Merle,

I don't have any photos of these new puppies right now but will post one when I 
do.

...Bill!

--- In [email protected], Merle Lester <merlewiitpom@...> wrote:
>
> 
> 
>  bill!...send me a pic of the dogs...merle
> 
> 
>   
> Merle,
> 
> I have 11 more but Batman's the cutest, and the smallest (except for 4 
> puppies we just found that were also abandoned - but this time they weren't 
> tied up in a sack, just probably dumped out on the highway)...Bill!
> 
> --- In [email protected], Merle Lester <merlewiitpom@> wrote:
> >
> > 
> > 
> >  bill!..i love dogs...batman is so cute... thank you for your 
> > story..merle
> >   
> > Merle,
> > 
> > I have have been practicing for about 47 years, sometimes intensely and 
> > sometimes not.  I have not yet been able to eliminate all ignorance and 
> > all craving but I have been able to reduce them both in number and in 
> > intensity quite a bit.
> > 
> > MY PERSONAL STORY
> > About two years ago I discovered very young puppies tied up in a burlap bag 
> > and tossed out onto the highway near my mountain home.  The bag had been 
> > run over by a car and was soaked in blood.  When I opened the bag I 
> > found 2 dead puppies, 1 with a broken back and a completely flattened 
> > pelvis area with intestines oozing out and one was not hurt.  I killed 
> > the one with the broken back with my neighbors shotgun by shooting it in 
> > the head and buried it and the 2 dead puppies in the jungle.
> > 
> > I kept the surviving puppy and named it Batman because of it's long ears 
> > and pug nose.
> > 
> > 
> > ...Bill!
> > --- In [email protected], Merle Lester  wrote:
> > >
> > > 
> > > 
> > >  bill!..thank you...
> > > 
> > > have you been able to eliminate all ignorance and all craving?
> > > 
> > >  can you share a personal story  with the group?
> > > 
> > > merle
> > > 
> > > 
> > >   
> > > Merle,
> > > 
> > > Sorry, but that's the God-awful truth.  Buddhism is all about the 
> > > relief of suffering.
> > > 
> > > Here is what Wikipedia has to say about Buddhism:
> > > 
> > > http://en.wikipedia.org/wiki/Buddhism 
> > > 
> > > 
> > > Buddhism is a religion indigenous to the 
> > > Indian subcontinent that encompasses a variety of traditions, 
> > > beliefs and practices largely based on teachings attributed to 
> > > Siddhartha Gautama, who is commonly known as the Buddha, meaning "the 
> > > awakened one". The Buddha lived and taught in the eastern part of 
> > > the Indian subcontinent sometime between the 6th and 4th 
> > > centuries BCE.[1] He is recognized by Buddhists as an 
> > > awakened or enlightened teacher who shared his insights to 
> > > help sentient beings end their suffering (dukkha) through 
> > > the elimination of ignorance (avidyÃÆ'„) by way of understanding 
> > > and the seeing of dependent origination 
> > > (pratÃÆ'„«tyasamutpÃÆ'„da) and the elimination of 
> > > craving (taÃÆ'¡Â¹â€¡hÃÆ'„), and thus the 
> > > attainment of the cessation of all suffering, known as the sublime state
>  of nirvÃÆ'„ÃÆ'…†a.[2]
> > > 
> > > I've highlighted the parts to which I want to draw your attention that 
> > > pertain to the question at hand.
> > > 
> > > And before someone jumps all over me on this I want to point out that 
> > > this is BUDDHISM, not zen.
> > > 
> > > ...Bill!
> > > 
> > > 
> > > --- In [email protected], Merle Lester  wrote:
> > > >
> > > > 
> > > > 
> > > > ÃÆ'‚  rubbish..you can dissolve into the now..
> > > > 
> > > > life is suffering..nothing to do with attachments..
> > > > 
> > > > like to see you bill when you have a physical aliment..
> > > > 
> > > > sure you can whisk it away for a moment or two..try mental 
> > > > suffering...that cannot be dissolvedÃÆ'‚ 
> > > > 
> > > > the promise of buddhism is release from suffering..
> > > > 
> > > > right..maybe
> > > > 
> > > > yes it is a way of viewing suffering however you cannot escape it..
> > > > 
> > > > rather you accept it
> > > > 
> > > > so how come buddhist monks are the first to set fire to themselves when 
> > > > they see injustices done?
> > > > 
> > > > ÃÆ'‚ that would be mega suffering and don't tell me they 
> > > > don't suffer as the flames engulf them
> > > > 
> > > > have you ever truly suffered bill?.. or seen loved ones suffering?
> > > > 
> > > > ÃÆ'‚ as you eat your stir fried chicken do you not 
> > > > realise the suffering that was impose on this creature that you might 
> > > > live and live to suffer?
> > > > 
> > > > acceptance is the key word in my books
> > > > 
> > > > ÃÆ'‚ acceptance, ÃÆ'‚ compassion and 
> > > > universal love
> > > > 
> > > > ÃÆ'‚ if that is not buddhism then well i'll be blown 
> > > > over by a stick
> > > > 
> > > > ÃÆ'‚ merle
> > > > 
> > > > 
> > > > ÃÆ'‚  
> > > > Merle,
> > > > 
> > > > Suffering can be entirely eliminated and William is right that this is 
> > > > the promise of Buddhism.
> > > > 
> > > > This is Buddhism 101:
> > > > 
> > > > - Life is suffering
> > > > - Suffering is caused by attachments
> > > > - Attachments are caused by/enabled by identification with your self
> > > > - The self is illusory
> > > > 
> > > > So, like a big house of cards when you dissolve the illusion of self 
> > > > you take away the anchor for attachments causing them to fall away 
> > > > which eliminates suffering.
> > > > 
> > > > And how do you come to recognize the self as illusory?  My suggestion 
> > > > is you do zazen (zen meditation) staring with counting your breaths.  
> > > > When you stop your intellect from producing illusions (and most 
> > > > especially the illusion of self) you experience Buddha Nature.
> > > > 
> > > > And then Voila!  Just This!
> > > > 
> > > > ...Bill!
> > > > 
> > > > --- In [email protected], Merle Lester merlewiitpom@ wrote:
> > > > >
> > > > > 
> > > > > 
> > > > > my understanding is suffering cannot be eliminated..how the hell can 
> > > > > that come about..the very nature of life is 
> > > > > suffering...ÃÆ'Æ'‚ÃÆ'‚ 
> > > > > point to me who does not what does not..be it animal mineral or 
> > > > > vegetable..
> > > > > the notion of happy happy is absurd..
> > > > > we can come to terms with suffering
> > > > > ÃÆ'Æ'‚ÃÆ'‚ we can embrace and realise 
> > > > > that compassion and eternal universal love can lift us from suffering 
> > > > > and soar us high above the treetops to the heavens above just as the 
> > > > > eagle flies we too can fly..
> > > > > 
> > > > > merle
> > > > > 
> > > > > ÃÆ'Æ'‚ÃÆ'‚ some strawberries are sour 
> > > > > i have noted in my many years of eating strawberries...this i refer 
> > > > > to as the "chop suey" of life...sweet and sour...
> > > > > 
> > > > > 
> > > > > ÃÆ'Æ'‚ÃÆ'‚  
> > > > > And yet you are the one who started this 
> > > > > conversation.ÃÆ'Æ'‚ÃÆ'‚  It has been 
> > > > > my understanding that the primaryÃÆ'Æ'â€Å
> > > > > ¡ÃÆ'‚ message of Buddhism was addressing 
> > > > > suffering.ÃÆ'Æ'‚ÃÆ'‚  What it is and 
> > > > > how to stop it. The Buddha was not searching or teaching ways to 
> > > > > survive crises but to end suffering.ÃÆ'Æ'â€Å
> > > > > ¡ÃÆ'‚  I can agree that survivability might be 
> > > > > enhanced by being fully in the moment but I see no certainty of it. 
> > > > > In my readings of Zen the moment of Death is often addressed with an 
> > > > > awareness and often a smile. The strawberry is so 
> > > > > sweet.ÃÆ'Æ'‚ÃÆ'‚ suey
> > > > > 
> > > > > 
> > > > > 
> > > > > 
> > > > > ________________________________
> > > > >  From: Joe desert_woodworker@
> > > > > To: [email protected]
> > > > > Sent: Wed, May 1, 2013 4:27:50 PM
> > > > > Subject: [Zen] Re: Someone Else's Opinion on What is Real and What is 
> > > > > Not...
> > > > > 
> > > > > ÃÆ'Æ'‚ÃÆ'‚  
> > > > > Hi, William,
> > > > > 
> > > > > The crisis is and was the one you raised earlier, about killing some 
> > > > > beast or other. Thought and pondering at that scene would be 
> > > > > inexcusable, while acting in accord with need, informed by your 
> > > > > intimacy and full presence and awareness of conditions, would give 
> > > > > you an opening to hunt another day.
> > > > > 
> > > > > Coming back to practice, practice enables habits to drop, so we can 
> > > > > be present fully. You can still use what you've learned, but you 
> > > > > won't be bound by it. That is all.
> > > > > 
> > > > > And that is the point. I won't engage in useless historicizing, not 
> > > > > in a Zen discussion forum, anyway. If we're not already clear about 
> > > > > how practice works, then the next step is clear: practice. There may 
> > > > > be pointers on it here at the Forum. A real teacher face to face is 
> > > > > the best teacher though, many here would agree.
> > > > > 
> > > > > --Joe
> > > > > 
> > > > > > Email  wrote:
> > > > > >
> > > > > > You've modified your original position from a statement of our 
> > > > > > genetic
> > > > >  inheritance to surviving a crisis. That quite a bit different. 
> > > > > However from your current position are you saying that the people who 
> > > > > died from the bombings in Boston were "burdened and unable to act 
> > > > > spontaneously" while those who survived were "acting spontaneously 
> > > > > and were unburdened"? Or is there some other type if crisis? 
> > > > > > If two people, one who was unburdened and acting spontaneously and 
> > > > > > had never encountered a tiger in the wild and the other who hunted 
> > > > > > tigers daily, were to suddenly be faced with one, who would survive 
> > > > > > this crisis?
> > > > >
> > > >
> > >
> >
>




------------------------------------

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