Merle,

I have 11 more but Batman's the cutest, and the smallest (except for 4 puppies 
we just found that were also abandoned - but this time they weren't tied up in 
a sack, just probably dumped out on the highway)...Bill!

--- In [email protected], Merle Lester <merlewiitpom@...> wrote:
>
> 
> 
>  bill!..i love dogs...batman is so cute... thank you for your story..merle
>   
> Merle,
> 
> I have have been practicing for about 47 years, sometimes intensely and 
> sometimes not.  I have not yet been able to eliminate all ignorance and all 
> craving but I have been able to reduce them both in number and in intensity 
> quite a bit.
> 
> MY PERSONAL STORY
> About two years ago I discovered very young puppies tied up in a burlap bag 
> and tossed out onto the highway near my mountain home.  The bag had been run 
> over by a car and was soaked in blood.  When I opened the bag I found 2 dead 
> puppies, 1 with a broken back and a completely flattened pelvis area with 
> intestines oozing out and one was not hurt.  I killed the one with the 
> broken back with my neighbors shotgun by shooting it in the head and buried 
> it and the 2 dead puppies in the jungle.
> 
> I kept the surviving puppy and named it Batman because of it's long ears and 
> pug nose.
> 
> 
> ...Bill!
> --- In [email protected], Merle Lester  wrote:
> >
> > 
> > 
> >  bill!..thank you...
> > 
> > have you been able to eliminate all ignorance and all craving?
> > 
> >  can you share a personal story  with the group?
> > 
> > merle
> > 
> > 
> >   
> > Merle,
> > 
> > Sorry, but that's the God-awful truth.  Buddhism is all about the relief 
> > of suffering.
> > 
> > Here is what Wikipedia has to say about Buddhism:
> > 
> > http://en.wikipedia.org/wiki/Buddhism 
> > 
> > 
> > Buddhism is a religion indigenous to the Indian subcontinent 
> > that encompasses a variety of traditions, beliefs and practices largely 
> > based on teachings attributed to Siddhartha Gautama, who is commonly 
> > known as the Buddha, meaning "the awakened one". The Buddha lived and 
> > taught in the eastern part of the Indian subcontinent sometime 
> > between the 6th and 4th centuries BCE.[1] He is recognized by Buddhists 
> > as an awakened or enlightened teacher who shared his insights to 
> > help sentient beings end their suffering (dukkha) through the 
> > elimination of ignorance (avidyÄ) by way of understanding and the 
> > seeing of dependent origination (pratÄ«tyasamutpÄda) and the 
> > elimination of craving (taṇhÄ), and thus the attainment 
> > of the cessation of all suffering, known as the sublime state of 
> > nirvÄņa.[2]
> > 
> > I've highlighted the parts to which I want to draw your attention that 
> > pertain to the question at hand.
> > 
> > And before someone jumps all over me on this I want to point out that this 
> > is BUDDHISM, not zen.
> > 
> > ...Bill!
> > 
> > 
> > --- In [email protected], Merle Lester  wrote:
> > >
> > > 
> > > 
> > >   rubbish..you can dissolve into the now..
> > > 
> > > life is suffering..nothing to do with attachments..
> > > 
> > > like to see you bill when you have a physical aliment..
> > > 
> > > sure you can whisk it away for a moment or two..try mental 
> > > suffering...that cannot be dissolved 
> > > 
> > > the promise of buddhism is release from suffering..
> > > 
> > > right..maybe
> > > 
> > > yes it is a way of viewing suffering however you cannot escape it..
> > > 
> > > rather you accept it
> > > 
> > > so how come buddhist monks are the first to set fire to themselves when 
> > > they see injustices done?
> > > 
> > >  that would be mega suffering and don't tell me they don't suffer 
> > > as the flames engulf them
> > > 
> > > have you ever truly suffered bill?.. or seen loved ones suffering?
> > > 
> > >  as you eat your stir fried chicken do you not realise the 
> > > suffering that was impose on this creature that you might live and live 
> > > to suffer?
> > > 
> > > acceptance is the key word in my books
> > > 
> > >  acceptance,  compassion and universal love
> > > 
> > >  if that is not buddhism then well i'll be blown over by a stick
> > > 
> > >  merle
> > > 
> > > 
> > >   
> > > Merle,
> > > 
> > > Suffering can be entirely eliminated and William is right that this is 
> > > the promise of Buddhism.
> > > 
> > > This is Buddhism 101:
> > > 
> > > - Life is suffering
> > > - Suffering is caused by attachments
> > > - Attachments are caused by/enabled by identification with your self
> > > - The self is illusory
> > > 
> > > So, like a big house of cards when you dissolve the illusion of self you 
> > > take away the anchor for attachments causing them to fall away which 
> > > eliminates suffering.
> > > 
> > > And how do you come to recognize the self as illusory?  My suggestion is 
> > > you do zazen (zen meditation) staring with counting your breaths.  When 
> > > you stop your intellect from producing illusions (and most especially the 
> > > illusion of self) you experience Buddha Nature.
> > > 
> > > And then Voila!  Just This!
> > > 
> > > ...Bill!
> > > 
> > > --- In [email protected], Merle Lester merlewiitpom@ wrote:
> > > >
> > > > 
> > > > 
> > > > my understanding is suffering cannot be eliminated..how the hell can 
> > > > that come about..the very nature of life is 
> > > > suffering...ÃÆ'‚ 
> > > > point to me who does not what does not..be it animal mineral or 
> > > > vegetable..
> > > > the notion of happy happy is absurd..
> > > > we can come to terms with suffering
> > > > ÃÆ'‚ we can embrace and realise that compassion and 
> > > > eternal universal love can lift us from suffering and soar us high 
> > > > above the treetops to the heavens above just as the eagle flies we too 
> > > > can fly..
> > > > 
> > > > merle
> > > > 
> > > > ÃÆ'‚ some strawberries are sour i have noted in my many 
> > > > years of eating strawberries...this i refer to as the "chop suey" of 
> > > > life...sweet and sour...
> > > > 
> > > > 
> > > > ÃÆ'‚  
> > > > And yet you are the one who started this 
> > > > conversation.ÃÆ'‚  It has been my understanding that the 
> > > > primaryÃÆ'‚ message of Buddhism was addressing 
> > > > suffering.ÃÆ'‚  What it is and how to stop it. The 
> > > > Buddha was not searching or teaching ways to survive crises but to end 
> > > > suffering.ÃÆ'‚  I can agree that survivability might be 
> > > > enhanced by being fully in the moment but I see no certainty of it. In 
> > > > my readings of Zen the moment of Death is often addressed with an 
> > > > awareness and often a smile. The strawberry is so 
> > > > sweet.ÃÆ'‚ suey
> > > > 
> > > > 
> > > > 
> > > > 
> > > > ________________________________
> > > >  From: Joe desert_woodworker@
> > > > To: [email protected]
> > > > Sent: Wed, May 1, 2013 4:27:50 PM
> > > > Subject: [Zen] Re: Someone Else's Opinion on What is Real and What is 
> > > > Not...
> > > > 
> > > > ÃÆ'‚  
> > > > Hi, William,
> > > > 
> > > > The crisis is and was the one you raised earlier, about killing some 
> > > > beast or other. Thought and pondering at that scene would be 
> > > > inexcusable, while acting in accord with need, informed by your 
> > > > intimacy and full presence and awareness of conditions, would give you 
> > > > an opening to hunt another day.
> > > > 
> > > > Coming back to practice, practice enables habits to drop, so we can be 
> > > > present fully. You can still use what you've learned, but you won't be 
> > > > bound by it. That is all.
> > > > 
> > > > And that is the point. I won't engage in useless historicizing, not in 
> > > > a Zen discussion forum, anyway. If we're not already clear about how 
> > > > practice works, then the next step is clear: practice. There may be 
> > > > pointers on it here at the Forum. A real teacher face to face is the 
> > > > best teacher though, many here would agree.
> > > > 
> > > > --Joe
> > > > 
> > > > > Email  wrote:
> > > > >
> > > > > You've modified your original position from a statement of our genetic
> > > >  inheritance to surviving a crisis. That quite a bit different. However 
> > > > from your current position are you saying that the people who died from 
> > > > the bombings in Boston were "burdened and unable to act spontaneously" 
> > > > while those who survived were "acting spontaneously and were 
> > > > unburdened"? Or is there some other type if crisis? 
> > > > > If two people, one who was unburdened and acting spontaneously and 
> > > > > had never encountered a tiger in the wild and the other who hunted 
> > > > > tigers daily, were to suddenly be faced with one, who would survive 
> > > > > this crisis?
> > > >
> > >
> >
>




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