Mike,

At least you remember some of my remarks. Now if you could only understand them 
too!
:-)

Edgar



On May 20, 2013, at 3:38 AM, [email protected] wrote:

> Edgar,
> 
> It's only a pleasure for you while you interpret what is being said as 
> supporting your theories. As soon as there is a contradiction JM will be just 
> another "comic book" Zen fantasist. Who can forget your previous disparaging 
> remarks regarding teachers and transmission? - things that are obviously at 
> the heart of JM's Ch'an.
> 
> Mike
> 
> 
> 
> 
> Sent from Yahoo! Mail for iPad
> 
> From: Edgar Owen <[email protected]>; 
> To: <[email protected]>; 
> Subject: Re: [Zen] Re: What is Enlightenment? 
> Sent: Sun, May 19, 2013 4:15:20 PM 
> 
>  
> JM,
> 
> 
> Exactly. There is only one reality, and that includes ALL of its 
> manifestations in the various interpretations of various humans. But there is 
> only one universal life force (what I call ontological energy and some call 
> Tao or Buddha Nature), and there is only one true wisdom and that is its 
> realization...
> 
> It's a pleasure to have a teacher with true understanding back on the group!
> 
> Edgar
> 
> 
> 
> On May 19, 2013, at 9:59 AM, 覺妙精明 (JMJM) wrote:
> 
>>  
>> Hi Bill,
>> 
>> You always insisted that there are differences in zen, Zen, Chan.  I can 
>> accept all of that, because all of that is inclusive in Chan.  They are all 
>> description of the same one fundamental thing, the universal life force and 
>> wisdom and all of its manifestations.
>> 
>> JM
>> 
>> 
>> On 5/19/2013 6:52 AM, Bill! wrote:
>>>  
>>> JMJM and Edgar,
>>> 
>>> I don't know about Chan, but zen is a human practice that assists in 
>>> balancing the interplay between Human Nature and Buddha Nature. I went on 
>>> to describe it in more detail in a recent post.
>>> 
>>> It is not everything. It is a practice. There are human activities that are 
>>> not part of that practice.
>>> 
>>> ...Bill!
>>> 
>>> --- In [email protected], Edgar Owen <edgarowen@...> wrote:
>>> >
>>> > JMJM,
>>> > 
>>> > That's my understanding too. That's how I use the word though I usually 
>>> > refer to it as Zen.
>>> > 
>>> > It's not something confined to any sect, temple or teacher though it may 
>>> > be recognized and taught therein. 
>>> > 
>>> > Chan or Zen is just a name for the fundamental reality of the world. But 
>>> > the name is not the reality, it just references the reality...
>>> > 
>>> > Edgar
>>> > 
>>> > 
>>> > 
>>> > On May 19, 2013, at 9:08 AM, 覺妙精明 (JMJM) wrote:
>>> > 
>>> > > Hi Mike,
>>> > > 
>>> > > Chan is the absolute and most fundamental dharma. Chan is the essence 
>>> > > of all and everything.
>>> > > Chan can be expressed with any kind of word or no word at all.
>>> > > 
>>> > > JM
>>> > > 
>>> > > On 5/19/2013 1:00 AM, uerusuboyo@... wrote:
>>> > >> 
>>> > >> Would it be fair to say that Cha'n still retains more of its original 
>>> > >> Indian Mahayana flavour than Japanese Zen? At least in it's outward 
>>> > >> expression, if not in its stories. I can almost smell the incense from 
>>> > >> here! ( meant respectfully).
>>> > >> 
>>> > >> With cheeks together, on a chair,
>>> > >> 
>>> > >> Mike
>>> > >> 
>>> > >> 
>>> > >> Sent from Yahoo! Mail for iPad
>>> > >> 
>>> > >> From: Joe <desert_woodworker@...>; 
>>> > >> To: <[email protected]>; 
>>> > >> Subject: [Zen] Re: What is Enlightenment? 
>>> > >> Sent: Sun, May 19, 2013 5:26:17 AM 
>>> > >> 
>>> > >> 
>>> > >> JMJM,
>>> > >> 
>>> > >> Well done. Well expressed. Be well. Please take good care.
>>> > >> 
>>> > >> Hands together, and with bow,
>>> > >> 
>>> > >> --Joe
>>> > >> 
>>> > >> > <chan.jmjm@> wrote:
>>> > >> >
>>> > >> > Everything we truly seek belongs to heart, i.e. peace, happiness, 
>>> > >> > etc.
>>> > >> > 
>>> > >> > Enhance the sensitivity of our heart. Accept all as is. Surpass the 
>>> > >> > realm of desire, form and formlessness. Sync with the universal 
>>> > >> > wisdom through our heart is the key to enlightenment.
>>> > >> > 
>>> > >> > with palms together,
>>> > >> > jm
>>> > >> 
>>> > > 
>>> > > 
>>> > >
>>> >
>>> 
>> 
>> 
> 
> 
> 

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