want to read further. Did anyone else
have this
sensation?
The discourse, I began so sense, was becoming less than particpatory, but i
could be wrong. ?? I am sorry if I misunderstood.
What readership, Norah, was invited, in your work?
with many regards
Johannes
Johannes Birringer
artis
-Original Message-
From: Johannes Birringer
Sent: 13 May 2009 19:24
To: empyre@lists.cofa.unsw.edu.au
Subject: critical motion nowhere and everywhere at some time
hello all:
thanks Norah for drawing attention to a question that perhaps might like
to see itself addressed in this
political and global world beyond
concert dance
and arthouse installations and interdisciplinary university research centers)
indifference can be a principle of terror, as it is of the Sublime
(are we reminded here of Stockhausen's comment on 9/11?)
Question (to Norah), why was One Flat Thing
dear Deborah, dear all
may I return for a moment to a mail you, Deborah, sent me about tank man
tango, in response to my question regarding its address
.
<<
It's a memorial- my greatest hopes for it are that it brings life to the past,
recollectivises a lone hero figure, and gives people a
i small haiku, written by the Japanese poet Basho:
Furu ike ya!
Kawazu tobikomu
Mizu no oto
The old pond
A frog jumps in
The sound of water
--------
with regards
Johannes Birringer
Dap-Lab/dans sans joux
www.danssansjoux.org
<>
hello:
fascinating citation from a dancer (something we need to hear more here) about
practicing inventive curiosity, and Dana Caspersen,
ending in the reference to Takasui, helps with her reminder of conscious
activity of body-minds never inert but always responsive as well as generative
an
gt;>sensors and so forth>>
Since most interactive performance art I now find problematic and dysfunctional
(artistically, ethically), i would be hard pressed to answer this positively.
It has not been a generous form of public experiment, i fear.
regards
Johannes Birringer
http://www.danssanxjoux.org
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it would be interesting to hear more from Stelarc about the task envelopes and
how he works with engineers, with artificial intelliegence programming and the
various operational systems involving couplings and assemblages. i was always
impressed by the strangely lyrical quality of the performa
d domains of activity. if I remember).
this makes me worry a lot, after i have been learning the avatar choreography
in UKIYO.
it is elaborate, to an extent, and pleasing to me
but not sure whether it can arouse anyone else's interests.
ah well.
regards
Johannes Birringer
<>_
hello Laura
thanks for your responses and suggestions.. and i will take a look at Soft
Materials.
I think i had it in mind the other way round, however. The robots are
programmed to move or have AI programming enabling them to learn as they evolve
along,. and the robots i watched in Quartet
s to all of you for such ongoing tremendous discussions.
Johannes Birringer
Dap Lab / dans sans joux
http://www.danssansjoux.org
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ure Production), featured recently in TDR, with a
stunning photograph of one of her collaborators on the cover. It is certainly
the case, i think, that methods are altered when dis/abilities are involved as
a conscious /acknowledged fact.
regards
Johannes Birringer
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of democratization if ever there was one. Most
interactuve art is merely reactive, you cannot change the parameters and thus
your input it rather limited, and functionality quickly bores, so does causal
(cause and effect) listening/behaving.
Interactive art is necessarily cybernetic and thus all about control systems,
not emancipation.
But then, emancipation could be emancipation into a better control system.
regards
Johannes Birringer
DAP Lab
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ue (book) on Tehching Hsieh: OUT OF NOW,
edited by Adrian Heathfield earlier this year.
I am so glad the work can be traced back now and tracked a little, and feedback
forthcoming to Tehching Hsieh.
the postcards with Tehching living outdoors for year look great.
regards
Johannes Bir
in facets of the
Altermodern. It defines these as the end of postmodernism; cultural
hybridisation; travelling as a new way to produce forms; and the expanding
formats of art.
>>
I like the bit about surfing.
I'm still reading Marc's long texts, so am behind.
regards
Johan
with many regards
johannes birringer
http://interaktionslabor.de
-Original Message-
From: empyre-boun...@lists.cofa.unsw.edu.au on behalf of naxsmash
Sent: Mon 7/27/2009 7:03 PM
To: soft_skinned_space
Subject: [-empyre-] please welcome Alex Donis
Hi -empyreans-,
Just when you thought &
Hi Robert
what moments of danger or passing intimacies do you have in mind?
i tend to think (am not thinking of October actually and hardly see them
as having or being a model of dominat art history in the US, surely not beyond)
site specific art or other art, relational or digital or non, the d
this is a very beautiful evocation of bridges (in Gloria' Anazaldua's writing)
and
the transformation you address, Christina.
thanks for recallng Anzaldua,
she was an inportant inspiration in the 90s for many for us.
thanks also for sending me a link to your video, "soda lake (unbound'),
wh
this is a very beautiful evocation of bridges (in Gloria' Anazaldua's writing)
and
the transformation you address, Christina.
thanks for recallng Anzaldua,
she was an inportant inspiration in the 90s for many for us.
thanks also for sending me a link to your video, "soda lake (unbound'),
which
musique concrete might be gunshots, police
sirens, and dogs barking. A blinding light will be pointed at you.
with regards
Johannes
Johannes Birringer
director, DAP Lab
School of Arts
Brunel University
West London
UB8 3PH UK
+44 (0)1895 267 343 (office)
http://www.brunel.ac.uk/dap
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amateurism?). Is not the projection of security , as
categorical Imperative, failing all the time? and to what extent does it
succeed?
regards
Johannes Birringer
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ghbors had hoisted a large
banner complaining that the new structure has taken away their vista to the
Donau. They phrased it ironically: "Thank you, Donau Universitiät, for
enhancing our sights. Your neighbors".
regards
Johannes Birringer
dap lab / dans sans joux
www.danssansjoux.org
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ilable online, and is not coeditable.
ah, there is a bit (extraction):
what you get online, is a Schnipsel
http://www.youtube.com/watch?v=EhS08Kro70I&NR=1
Since it has religious connotations and antedates Chris Crocker ("Leave Britney
Alone"), it is worth stuudying perha
nt into discourse, analysis, theorizing and
mediahistorywriting, and then pedagogy/reflection and research/study?
or how does art circulate amongst such.?
regards
Johannes Birringer
DAP-Lab
School of Arts
Brunel University
West London
UB8 3PH UK
http://www.brunel.ac.uk/dap
>>&g
but then again, i have very little
experience with electronic (mutlmedia writing) literary practices. I am not
sure about any of the claims made for the consumer as author. Therse claims
never worked in the theatre either.
regards
joha
n turbulence that allowed for
comments showed a collection over time of 2000 unrelated comments, all of
which had to be
removed.>>)
regards
Johannes Birringer
>>>
From: empyre-boun...@lists.cofa.unsw.edu.au on behalf of Gregory Ulmer
Sent: Thu 10/22/2009 10:58 PM
Johanne
BOT, create one and connect it to the community at
large, and thus fertilize it, feed it, accompany its development, teach it,
make it more autonomous, more or less social, possibly even humanize it? A
Bot is an excrescence of reality.>>
(cited from)
http://www.subtletechnologies.co
religious or post religious times has also sometimes been communion, a meal,
a session with the spirits of ancestors. that form or sharing differs from
re-unmixing, does it?
yes, it also is necessary to ask whether the centres (and the patrilinear
theories/theorists accounted for in m
ties, Christina !!
regards
Johannes Birringer
www.aliennationcompany.com
-Original Message-
From: empyre-boun...@lists.cofa.unsw.edu.au on behalf of Renate Ferro
Sent: Mon 2/1/2010 5:34 AM
To: soft_skinned_space
Subject: [-empyre-] Thanks to Christina McPhee
The online community of -empyre
4-64.]
I wonder what kind of movement reception we can infer from cosplay activities
in urban space or from other dramatiurgies, and how such dramaturgies flow back
to motion graphics, or whether industial practices are being adopted
(variously) for other kinds of "movement" by creati
al natures,
energies), or whether this is a general psychological effect of animation
intrinsic to its medium.
(but have many of you not argued there is nothing medium specific about
animation anymore? has "animation" thus chaged into a different medium or
plays on a different pyscho
y processed,
>> shrink-wrapped, labeled, bought and sold>>
May I alsio ask, in this context, what Gabriel Shalom meant by
"autodocumentarian subjects" ?
greetings
Johannes
Johannes Birringer
director, DAP lab
School of Arts
Brunel University
West London
UB8 3PH UK
it's hard to define prototype generally for all categories; art is
a particularly cumbersome variant of "object"/"behavior", or valuable,
and if you now think of bio- art, there probably is no "concrete need" for
tissue culture self -experimentation;
so it w
u
have noted? do curatorial practices (or pedagogics) evaluate how behaviors of
interaction or reception of the processual affect exhibitions and performances?
regards
Johannes Birringer
dap-lab
london
>>Yann Le Guennec writes
>>
I think that the term 'generative' is no
will not have seen? but perhaps some of you who did
experience its processual-ness , or showed work in it, can speak a bit more
about what objects or performances, prototypes or processes or nonobjects and
interactional strategies you set in motion there?
thanks !
regards
Johannes Birringe
ocesses (viz: life sciences, programming
organisms, or artefacts, or art works), and the trial and error, in regard
to processual art, Ursula?
And are not there already traditions of code?
regards
Johannes Birringer
dap / dans sans joux
www.danssansjoux.org
>>I have receiv
ouncing:: LIVE.MEDIA+PERFORMANCE.LAB ::
http://www.empac.rpi.edu/events/2010/summer/workshop/
LIVE.MEDIA+PERFORMANCE.LAB
August 16 - 22, 2010
We are pleased to announce the first summer lab for interactive media in
performance to be held August 16-22, 2010. Directed by Johannes Birri
sense, after babel or not? is the creative here always
associated with the artistic, and then what "artistic" terms are meant?
Simon quoting Kevin
>
>> So how do we attend to creativity's ontology as a condition of being social,
>> without ending up with just another fo
ontological principle.
what is a social choreography, and who benefits from it, and who is
experiencing it as physically, emotionally and spiritually enriching in a
communal sense (and now we are back to ritual)? Is there a "relational
consciousness" and what would it be
Not pure chaos, which tends in the end to be rather
uninteresting, but chaos articulated on a plane of consistency, selected and
articulated, so that complexity arises of its own self-organizing accord."
regards
Johannes Birringer
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nd independent
) parameters/infrastructures, and psycholoigical front and back stages, and
here i think the term "imagined community" quickly reaches various critical
borderlines.
has anyone been at DAW in Xi'an?
regards
Johannes Birringer
DAP-Lab / Interaktionslabor
PS. one aspect
t behavior in an urban situation, involving contact, can also be acts
of violence, swarms
can create havoc, etc, competition and exclusion reign?
Then what model of social choreography do you study now, James, in a
non-shamanic and non-Amazonian con
t, surprisingly.
But now James is off line, Simon says. (why sorry?, am I missing a pun, as non
native english speaker?). May I ask Kriss whether she likes to comment on "Le
Don" ?
with regards
Johannes Birringer
<>___
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ll or just "...different folk sharing different spaces
at different times, for example" ;)>>
I think the posts raised so many - perhaps not easily answerable - questions
that almost none were asked this week.
regards
Johannes Birringer
<>___
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t might be valuable to look at the failure of anarchism as an example and,
yes, reread the impossible manifesto that Hakim Bey wrote in 1985:
"The Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism"
http://hermetic.com/bey/taz_cont.html
what a fascinating and
colleagues formulate cultural value (in the producers of the
dance or the receivers and participants - the audiences?).
Does the notion of "creativity as social ontology" imply that there are no more
audiences?
But can there be a culture, and a history of cultural values, without audience
recognizing value or feeling valued by the art?
regards
Johannes Birringer
http://interaktionslabor.de
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dear all, dear Ruth
I don't think there should be a need to apologize for 'poorly timed
interjections' as i believe this months debate is/has been ongoing and your
response to postings that
went out here over the weekend is much appreciated,
in fact I was interested in your telling us that y
rticipants to come to the Cornell to experiment with
the "entertainment"?
could you also please elaborate on why you think the "now traditional forms of
shaped discourse such as the listserv (empyre?) and new media sites such as
CTHEORY ..." have explosive power?
exploding wh
hat are
located nowhere (rhizome? forging-the-future.net/ ?) or are trans-local? and
then the question is not important? But was not the specifically located media
archive an important challenge you raised?
with regards
Johannes Birringer
DAP-Lab
West London
http://www.brunel.ac
media labs and workshops, etc.
"Trespassing geographies is very much what this is about, on every level,"
Lynn argues, and I wonder whether this is as easily done as it is claimed.
respectfully
Johannes Birringer
claudia wrote
Subject: Re: [-em
Explosion. Mehr als je zuvor sind, an diesem Stadium
angelangt, alle Wahlmöglichkeiten des Zugriffs erlaubt. Die Fülle dieser
Freiheit ist proportional den Regeln und Beschränkungen der Kontingenz, die den
Rahmen unserer Existenz einschränken würden, d.h. den Rahmen unseres
Bewusstseins dies
dear all
this just came in from a graduate student, and you might like to hear about it
and pass it on, it seems to touch upon our subject, and Patrick's interesting
warning voice, in a nice way. I adore the way curators talk about antiquated
concepts/data of the human.
<< Post-Human//Futu
on of a novel dubbed "the book of the century" is based on an
early draft manuscript, and contains hundreds of mistakes in spelling, grammar
and characterisation.
hmmm. what does one make of this. naturally, we hear that some will buy the the
erring edition precisely now for that reason,
tinued. But
who cares, and who ever would stumble on this site, and take a minute to see
whether information or critical reflection is relevant, and to whom and why. so
is a workshop preservable?
http://empaclivemediaperformancelab.blogs
and then on to translations..
here is a first version of >>l' archive recombinante<< in spanish, sent to us
by Angeles, to be followed by a differently adapted version soon:
>>l' archive recombinante<<
[File 5 tr.1 ]
Un archivo recombinante es un estado temporal de un proceso de arc
perceivable "as mainly North-Western cultures/societies centered,
not in the scope maybe but in the way of understanding other people's contexts."
with regards
Johannes Birringer
From: empyre-boun...@lists.cofa.unsw.edu.au
[empyre-bo
hi all
thanks Jon for this text excerpt from your writing, and it seems you are
grappling in a very interesting way with Diana Taylor's potentially confusing
"so-called" juxtaposition -- between the "archive" of supposedly enduring
materials (i.e., texts, documents, buildings, bones) and the
e of currency (they appear like
strangely ornate baroque-like etchings coalescing into beavers and
officious-looking buildings and such) and yet his repertoire was also
inflected with imagery from everyday Northern/ Inuit life: broken skidoos,
someone gutting a seal, garbage dumps,
ket values
of saleable art dropped in 2008, i thought,
but our subject - new media arts - is not so sale-able, yes? Is the maneuver
that Cindy Zeng/ Lao Dan and Hart Cafe undertook a logical one?
regards
Johannes Birringer
London
http://www.brunel.ac.uk/dap
Dear all, dear Edward
thanks for your recent response, and commentaries on the independent scene.
I felt a bit foolish afterwards for thinking that the website (Cindy Zeng/Lao
Dan and Hart Cafe)
meant that they had expanded or changed their policy and were alive and well; I
tried to
contact t
webcam, after the BBC's request to visit him in China had been
turned down. In other words, the Chinese authorities appear to be
simultaneously infuriated by him and proud of him, as an artist of
international standing. One can only hope it buys him en
mmon conceptualizations imply that the trajectory
of art within China is operated in a monolithic and unidirectional way, that is
to say, from the West to East" but what about the diaspora, the many
Chinese artists who have gone to other
n based on anonymous collaboration and action in order to
escape from the overproduction of media, marketing, messages,
branding, surveillance, study, investigation, knowledge and, most of
all, information>>
this is a lot to escape from; more or less you want to escape culture
or (critical) fra
thanks for your reply, Menotti
and your comment on the " self-made fake found
footage" (what self, though?) is interesting and makes we wonder
what the meaning of DIY pretends to be in these contexts of
the irrational and autistic online interactions (i mean socially autistic in a
critical
sense,
ning the Panoptic gaze back upon
the observer, struck a
significant counter-attack in what might be considered an asymmetric info-war")
the counter is.
with regards
Johannes Birringer
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ing about Castelli and the artists who painted (for his gallery and
dealership) - most efficient and most rewarding, one gathers.
regards
Johannes Birringer
Christina schreibt:
>>
Thanks, Julian! I look forward to checking out the sites. In fact,
there is no way to be sure that
ming a form of
kettling? are we then doing
our own kettling by participating in a sustained unsustainable cynical
darwinism that will wreck us?
does the netopticon only concern the accessed/accessible?
with regards
Johannes Birringer
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nything other than the same (in other words, is
such art an expression of Davin's suicidal faux-resistance? or is it
inconsequential, simply youtubed and dissolved in the ocean? are there any
consequences to youtubing?)
And, Davin, i think public consciousness, whether in the United States or
Afghanistan or Tunisia or elsewhere, is never effectively managed.
with regards
Johannes Birringer
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the wearables don't perform. (and at London's
Sadlers' Wells recently, Bartabas and Ko Murobushi performed with horses,
or the other way round, the horses wore out the dancers).
I'd ask more specifically what it is that is performed, what is augmented and
what is (as you i
ite fascinating to look at social uses of wearable
technologies ("social choreographies"),
and ask whether and how they differ from arts-based/contexted performances.
regards
Johannes Birringer
DAP-Lab
dans sans joux
http://www.danssansjoux.org
___
in virtual worlds), also
now relegated to the mythologies that always come along with new technologies.
The use of gesture, or its social role, however, is an important subject that
I hope we come back to.
with regards
Johannes Birringer
Dap-Lab
Susan wrote:
>>
I am interested i
at the 3LD Art
& Technology Center in 2009)
with regards
Johannes Birringer
DAP Lab
http://www.brunel.ac.uk/dap
http://www.danssansjoux.org
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nflux.aspx)?
the goth body? and how mass media play across these categories now or how
fashion/advertising/entertainment
in the late age of perverse capitalism is a rather chaotic mess, no?
regards
Johannes Birringer
dap-lab
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n the arenas of art theory / and / media criticism or
activism.
i guess there's a prejudice against textiles and clothes, and if this is so,
where
does it come from and what does it indicate?
with regards
Johannes Birringer
dap/dans sans joux
http://www.danssansjoux.org
>>.
It h
ributed it or how you incited
interest
in body worn technologies as learning tools?
with regards
Johannes Birringer
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dear all
well, it's been announced the month's discussion is nearly or practically over,
and one already has a sense that for some reason the discussion didn't come
together,
or discussants posted and left/did not return, some returned but it felt we
were not
having a conversation, or debate on
nction and involve various backstage scripts,
and are we fully conscious of the choices we make and what gestures we have
adopted, and then again, often we are fully/performatively conscious
of the roles we play, and thus colonization (if you look at the text below) is
a fractious political pr
atable, an immanently diffused and
morphosic body wearing and unwearing iitself? I don't know, hmm. don't think
so.
regards
Johannes Birringer
DAP-Lab
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Not sure what there is, so lovable,
about the rhetorical manifesto (Stateless1 Pavillion Biennale.jpg) of futile
gestures,
and the proposal to squat between the fascist monuments (german and italian
pavilions) in the Giardini, if one were to travel to Italy,
that would require a passport, no?
are hardly successful as
romance (but involve "behaviours, ...in its raw sense, of killing, robbing,
pillaging
etc" ) and what forms of vandalism would fight what forms of vandalism?
with regards
Johannes Birringer
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to anticipate the outcomes,
which will help us to
make better products."
we are the products of Google, not clients, nor "pirates."
I hope folks were clapping frequently during the Google speech.
with regards
Johannes Birringer
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Will the discussion change now
that the "locale" is left behind? how does this coming in and then leaving
behind affect the theme of zones of contact?
with regards
Johannes Birringer
dap-lab
London
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a reflection on butoh dance.
In my next post i shall begin to introduce our guests. We have a lively and
diverse ensemble of practitioners and thinkers, which I am very anxious to
welcome!
with regards
Johannes Birringer
(1) The 2011 CHOREOLAB at Krems, Austria, was envisioned a
Folds and Ecologies in
Site-Contingent Performance, where he also weaves together his previous
practice and research on Carmelo Bene and the Baroque (1998-2000), on Tarantism
and Butoh (1998-2007) and tinnitus/hyperacusis (1998-to present).)
thank you
regards
Johannes Birringer
[1] First reflection, Prolog from Michael Weiss.
- - -
"Creating and Performing Existential Fields of Knowledge" (Reflections on a
Choreolab)
A person wanted to learn dancing and went to a teacher of
dance, asking:
“What is dance?“ The teacher answered by
oÅNckler (musicology);
and
from interdisciplinary fields of art-and-science Johannes Birringer (media
choreography/new media), Hannes Rauchberger (film studies/film
directing/producing),
Gerhard Trimmel (film studies) and Soenke Zehle (media
theory/transcultural literary and media studies). To kee
[1] First reflection, Mov.1 (last part), from Michael Weiss.
- - -
Research with / through / of Body & Mind
At the very day the Choreolab ended, I went on to an interdisciplinary seminar
of
four days which happened to be a scientific forum, consisting of so--‐‑called
΄senior
fellows΄ from
e foam). The sea is splashing into a chaotic light foam to be dispersed by
the wind.
regards
Johannes Birringer
To subscribe via the World Wide Web, visit
http://lists.cofa.unsw.edu.au/mailman/listinfo/empyre
Send your own posting to:
[relayed]:
Dear Johannes, dear friends,
Before writing some notes for our topics, I feel the need to add some sentences
to my bio. I am an artist, a dancer who compose his dances through using the
Eshkol-Wachman Movement-Notaion (EWMN) an israeli invention (1958). This system
describes the hu
sound
rather than harmonising with it. Place confinement, in short, is a form of
deafness." [1]
thank you all for everything so far, and may we ask others to join in, please?
Johannes Birringer
references
[1] Tim Ingold, “Against Soundscape,” in Angus Carlyle (ed.), Autumn. Leaves
... thought was not complete-d,
when I suggested an issue came up listening moving during the choreolab, and
that was when the film cameras were used at some point, and were considered an
intrusion. Not by everyone, but probably by some, and we wondered whether we
move differently when we
[2] Second reflection, Mov.2, from Michael Weiss.
Choreolab as a Creation of Fields of Knowledge
In the course of our study we want to convey that there is a great
conjunction between motion and emotion, action and inaction,
which ultimately strives for full illumination that can
[3] Third reflection, Mov.3, from Michael Weiss.
Choreolab as / and Science & Arts-Based Research
Art-based research [1] and advanced scientific
thinking share a fundamental commitment to allowing
the phenomena being studied to
sical and spiritual dimensions, variably
addressed by practitioners who
practice a method, are recognizable valid shareable and culturally effective
dimensions, today, and how and where do you experience them?
regards
Johannes Birringer
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ques as research
data.
with many regards
Johannes Birringer
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research
data.
with many regards
Johannes Birringer
To subscribe via the World Wide Web, visit
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Send your own posting to:
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dear all
oh, David, no need to worry, anyone can join in at any point, when you feel
urged to write.
one could have introduced the whole ensemble of actors at beginning of october,
but we tried to start actually with the physical workshop, then with the
choreodancers, and gradually we're
t_architectures"
(nice concept):http://blog.khm.de/surveillant_architectures/?p=353
how would you speak about the notion of "real-time", in comparison with Olu's
philosophical thoughts on "duration time" (not measurable time)?
best wishes
Johannes Birr
oh, how is it possible to re/create Lucier's brain wave /mediational
performance - it was not scored, was it? how could it be scored?
or is this a work that can be created again by others (thus participatory in
the Cagean sense) being / performing in the same
configuration or arrangement, mis
Gordana's longer and invigorating post, "Artaud, ritual, spectacle,
alchemy...and a pinch of science" really invites a final
round of comments and feedbacks from this week's workshop discussants, and I am
already tantalized by what our speakers from next week
will have to say as some of the iss
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