Well, that’s very interesting. I think I see what you are saying, originate and 
derive everything, or most things, from the emerging consciousness as a first 
person narrative so to say.. with just some basic symbolistic tools. Not sure 
about Extended Mind but with the DIS coupling model... well it might. The DIS 
model is a belief system with uncertainties stimuli/ response..with validation 
and ideologies... It’s structure is a priori though I wonder if you could 
emerge some type of structure from the first person narrative given basic rules 
and computational ability.

 

But - we’re all conscious beings already living in physics space, our 
consciousness flows into a new one so to say. Shan’t we impart to the new one 
what we have learned?

 

John

 

From: martin biehl via AGI [mailto:[email protected]] 



 

John:

"It has to have a connection to physics particularly engineering in this case. 
Theories that claim to break the laws of physics still reside within the laws 
of physics. Even a bunch of abstract math still is represented and operates 
within those laws."

 

Hm, but you can choose I think, to approach an explanation of the phenomenal 
world via materialistic theories like physics, i.e. there is some matter out 
there and it obeys these laws and we are made out of that matter hence our 
thoughts are determined by that matter and its laws.

 

Or you choose a more mental approach and say, my thoughts and maybe other's 
thoughts as well are the thing I am most sure of and they obey some dynamics 
which make everything out there appear just the way it appears, including the 
physical laws. If you can formalize some dynamics of thought, then physics 
could be a consequence of those dynamics and not the other way around. I guess 
this extended mind and deontical impure systems stuff falls into this category? 
Correct me if I am wrong.

 

On Wed, Sep 10, 2014 at 2:47 PM, Jim Bromer via AGI <[email protected] 
<mailto:[email protected]> > wrote:

I haven't had time to read Ben's paper or most of the other papers alluded to 
in this conversation but a fundamental property mentioned in the Aaronson blog 
is the ITT theory: 

(1) to propose a quantitative measure, called Φ, of the amount of “integrated 
information” in a physical system (i.e. information that can’t be localized in 
the system’s individual parts), and then

(2) to hypothesize that a physical system is “conscious” if and only if it has 
a large value of Φ—and indeed, that a system is more conscious the larger its Φ 
value.

 

I have stressed the importance of 'integrating' knowledge for a long time and 
the basis of the necessity of that integration is that knowledge is not always 
going to be commensurate (mathematically, literally or by object) with other 
related knowledge. (And many ideas that we use when we think about a target 
subject aren't central to the subject). But the idea that that kind of 
incommensurate integration can stand as a valuation of 'consciousness' is a 
little far fetched. You could, for example, create a great deal of integration 
within a system of ideas and create a lot of nonsense.  And the ITT measure 
misses the point (at least as far as my interests go) that I really want to be 
able to discover how knowledge can be integrated by a program well, not just 
how it might be measured. 

 

I go on with my theories and point out that subject boundaries have to be 
transcended at times but this does not mean that the boundaries, once 
transcended, can be ignored. I think the application of ITT as a working AGI 
principle suggests that this is not necessarily the case.  So, for example, 
while the brain should theoretically be represented by physical valuations, 
there is no reason why it should be considered reducible to such valuations. 
And one other thing. Biochemistry is not the step child of physics. It never 
has been and there is no way of knowing that biochemistry will one day be 
reduced to physics. Unless you are talking about a new kind of physics that is 
still developing.




Jim Bromer

 

On Wed, Sep 10, 2014 at 6:12 AM, John Rose via AGI <[email protected] 
<mailto:[email protected]> > wrote:

It has to have a connection to physics particularly engineering in this case. 
Theories that claim to break the laws of physics still reside within the laws 
of physics. Even a bunch of abstract math still is represented and operates 
within those laws. There may be new laws unknown... With human consciousness 
theories I think we need to keep a keen eye on developments in quantum 
consciousness. Engineering consciousness might only require subset and 
functionality equivalences to get something up and running not the whole kit 
and caboodle with Psi et al. I think that what Ben is driving towards with his 
paper in terms of characterizing human-like consciousness. You have to know 
what it is before you build it.

 

John

 

From: martin biehl via AGI [mailto:[email protected] <mailto:[email protected]> ] 
Sent: Tuesday, September 9, 2014 9:23 PM
To: AGI
Subject: Re: [agi] Review paper on measuring consciousness

 

Thanks John, that helped me more than those links. So does it have a connection 
to physics at all or is it more like a "pure mental substance" theory as 
opposed to the physical "pure material substance" theories? If it is purely 
mental, again thanks for the heads up. 

 

Then I am intrigued. Are there other ones in the same vein? Maybe with fewer 
axioms? Well now that I think of it the standard model needs a lot of axioms as 
well if you were to list them all at once I guess... So tell me guys is there 
more like that out there? I only know about physicalist formal theories. Must 
be my education....

 

On Wed, Sep 10, 2014 at 1:21 AM, Ben Goertzel via AGI <[email protected] 
<mailto:[email protected]> > wrote:

The Extended Mind hypothesis isn't really nonsense; Andy Clark and
others have made a pretty strong case that it's valuable to contain
tools and other parts of an agent's nearby, habitual environment as
part of the agent's mind (since they are engaged in tight feedback
loops w/ the other parts of the agent's mind, and the other parts of
the agent's mind have specifically adapted to them)

It's hard to effectively analyze the average Hongkongese girl's mind
without considering her smartphone as part of the system, for example
;-)

-- Ben G

On Wed, Sep 10, 2014 at 8:17 AM, Matt Mahoney via AGI <[email protected] 
<mailto:[email protected]> > wrote:
> That's being kind. Actually it is complete nonsense.
>
> On Tue, Sep 9, 2014 at 11:16 AM, Ben Goertzel via AGI <[email protected] 
> <mailto:[email protected]> > wrote:
>> Yes, that's interesting.  More consideration of the Extended Mind
>> aspects of consciousness would probably be valuable to incorporate in
>> the paper...
>>
>> On Tue, Sep 9, 2014 at 10:44 PM, John Rose via AGI <[email protected] 
>> <mailto:[email protected]> > wrote:
>>> Adding to my comment, one could characterize human-like consciousness in 
>>> terms of relationships and beliefs borrowed from social systems theory 
>>> including ideas and things similar to Deontical Impure Systems, Alysidal 
>>> algebra, gnorpsic functions, etc.. Consciousness you could say is relations 
>>> between systems and in this particular case human belief systems, see:
>>>
>>> http://www.gallup.unm.edu/~smarandache/Tesis_Nescolarde.pdf
>>> http://pubs.sciepub.com/ajss/2/2/2/
>
> --
> -- Matt Mahoney, [email protected] <mailto:[email protected]> 
>
>
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