Ben,

Let me try to be mathematical and behavioral, too.

Assume we finally agree on a way to measure a system's problem-solving
capability (over a wide variety of complex goals) with a numerical
function F(t), with t as the time of the measurement. The system's
resources cost is also measured by a numerical function C(t).

You and Shane believe that the value of F(t) is also a measurement of
"intelligence".

Furthermore, you suggest "efficient intelligence" to be F(t)/C(t), and
arguing that it is more realistic and relevant than "raw
intelligence". You also think my definition of intelligence is roughly
the same.

But to me, in this situation "intelligence" is better measured by
F'(t), that is, the derivative of the capability, or how much the
capability of the system can change (usually increase), under a
constant resources supply. I believe it is also close to what Mark
said.

All these three measurement makes sense and are related to the
everyday meaning of the word "intelligence", though they are very
different. For a system without adaptation ability, both F(t) and
F(t)/C(t) can be large, but F'(t) is zero --- this is conventional
computer systems, in my mind. On the other hand, systems with large
F'(t) have great potentials, though initially may not have much
problem-solving capability --- this is AI systems, according to my
definition.

For practical applications, we surely want systems with both large
F(t)/C(t) and large F'(t), and system with huge F(t) at the cost of a
huge C(t), like AIXI, is unrealistic --- we all agree here, including
Shane, so it is not the issue. The issue is: F(t)/C(t) and F'(t) are
different (though not the opposite of each other).

Pei


On 5/20/07, Benjamin Goertzel <[EMAIL PROTECTED]> wrote:

Sure, that's fine...

I mean: I have given a mathematical definition before, so all these verbal
paraphrases
should be viewed as rough approximations anyway...


On 5/20/07, Mark Waser <[EMAIL PROTECTED]> wrote:
>
>
>
> Allow me to paraphrase . . . .
>
>     Something is intelligent if it is functional over a wide variety of
complex goals.
>
> Is that a reasonable shot at your definition?
>
> ----- Original Message -----
> From: Benjamin Goertzel
> To: [email protected]
>
> Sent: Sunday, May 20, 2007 2:41 PM
> Subject: Re: [agi] Relationship btw consciousness and intelligence
>
>
> Intelligence, to me, is the ability to achieve complex goals...
>
> This is one way of being functional....  a paperclip though is very
functional yet not very intelligent...
>
> ben g
>
>
>
> On 5/20/07, Mark Waser <[EMAIL PROTECTED]> wrote:
> >
> >
> > >> Sure... I prefer to define intelligence in terms of behavioral
functionality rather than internal properties, but you are free to define it
differently ;-)
> >
> > I wouldn't call learning/adaptability an internal(-only) property . . .
.
> >
> > >> I note that if the Chinese language changes over time, then the
{Searle + rulebook} system will rapidly become less intelligent in this
context !!!!
> >
> > See.  Now this indicates the funkiness of your definition . . . .
Replace intelligent with functional and it makes a lot more sense.
> >
> > Actually, that raises a good question -- What is the difference between
your "intelligent" and your "functional"?
> >
> > ----- Original Message -----
> > From: Benjamin Goertzel
> > To: [email protected]
> >
> > Sent: Sunday, May 20, 2007 2:11 PM
> > Subject: Re: [agi] Relationship btw consciousness and intelligence
> >
> >
> > Sure... I prefer to define intelligence in terms of behavioral
functionality rather than internal properties, but you are free to define it
differently ;-)
> >
> > I note that if the Chinese language changes over time, then the {Searle
+ rulebook} system will rapidly become less intelligent in this context !!!!
> >
> > ben g
> >
> >
> >
> > On 5/20/07, Mark Waser <[EMAIL PROTECTED]> wrote:
> > >
> > >
> > >
> > > I liked most of your points, but . . . .
> > >
> > > >> However, Searle's example is pathological in the sense that it
posits a system with a high degree of intelligence associated with a
functionality that is NOT associated with any intensity-of-consciousness.
But I suggest that this pathology is due to the unrealistically large amount
of computing resources that the rulebook requires.
> > >
> > > Not by my definition of intelligence (which requires
learning/adaptation).
> > >
> > >
> > >
> > >
> > > ----- Original Message -----
> > > From: Benjamin Goertzel
> > > To: [email protected]
> > > Sent: Sunday, May 20, 2007 1:24 PM
> > > Subject: [agi] Relationship btw consciousness and intelligence
> > >
> > >
> > > Hi all,
> > >
> > > Someone emailed me recently about Searle's Chinese Room argument,
> > >
> > > http://en.wikipedia.org/wiki/Chinese_room
> > >
> > > a topic that normally bores me to tears, but it occurred to me that
part of my reply might be of interest to some
> > > on this list, because it pertains to the more general issue of the
relationship btw consciousness and intelligence.
> > >
> > > It also ties in with the importance of thinking about "efficient
intelligence" rather than just raw intelligence, as
> > > discussed in the recent thread on definitions of intelligence.
> > >
> > > Here is the relevant part of my reply about Searle:
> > >
> > > ****
> > > However, a key point is: The scenario Searle describes is likely not
physically possible, due to the unrealistically large size of the rulebook.
The structures that we associate with intelligence (will, focused awareness,
etc.) in a human context, all come out of the need to do intelligent
processing within modest space and time requirements.
> > >
> > > So when we say we feel like the {Searle+rulebook} system isn't really
understanding Chinese, what we mean is: It isn't understanding Chinese
according to the methods we are used to, which are methods adapted to deal
with modest space and time resources.
> > >
> > > This ties in with the relationship btw intensity-of-consciousness and
degree-of-intelligence.  In real life, these seem often to be tied together,
because the cognitive structures that correlate with intensity of
consciousness are useful ones for achieving intelligent behaviors.
> > >
> > > However, Searle's example is pathological in the sense that it posits
a system with a high degree of intelligence associated with a functionality
that is NOT associated with any intensity-of-consciousness.  But I suggest
that this pathology is due to the unrealistically large amount of computing
resources that the rulebook requires.
> > >
> > > I.e., it is finitude of resources that causes intelligence and
intensity-of-consciousness to be correlated.  The fact that this correlation
breaks in a pathological, physically-impossible case that requires
dramatically much resources, doesn't mean too much...
> > > ****
> > >
> > > Note that I write about intensity of consciousness rather than
presence of consciousness.  I tend toward panpsychism but I do accept that
"while all animals are conscious, some animals are more conscious than
others" (to pervert Orwell).  I have elaborated on this perspective
considerably in The Hidden Pattern.
> > >
> > > -- Ben G ________________________________
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