The monads of string theory each have many parts.
To begin with they have 6 dimensions
constrained by higher-order EM flux
winding through 500 topological holes.
They are definitely extended
being 1000 Planck lengths in diameter
and in an array throughout the universe
at a density of about 10^90/cc.
IMO science beats philosophy.
Richard
Ref:
http://www.scholarpedia.org/article/Calabi-Yau_manifold#Calabi-Yau_manifolds_in_string_theory


On Mon, Sep 3, 2012 at 8:27 AM, Roger Clough <rclo...@verizon.net> wrote:

>  Hi Craig Weinberg
>
> According to the Monadology, all monads are alive.
> Even rocks, which are nearly dead.
>
> Leibniz is indeed frustratingly difficult,
> but contrary to (some of ) your comments on the Monadology
> on the link below, I can't recall a single error.
>
> Just to take your criticism of Monodology 1:
>
>
> "1. My topic here will be the monad, which is just a simple
> substance. By calling it ‘simple’ I mean that it *has* no parts,
> though it can be a part of something composite.
>
> It is a bit confusing right off the bat. To say that a something is a
> substance in a colloquial sense implies already that is a ‘thing’ distinct
> from other things. What I am after is a much deeper simplicity. To me a
> true monad could only be a boundaryless unity. An
> everythingness-nothingness ‘carrier-tone’ of experiential readiness from
> which all experiences are diffracted (divided from within, as ‘chips off
> the old block’, so to speak). This is what I mean by the Big 
> Diffraction<http://multisenserealism.com/about/#jp-carousel-362>.
> The monad itself has no parts, but its only nature is the possibility that
> it imparts. My version of monad does not ‘exist’ as a simple substance but
> rather it insists as the simplicity and essential wholeness of all
> experiences. It is sense."
>
> It turns out that, upon further analysis, all substances have to be
> inextended,
>
> because all material substances, being extended, are divisible, which
>
> in the end gives you nothing.   As to the fundamental particles,
>
> my footnote here is that while these are not divisble,
>
> the Uncertainty Principle in the end gives you nothing fixed you can point
>
> to, so even these are not substances.
>
>
>
>
>
>
>
>
> Roger Clough, rclo...@verizon.net
> 9/3/2012
> Leibniz would say, "If there's no God, we'd have to invent him
> so that everything could function."
>
> ----- Receiving the following content -----
> *From:* Craig Weinberg <whatsons...@gmail.com>
> *Receiver:* everything-list <everything-list@googlegroups.com>
> *Time:* 2012-08-31, 14:14:50
> *Subject:* Re: While computers are causal, life is not causal.
>
>
>
> On Friday, August 31, 2012 8:30:12 AM UTC-4, rclough wrote:
>>
>>  Hi Craig Weinberg
>>
>> While computers are causal, perception is not causal.
>> Nothing that living things do is causal. They have an
>> uncaused first or governing cause called the self.
>> Thus life does not have to be causal and isn't.
>>
>
> I don't see it as being so cut and dried. What about a virus? Is that a
> living thing? How about a crystal? I see more of a step-like spectrum from
> physical to chemical to organic to biological to zoological and
> anthropological. Living things seem like they do some causal things to me?
> They seek food when their bodies run low. They grow hair when and where
> their genes cause it to grow.
>
> I agree that perception is not causal, although the elaboration of
> perception from one individual or species to another can be causal. When we
> say life, I think that we just mean phenomena which we can relate to and
> identify with - and that capacity to identify or disidentify is there for a
> reason. I think though that the reason is not absolute but relative. All
> living organisms could disappear from the cosmos forever and the universe
> would still be full of memory, pattern, and experience...just on scales of
> time and space that are very unfamiliar to us.
>
>
>> Monads operate in such a fashion. They are not
>> causal except if that is desired or needed.
>>
>> Huge difference.
>>
>>
>
> Did Leibniz think that non-living things were not composed of monads?
>
> Here is my look at Monadology if you are interested:
> http://multisenserealism.com/2012/07/14/notes-on-monadology/
>
> Craig
>
>
>>
>> Roger Clough, rclo...@verizon.net
>> 8/31/2012
>> Leibniz would say, "If there's no God, we'd have to invent him
>> so that everything could function."
>>
>> ----- Receiving the following content -----
>> *From:* Craig Weinberg
>> *Receiver:* everything-list
>> *Time:* 2012-08-31, 08:12:21
>> *Subject:* Re: Two reasons why computers IMHO cannot exhibit intelligence
>>
>>
>>
>> On Friday, August 31, 2012 6:08:05 AM UTC-4, Bruno Marchal wrote:
>>>
>>>
>>>  On 31 Aug 2012, at 11:07, Roger Clough wrote:
>>>
>>>  Hi Bruno Marchal
>>>
>>> The burden of proof, IMHO lies on those who claim that
>>> computers are alive and conscious. What evidence is there for that ?
>>>
>>>
>>> The causal nature of all observable brains components. (empirical
>>> evidence)
>>>
>>>
>>>
>> What about the biological nature of all observable brain components? Much
>> more compelling since it is a change in the biological status of the brain
>> as a whole living organ which marks the difference between life and death,
>> not the presence or absence of logic circuits.
>>
>> Craig
>>
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