On Fri, Nov 1, 2013 at 12:14 PM, Richard Ruquist <yann...@gmail.com> wrote:
> OK. I should have said "suggests intuitively: or "intuitively suggests"
> rather than merely "suggests that the universe is finite". However, your
> insult of categorizing me with roger and stephen lin is unmerited.

And now you propagate the violence to people who have nothing to do
with this discussion. As much as I typically disagree with what Roger
says (and don't understand what Stephan Lin says), I don't like this
sort of reference. This is just good old-fashioned bullying.

>
> On Fri, Nov 1, 2013 at 7:01 AM, Quentin Anciaux <allco...@gmail.com> wrote:
>>
>> OK... but then you shouldn't have use that as an argument... I respect
>> intuition, I don't respect using that as an argument.
>>
>> Quentin
>>
>>
>> 2013/11/1 Richard Ruquist <yann...@gmail.com>
>>>
>>> Intuition
>>>
>>>
>>> On Fri, Nov 1, 2013 at 5:17 AM, Quentin Anciaux <allco...@gmail.com>
>>> wrote:
>>>>
>>>>
>>>> Le 1 nov. 2013 00:39, "Richard Ruquist" <yann...@gmail.com> a écrit :
>>>> >
>>>> > John, you are not the first that Quentin has categorized as a roger or
>>>> > stephen lin. Richard
>>>>
>>>> What does suggest that the universe is finite in the fact that we've
>>>> found a fully formed galaxy 700 millions years after the big bang?
>>>> Quentin
>>>> >
>>>> > On Thu, Oct 31, 2013 at 5:19 PM, Quentin Anciaux <allco...@gmail.com>
>>>> > wrote:
>>>>
>>>>
>>>> >>
>>>> >>
>>>> >>
>>>> >>
>>>> >> 2013/10/31 John Clark <johnkcl...@gmail.com>
>>>> >>>
>>>> >>> On Thu, Oct 31, 2013 at 2:45 PM, Quentin Anciaux
>>>> >>> <allco...@gmail.com> wrote:
>>>> >>>
>>>> >>>>> >> As I said before there is a profound difference between the
>>>> >>>>> >> two. After Everett's thought experiment is over only ONE person 
>>>> >>>>> >> is seen by a
>>>> >>>>> >> third party so it's easy to determine who "you" is and easy to 
>>>> >>>>> >> determine if
>>>> >>>>> >> predictions about what "you" will see were right or wrong, but 
>>>> >>>>> >> with Bruno's
>>>> >>>>> >> thought experiment TWO people can be clearly seen that have a 
>>>> >>>>> >> equal right to
>>>> >>>>> >> the title "you" which means that the predictions about what "you" 
>>>> >>>>> >> will see
>>>> >>>>> >> are useless. And another difference is that Everett was talking 
>>>> >>>>> >> about
>>>> >>>>> >> prediction and probability, and neither has anything to do with 
>>>> >>>>> >> identity or
>>>> >>>>> >> a sense of self. [...]  In Everett's case we know who "you" is, 
>>>> >>>>> >> it's the
>>>> >>>>> >> only fellow we see. In Bruno's case right now we see 2 people 
>>>> >>>>> >> clear as a
>>>> >>>>> >> bell and both are called "you" and both saw different things, and 
>>>> >>>>> >> that makes
>>>> >>>>> >> meaningless the question asked yesterday "what is the probability 
>>>> >>>>> >> "you" will
>>>> >>>>> >> see X?".  [...]  The diary is useless because the diary was 
>>>> >>>>> >> written by "you"
>>>> >>>>> >> and contains predictions about the further adventures of "you", 
>>>> >>>>> >> but now
>>>> >>>>> >> there are 2 (or more) people with the title "you" and no way to 
>>>> >>>>> >> determine
>>>> >>>>> >> which one the diary was referring to.  And the diary is useless 
>>>> >>>>> >> because good
>>>> >>>>> >> predictions have no more to do with identity or a sense of self 
>>>> >>>>> >> than bad
>>>> >>>>> >> predictions.
>>>> >>>>
>>>> >>>>
>>>> >>>> > So are you at last ready to reject MWI...? if you don't, you are
>>>> >>>> > not consistent
>>>> >>>
>>>> >>>
>>>> >>> The following is a flow diagram of the conversation we've been
>>>> >>> having on this thread:
>>>> >>>
>>>> >>
>>>> >> No you got it wrong, see previous message for the real steps...
>>>> >>
>>>> >> Anyway, if 've waited too much to put you in the boitakon, meet roger
>>>> >> and stephen li... you'll never acknowledge you're wrong, because you're 
>>>> >> just
>>>> >> a troll.
>>>> >>
>>>> >> Quentin
>>>>
>>>> >>
>>>> >>>
>>>> >>> Step 1: Quentin Anciaux states that John Clark treats Everett's
>>>> >>> ideas and Bruno's ideas inconsistently.
>>>> >>>
>>>> >>> Step 2: John Clark points out the ways Everett's ideas about
>>>> >>> probability and prediction and Bruno's ideas about the nature of self 
>>>> >>> are
>>>> >>> fundamentally different.
>>>> >>>
>>>> >>> Step 3: Quentin Anciaux neither agrees nor disagrees with John
>>>> >>> Clark's points.
>>>> >>>
>>>> >>> Step 4: Quentin Anciaux inserts one or more personal insults
>>>> >>> directed at John Clark.
>>>> >>>
>>>> >>> Step 5: GOTO step 1.
>>>> >>>
>>>> >>>    John k Clark
>>>> >>>
>>>> >>>
>>>> >>>
>>>> >>>
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