2013/11/1 Telmo Menezes <[email protected]>

> On Fri, Nov 1, 2013 at 12:14 PM, Richard Ruquist <[email protected]>
> wrote:
> > OK. I should have said "suggests intuitively: or "intuitively suggests"
> > rather than merely "suggests that the universe is finite". However, your
> > insult of categorizing me with roger and stephen lin is unmerited.
>
> And now you propagate the violence to people who have nothing to do
> with this discussion. As much as I typically disagree with what Roger
> says (and don't understand what Stephan Lin says), I don't like this
> sort of reference. This is just good old-fashioned bullying.
>

It's also true, but these people did everything to deserve that sort of
"bullying", nobody forced these two individuals to spam the list.

Quentin

>
> >
> > On Fri, Nov 1, 2013 at 7:01 AM, Quentin Anciaux <[email protected]>
> wrote:
> >>
> >> OK... but then you shouldn't have use that as an argument... I respect
> >> intuition, I don't respect using that as an argument.
> >>
> >> Quentin
> >>
> >>
> >> 2013/11/1 Richard Ruquist <[email protected]>
> >>>
> >>> Intuition
> >>>
> >>>
> >>> On Fri, Nov 1, 2013 at 5:17 AM, Quentin Anciaux <[email protected]>
> >>> wrote:
> >>>>
> >>>>
> >>>> Le 1 nov. 2013 00:39, "Richard Ruquist" <[email protected]> a écrit :
> >>>> >
> >>>> > John, you are not the first that Quentin has categorized as a roger
> or
> >>>> > stephen lin. Richard
> >>>>
> >>>> What does suggest that the universe is finite in the fact that we've
> >>>> found a fully formed galaxy 700 millions years after the big bang?
> >>>> Quentin
> >>>> >
> >>>> > On Thu, Oct 31, 2013 at 5:19 PM, Quentin Anciaux <
> [email protected]>
> >>>> > wrote:
> >>>>
> >>>>
> >>>> >>
> >>>> >>
> >>>> >>
> >>>> >>
> >>>> >> 2013/10/31 John Clark <[email protected]>
> >>>> >>>
> >>>> >>> On Thu, Oct 31, 2013 at 2:45 PM, Quentin Anciaux
> >>>> >>> <[email protected]> wrote:
> >>>> >>>
> >>>> >>>>> >> As I said before there is a profound difference between the
> >>>> >>>>> >> two. After Everett's thought experiment is over only ONE
> person is seen by a
> >>>> >>>>> >> third party so it's easy to determine who "you" is and easy
> to determine if
> >>>> >>>>> >> predictions about what "you" will see were right or wrong,
> but with Bruno's
> >>>> >>>>> >> thought experiment TWO people can be clearly seen that have
> a equal right to
> >>>> >>>>> >> the title "you" which means that the predictions about what
> "you" will see
> >>>> >>>>> >> are useless. And another difference is that Everett was
> talking about
> >>>> >>>>> >> prediction and probability, and neither has anything to do
> with identity or
> >>>> >>>>> >> a sense of self. [...]  In Everett's case we know who "you"
> is, it's the
> >>>> >>>>> >> only fellow we see. In Bruno's case right now we see 2
> people clear as a
> >>>> >>>>> >> bell and both are called "you" and both saw different
> things, and that makes
> >>>> >>>>> >> meaningless the question asked yesterday "what is the
> probability "you" will
> >>>> >>>>> >> see X?".  [...]  The diary is useless because the diary was
> written by "you"
> >>>> >>>>> >> and contains predictions about the further adventures of
> "you", but now
> >>>> >>>>> >> there are 2 (or more) people with the title "you" and no way
> to determine
> >>>> >>>>> >> which one the diary was referring to.  And the diary is
> useless because good
> >>>> >>>>> >> predictions have no more to do with identity or a sense of
> self than bad
> >>>> >>>>> >> predictions.
> >>>> >>>>
> >>>> >>>>
> >>>> >>>> > So are you at last ready to reject MWI...? if you don't, you
> are
> >>>> >>>> > not consistent
> >>>> >>>
> >>>> >>>
> >>>> >>> The following is a flow diagram of the conversation we've been
> >>>> >>> having on this thread:
> >>>> >>>
> >>>> >>
> >>>> >> No you got it wrong, see previous message for the real steps...
> >>>> >>
> >>>> >> Anyway, if 've waited too much to put you in the boitakon, meet
> roger
> >>>> >> and stephen li... you'll never acknowledge you're wrong, because
> you're just
> >>>> >> a troll.
> >>>> >>
> >>>> >> Quentin
> >>>>
> >>>> >>
> >>>> >>>
> >>>> >>> Step 1: Quentin Anciaux states that John Clark treats Everett's
> >>>> >>> ideas and Bruno's ideas inconsistently.
> >>>> >>>
> >>>> >>> Step 2: John Clark points out the ways Everett's ideas about
> >>>> >>> probability and prediction and Bruno's ideas about the nature of
> self are
> >>>> >>> fundamentally different.
> >>>> >>>
> >>>> >>> Step 3: Quentin Anciaux neither agrees nor disagrees with John
> >>>> >>> Clark's points.
> >>>> >>>
> >>>> >>> Step 4: Quentin Anciaux inserts one or more personal insults
> >>>> >>> directed at John Clark.
> >>>> >>>
> >>>> >>> Step 5: GOTO step 1.
> >>>> >>>
> >>>> >>>    John k Clark
> >>>> >>>
> >>>> >>>
> >>>> >>>
> >>>> >>>
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> >>>> >>
> >>>> >>
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