Telmo, Do you think Quentin should be banned for bullying?

On Fri, Nov 1, 2013 at 9:39 AM, Telmo Menezes <[email protected]>wrote:

> On Fri, Nov 1, 2013 at 2:29 PM, Quentin Anciaux <[email protected]>
> wrote:
> >
> >
> >
> > 2013/11/1 Telmo Menezes <[email protected]>
> >>
> >> On Fri, Nov 1, 2013 at 12:14 PM, Richard Ruquist <[email protected]>
> >> wrote:
> >> > OK. I should have said "suggests intuitively: or "intuitively
> suggests"
> >> > rather than merely "suggests that the universe is finite". However,
> your
> >> > insult of categorizing me with roger and stephen lin is unmerited.
> >>
> >> And now you propagate the violence to people who have nothing to do
> >> with this discussion. As much as I typically disagree with what Roger
> >> says (and don't understand what Stephan Lin says), I don't like this
> >> sort of reference. This is just good old-fashioned bullying.
> >
> >
> > It's also true, but these people did everything to deserve that sort of
> > "bullying", nobody forced these two individuals to spam the list.
>
> I would be ok with banning them for spamming, but I don't think that
> anyone deserves bullying.
>
> > Quentin
> >>
> >>
> >> >
> >> > On Fri, Nov 1, 2013 at 7:01 AM, Quentin Anciaux <[email protected]>
> >> > wrote:
> >> >>
> >> >> OK... but then you shouldn't have use that as an argument... I
> respect
> >> >> intuition, I don't respect using that as an argument.
> >> >>
> >> >> Quentin
> >> >>
> >> >>
> >> >> 2013/11/1 Richard Ruquist <[email protected]>
> >> >>>
> >> >>> Intuition
> >> >>>
> >> >>>
> >> >>> On Fri, Nov 1, 2013 at 5:17 AM, Quentin Anciaux <[email protected]
> >
> >> >>> wrote:
> >> >>>>
> >> >>>>
> >> >>>> Le 1 nov. 2013 00:39, "Richard Ruquist" <[email protected]> a
> écrit :
> >> >>>> >
> >> >>>> > John, you are not the first that Quentin has categorized as a
> roger
> >> >>>> > or
> >> >>>> > stephen lin. Richard
> >> >>>>
> >> >>>> What does suggest that the universe is finite in the fact that
> we've
> >> >>>> found a fully formed galaxy 700 millions years after the big bang?
> >> >>>> Quentin
> >> >>>> >
> >> >>>> > On Thu, Oct 31, 2013 at 5:19 PM, Quentin Anciaux
> >> >>>> > <[email protected]>
> >> >>>> > wrote:
> >> >>>>
> >> >>>>
> >> >>>> >>
> >> >>>> >>
> >> >>>> >>
> >> >>>> >>
> >> >>>> >> 2013/10/31 John Clark <[email protected]>
> >> >>>> >>>
> >> >>>> >>> On Thu, Oct 31, 2013 at 2:45 PM, Quentin Anciaux
> >> >>>> >>> <[email protected]> wrote:
> >> >>>> >>>
> >> >>>> >>>>> >> As I said before there is a profound difference between
> the
> >> >>>> >>>>> >> two. After Everett's thought experiment is over only ONE
> >> >>>> >>>>> >> person is seen by a
> >> >>>> >>>>> >> third party so it's easy to determine who "you" is and
> easy
> >> >>>> >>>>> >> to determine if
> >> >>>> >>>>> >> predictions about what "you" will see were right or wrong,
> >> >>>> >>>>> >> but with Bruno's
> >> >>>> >>>>> >> thought experiment TWO people can be clearly seen that
> have
> >> >>>> >>>>> >> a equal right to
> >> >>>> >>>>> >> the title "you" which means that the predictions about
> what
> >> >>>> >>>>> >> "you" will see
> >> >>>> >>>>> >> are useless. And another difference is that Everett was
> >> >>>> >>>>> >> talking about
> >> >>>> >>>>> >> prediction and probability, and neither has anything to do
> >> >>>> >>>>> >> with identity or
> >> >>>> >>>>> >> a sense of self. [...]  In Everett's case we know who
> "you"
> >> >>>> >>>>> >> is, it's the
> >> >>>> >>>>> >> only fellow we see. In Bruno's case right now we see 2
> >> >>>> >>>>> >> people clear as a
> >> >>>> >>>>> >> bell and both are called "you" and both saw different
> >> >>>> >>>>> >> things, and that makes
> >> >>>> >>>>> >> meaningless the question asked yesterday "what is the
> >> >>>> >>>>> >> probability "you" will
> >> >>>> >>>>> >> see X?".  [...]  The diary is useless because the diary
> was
> >> >>>> >>>>> >> written by "you"
> >> >>>> >>>>> >> and contains predictions about the further adventures of
> >> >>>> >>>>> >> "you", but now
> >> >>>> >>>>> >> there are 2 (or more) people with the title "you" and no
> way
> >> >>>> >>>>> >> to determine
> >> >>>> >>>>> >> which one the diary was referring to.  And the diary is
> >> >>>> >>>>> >> useless because good
> >> >>>> >>>>> >> predictions have no more to do with identity or a sense of
> >> >>>> >>>>> >> self than bad
> >> >>>> >>>>> >> predictions.
> >> >>>> >>>>
> >> >>>> >>>>
> >> >>>> >>>> > So are you at last ready to reject MWI...? if you don't, you
> >> >>>> >>>> > are
> >> >>>> >>>> > not consistent
> >> >>>> >>>
> >> >>>> >>>
> >> >>>> >>> The following is a flow diagram of the conversation we've been
> >> >>>> >>> having on this thread:
> >> >>>> >>>
> >> >>>> >>
> >> >>>> >> No you got it wrong, see previous message for the real steps...
> >> >>>> >>
> >> >>>> >> Anyway, if 've waited too much to put you in the boitakon, meet
> >> >>>> >> roger
> >> >>>> >> and stephen li... you'll never acknowledge you're wrong, because
> >> >>>> >> you're just
> >> >>>> >> a troll.
> >> >>>> >>
> >> >>>> >> Quentin
> >> >>>>
> >> >>>> >>
> >> >>>> >>>
> >> >>>> >>> Step 1: Quentin Anciaux states that John Clark treats Everett's
> >> >>>> >>> ideas and Bruno's ideas inconsistently.
> >> >>>> >>>
> >> >>>> >>> Step 2: John Clark points out the ways Everett's ideas about
> >> >>>> >>> probability and prediction and Bruno's ideas about the nature
> of
> >> >>>> >>> self are
> >> >>>> >>> fundamentally different.
> >> >>>> >>>
> >> >>>> >>> Step 3: Quentin Anciaux neither agrees nor disagrees with John
> >> >>>> >>> Clark's points.
> >> >>>> >>>
> >> >>>> >>> Step 4: Quentin Anciaux inserts one or more personal insults
> >> >>>> >>> directed at John Clark.
> >> >>>> >>>
> >> >>>> >>> Step 5: GOTO step 1.
> >> >>>> >>>
> >> >>>> >>>    John k Clark
> >> >>>> >>>
> >> >>>> >>>
> >> >>>> >>>
> >> >>>> >>>
> >> >>>> >>> --
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> >> >>>> >>
> >> >>>> >>
> >> >>>> >> --
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> >> >>>>
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