On Tuesday, February 4, 2014 12:57:45 PM UTC-5, David Nyman wrote:
>
> On 4 February 2014 17:32, meekerdb <[email protected] <javascript:>>wrote:
>
> I don't think there's anything wrong with criticizing a theory on 
>> something other than "it's own terms".  I think Craig might accept Bruno's 
>> argument as valid but regard it as a reductio against saying "yes" to the 
>> doctor.  I have criticized it for it's seeming lack of predictive power - a 
>> problem with all theories of everythingism so far, and also string theory.
>
>
> But surely a reductio entails accepting an argument in principle and then 
> showing that it leads to a contradiction in its own terms? The MGA, or 
> Maudlin's argument, are of such a form (whether or not you agree they 
> succeed). Craig has already said that he accepts the form of Bruno's 
> argument, but not its premise: i.e. what is entailed by the acceptance of a 
> digital brain substitution. This is certainly saying no to the doctor, but 
> it's more like the opposite of a reductio. It's just a bald assertion that 
> any possible success of the argument isn't worth the cost of accepting the 
> premise. 
>

Yes! Because the cost is infinite. Since there is no substitute for 
experience, there can never be anything more impossible than the idea of 
simulating experience itself.
 

> That could indeed turn out to be the case, but it isn't in itself an 
> argument.
>

The truth of physics and sense is not an argument, argument is a comparison 
within sense. Why does the universe have to fit into an argument of 
cognitive human logic? Let the universe be what it is - perception. 
Participation. Aesthetic acquaintance on many nested (and sometimes 
ambiguously so) levels.

Craig
 

>
> Your own criticism, by contrast, can only succeed by accepting the 
> argument in its own terms and then showing that in this form it fails to 
> satisfy certain desirable criteria, such as predictive power. That's not a 
> reductio either, although of course it's a perfectly valid objection to 
> raise.
>
> David
>

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