On Sunday, March 2, 2014 3:54:25 PM UTC-5, Brent wrote:
>
> On 3/2/2014 8:34 AM, Bruno Marchal wrote: 
> > 
> > On 02 Mar 2014, at 13:36, [email protected] <javascript:> wrote: 
> > 
> >> So, why do we get tired, and why is being tired like the way that it 
> is? If its 
> >> exhaustion, maybe  up a couple of days, why does it stop being about 
> motivation and 
> >> becomes that we can't think straight? ass 
> >> 
> >> Why do we need to sleep? Why do we need to REM sleep in what looks to 
> be precise 
> >> amounts, which we're not capable of losing ground on (strong evidence 
> when people are 
> >> prevented REM sleep in the lab over days, they begin to pass out more 
> and more easily, 
> >> and don't return to normal until all the REM is made up for) 
> >> i 
> >> Why is it, mental fatigue has certain properties that ties fatigue to 
> specific mental 
> >> activities but not other, equally challenging ones? Why is this 
> strongly correlated 
> >> with how much time a specifc kind of activity has already been focused 
> on since last 
> >> sleep? Such that 'a change is as good as a rest'. 
> >> ion 
> >> If computation is intrinsically conscious why aren't we conscious  in 
> the vast majority 
> >> of our brains, where the vast majority of the heavy lifting goes on? 
>  Why aren't we 
> >> conscious in our other organs where  sigtinificant computation takes 
> place, and is 
> >> connected with our brains. When I write a piece of code and run it, why 
> aren't I 
> >> experiencing the consciousness of the code?  What decides what object 
> and experiences 
> >> what consciousness,  and why is that stable? If I lie down beside my 
> twin, why don't I 
> >> sometimes wake up him? 
> >> 
> >> If computation is intrinsically conscious, where is consciousness 
> experienced? How is 
> >> facilitated? If a computer is intrinsically conscious, which hardware 
> parts are 
> >> consciousness, and/or which  hardwaerre parts are required by the 
> conscious experience 
> >> of software, such that the experience is able to think the next 
> thought? The processor? 
> >> RAM? 
> >> 
> >> Given all this hardware is tightly controlled by processes running, and 
> given these 
> >> processes, and their footprint through the hardware can be precisely 
> known, why is the 
> >> old Turing needed, or should it be updated to include predictions for 
> what an emergent 
> >> consciousness would look like, its footprint, CPU use? If computation 
> is intrinsically 
> >> consciousness why can we account for the footprint of our code, purely 
> in terms of, and 
> >> exactly 
> >>  of that code? 
>
> Computation isn't necessarily consciousness, as you note. Consciousness, 
> as I experience 
> it, has to do with language and images.  It is a story I make up, based on 
> perceptions and 
> memories, about what happens in my life.  


You have to be conscious already to have perceptions, memories, and make up 
stories. Why would unconscious processes become conscious just to tell a 
story to itself that it already knows?

Craig 

> I think the evolutionary reason for this is that 
> in order learn from experience one must remember things; but there is too 
> much to remember 
> in any detail.  So the brain creates this story which is a condensation of 
> the events in 
> order to store the information in a retrievable way.  At least that's the 
> way I would 
> design a robot if I wanted to exhibit human-like behavior and I think that 
> would entail 
> that it would be conscious. 
>
>
> >> , 
> >> Why haven't these footprint iss9ues been heavily researched over the 
> past 50 
> >> years...why isn't there a hard theory? With nothing at all having been 
> done in this 
> >> area, for all we know when the computer runs slow and starts to ceize 
> that isn't 
> >> sometimes a darling little consciousness flashing into existence and 
> struggling to 
> >> survive, only to be broken on the wheel of the Norton performance 
> tuner? Why is even a 
> >> chance of that acceptable...why hasn't any work been done on the 
> footprint issue? 
>
> ?? You're worked up because flashes of consciousness might be occuring in 
> computers?  Why 
> would you care?  Do you care about bacteria, insects, plants?  First, you 
> need a theory of 
> consciousness - then you can decide whether it has ethical implications. 
>
> Brent 
>
>

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