And <> ?

On Fri, May 16, 2014 at 3:12 AM, Dennis Ochei <[email protected]>wrote:

> What are these boxes  [] supposed to mean?
>
>
> On Fri, May 16, 2014 at 3:06 AM, Bruno Marchal <[email protected]> wrote:
>
>>
>> On 16 May 2014, at 05:23, meekerdb wrote:
>>
>>  On 5/15/2014 5:10 PM, LizR wrote:
>>
>>   On 16 May 2014 10:25, meekerdb <[email protected]> wrote:
>>
>>> On 5/15/2014 2:57 PM, LizR wrote:
>>>
>>>> Comp and the capsule theory of memory (and "Memento") suggest that a
>>>> "person" is a series of person-moments, each of which is considered to last
>>>> somewhere around 1/10th of a second (it could be longer or shorter and the
>>>> idea would still hold) and assumed be the same person due to being linked
>>>> by memories.
>>>>
>>>
>>>  I think there's an implicit assumption here that 'person-moments'
>>> refers only to conscious thoughts.  Subconscious thoughts, e.g. information
>>> processing, may take longer and overlap and occur in different parts of the
>>> brain.  Just because they are not conscious thoughts, I don't think we can
>>> ignore them.  After all, acting from habit, "without thinking", is part of
>>> a person's character.
>>
>>
>>  There isn't particularly an implicit assumption, because at some point
>> the subconscious thoughts have conscious consequences, and *those* are
>> part of the "person moment". The rest is like memory retrieval, for example
>> - at some point the memory becomes conscious, and contributes to a PM.
>>
>> The implicit assumptions are that there is something important about
>> consciousness (i.e. eliminative materialism
>> <http://en.wikipedia.org/wiki/Eliminative_materialism>is wrong), plus
>> the idea that a PM (or OM) is a well defined notion. (Personally I'm
>> agnostic on these points.)
>>
>>  Generally this is considered to be because of physical continuity, but
>>> comp-style thought experiments, at least, can deconstruct that idea. The
>>> question is whether physical continuity has some bearing on identity, or is
>>> just incidental (i.e. nature hasn't found any other way to do it). The
>>> usual argument against the importance of physical continuity is that we
>>> replace our cells - even our brain cells, apparently - every few
>>> hours/days/years/whatever.
>>>
>>
>>  I don't think we replace our brain cells, but even if we do, isn't the
>>> fact that they are replaced and the replacements are functionally similar
>>> important to who we are?
>>>
>>>  We do, apparently.
>> http://www.theguardian.com/science/neurophilosophy/2012/feb/23/brain-new-cells-adult-neurogenesis
>>
>>  (I know I could do with some new ones ... or do I mean "neurones" ?)
>>
>>  I'm not sure why you asked that question, however. What would make you
>> think that this ISN'T important to who we are? Obviously the capsule theory
>> of identity says that functional similarity is important to who we are and
>> that it's important on a far shorter timescale than brain cell replacement.
>> (Or is this just another of those "buts" you like to throw in occasionally
>> when not actually disagreeing? :)
>>
>>>
>>>  And more specifically, the atoms involved in a thought might go on to
>>>> do something else - take part in a different thought, form a memory, pay a
>>>> visit to the big toe... they're constantly being moved around, even without
>>>> being lost from the system.
>>>>
>>>
>>>  Replacing atoms is not problematic since we think any two of the same
>>> species are strictly identical.  The question is whether the brain could be
>>> implemented in some completely different medium and still instantiate the
>>> same consciousness.  I think it could only do so approximately - so it
>>> might be close enough to fool your friends but still not be exactly you.
>>>  But does this imply, per Bruno's MGA, that no physical instantiation is
>>> needed at all - just the existence in Platonia of those computations is
>>> enough?  I think the argument only proves that there could be another
>>> world, in which you are instantiated in whatever is the physics of that
>>> world, e.g. Turing machine computations.
>>>
>>>   Imho this depends on whether comp and the capsule theory are correct
>> - i.e. whether "yes doctor" is a good bet. It can only be a good bet if
>> there is nothing supernatural involved, if physical continuity isn't
>> important (which requires that eliminativism is wrong, I think), and if
>> there aren't any infinities getting in the way of perfect duplication (e.g.
>> if space-time is a continuum then exact duplication is unlikely, even in an
>> infinite universe).
>>
>>
>> And the doctor chooses the right level of substitution.  Certainly we
>> don't need exact substitution; we're not exactly the same from day to day,
>> much less year to year.  But I think we need to be embedded in a physical
>> environment with which we interact.
>>
>>
>> I think you need some reference to truth (p) or to some reality (<>t),
>> but that is what is given in the nuance []p & p and []p & <>p. And if comp
>> is true, that will provide your (probable) environment. If not, you are
>> using "physical" as a kind of magic.
>>
>>
>>
>>
>>
>>
>>
>>
>> If exact duplication of a conscious person is possible at any level, then
>> it should be possible to instantiate the same person in other parts of an
>> infinite universe, in other parts of the multiverse, in computer
>> simulations,
>>
>>
>> I agree, assuming that there is enough "world" also instantiated around
>> him - which I suspect is A LOT.
>>
>>
>> Even enough world*S*!
>>
>>
>>
>>   and in Platonia (the last one assuming Bruno knows what he is talking
>> about and computations exist in some useful sense in Platonia).
>>
>>
>> I think that's technically true, but misleading because in the Platonia
>> instantiation there will have to be a "world" instantiated there to.
>>
>>
>> In the good proportion, we can hope. But in Platonia, you have also the
>> brains in the vat, the dreams, etc. We must do the math to justify the
>> "stable worlds" are winning the measure conficts..
>>
>>
>>
>>
>>
>> I don't think a consciousness can exist in isolation (at least not
>> without falling into do-loop) and so then we will have a simulated world
>> with the instantiated consciousness in Platonia.  But how is that different
>> from a world outside Platonia?  How is it different from this world?
>> "Simulated" doesn't really denote any distinction when it refers to a whole
>> world (ever read Stanilaw Lem's "The Cyberiad"?).
>>
>>
>> Good point, and that is why we can start of arithmetic or of the UD*. But
>> we must still justify the "worlds" and their stability. It works, as we get
>> quickly non trivial proposition physical law of the observable.
>>
>> I realize that you argument for environment is quite similar to the move
>> from []p to p or <>p.
>>
>> Bruno
>>
>>
>>
>>
>> Brent
>>
>>
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>>  http://iridia.ulb.ac.be/~marchal/
>>
>>
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>
>
>
> --
> Dennis Ochei
> Baylor College of Medicine '18
> Duke University '13
> Neuroscience/Computer Science, Music 3♭
>



-- 
Dennis Ochei
Baylor College of Medicine '18
Duke University '13
Neuroscience/Computer Science, Music 3♭

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