On Thu, Aug 7, 2014 at 5:48 PM, meekerdb <[email protected]> wrote:

>  On 8/7/2014 5:03 AM, Telmo Menezes wrote:
>
>
>
>
> On Wed, Aug 6, 2014 at 12:18 AM, meekerdb <[email protected]> wrote:
>
>>  On 8/5/2014 4:23 AM, Telmo Menezes wrote:
>>
>> On the other hand, you talk about "usefulness" in a very narrow sense.
>> What makes life bearable in this weird reality we find ourselves in is very
>> personal. We all have our different ways and different questions that we
>> would like to answer, maybe.
>>
>>
>>>   It essentially cuts off any avenue of help.
>>>
>>
>>  No it doesn't! It doesn't follow from "a certain theory of
>> consciousness provides no help for Alzheimer" that "there is no possibility
>> of help for Alzheimer".
>>
>>
>>  When you refer to what makes life bearable is very personal seems to
>> identify "life" with "consciousness", since that is what is very personal.
>>
>
>  Yes.
>
>
>>   When I said a theory of consciousness that makes it independent of all
>> external interactions cuts off all avenues of help, I meant help for those
>> personal experiences.  Kim even went so far as to suggest that, in spite of
>> external appearances, those with Alzheimers might be perfectly happy and
>> content and there is no need to try to help.
>>
>
>  A priori I would prefer not to have Alzheimers, so if it can be cured I
> would cure it. I fully support research in that direction and I am sure I
> would be devastated if a loved one started suffering from it. But that may
> be selfish indeed. None of us know how it feels to have Alzheimers. I would
> apply the golden rule (do as I wanted done to me) because Alzheimers makes
> it impossible to apply the better version: so as they would like done to
> them.
>
>
>>   The trouble with such a theory is that it applies as well to those
>> apoplectic with rage or sobbing in sorrow - maybe they're really happy, we
>> just can't know.
>>
>
>  But in this case you can ask them.
>
>
> That doesn't help.  Their response is a mere external 3p phenomenon.  We
> can't know what is in their consciousness.
>

I know that when I ask for help I mean it, so I can apply inductive
reasoning to assume that somebody else asking for help also means it. With
Alzheimers we don't even have that. So I wouldn't say it's the same
situation unless you reject induction.

Telmo.


>
> Brent
>
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