On 3/25/2015 9:15 AM, Quentin Anciaux wrote:


2015-03-25 16:35 GMT+01:00 Stathis Papaioannou <[email protected] <mailto:[email protected]>>:



    On Wednesday, March 25, 2015, Quentin Anciaux <[email protected]
    <mailto:[email protected]>> wrote:



        2015-03-25 12:25 GMT+01:00 Quentin Anciaux <[email protected]>:



            2015-03-25 12:09 GMT+01:00 Bruce Kellett 
<[email protected]>:

                Quentin Anciaux wrote:

                    Le 25 mars 2015 07:27, "Quentin Anciaux" <[email protected]
                    <mailto:[email protected]>> a écrit :
                     > Le 25 mars 2015 07:23, "meekerdb" <[email protected]
                    <mailto:[email protected]>> a écrit :
                     > > On 3/24/2015 11:18 PM, Quentin Anciaux wrote:
                     > >>
                     > >> Le 25 mars 2015 05:08, "Russell Standish"
                    <[email protected] <mailto:[email protected]>> a 
écrit :
                     > >> >
                     > >> > On Wed, Mar 25, 2015 at 12:25:04AM +0100, Quentin 
Anciaux wrote:
                     > >> > > Le 25 mars 2015 00:11, "meekerdb" 
<[email protected]
                    <mailto:[email protected]>> a écrit :
                     > >> > >
                     > >> > > When rerunning the program with the recorded 
initial
                    input, by hypothesis
                     > >> > > the second run must be as conscious as the first 
when the
                    inputs came from
                     > >> > > the 'real'  external world... The program itself 
can't
                    tell as it receives
                     > >> > > exactly the same inputs... Not similar inputs but
                    *exactly* the same. So
                     > >> > > either the second run is as conscious as the 
first or none
                    are.
                     > >> >
                     > >> > Or there is precisely one sequence of conscious 
observer
                    moments no
                     > >> > matter how many times it is rerun (or recorded and 
replayed,
                    whatever).
                     > >> >
                     > >> > Cheers
                     > >>
                     > >> Then in this case physical supervenience is false...
                     > >

                        How so?  Supervenience doesn't forbid different 
substrates from
                        producing the same supervening effect.  In this case it 
would be
                        two different instances of the physical process 
producing the
                        same conscious thoughts.

                    If it's different instances both moment are conscious... 
Not only
                    one... The how many time it is run is important as by 
physical
                    supervenience, it's the physical token that generates 
consciousness.
                    So if ypu say that it doesn't matter how many times you run 
the
                    cpnsciuous able program with the correct inputs,

                    Because there is only one conscious moment

                    then you reject physical supervenience.


                I do not think this follows. Consciousness supervenes on the 
brain
                states. It does not matter if these are instantiated in brain 
wetware or
                in an accurate record of these brain states on a film or in a 
computer
                memory. It is the states (or sequence of states) that makes up 
the
                conscious experience. If the record is exact, then replaying it
                reproduces exactly the initial conscious experience (as Russell 
points
                out), not some other experience.


            Yes... that's what I said... replaying it N times under physical
            supervenience means you have N times the conscious moment 
supervening on the
            substrate *in realtime* (exactly the same conscious moment) but it 
is
            instantiated N times, not only once... (when I say realtime, it's 
not that
            the inner time of the conscious moment should be one to one with the
            external time where that conscious moment is supervening, but that 
the
            conscious moment exists at the same time it is running) (as Russel 
seems to
            say).


        Correction as Russel seems to say there is only one conscious moment... 
how many
        time you run it... well under physical supervenience you have N times 
exactly
        the same conscious moment... but each run is as real and existing as the
        other... and there is not only one... saying there is only one is 
rejecting
        physical supervenience.


    If my mind is being run on two separate computers, I can't know which one 
of the
    two, and I can't say that my last remembered moment was run on one or other 
or my
    next anticipated moment will be run on one or other. If one computer stops 
it makes
    no difference to me and if a third computer running my mind comes online it 
makes no
    difference to me. So effectively there is only one conscious moment.


No, there are as many (same) conscious moments as there are instances running in "realtime" on the physical substrate *under physical supervenience*... that these conscious moments are exactly the same doesn't change that... only from an idealist POV can you say there is only one.

But that's what the MGA is arguing for - an idealist POV.

Brent

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