On Sat, Apr 04, 2015 at 03:35:59PM +0200, Bruno Marchal wrote:
> 
> On 04 Apr 2015, at 01:29, Russell Standish wrote:
> 
> >On Fri, Apr 03, 2015 at 06:33:52PM +0200, Bruno Marchal wrote:
> >>
> >>On 03 Apr 2015, at 00:44, Russell Standish wrote:
> >>
> >>>
> >>>The whole point of the MGA is to try and close off a gap in the
> >>>argument if you assume that ontological reality
> >>
> >>I guess you mean here: physical ontological reality (assuming it
> >>exists).
> >>
> >>
> >>>
> >>>If we have a robust ontology (ie the full Platonia),
> >>
> >>You really mean: robust physical ontology.
> >
> >No, because the label physical should refer to what is phenomenal,
> >otherwise it doesn't have any meaning.
> 
> ?
> But then it seems you assume what we want to prove.

Not at all. After quite some to-and-fro with you about what "physical"
actually means, we settled on phenomena (things like matter, forces
and the like).

> 
> I have introduced the term "robust" only for the physical universe
> (be it ontological or phenomenological). It is just what makes an
> entire (never ending) physical universal dovetailing possible.
> 

That does not make sense. Already by the time you have introduced the
term, you have shown that a robust ontology (one capable of running
the UD) cannot be physical (ie the phenomena).

> 
> 
> >The Church Thesis (true by
> >assumption) shows that what is phenomenal cannot be ontological (or
> >noumenal, to borrow Kant's term), when the ontology is robust. That is
> >pretty much the whole point of UDA1-7.
> 
> What does it mean than an ontology is robust? UD* is "robust" in
> arithmetic by definition.
> 

Sure. And if arithmetic is your ontology, your ontology is robust.

> The point of UDA1-7 is only that if we assume the physical universe
> run a UD, then physics is a branch of arithmetic/computer science.
> 

OK if your replace "physical" with "ontology"

> 
> >
> >
> >>
> >>>Moreover, I would argue that the MGA doesn't even work, as
> >>>recordings can be fully counterfactually correct.
> >>
> >>
> >>By adding the inert Klara? But then the physical role of the inert
> >>Klara to produce consciousness to the movie is not Turing emulable,
> >>and you stop assuming computationalism.
> >
> >But in a robust ontology, the Klaras are no longer inert. They
> >cannot be.
> 
> I don't know what is a robust ontology. It looks that you mean by
> this an everything ontology, or a many-world or many states or many
> computations ontology.

Sure.

> But in that case the Klara are still inert in the relevant branch
> where we do the reasoning. So I am not sure to see the relevance of
> the remark here.
> 

We cannot seperate the branches in this way.

> 
> 
> >
> >>
> >>I can understand the role of Klara and counterfactual correctness
> >>for the computation and behavior being correct hen change occur, but
> >>how could they change the consciousness by being non present when
> >>not needed?
> >>
> >
> >If they are not needed, then some non-counterfactually correct
> >recordings can be conscious.
> 
> That is right, but that is the path to the reductio ad absurdum.
> 
> 
> >I don't have a strong opinion on this, as
> >the relevant recordings will be really very complex, but do suspect,
> >along with Brent, that full embodiment in an environment is needed,
> >along with counterfactual correctness.
> 
> ?
> Then they are no more recordings, but computation.
> 

Then what is your definition of a recording? In my eyes, UD* is a
recording, particularly a finite portion of it, such as the first
10,000 steps of the first 10,000 programs.

> 
> 
> >
> >As I point out in my paper, that, physical supervenience, and the
> >MGA entails
> >a robust ontology (ie something like the Multiverse to exist).
> 
> You mean a primitively physical multiverse?
> That would already be a quite non trivial result, but I don't see
> how you get it.

Not where "physical"="phenomenal". UDA7 already proves that a robust
ontology cannot be physical.

If you mean something else by physical, I have no idea what you mean.

IIRC, the discussion went something like this:

Q: "What does 'primitively physical' mean?"

A: "The ontology on which you run the UD"

Q: "Oh, so you mean numbers?"

A: "No, number are not physical"

Q: "Then what?"

A: "Things like protons and electrons, magnetic force and so on"

Q: "Oh so like phenomenal things, things we can directly measure?"

A: "Yes".

Q: "Then if we assume the ontology is rich enough to be able to run
the UD, the Church-Turing thesis means that any such ontology will
deliver identical phenomenal outcomes, so there is no way of
identifying the ontology with what is physical."

A: "OK. Now let us assume that the 'primitive physical ontology' is
not-robust, ie incapable of running a UD"

Q: "Did you mean ontology or the physical?"

A: "Could be both, because the ontological limitations introduced by being
non-robust can affect the phenomenal, hence are phenomena in
themselves, hence physical."

Q: OK.



> That would be weird because it would prove that if can prove the
> existence of primitive matter in arithmetic. I am a bit confused.
> 

How so? I don't follow you there.

> Cheers,
> 
> Bruno
> 
> 
> >
> >Cheers
> >-- 
> >
> >----------------------------------------------------------------------------
> >Prof Russell Standish                  Phone 0425 253119 (mobile)
> >Principal, High Performance Coders
> >Visiting Professor of Mathematics      [email protected]
> >University of New South Wales          http://www.hpcoders.com.au
> >
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> http://iridia.ulb.ac.be/~marchal/
> 
> 
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----------------------------------------------------------------------------
Prof Russell Standish                  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics      [email protected]
University of New South Wales          http://www.hpcoders.com.au

 Latest project: The Amoeba's Secret 
         (http://www.hpcoders.com.au/AmoebasSecret.html)
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