Bruno Marchal wrote:
On 29 Jun 2015, at 01:37, Bruce Kellett wrote:

Bruno Marchal wrote:
On 26 Jun 2015, at 04:19, Bruce Kellett wrote:
Bruno Marchal wrote:
On 25 Jun 2015, at 14:27, Bruce Kellett wrote:
My contention is that the body (and the rest of the world) is essential for a satisfactory account of personal identity.
I can understand, but that remains possibly true phenomenologically. Unless you explain me why you use your theory to refuse a brain transplant to a kids who will die without?

A brain transplant means replacing one physic brain with another physical brain. I think you need to explain why we need a transplant -- why not just replace the brain with the appropriate universal number tattooed on the forehead?
because in that case (admitting some sense in it) would not save your relative manisfestation locally.

Personal identity is not just a matter of memories.
Right, and that is clear from the AUDA definition. But for UDA, personal memory is enough to get the reversal.

You have not *derived* any reversal at any stage -- you have only ever asserted or assumed it.

The reversal follows logically from COMP + ROBUST-UNIVERSE at step seven. If not, ask me what you don't understand.

The trouble is that there is a simpler and more believable interpretation of the UD available. Let us go to a robust universe or, more particularly, the UD as run in Platonia or arithmetic. You say that this then runs all possible computations and, indeed, runs any finite computation indefinitely often. Let us accept this for the moment. Then there is a computation that instantiates the entire observable universe, from the big bang to indefinitely far into the future. This then gives the entire universe. The computation may be repeated many times, but by the identity of indiscernibles, those repetitions are just the same universe.

There will be computations that differ from the one giving this universe to greater or lesser degrees, so these give neighbouring universes that differ in these degrees. Actually, this is just the level 1 multiverse of Tegmark. Given eternal inflation, there are an infinite number of O-regions (observable universes) sharing our basic physics. The idea is that there are only a finite number of possible histories for these O-regions, so any history is repeated indefinitely often. And for any history, all close and not-so-close copies are also frequently repeated. This is just what comes out of the UD as well as these physical theories.

Computations also exist that correspond to less than complete universes, or give inconsistent physics, or whatever. The very limited computation that gives an individual consciousness or conscious moment is insignificant in the bulk, and because of the problem of consistent continuations, those "moments" have zero measure. So we do not have the situation of "reversal", where the physics is derived from the continuations of these moments. The physics is given by the extended computations that create entire observable universe.

In this situation, physics is to be done in the usual way -- observation, experimentation and the development of corrigible theories. "Questioning the machine" will never go anywhere because finite continuations of local conscious calculations are not sufficiently coherent. It is only within the larger computation that any consistent physics can emerge.

This means that physics is completely computable -- Turing emulable. But that is what quantum mechanics in the Everettian interpretation tells us. Unitary evolution preserves (quantum) information, and is completely calculable.

You have difficulty extracting physics from your theory because you are looking in the wrong place.

Now, I am not claiming that the above outline is correct, or that I even believe it. But it is a more coherent interpretation of the scenario you paint through the UDA than the arguments you give. Given that there are alternative, more plausible interpretations of the idea that all computations are present in arithmetic, I do not feel in the least constrained to accept your particular view.

Bruce



Then in step 8, the assumption "ROBUST-UNIVERSE" is replaced by the usual weak form of Occam razor, as we can never prove something about reality without invoking it.

Why don't you ask question instead of talking like you find a flaw? If you find a flaw tell us precisely in which step please. Apparently you still have a problem with step 7, before MGA, as there is a reversal at step seven. Don't you see it? How do you predict the result of an experience of physics in step 7?

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