On Sun, Jul 31, 2016 at 4:48 AM, Telmo Menezes <[email protected]>
wrote:

>
>> We make a copy of you. [...]
>>
>>
> >
>> ​> ​
>> OK stop right there! Bruno says
>> ​ ​
>> "
>> *Nothing can duplicate a first person view from its first person point
>> of​ ​view, with or without computationalism. It just does not make any
>> sense. It​ ​ duplicates only the 1-view in the 3-1 view picture*."
>
>
> ​> ​
> So you are saying that
> ​ [...]
>

​I'm not saying that, Bruno is. And I think what Bruno is saying is utterly
ridiculous.​



> > ​f​
> or comuptationalism to be true, then the
> ​ ​
> future diary must also be identical?


​I don't know what that means, identical to what? I'm saying that​
 computationalism
​ is true if and only if a physical machine can duplicate *everything*
​about you, including *"*
*a first person view from its first person point of​ ​view*
​".​

>
​> ​
> Consider the case of duplication with destruction at the source. There
> ​ ​
> is no original and we don't have to worry about that anymore, it's
> ​ ​
> irrelevant to the argument.
>

​Destroyed or not the "original" is always irrelevant to the argument. I am
conscious and I have John Clark's memories so I am John Clark regardless of
if somebody ​else also has those memories, it won't allow the original to
steal my consciousness from me. And after all, the original's atoms are no
more original than my own.


>
​> ​
> My first person view at this moment is that I am Telmo Menezes,
> ​ ​
> sitting at my desk writing this email.


​Then you are ​
Telmo Menezes
​, no question about it.

​> ​
> I can see people walking on the
> ​ ​
> street through my window, but I do not feel that I am them.


​True, you don't even feel like that fellow over there who looks just ​
like you; he's the original Telmo Menezes but you don't feel like him
because right now you're having a different experience from him. ​You are
having the experience of being inside the house looking out, but the
original is having the experience of being outside the house looking in. So
you don't feel like him because you're not him, although both you and the
original are
Telmo Menezes
​.​


> ​> ​
> I assume
> ​ ​
> they feel they are them.


​Well yes, who else would they feel like?​


>
>
>> ​>​
>> So that diary
>> ​ ​
>> only belongs to one of us,
>
>
> ​> ​
> No, the diary belongs to both


​Of course the diary belongs to both! As I made clear it would belong to
one of us but not the other ONLY if Bruno is right, only if no physical
​machine can duplicate "
*a first person view from its first person point of*
​ ​
*view*
*​".* But Bruno isn't right.​



> >
>> ​>​
>> but neither of us knows which one and nobody knows how to find out.
>
>
> ​> ​
> You both know that it belongs to you and you are both correct.
>

​Exactly.​

​So Bruno is talking nonsense. ​

>
​> ​
> The future cannot be duplicated. Don't you agree?
>

​No I don't agree. Subjective experience can be duplicated if
 computationalism
​ is true and subjectivity is the most important thing in the universe, or
at least it is in my opinion.​


> ​> ​
> He uses "the Brussels man", "the Moscow man" etc, and he defines what
> ​ ​
> these things mean: "the man who saw Moscow after coming out of the
> ​ ​
> machine" etc. Otherwise, he uses personal pronouns when such things
> don't matter


​Bruno does no such thing. Bruno talks constantly about taking bets and
giving odds BEFORE the duplication on the probability that "*YOU *" will
see Moscow, and that is pure gibberish.


> ​> ​
> the future cannot be duplicated.
>

​
Not sure what that means but as long as you can put atoms in the right
position and with the right momentum anything can be duplicated, including
personal pronouns like "you" and "me"
​ and "I"​
. And that's why
​they must be used with ​
great care
​.​



​> ​
> That makes sense right?


​Perhaps if you clarified exactly what you meant it would.


> ​> ​
> If you insist in using that definition of person in a world with
> ​ ​
> duplication machines (I would say most people would find it
> unnatural),


​Certainly most people don't like the sound of it, such language is clunky
and it wouldn't work well for poetry, but then English was never made with
people duplicating machines in mind.​



> ​> ​
> you are just playing tricks with language.
>

​And mathematics is ​just playing tricks with numbers and logic is just
playing tricks with concepts.


> >
>> ​>​
>> John Clark thinks that when discussing matters of this sort the use of
>> ​ ​
>> personal pronouns should be minimized.
>
>
> ​> ​
> I don't see how that helps.


​It helps enormously, although inelegant when dealing with duplicating
machines it becomes far more difficult to speak gibberish if personal
pronouns are used sparingly.



> ​>​
> If you have a duplication machine hiding
> ​ ​
> in the closet and have been playing with it, your clones would also
> come here and use then name "John Clark".
>

​And my copy (or my original if I am the copy) has just as much right to
use the name "John Clark" as I do, and no confusion is caused because when
he says "John Clark" he means exactly the same thing as I do when I say
"John Clark". However when my copy (or my original) uses words like "I" or
"you" or "me" he means something very different from what I mean by those
words. So unless great care is taken, and Bruno never uses great care,
enormous confusion and ambiguity ensues .

​> ​
> Do you believe that it is possible for someone to experience being two
> ​ ​
> persons at the same time


​The short answer is yes, the long answer is ​
​I believe John Clark can have 2 bodies so I believe it's possible for John
Clark to experience being two people at the same time. And I also believe
it's possible to later merge both memories into a single body so that
single person ​remembers being both persons. And I also believe that if you
remember being that person then you are that person.

​ John K Clark​

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