On 13 Aug 2017, at 00:58, Bruce Kellett wrote:

On 12/08/2017 5:56 pm, Bruno Marchal wrote:
On 12 Aug 2017, at 04:12, Bruce Kellett wrote:
On 12/08/2017 3:22 am, Bruno Marchal wrote:
On 11 Aug 2017, at 13:40, Bruce Kellett wrote:

Are you telling us that P(W) ≠ P(M) ≠ 1/2. What do *you* expect when pushing the button in Helsinki?

I expect to die, to be 'cut', according to the protocol. The guys in W and M are two new persons, and neither was around in H to make any prediction whatsoever.

Fair enough.

You think the digital mechanism thesis is wrong.

Correct.

There is a fundamental problem with your person-duplication thought experiments. This is that the way in which you interpret the scenario inherently involves an irreducible 1p-3p confusion. The first person (1p) concerns only things that the person can experience directly for himself. It cannot, therefore, involve things that he is told by other people, because such things are necessarily third person (3p) knowledge -- knowledge which he does not have by direct personal experience. So our subject does not know the protocol of the thought experiment from direct experience (he has only been told about it, 3p). When he presses the button in the machine, he can have no 1p expectations about what will happen (because he has not yet experienced it). He presses the button in the spirit of pure experimental enquiry -- "what will happen if I do this?" His prior probability for any particular outcome is zero.

That is just plain false. The guy in Helsinki knows the protocol, and he assumes Mechanism. So he knows that P(W) = P(M) , and that P(W) ≠ 0, and P(M) ≠ 0, and P(X) for any X different from W and M is equal to 0.

He only knows the protocol because he has been told about it. How does he know that he isn't being lied to? Knowledge of the protocol is 3p knowledge.

If he is lied to, it is a different thought experiment. Obviously, if he opens the door, and see Vienna, his prediction "W v M" was false, but that change noting to the reasoning.





So when he presses the button in Helsinki, and opens the door to find himself in Moscow, he will say, "WTF!". In particular, he will not have gained any 1p knowledge of duplication. In fact, he is for ever barred from any such knowledge.

Yes, that is the 3p/1p confusion that John Clark is doing. He told me that the guy in Moscow says "I knew it", or I predicted it, by saying that P(W & M) = 1.

You try to help John C., but you contradict his "theory" (which is indeed based on the 1p/3p confusion).

I suggest that the whole of step 3 is based on a 1p/3p confusion. If the duplicated subject does not have 3p knowledge of the protocol, he will never be aware of being duplicated.

Explain this to John. We agree.




In fact, he can never get first person knowledge of that duplication, even if he is, in fact, duplicated.

Which I sum up often by: the candidate does not feel the split, which is of course an allusion to the similar phenomenon happening with Everett. You make my point, thanks.





If he repeats the experiment many times, he will simply see his experiences as irreducibly random between M and W, with some probability that he can estimate by keeping records over a period of time. If you take the strict 1p view of the thought experiment, the parallel with the early development of QM is more evident. In QM, no-one has the 3p knowledge that all possible outcomes are realized (in different worlds).

So, before pressing the button in H, his prior probabilities are p(M) = p(W) = 0, with probably, p(H) = 1.

What?

(I recall that in H the person is annihilated).

He doesn't know this because he doesn't know the protocol.


?

The question is : do you agree with step 3, step 4, step 5, step 6, step 7?

In all case, he knows the protocol. I am OK with different thought experience, but then propose them in another thread, and explain what you want to prove. You can't change the premise of the reasoning in the middle without explaining why?






On the other hand, if you allow 3p knowledge of the protocol to influence his estimation of probabilities before the experiment, you can't rule out 3p knowledge that he can gain at any time after pressing the button. In which case, the 1p-3p confusion is complete, p(M) = p(W) = 1, and he can expect to see both cities. In that case, the pure 1p view becomes irrelevant.

W and M, as they have defined (they concern the experience of opening a door and describing which city is seen) are incompatible experience, and the protocol entails that P(W) = P(M). If P(M) = P(W) = 1, you get a probability equal to 2.

Rubbish. You have no basis for adding these probabilities because they are not independent events.

The third axiom of Kolmogorov asks only that the events are incompatible, or disjoint (in the algebra of events).

In this case the probability is on the algebra of first person distinguishible events, and the events "seeing M" is first person incompatible with the event 'seeing M".

In the "simple" self-duplication experience, the first person indeterminacy is 3p equivalent with the perfect coin throw.

What would be wrong is to infer from this that in front of the universal dovetailing, or "in front of the sigma_1 arithmetical reality", the probabilities remains simple to evaluate. We get two difficulties: an infinite number of "reconstitutions", and infinitely many are not distinguishable (with more complex nets of bifurcations and fusions, ...but then guess what: computer science/mathematical logic excels on pronouns and indexicals, and so it is relatively easy to extract the logical structure of the subject and of its observable. Up to now, it works, and, unlike the physical sciences, it clearly explains the fundamental nuance between the qualia and the quanta. Of course, there are many open problems.
And of course the 1500 years of brainwashing in theology does not help.





With the UD, eventually we will have a notion of credibility in place of probability, but this does not happen in the self- duplication protocol. You just cannot have P(M), or P(W) = 1, because that is refuted directly by both copies, when asked about their first person experience.

Before the procedure, neither has any probability estimate.

False. They have, P(W) = P(M) = 1/2.

Much later, you could understand that this is just impossible, but this means that a perfect self-duplication is impossible. The reason is that you cannot garantie a total annihilation in Helsinki. The correct prediction is more 1/2 minus epsilon, with epsilon measuring the proportion of computation where you survive the annihilation in Helsinki.

But, at this stage, we suppose the elimination in Helsinki to be absolute, and that is part of the theoretical protocol, just to understand enough to move on step 4.




After the procedure, p(M) = p(W) = 1

?

Ah! I see, I guess you come back on the third person view on the two first person experiences. But by definition, we are talking abaout the first person expectations. It is the 1p ===> 3-1p moves. In that sense p(M) = p(W) = 1, but that has no relevance for the consequences of the reasoning.




because they know with certainty where they are, and the results are not independent.

They are first person disjoint, and that is enough for additivity here.

It really looks like you are doing the usual Clark's trick consisting in taking the outside 3p view, when we are actually and precisely discussing about the 1p view expectations. That is equivalent with a first person elimination, a common error among some religious- materialists.

Bruno








Bruce

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