> On 27 Mar 2018, at 21:58, Brent Meeker <[email protected]> wrote:
> 
> 
> 
> On 3/27/2018 9:57 AM, Bruno Marchal wrote:
>> There is non zombies with mechanism, not because we can derive consciousness 
>> from body-behaviour, but because we just cannot do that, as their are no 
>> really “body-behavior”, as there are no bodies: the intelligence and the 
>> consciousness is a collective works of all numbers or all combinators or all 
>> Turing Universal Machines. Every bodies or every numbers are zombies, in 
>> some sense, but the soul is in the actual true relations.
> You're retreating into metaphysics and avoiding the problem. 

The problem belongs to metaphysics, although I prefer the term “theology”, so 
it is hardly retreating. And, yes, with the correct metaphysics enforced by 
Mechanism, the problem of zombies is dissolved indeed, as there is no 
matter/bodies having an ontological existence, only phenomenological.

(We do metaphysics/TOE/theology here. It is here you often use your 
metaphysical hypothesis of a primary (non reducible) notion of physical 
universe. The existence of a *primary* physical universe is NOT an hypothesis 
of any physical theory.)

> If I build two robots that are equally intelligent

What could that mean? 



> and human like in their behavior (but not assuming them be identical in 
> behavior) can I make one that is conscious and the other either not-conscious 
> or conscious in a very different way that I won't be able to recognize as 
> such? 

If the two robots are "equally intelligent", why would we not assume they have 
an equivalent consciousness? What do you mean by “equally intelligent”? 

The “physical” computations don’t  make them intelligent/conscious, but win the 
first person indeterminacy and will stabilise the environment. The physical is 
here the first person plural “winner” on a statistic onn the infinitely many 
arithmetical true relations.  (The measure one necessitates to obey "[]p & <>p” 
(as can be explained). The robot’ bodies just give you a chance to discuss with 
it, and gives the person supported by the robot bodies some ability to do the 
same with respect to you. Matter creates nothing, but change the relative 
probabilities of consciousness manifestations.

Keep in mind in this theory there is only K, S, (K K), …; or, 0, 1, 2, 3, …, 
with their usual respective laws (which happens to be Turing complete 
(universal, creative) theory.


> Or to give a more concrete biological example, is the consciousness of an 
> octopus similar to that of a mouse;

It is the same consciousness at its most succinct state. Consciousness perhaps 
cosmic, divine, might be the consciousness of the universal machine, alias 
Robinson Arithmetic. ,It is dissimilar only its its content and a qualia 
intensity, except that here, from the behaviours we might say they share also 
some comparable intelligence. Some cuttlefishes solves comparable problem than 
some apes. But I don’t really believe in the IQ test, which evaluate only a 
small era of competence. Intelligence, and consciousness are semantical notion 
that we can define for much simpler machine than us, and show that no machine 
sound can define in its own language what they experience: it is not 
comparable, except in possible meta-fusion, like when awakening and realising 
where were doing two different dreams at once. The consciousness of Robinson 
Arithmetic is a dissociate state of consciousness. “She” has no eyes, no arms, 
no ears, no nose, yet “she" is conscious, in a highly dissociative state, but 
that state is more what the brain hides than what the brain would secreted or 
create. I suspect we get it in Non REM sleep, but it is not really a 
"memorisable state”, nor even an imaginable state (by the machine for itself).

Now, the Löbian machine is the one which believes in Peano arithmetic. They 
believe in enough induction axioms, allowing to discover that they are 
“universal” and all the price of it and the infinitely many interrogations.



> or does the very different neural structure imply a difference in 
> consciousness?

Not per se. But having 8 arms and living in water will differentiates the type 
of experiences available. Octopus might not be afraid by cat, and mouse do not 
dare about big fishes. But it is the same consciousness of the universal 
machine, just differentiated by different contingencies.


I recall that a computation can be defined in many ways. Like a succession of 
reduction of combinators, or a sequence of instantaneous description of a 
(Martin Davis quadruplet) Turing machine.

But a combinator reduction can emulate a sequence of instantaneous description 
of a Turing machine. And a Turing machine can emulate combinator reduction. It 
is the intensional Church thesis. The extensional (usual formulation) says that 
all such Turing-universal system compute the same class of partial computable 
function from N to N, and the intensional (which is easy to deduce from the 
extensional thesis) is that not only they compute the same function, but they 
can compute it in the same way, at a relevant level. No universal machine can 
see the difference between being executed by a physical brain in a vat, or by a 
combinators mimicking its brain in arithmetic. But we can study the math of the 
computations which “win” the measure one in the ocean of all computations, that 
all universal number mimic (in arithmetic, or any of your favorite Turing 
complete system. Usually arithmetic is used to measure the degree of non 
computability/unsolvability: the Sigma_1-completeness is Turing universality, 
and the Sigma-67 completeness belongs to a sort of God/Oracle, which can helps, 
but still miss the “whole truth”.

I could reverse the “charge” and ask you one evidence for a primary physical 
universe. There are none.  There are many evidence for a physical reality, but 
this confirms mechanism which predicts the observable mode (incompleteness 
enforce the measure on the sigma_1 reality to “obey []p & <>p”, or “[]p & <>t”. 
Only G* can prove this  to be equivalent to p, but the machine makes a crucial 
distinction, and that obeys a quantum logic which should be investigated more 
closely.



Bruno






> 
> Brent
> 
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