> On 5 Apr 2018, at 21:52, Brent Meeker <meeke...@verizon.net> wrote:
> 
> 
> 
> On 4/5/2018 1:55 AM, Bruno Marchal wrote:
>>> On 3 Apr 2018, at 19:40, Brent Meeker <meeke...@verizon.net> wrote:
>>> 
>>> 
>>> 
>>> On 4/3/2018 12:37 AM, Bruno Marchal wrote:
>>>>> On 3 Apr 2018, at 07:22, Brent Meeker <meeke...@verizon.net> wrote:
>>>>> 
>>>>> 
>>>>> 
>>>>> On 3/31/2018 1:30 AM, Russell Standish wrote:
>>>>>> On Wed, Mar 21, 2018 at 05:14:21PM +0100, Bruno Marchal wrote:
>>>>>>> Now, is a jellyfish conscious?
>>>>>>> 
>>>>>>> I bet they are, but not far away from the dissociative and constant 
>>>>>>> arithmetical consciousness (of the universal machines).
>>>>>> As I'm sure you're aware, I disagree with this. Jellyfish appear to be
>>>>>> quite simple automatons, with a distributed neural network, not any
>>>>>> brain as such. However, my main reason for disagreeing is that
>>>>>> anthropic reasoning leads us to conclude that most species of animal
>>>>>> are not conscious. Our most typical animal is a nematode (for instance
>>>>>> your favourite - the planarians), but even most insects cannot be
>>>>>> conscious either.
>>>>>> 
>>>>> In these discussions I always wonder what kind of consciousness is meant?
>>>>> 
>>>>> 1. Perception.  light/dark  acid/base touch...
>>>>> 2. Self location relative to things.  Prey/predators
>>>>> 3. Self relative to others.  Sex and territory and rivals
>>>>> 4. Abstractions.  Number geometries
>>>>> 5.  Self reflection.  Theory of minds.  Language
>>>> It is any form of knowledge. It is the raw consciousness of the worms 
>>>> disliking the lack of comfort impression when, say, it is eaten by a 
>>>> little mammals.
>>> Or my thermostat not liking that it too cool in the house.
>> I doubt this. To have consciousness you need some “[]p”, that is, a 
>> representation of yourself
> 
> But what does that mean?  Does it mean an idea of where your are? memory and 
> the passage of time?  Does it mean a kind of simulation in which you have an 
> avatar?  And why would you suppose a jellyfish or a nematode would have such 
> a representation?

The behaviour. My observation of protozoans and invertebrates (hydra, 
planaria). Attributing consciousness is of course a bit subjective. I might be 
wrong of course.



> 
>> plus some connection with truth.
> 
> ?? Facts or axioms or proofs?

I was alluding to Theaetetus: knowledge is true-belief. So I meant “facts”, 
although that is a double-edged word, as some would say that the existence of 
the moon is a fact, but “existence” is too much ambiguous in metaphysics, as 
things can exist in many phenomenological senses.




> 
>> The thermostat has the connection with truth (usually)
> 
> It is connected to temperature and the furnace...so you mean facts.

OK.


> 
>> but lacks the representability means. Now, the consciousness of the 
>> non-Löbian universal machine is so disconnected that IT can believe being a 
>> thermostat (like in some salvia reports), but that is still an illusion.
> 
> Having an illusion implies consciousness, at least according to Descarte.


He is completely right on this. No problem.

Bruno



> 
> Brent
> 
>> 
>> Bruno
>> 
>> 
>> 
>>> Brent
>>> 
>>>> It is []t, with any weak Theaetetical reading of the box. It is needed for 
>>>> any of your 5 more special use that you mention.
>>>> 
>>>> Bruno
>>>> 
>>>> 
>>>> 
>>>>> Brent
>>>>> 
>>>>> 
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