On Thursday, December 13, 2018 at 11:34:48 AM UTC, Bruno Marchal wrote:
>
>
> On 12 Dec 2018, at 19:38, [email protected] <javascript:> wrote:
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>
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> On Wednesday, December 12, 2018 at 3:51:04 PM UTC, Bruno Marchal wrote:
>>
>>
>> On 11 Dec 2018, at 19:32, [email protected] wrote:
>>
>>
>> SNIP
>>
>>>
>>>
>>> *No testable hypotheses; conclusios not based on empirical data. AG*.
>>>
>>>
>>> Only since 529. Those proposing theories and empirical verification 
>>> modes were persecuted. They escaped in the Middle-East, where unfortunately 
>>> the made “stealing” was made in 1248.
>>>
>>> Of course, I provide a counter-example, by showing that we can test 
>>> mechanism/materialism, and the test favour mechanism on materialism. 
>>> Physics seems to NOT be the fundamental science.
>>>
>>>
>>>
>>>
>>>
>>> In that domain, you can understand that Mechanism is not compatible with 
>>>> Materialism, and that the cosmos is not the ultimate reality. Its 
>>>> appearance comes from something else, non physical.
>>>>
>>>
>>> *Play it again Sam. Succinctly, how do you define Mechanism and 
>>> Materialism, and why are they incompatible? AG *
>>>
>>>
>>>
>>> Mechanism is the idea that our consciousness results only from the 
>>> physical functioning of the brain, or the body (in some generalised sense). 
>>> To be “functioning” (and biologically reproductible) implies digitalness 
>>> (or you can assume it outright). 
>>>
>>> But then it is easy to understand that a universal machine cannot 
>>> distinguish a computation supporting him/her and executed by this or that 
>>> Turing complete system. In particular, it cannot distinguish a computation 
>>> run by a God, or by Matter, or by arithmetic (which is Turing complete). 
>>> This means that to predict anything empirically, it has to emerge from a 
>>> statistics on all (relative) computations (seen by the machine). When we do 
>>> the math, we do recover already that the observable of the universal 
>>> machine (an arithmetical notion, see Turing) obey a quantum logic, with a 
>>> symmetrical hamiltonian, etc. 
>>> Up to now, Mechanism won the empirical test, where materialism remains 
>>> on the side of the philosophical ontological commitment, without any 
>>> evidences.
>>>
>>> Mechanism is just the idea that we can survive with a digital computer 
>>> in place of the body or the brain. It assumes the existence of a level of 
>>> substitution where we survive a functional digital substitution. 
>>>
>>
>> *Let's assume such a substitution is possible. How do you go from that, 
>> to some existing "universal machine" doing anything?*
>>
>> You don’t need to assume that we survive such substitution to get the 
>> existence of a universal machine.
>>
>  
> *You wrote above that we could assume it "outright" -- that mechanism 
> implies we can survive a digital substitution? So I think you need 
> mechanism to be true for your theory to be viable. *
>
>
>
> I define Mechanism by the hypothesis that we can survive such brain 
> Digital transplantation. Yes.
>
> I don’t claim it is true.
>
> I claim it is testable, and indeed, somehow already confirmed because it 
> imposed a physics quite similar (up to now) to quantum theory (without 
> collapse).
>


*I don't believe it's testable. Has that been done to any degree? And if it 
were, I don't see how it would predict quantum theory. AG *

> *But then you've already solved the problem of consciousness without going 
> further, and it seems the conventional, albeit unproved expectation of 
> materialism. AG*
>
>
> No, Materialism is refuted when you assume Mechanism. 
>

*Which form of materialism are you referring to? Not the form or definition 
used by Stenger. He never affirms or denies a primal unknown other than 
possibly energy underlying matter. If you replace mind by digital machine 
for a person, mustn't the machine depend on matter to do any calculations? 
AG*

Mechanism and Materialism are in complete opposition. 
>

*Do you have a private definition of Mechanism (and Materialism)? AG*

You need high infinities in the observable world to attach a piece of 
> matter to a mind. 
> We can come back on this when you study the UD-Argument (UD = Universal 
> Dovetailer) step by step.
>
> Bruno
>
>
>
>
>
>> The existence of such machine is already a theorem in any Turing-complete 
>> theory with a bit of induction. It is feature of the arithmetical reality. 
>>
>> *As for physicists being materialists in the sense of believing there is 
>> nothing underlying matter as its cause, I have never heard that position 
>> articulated by any physicist, in person or on the Internet.*
>>
>> You are right. My conclusion has never been problematical with any 
>> physicists. Only metaphysician or theologian who want to assume the 
>> existence of a primary physical universe have a problem with this. My 
>> “enemy” are pseudo-religious believers for whom physicalism is a dogma. 
>> They are never physicists. The physicists are usually aware that the whole 
>> story on matter is not yet told, and that the foundation of physics are 
>> still problematical. Only those who believe they know have such dogma.
>>
>> Bruno
>>
>> *AG *
>>
>>>
>>> Non-mechanism assumes actual infinities in nature, and is inconsistent 
>>> with Darwinism, molecular biology, thermodynamic, quantum mechanics. 
>>>
>>> If the logic of matter (Z1*) extracted from the universal machine 
>>> structure was violating the empirical physical reality, that would be 
>>> extraordinary, but, thanks to QM, it fits better with the facts than 
>>> materialism, which has never succeeded nor even propose an experimental 
>>> test.
>>>
>>>
>>>
>>>
>>>
>>>
>>>> The god of Plato and the neoplatonist is by definition the fundamental 
>>>> reality. 
>>>>
>>>
>>> *I read some Plato as an undergraduate. Don't recall any "god" in his 
>>> writings, *
>>>
>>>
>>> He uses the term God. But Plato’s God is simply the truth that we 
>>> search, with the understanding it is above us. Plato identified it at some 
>>> point with the “world of ideas”, but the neoplatonist will consider that 
>>> the world of ideas emanates from some absolute and non describable truth. 
>>> With Mechanism, the arithmetical truth is enough (and at some point, even a 
>>> quite tiny part of it will be enough, but in a non provable way).
>>>
>>>
>>>
>>>
>>> *or from any source that it defines "fundamental reality". AG *
>>>
>>>
>>> Many scholars agree on this. See the little book by Hirschberger for 
>>> example.
>>>
>>>
>>>
>>>  
>>>
>>>> Today most christians are materialist, and, as I said, materialism is 
>>>> incompatible with mechanism (in a testable way).
>>>> But before 529, many educated christians were still more platonism than 
>>>> Aristotelian, which are dogmatic on (primitive) matter.
>>>>
>>>> For a neoplatonist, christianism and atheism is very much alike.
>>>>
>>>
>>> *Then the neoplatonists are totally misinformed and unworthy of trust. 
>>> AG*
>>>
>>>
>>> Not at all. It is obvious that strong-atheists (non agnostic atheism) 
>>> always defend the same conception of God than the christians (even if it is 
>>> just to deny it), and have the same belief in the second God of Aristotle 
>>> (parity matter). 
>>>
>>> And the strong-atheists helps a lot the christians in bashing the 
>>> scientific theology of the greeks. Stron-atheism is really basically the 
>>> same as christianity: it is materialism. 
>>>
>>>
>>>
>>>
>>>
>>>
>>>
>>> Same conception of god 
>>>>
>>>
>>> *No way! Christians believe in a personal god who came to Earth to 
>>> redeem their sins, a form of theism, and atheists don't believe in any god, 
>>> *
>>>
>>>
>>> But then conclude that there is no god at all, and that the notion of 
>>> God available is only the christian one.
>>>
>>> When we say that God cannot be omniscient (for pure logical reason), the 
>>> atheists replies by saying that we cannot change the definition. They would 
>>> have said that Earth does not exist when it was discovered that it is 
>>> round! Of course, in science we change the definition *all the time*.
>>>
>>>
>>>
>>>
>>> *but for you their beliefs are the same? How ridiculous this is! AG*
>>>
>>>
>>> Same belief in Matter (which is the God incompatible with Mechanism).
>>> Same belief that God = the Christian God only (total oversight of a 
>>> millenium of scientific theology!).
>>>
>>> They don’t have the same belief in God, but they share the same 
>>> definition (curiously enough). Then, they do share the same belief in the 
>>> creation.
>>>
>>> In the Aristotelian view, Mechanism is super-atheists: no Creator, no 
>>> Creation.
>>>
>>> In the Plationcian view, Mechanism is super-religious: only God exist 
>>> (arithmetical truth), the rest emerges from it from internal indexical 
>>> (given by the logic of self-reference). 
>>>
>>> Bruno
>>>
>>>
>>>
>>> (even if the atheist uses it only to deny it), and same dogmatic 
>>>> attitude for the existence of some matter not reducible to immaterial 
>>>> notions (like in mathematics).
>>>>
>>>> Bruno
>>>>
>>>
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>>>
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