> On 20 Dec 2018, at 14:49, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> On Thursday, December 20, 2018 at 5:41:07 AM UTC-6, Bruno Marchal wrote:
> 
>> On 19 Dec 2018, at 19:36, Philip Thrift <[email protected] <javascript:>> 
>> wrote:
>> 
>> 
>> 
>> On Wednesday, December 19, 2018 at 9:19:50 AM UTC-6, Bruno Marchal wrote:
>> 
>>> On 18 Dec 2018, at 16:40, Philip Thrift <[email protected] <>> wrote:
>>> 
>>> 
>>> snip
> 
>>> 
>>> 
>>> I should add: Why is fictionalism compelling?
>>> 
>>> When you get down to the bottom of it, numbers are spiritual entities.
>> 
>> I have no problem with that. I have some evidence for spiritual entities, 
>> indeed all the mathematical notions are spiritual or immaterial, then 
>> consciousness mind, etc. 
>> 
>> 
>> 
>>> Many are compelled to want to eliminate spiritual entities.
>> 
>> 
>> Like you apparently. If you put the spiritual entities, like numbers and 
>> math in fictionalism, it will look you consider them as fiction, it seems to 
>> me.
>> 
>> I am problem driven. And my favorite problem is the mind-body problem. I 
>> reduce the mind-body problem into the justification why universal spiritual 
>> entities get the (admittedly persistent) impression of a primitively 
>> material world. I found it. All universal “spiritual” entities go through 
>> this.
>> 
>> Bruno
>> 
>> 
>> 
>> 
>> A: There is arithmetical reality where there are "simulated" entities that 
>> surmise a material reality (but matter itself does not actually exist).
>> 
>> M. There is material reality where arithmetic is a language (or language 
>> group) created by material entities.
> 
> But the arithmetical reality is not a language.
> 
> 
> 
>> 
>> But to have A producing matter in reality, or matter "emerging from" A   
>> (A→M),  is a kind of dualism. And what would be the need for A→M if A is 
>> enough? 
> 
> Because []p & <>t (prediction) is not the same as []p, from the point of view 
> of the machine. It feels different. It obeys different laws. That difference 
> of perception is explained in virtue of the arithmetical reality..
> 
> 
> 
>> 
>> In M, "mind" comes from the psychical states of matter (Strawson, et al., 
>> who say of course that the "mechanistic", "physicalistic", whatever 
>> materialists are misguided).
> 
> 
> Which psychical states of matter? 
> 
> Should we give the right to vote to Milk and coffee?
> 
> To have thinking, usually we bet on some form of dialog, and that is why a 
> brain or a computer has so many connexions/relations. Why would we need a 
> brain if there is some primary matter with the ability to think? Do you think 
> a brain is not Turing emulable, or do you think a brain can be Turing 
> emulated but that this would only make a p-zombie (someone acting like it was 
> conscious, but isn’t?).
> 
> Bruno
> 
> 
> 
> 
> That arithmetic is a language (or technically, a language group) leads to it 
> (from a language theory perspective) includes both syntax & semantics.
> 
> https://en.wikipedia.org/wiki/Programming_language_theory
> Formal semantics
> 
> Main article: Formal semantics of programming languages 
> <https://en.wikipedia.org/wiki/Formal_semantics_of_programming_languages>
> Formal semantics is the formal specification of the behavior of computer 
> programs and programming languages. Three common approaches to describe the 
> semantics or "meaning" of a computer program are denotational semantics 
> <https://en.wikipedia.org/wiki/Denotational_semantics>, operational semantics 
> <https://en.wikipedia.org/wiki/Operational_semantics> and axiomatic semantics 
> <https://en.wikipedia.org/wiki/Axiomatic_semantics>.
> 
> 

Wiki is not quite accurate on those matters. Better to separate the language, 
the semantics, and the theories.  I use the notion of theory, to avoid the 
“semantics” used in programming language (to avoid possible confusion). 





> (From a fictionalist view, the objects of arithmetic are fictional objects: a 
> fictional semantics.)


The point is that with Mechanism, primary physics is inconsistent. So we are 
out of my working hypothesis.


> 
> 
> The psychical (experiential) states of matter (brain)

Why a brain? If matter can be conscious, what is the role of the (non-digital) 
brain?






> are the real constituents (psychicals) of consciousness. The 
> brain-as-computer operates with psychicals as a Turing-machine operates with 
> symbols. 

I don’t understand. To be sure, I have no idea at all of this could work. 
Please try to explain like you would explain this to a kid. Up to now, I see 
only a magical use of word.

For a logician, a theory works when you can substitute any words by any words. 
Maybe use the axiomatic presentation, with f_i for the functional symbols, and 
R_i for the relation symbols. If not, it is hard to see if there is a theory, 
or just idea-associations.

Bruno 




> 
> 
> - pt 
> 
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