On Sunday, June 14, 2020 at 4:55:32 AM UTC-6, Bruno Marchal wrote:
>
>
> On 14 Jun 2020, at 03:06, Alan Grayson <[email protected] <javascript:>> 
> wrote:
>
>
>
> On Saturday, June 13, 2020 at 2:52:22 AM UTC-6, Bruno Marchal wrote:
>>
>>
>> On 13 Jun 2020, at 04:01, Alan Grayson <[email protected]> wrote:
>>
>>
>>
>> On Friday, June 12, 2020 at 3:43:59 AM UTC-6, Bruno Marchal wrote:
>>>
>>>
>>> On 11 Jun 2020, at 17:35, Alan Grayson <[email protected]> wrote:
>>>
>>>
>>>
>>> On Thursday, June 11, 2020 at 5:15:30 AM UTC-6, Bruno Marchal wrote:
>>>>
>>>>
>>>> On 11 Jun 2020, at 04:00, Alan Grayson <[email protected]> wrote:
>>>>
>>>>
>>>>
>>>> On Monday, June 8, 2020 at 11:25:51 AM UTC-6, Alan Grayson wrote:
>>>>>
>>>>>
>>>>>
>>>>> On Monday, June 8, 2020 at 10:29:34 AM UTC-6, Alan Grayson wrote:
>>>>>>
>>>>>>
>>>>>>
>>>>>> On Monday, June 8, 2020 at 6:26:10 AM UTC-6, Bruno Marchal wrote:
>>>>>>>
>>>>>>>
>>>>>>> On 7 Jun 2020, at 17:56, Alan Grayson <[email protected]> wrote:
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> On Sunday, June 7, 2020 at 9:00:46 AM UTC-6, Alan Grayson wrote:
>>>>>>>>
>>>>>>>> It predicts everything, so it predicts nothing. AG
>>>>>>>>
>>>>>>>
>>>>>>> It's not unlike the monkey typing at random and coming up with 
>>>>>>> Shakespeare's plays, or the Bible. AG 
>>>>>>>
>>>>>>>
>>>>>>> Using this analogy, it is more like the monkey typing *all* books. 
>>>>>>> Except that the monkey is elementary arithmetic, and there is non need 
>>>>>>> of 
>>>>>>> randomness at that stage, and also, the books are not books, but true 
>>>>>>> (semantic) relations implementing computations, and then physics is 
>>>>>>> shown 
>>>>>>> to be an internal measure, isolated from the Göde-Löb-Solvay theorem in 
>>>>>>> the 
>>>>>>> mathematics iff self-reference.
>>>>>>>
>>>>>>> The theory is Kxy = x together with Sxyz = xz(yz), as I have 
>>>>>>> explained a year ago.
>>>>>>>
>>>>>>> The theology is the modal logics G and G*, and the intensional 
>>>>>>> (modal) variants imposed by incompleteness, and all that is justified 
>>>>>>> without using more than the two axioms above. 
>>>>>>>
>>>>>>> “My” theory is a sub theory of al scientific theories. 
>>>>>>>
>>>>>>> Look at the conceptual progresses even just on physics:
>>>>>>>
>>>>>>> Bohr:
>>>>>>> - the wave equation (full arithmetic + analysis)
>>>>>>> - a dualist unintelligible theory of mind.
>>>>>>>
>>>>>>> Everett
>>>>>>> - the wave equation (full arithmetic + analysis)
>>>>>>> - Mechanism
>>>>>>>
>>>>>>> Your servitor:
>>>>>>> - arithmetic (a tiny part of arithmetic)
>>>>>>> - Mechanism.
>>>>>>>
>>>>>>> If “my" theory (which is actually a theorem showing that “my” theory 
>>>>>>> is the Universal machine theory) predicts everything, then all theories 
>>>>>>> predict everything.
>>>>>>>
>>>>>>> I suspect that you have not really try to understand the theory. It 
>>>>>>> is not mine, it is the theory that any patient being can derive from 
>>>>>>> mechanism and computer science/arithmetic. The hard work have already 
>>>>>>> be 
>>>>>>> done by Gödel, Kleene, Löb, and others. Two key theorems which 
>>>>>>> summarise a 
>>>>>>> lot are the two theorem by Solovay, which summarise the theology of the 
>>>>>>> machine in one modal logic G*. Such question or read the papers if you 
>>>>>>> want 
>>>>>>> to really address the “mechanist mind-body problem”.
>>>>>>>
>>>>>>> Bruno
>>>>>>>
>>>>>>
>>>>>> I am not motivated to study your theory. If all computation are 
>>>>>> possible, it seems to imply, for example, that any G describes a 
>>>>>> possible 
>>>>>> Newtonian gravity law, but can't tell is which G corresponds to our 
>>>>>> universe, let alone show that Newton's law is just a weak field 
>>>>>> approximation of GR. AG 
>>>>>>
>>>>>
>>>>> Also, I don't believe that logic alone, with the postulates of 
>>>>> arithmetic, can distinguish one G from another,
>>>>>
>>>>
>>>> I don’t know. If you are right on this, this entails that “G” is 
>>>> geographical. Of course, this comes from the fact that mechanism has to 
>>>> re-define the physical by the laws on the observable available to all 
>>>> universal numbers. If not, some non Turing elulable magic is brought in 
>>>> the 
>>>> theory of mind (implicitly).
>>>>
>>>
>>> Firstly, I don't take any firm position on the ontological status of the 
>>> physical universe. 
>>>
>>>
>>> OK.
>>>
>>>
>>>
>>>
>>> What I AM saying is that logic alone and the property of numbers do not 
>>> have sufficient inherent information to distinguish the validity of 
>>> physical theories, 
>>>
>>>
>>> I doubt this. Since 1931/1936, we know that the simple laws of addition 
>>> and multiplication of the natural numbers (not the real numbers), when 
>>> taking together, leads to a Turing-complete theory, i.e. notably a Turing 
>>> universal system. They can define what is a computation, and prove the 
>>> existence of all of them. Assuming Mechanism, we belongs to all of them, so 
>>> to make any physical (observable) prediction, we have to take them into 
>>> account  to make any prediction. Newtonian-like physics does not work 
>>> without invoking an ontological primary physical “computation selection” 
>>> which can be shown incompatible with mechanism.
>>>
>>
>> *I disagree. One need not assume any ontological status for the physical 
>> universe, but one can still determine whether Newtonian physics "works". AG*
>>
>>
>> No problem. But whatever the physics you are assuming, eventually, if you 
>> want to get the qualia, you need to explain the physical laws from 
>> arithmetic (and its internal meta-arithmetic-aka-computer science).
>>
>
> *Maybe you're trying to do too much? If all computations are possible 
> (Turing complete?), which allows you to compute all possible physical laws, 
> but you can't determine which laws correspond to our universe, there's no 
> way to discover anything. AG * 
>
>
>
> You misinterpret what I said. The laws of physics arise from relative but 
> global statistics on all computations (which are arithmetical object).
>

*What does this mean? AG*
 

> The laws of physics are unique, and entirely determined by the 
> arithmetical reality of the computations.
>

*Can't there be a universe where gravity acts as 1/r^3? AG*

>
> “Our universe” has no meaning. There is just no “universe” at all. The 
> empirical physical reality is a psychological or theological phenomenon, 
> and it is the same for (almost) all universal machine (all, but a finite 
> number of exceptions).
>
>
>
>
>
> With QM: that selection (the wave collapse) is made more obvious, more 
>>> tangible, and … more doubtful, and indeed, if we reject it, QM becomes a 
>>> confirmation of the main startling aspect of mechanism (we have infinitely 
>>> many relative “bodies”. 
>>>
>>> where validity means predictability. 
>>>
>>>
>>> Actually, I believe only that predictability of the absurd means 
>>> non-validity. Non predictability by itself does not lead to non validity, 
>>> unless … you take Aristotle physicalist stance at the start (which *is* 
>>> invalid).
>>>
>>
>> *The physical universe manifests some level of existence, even if it's 
>> not the ultimate reality, and there's nothing absurd in testing physics 
>> with reference to this reality. AG *
>>
>>
>> OK.
>>
>>
>>
>>
>>
>>> Good predictions are what we use to distinguish good theories,
>>>
>>> OK.
>>>
>>> and this has nothing to do with the ontological status of the physical 
>>> universe. 
>>>
>>>
>>> It has, if you want to predict some physical happening, you need either 
>>> a physical universe to start with, or a theory which explains where the 
>>> physical universe comes from. 
>>>
>>
>> *One can verify a physical theory without having a theory of the origin 
>> of the physical universe. Just do some measuring! AG*
>>
>>
>> Absolutely, but to get the qualia, you need to justify the appearance of 
>> the physical reality without invoking it.
>>
>
> *Justifying the appearance of physical reality might be, and probably is 
> an ultimate goal, but one should be able to determine which possible 
> physical laws correspond to our universe without it. I don't believe this 
> is possible solely via logic and the postulates of arithmetic, and I see 
> nothing in your comments to convince me otherwise.  AG *
>
>
> That has been proved (I would say). With mechanism, the laws of physics 
> are given by the statistics on the first person experiences, and eventually 
> we are saved from solipsism by the math, as we get a notion of first person 
> plural, sharable, physical reality.
> That is is needed, of course (like any thesis on any reality assumed to be 
> “out there”) of continual testing. It could be refuted tomorrow, or in 2 
> billions years. We never know the truth-for-sure (except for 
> consciousness), but all our beliefs can be corrected sometimes, or not. 
> Today all the evidences favours mechanism. There are simply no evidence for 
> a physical universe “in-necessary-need-to-be-assumed" (a primitive physical 
> universe). 
>
> I don’t expect this to be understood in few posts. This requires a lot of 
> works, and some familiarity with mathematical logic.
>
> Bruno
>
>
>
>
>
>> Physics is just not metaphysics, nor theology, unless you assume 
>> physicalism, and in that case you will need some form of non-mechanist 
>> theory of mind, and you are out of the scope of my working hypothesis. You 
>> will have to present a non computational theory of mind, or just not doing 
>> metaphysics/theology.
>>
>> Bruno
>>
>>
>>
>>
>>
>>
>>  
>>
>>> With Mechanism, the first option is just not available, and you have to 
>>> recover the *appearance* of the physical universe from some statistic on 
>>> all computations going through your actual brain or body relative 
>>> representation/incarnation/implementation. Without Mechanism you need a non 
>>> mechanist theory of mind, which does not yet exist.
>>>
>>> As for "the observable available to all universal numbers", I also doubt 
>>> that numbers can observe anything. AG 
>>>
>>> A number cannot think, or make observation, per se. Nor can a physical 
>>> body. Nor can anything purely third person describable.
>>>
>>> Nor can a number be universal per se.
>>>
>>> So when I say that a number can think, observe, or even just be (Turing) 
>>> universal, it is always a short manner to say that relatively to some 
>>> “base” phi_i, that number belongs to a (true) relation making it mirroring 
>>> perfectly (at the mechanist substitution level) the behaviour of a person, 
>>> as related to its brain.
>>>
>>> So, either you were mislead by my short way to express myself, or you 
>>> are just asserting that you believe that the Mechanist philosophy is wrong. 
>>> I am agnostic on all this. My point is that mechanism can be tested, and 
>>> that the currently available evidences favour Mechanism, and quasi-disprove 
>>> physicalism.
>>>
>>> Bruno
>>>
>>> to obtain the weak field approximation of GR, aka Newtonian gravity; or 
>>>>> that the measured velocity of light is independent of the motions of 
>>>>> source 
>>>>> and recipient. AG 
>>>>>
>>>>
>>>> I got my answer, by default. AG 
>>>>
>>>>
>>>> ?
>>>>
>>>> Bruno
>>>>
>>>>
>>>>
>>>>
>>>>
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