--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> I was posing a question... originally about the duration 
> of 'enlightenment' - my point was that everything must be assumed 
to 
> be impermanent (temporary) until proved otherwise. I consider that 
> defining enlightenment as permanent has no sound basis. On the 
other 
> hand, I think it quite reasonable to believe at least some of the 
> various claims of those who claim to have experienced 
> an 'enlightened' state, albeit briefly.
> As to supernatural powers and perceptions, I don't doubt that 
> supernatural phenomena has occurred within the context of my own 
> existence, many times, however, this does not persuade me that all 
> claims to supernatural phenomena are honest or legitimate.

Of course not.  But how do you decide which are and
which aren't?



> 
> 
>   
> 
> --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
> > <premanandpaul@> wrote:
> > >
> > > A flying monkey and a shape shifting king of Lanka are quite 
> > > beautiful images to be found in the Ramayana. So too is the idea
> > > that supernatural weapons might be used in warfare, in the 
place 
> of 
> > > conventional and crude weaponry, to be found in the 
Bhagavadgita. 
> > > But in the 21st century we tend to treat such tales as 
> makebelieve. 
> > > If talking animals do not exist, nor astral weapons, then why 
> > > should one choose to accept the descriptions of the powers of 
> > > rishis or maharshis as all factual?
> > 
> > FWIW, there are segments of the U.S. defense and
> > intelligence communities that have at times vigorously
> > pursued "supernatural" (or "paranormal") approaches
> > to neutralizing the enemy (including "remote viewing").
> > The Soviets also had such programs; whether Russia
> > still does, I'm not sure.  Whether the U.S. still does,
> > I'm also not sure.
> > 
> > At any rate, are you quite sure that "total awareness"
> > would not reveal that some of these apparently make-
> > believe tales are to be understood on something other
> > than the literal level?
> > 
> > 
> > 
> > > 
> > >  
> > > 
> > > --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@> 
> wrote:
> > > >
> > > > --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
> > > > <premanandpaul@> wrote:
> > > > <snip>
> > > > > It is of note that rather than offering reasoned argument, 
> you 
> > > resort 
> > > > > to making a personal attack. You make this slight, 
concerning 
> > > your 
> > > > > perception of my intelligence, but do not offer any cogent 
> > > argument 
> > > > > as to why one ought to believe what is contained in 'Vedic 
> > > > > literature' when, as I pointed out, it is so 'full of 
ghastly 
> > > wars, 
> > > > > vile punishments for minor crimes, talking animals and 
> wizardry 
> > > too'.
> > > > 
> > > > Well, he did, actually:
> > > > 
> > > > <snip>
> > > > > > The centerpiece of Vedic culture is total awareness -- if 
> you 
> > > > > > seek that, the ugliness you refer to goes away: i.e., 
stay 
> > > tuned 
> > > > > > for the Sat Yuga.
> > > > 
> > > > If you don't think this is "cogent," what are your
> > > > reasons?
> >
>







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