Hi Krimel

See response below.
David M

> [David M]
> Sure there are internal and external experiences
> in the sense that some stuff is public and other stuff
> is private. But it is all experience for MOQ, and all
> either SQ or DQ. The distinction private/public matches
> poorly to subject/object and the latter can be dropped
> as a metaphysical distinction between forms of experience
> as MOQ suggests.

> [Krimel]
> If you were to say that all experience is private and there is no such 
> thing
> as a public experience, I might agree but public/private maps precisely 
> onto
> to subjective/objective. To the extent that objective or public 
> experiences
> exist at all; they are the intersection or overlap of the private 
> experience
> of individual subjects. They are those things upon which multiple 
> observers
> can agree.
> Saying that this distinction can be dropped amounts to saying that all
> experience is private or subjective. But are you actually saying that?

DM: I am suggesting we say public/private for the simple distinction
as to what can be observed or is observed in common and what is
not. What the content of my cupboard happens to be may only be known
to me. Or what my opionion of George Bush is may be private and not
public. I amsimply suggesting we don't start thinking or describing this
as about two separate esseneces called subjects and objects. Patterns
or SQ can move between these different spheresof experience. I can
dream up a design for a house privately in my thoughts and it can
become publicif I build it. The secret password to get into the bank
vaught nay be sent to me by email, but once I have read it and destroyed
the email the password is private to my mind (or brain if you can read
it off my brain structure with the right can of probe, this may not ever
be possible though). So I am not saying what you suggested. SQ
is seen on all levels, the levels interact, and SQ is more or less
universal or local. If we have levels we do not need to have two
distinct essences, as Pirsig implies, that would see levels one and two as
objective and material, and three and four as subjective and non-material.
There is though something here that the MOQ misses about local and
less local SQ, private-individual and public-common.








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