Steve (and Arlo)

But see my point about purely aesthetic music too - without
intellectual symbology.

Ian

On 12/10/07, Steve Peterson <[EMAIL PROTECTED]> wrote:
> Hi Arlo,
>
> I really like what you said about music as intellectual patterns below.
>
> What about abstract visual art which endeavors to elicit an aesthetic
> experience without using symbols? Would you still consider these
> works intellectual patterns?
>
> Regards,
> Steve
>
> > [Steve to Platt]
> > I think we are stuck saying that music is intellectual within
> > Pirsig's framework. It doesn't feel quite right though.
> >
> > It is manipulation of symbols (notes) that stand for patterns of
> > experience (sounds).
> >
> > [Arlo]
> > I agree, and I don't see this as a problem. I think its easiest when
> > you don't conflate the "music" with the "aesthetic experience". That
> > is, "music" is a collection of symbols (intellect) which when done
> > masterfully point "out" of the picture, provide a metaphor by which
> > the interactants (those viewing, listening, etc.) are able to, for a
> > brief moment, see "outside" the structure of intellect and gaze
> > into the abyss.
> >
> > What Pirsig tried to do in ZMM was point out that ALL our endeavors
> > can be done artfully, and as such even in simple things like
> > repairing a motorcycle can produce art-metaphor in which the object
> > becomes a conduit for escaping "intellection" (as some call it).
> >
> > It may help to liken music to mathematics in this particular
> > instance. Both are the arrangement of symbols toward the expression
> > of some symbolic representation. And both, when done properly, open
> > up the door to an aesthetic experience that transcends the particular
> > symbols. The construction of a motorcycle is the same.
> >
> > So my caution is to be weary of even unintended snobbery (but
> > especially deliberate snobbery) that elevates "music" above other
> > activity, be it literature or mechanics.
> >
> > In other words, the "art" that derives from "music, as from all
> > activity, occurs when the symbols therein are arranged or ordered in
> > such a way as to produce a metaphor powerful enough to shatter the
> > boundaries and foundations of our intellectual description of reality.
> >
> > The "music" is the ordered arrangement of the symbols. Intellectual
> > activity. The resultant "aesthetic experience" is neither contained
> > in, nor part of, the "music". It is a moment of Zen, when our windows
> > on the world are cast wide open, that may just as easily be triggered
> > by a collection of sounds or a collection of gears.
> >
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