Arlo said:
I agree, [that music is intellectual] and I don't see this as a problem. I 
think its easiest when you don't conflate the "music" with the "aesthetic 
experience". That is, "music" is a collection of symbols (intellect) which when 
done masterfully point "out" of the picture, provide a metaphor by which the 
interactants (those viewing, listening, etc.) are able to, for a brief moment, 
see "outside" the structure of intellect and gaze into the abyss.

dmb says:
It seems reasonable to say that music theory and the system of musical notation 
is intellectual but I think music itself, organized sound, is older and deeper 
than language. It communicates with an immediacy that makes the use of symbols 
unnecessary. I mean, its almost like sad music is not symbolic of sadness, does 
not refer to sadness and does not even JUST evoke sadness. It IS sad, directly, 
in and of itself. If you know what I mean. Can you tell I've been reading 
Dewey? 

Arlo said:
What Pirsig tried to do in ZMM was point out that ALL our endeavors can be done 
artfully, and as such even in simple things like repairing a motorcycle can 
produce art-metaphor in which the object  becomes a conduit for escaping 
"intellection" (as some call it).

dmb says:
Right, and when he was feeling cranky he complained about the quality of a 
cultural enviroment in which artfulness is way too rare. 

Arlo said:
It may help to liken music to mathematics in this particular instance. Both are 
the arrangement of symbols toward the expression of some symbolic 
representation. And both, when done properly, open up the door to an aesthetic 
experience that transcends the particular symbols. The construction of a 
motorcycle is the same. ...So my caution is to be weary of even unintended 
snobbery (but especially deliberate snobbery) that elevates "music" above other 
activity, be it literature or mechanics.

dmb says:
Again, I'd say that the mathematical structure of music is a much later 
discovery, etc. Music itself can be played and enjoyed without any knowledge of 
notation systems, mathematical structutres or theories. Continuing with my 
alternative view, I'm thinking that one of the things that makes music so 
powerful is its non-symbol, immediacy. In that sense, it is as close to pure 
asethetic form as we're likely to get. I'd even go so far as to say that its 
vibratory nature makes it sort of deeply imbedded in the physical universe and 
the rhythm of it ties it to all creatures with a heartbeat. And I could (Hail 
to the Chief) also add (God Save the Queen) that music (We Will Rock You) plays 
an important (Silent Night, Holy Night) role at the social level. Plus it has a 
good beat and its easy to dance to. So yea, music is intellectual in some 
sense, in some cases and in some forms but its also that last thing music is. 
You know, in the evolutionary sense.

Arlo said:
In other words, the "art" that derives from "music, as from all activity, 
occurs when the symbols therein are arranged or ordered in such a way as to 
produce a metaphor powerful enough to shatter the boundaries and foundations of 
our intellectual description of reality.

dmb says:
Yes, some art is truly world-shattering. But if you'll indulge my Deweyesque 
contradictions, I was thinking that music has a huge advantage in his 
conception of the aesthetic experience. His description of "an" experience, as 
he callled it, pretty well describes the shape of most any song. There is an 
initial qualitative immediacy that sets the mood and pace and direction, this 
quality is developed, elaborated and then it all finally comes together near 
the end where the whole preceding sequence is "consummated". And like the fact 
that the term "consummation" is so suggestive because this notion of aesthetic 
experience, "an" experience, is supposed to be sampatico with the natural 
rhythms of life. 

Arlo said:
The "music" is the ordered arrangement of the symbols. Intellectual activity. 
The resultant "aesthetic experience" is neither contained in, nor part of, the 
"music". It is a moment of Zen, when our windows on the world are cast wide 
open, that may just as easily be triggered by a collection of sounds or a 
collection of gears.

dmb says:
Dewey held that the products of artists are only part of the story. He thought 
that "art" was what happened to and in experience rather than the thing, the 
object of art. Like a good meal, the cook is thinking of the dinner guest while 
she works and the dinner guest can more or less taste what happened in the 
kitchen before she arrived. In this way the artist and the appreciator are 
joined and necessary to each other. Art is about a whole lot of things coming 
together, ain't it?

Its so exciting to disagree with you about something, Arlo. A rare treat. 

Thanks,
dmb


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