Steve,
It is my understanding that MoQ is an
Intellectual awareness. It is the realization of the function
Of SOM, it's limits within the culture and the problems
That arise from it. MoQ makes the distinction between SOM and 
Intellect as a whole, where previously they were viewed as one in the
same.

I agree with Bo insofar as its direct application to our SOM based
Culture. 


MoQ is an active inquiry, not a metaphysical absolute or truth. It is
part
Of the intellectual level but it makes the distinction between culture
and intellection as a general concept. 

The rather good point that is made by Platt is that culturally bound
intellectuals are not actually making intellectual distinctions rather
As William James put it, are merely "rearranging their prejudices"
within
Cultural parameters. The more intellectual intellectuals are those who
transcend The Cultural and make distinctions based on wider criteria.
 As Plato did, Pirsig gives a general framework as a guide to making
distinctions outside of cultural preconceptions. Pirsigs is based on
evolutionary Value, The 4 levels. 
Let's note that evolutionary value is neither a constant nor a truth and
should not be associated with culturally derived understandings
Of evolutionary merits of dominance or superiority because evolutionary
Preference is not solely met in the socio/intellect level struggle.
Dynamic Quality dictates evolutionary value, and as krimels mantra
dictates "shit happens".

Acceptable and unacceptable fall within cultural boundaries, they define
a culture. Because we as individuals are defined by our culture we are
also defined by our morals. Understanding this key point is
understanding
The key intellectual stumbling block of SOM in it's relation to
attaining
Greater degrees of Objective certainty vs. utilizing this knowledge to
Better guide cultural understanding in regard to the importance of moral
Definitions of acceptability. 

Pirsig and Plato offer convenient frameworks to transcend cultural
preference. When understood in this way, they should be used in
conjunction
As forms of trans-cultural thinking.
This is the intellectual level.

This frees' intellect to honor moral standards for what they are without
Falling to the cultural dogma of a universal truth of good. 

-Ron





-----Original Message-----
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Steven
Peterson
Sent: Monday, December 10, 2007 10:38 AM
To: [EMAIL PROTECTED]
Subject: Re: [MD] Knowledge as MOQ's intellect

 Hi Platt,

Pirsig said the MOQ is an intellectual pattern and therefore part of the
fourth level and he never described a fifth level.
I agree with him. I can't see the MOQ as part of a fifth level because a
fifth level would have to be categorically different from the fourth in
the way that a living being is different from an inanimate object or a
city is different from a living being or an essay is different from a
city. I don't see this sort of difference in kind between the MOQ and
some version of SOM. They are both still philosophies.

Reagrds,
Steve



On Monday, December 10, 2007, at 05:53AM, <[EMAIL PROTECTED]> wrote:
>Quoting Steven Peterson <[EMAIL PROTECTED]>:
>
>>  Hi Platt and Bo,
>> 
>> Are you two saying that the 4th level is SOM? If so, is the OQ a
fifth level?
>> 
>> Regards,
>> Steve
>
>Hi Steve,
>
>I can't speak for Bo but I think the 4th level is SOM. The MOQ stands
at the
>lower end of the 5th or art level because values are closely associated
with 
>aesthetics. To reflect that association, I think Pirsig chose the art
form of
>the novel to present his metaphysics. 
>
>IMO,
>Platt
>  
>
>
>
>
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