Hi Marsha.

On 8 Feb. you spoke:

> You seem so attached to the subject-object perspective, I am 
> wondering if you have anything to say of 'value'?
 
Yes, I am obsessed with the said issue, that's because .... ok, no 
more! Regarding value I must admit that it - as reality outside the 
MOQ - has become the greates obstacle. I begin by quoting 
Joseph Maurer: 

> > Pirsig argues that Aristotle erred by not seeing the value in 
> > existence. 

This says it, the reason that the MOQ is a value metaphysics  (it's 
basic split DQ/SQ) is Phaedrus' (ZAMM) rebellion against the 
valueless, cold, impartial, objective monster he had come to call 
SOM and whose origin he traced to Antique Greece, also its 
coming to power at the cost of the old AretĂȘ that he identified with 
his own Value. 

However, latter-day Pirsig seems bent on dismissing that the 
Value Idea was the result of any wrestling with SOM, he wants it 
to be a holy light descending on to Phaedrus' head (from his 
"Summary" of 2005)

    "If you follow the development of the Metaphysics of 
    Quality as it is explained in "Zen and the Art of 
    Motorcycle Maintenance" you see that it did NOT start 
    with the question, "What is the best alternative to subject-
    object metaphysics?" It started with the question of "What 
    is quality?"  

Of course he did not ask anything like "..what's the best 
alternative to the SOM" because at that stage there was no SOM, 
like everybody else he took the mind/matter divide to be one 
given reality. But just as plain is it from young Phaedrus' story  
that what brought him down were the absurd conclusions that his 
relentless intellectual (S/O reasoning) quest brought about.

Pirsig's tuning down SOM's role( in the creation of the MOQ) is 
his beloved Value, that it had permeated existence always, and 
whose last stand was the AretĂȘ of Homeric Greece. (the 
"Summary")

    "The Metaphysics of Quality itself is static and should be 
    separated from the Dynamic Quality it talks about. Like 
    the rest of the printed philosophic tradition it doesn't 
    change from day to day, although the world it talks about 
    does." 

But this results in the untenable VALUE outside the MOQ 
(because the MOQ is language) Why Pirsig does this after 
correctly pointing out that great theories create new realities 
(Newton creating the gravity explanation of why things fall to the 
ground) is beyond me. Why not follow up and declare the MOQ 
creating the Value explanation of existence and thereby 
circumventing all objections? As it's now it's lame        


Why I don't speak about value so much is that I take it for 
granted. (ZAMM)

    No one is fanatically shouting that the sun is going to rise 
    tomorrow. They know it's going to rise tomorrow. When 
    people are fanatically dedicated to political or religious 
    faiths or any other kinds of dogmas or goals, it's always 
    because these dogmas or goals are in doubt.  

it's the application of Value I'm interested in.

Enough

Bo






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