thanks john,
good stuff
the end reminds me of goethe and his approach to science, which steiner picked 
up and predicated a lot of his work in education on. goethe stated that the 
process of observation was usually not carried through well...that the observer 
was too quick to intellectualise the observed phenomena along already existing 
lines of categorization etc. instead he proposed a longer and more careful 
observation from a mutiplicity of viewpoints which allows the phenomena to 
reveal its uniqueness.

he that would study and portray
a living creature thinks it fit
to start with finding out the ways 
to drive the spirit out of it.
this done, he holds within in his hand
 the pieces to be named and stated
but, aah! the spirit-tie that spann'd
 and knit them, has evaporated

ye instruments, at me ye surely mock
with cog and wheel and coil and cylinder!
i at the door of knowledge stood, ye were
the key which should that door for me unlock.
your wards, i ween, have many a cunning maze
but yet the bolts ye cannot, cannot raise
inscrutable in noon-day's blaze
nature lets no one tear the veil away
 and what herself she does not choose
unask'd before your soul to lay
you shall not wrest from her by levers and screws.

from faust


--- On Mon, 8/3/10, John Carl <[email protected]> wrote:

> From: John Carl <[email protected]>
> Subject: Re: [MD] continental and analytic philosophy
> To: [email protected]
> Received: Monday, 8 March, 2010, 4:23 AM
> gav,
> 
> I agree completely.  And I'd concur by pointing to the
> value in the *
> Varieties* of Experience - religious, and otherwise. 
> It is diversity which
> leads to realization of what is good.  Sticking with
> one conceptualization
> is what blinds the man to the elephant.
> 
> "But James's own robust faith was that the very caprices of
> the spirit are
> the opportunity for the  building up of the highest
> forms of the spiritual
> life; that the unconventional and the individual  in
> religious experience
> are the means whereby the truth of a superhuman world may
> become most
> manifest.
> 
> It is the spirit of the frontiersman, of the gold seeker,
> or the home
> builder, transferred to the metaphysical and to the
> religious realm.
> 
> Experience alone can guide us towards the place where these
> things are;
> hence you indeed need experience  You can only win
> your way on  the frontier
> in case you are willing to live there.
> 
>  Be, therefore, concrete, be fearless, be
> exerimental.   But above all, let
> not your abstract conceptions, even if you call them
> scientific, pretend to
> set any limits to the richness of spiritual grace, to the
> glories of
> spiritual possession, that, in case you are duly favored,
> your personal
> experience may reveal to you.  James reckons that the
> tribulations  with
> which abstract scientific theories have beset our present
> age are not to be
> compared with the glory that perchance shall be, if only we
> open our eyes to
> what experience itself has to reveal to us."
> 
> William James and the Philosophy of Life, author unknown
> (not really)
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