Very good J.B.  You've managed to do something I never have been able to
accomplish; pull some higher quality rhetoric from dmb than we've seen for
some time.

Whew!

I breathe easier.



On Wed, Apr 21, 2010 at 11:14 AM, david buchanan <[email protected]>wrote:

>
>
> Jon said:
> Pirsig favors dynamic quality, just as the I Ching with its two fundamental
> principles, favors yin, or the change principles.... Moq favors the dynamic
> reality over the static. And this sabotages its rational element even though
> it is often unseen.
>
>
> dmb says:
>
> Okay, now I'm beginning to think you haven't read Pirsig's books. In ZAMM,
> he says Taoism is an exact match and in Lila he says that static and dynamic
> quality are are both necessary. His emphasis on the dynamic is part of an
> effort to restore a proper balance because that's what's been missing from
> our age of scientific objectivity. That's the blind spot that keeps us out
> of whack, alienated, isolated and divided against ourselves. How does it put
> it? Without dynamic quality nothing can change and without static quality
> nothing can last. It's about having stability without having rigidity. It's
> about having creativity and novelty without having chaos or degeneration.
>
>
>
> Jon said:
>
> ...Furthermore, the Enlightenment was not as influential in America's
> formative years. So I'd like to see you present some evidence dmb, for your
> and Pirsig's claim (and Campbell would agree with you) that human rights,
> democracy, were grounded in Enlightenment thought.
>
>
>
> dmb says:
>
> There is a mountain of evidence. For starters, plug "Thomas Jefferson" and
> "John Locke" into a search engine and you'll see what I mean. Jefferson's
> most famous phrase from the Declaration of Independence, "life, liberty and
> the pursuit of happiness", is a modification of Locke's "life, liberty and
> property", for example. I think it would even be fair to say that the
> founding fathers lived at the height of the Enlightenment and their
> political philosophy epitomizes the Enlightenment. One can say many things
> about this period, but I think the outstanding feature is the
> differentiation of art, science and religion. (This results in things like
> the separation of church and state and the development of autonomy for each
> area or domain.) This is not something we want to undo, but the problem is
> that these domains are not just distinct and autonomous, they've become
> hostile to each other. So part of what Pirsig is doing with "DQ" is to
> reunite and reconnect them on a real basic lev
>  el. We want beautiful science, intelligent art and a religion that isn't
> threatened by either.
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