Marsha,

When I consider the impact of German philosophy on the world, which
culminated in Heideeger becoming a Nazi and using his philosophy to justify
and promote Hitler, I can only say with Solomon:

There is a time to weep, and a time to laugh; a time to mourn, and a time to
dance;

Eccl 3:4

On Sat, Apr 24, 2010 at 10:50 AM, MarshaV <[email protected]> wrote:

>
>
> Laugh, Jon, laugh...
>
>
>
> On Apr 24, 2010, at 10:46 AM, Jon Bennett wrote:
>
> > MarshaV,
> >
> > German philosophers inhabit every
> > moq post. It's in the lineage, the background, the very DNA of moq.
> >
> > But your'e right, there is an antidote! But it's not at all a pleasant
> > process. You first have to go through the shock, stress and pain, of
> > withdrawal and detox. Then you'll need to find a good moq anonymous
> meeting
> > and attend faithfully.
> >
> > Jon
> >
> > On Sat, Apr 24, 2010 at 2:24 AM, MarshaV <[email protected]> wrote:
> >
> >> Jon,
> >>
> >> I'm sure somewhere there's an antidote for too many German philosophers
> >> listed in a single post.
> >>
> >>
> >> Marsha
> >>
> >>
> >>
> >>
> >> On Apr 24, 2010, at 12:18 AM, Jon Bennett wrote:
> >>
> >>> MarshaV, John, Ian and company,
> >>>
> >>> At some point I want to discuss the archetypes of this, and the
> previous
> >>> age.
> >>>
> >>> If you've looked at the link I posted by Tarnas, you'll see that he
> >> refers
> >>> to a certain nexus of interrelated ideas that are behind each age.
> These
> >> are
> >>> the metaphysical roots that P speaks of, and each age has them.
> >>>
> >>> The interesting thing is when you look at them closely, it is clear
> that
> >>> these ideas were originally derived from ideas, or characteristics of
> >> God.
> >>>
> >>> This is most evident and easy to trace with Newton. He is constantly
> >> saying
> >>> space is absolute, eternal, and uniform, because God is. He was very
> >> clear
> >>> about this and intentionally thought this way as to understand how God
> >>> worked in the world.
> >>>
> >>> In any event, these ideas that were once thought of as aspects of God,
> >> and
> >>> in a specific tradition, become the archetypes, the core ideas of
> >>> mechanistic physics.
> >>>
> >>> Not only this, these same ideas are then imputed to all other realms of
> >>> thought and cultural expression.
> >>>
> >>> This is also true with modern physics. Ever read the Tao of Physics, or
> >>> Capra's, The Turning Point. He shows meticulously how the ideas in
> >> physics,
> >>> classical and modern, were spread to other areas of thought.
> >>>
> >>> In both cases, these archetypal ideas can be traced back to theology,
> >> even
> >>> in a secular or non religious age, or even once they take on new, non
> >>> religious meanings.
> >>>
> >>> The archetypes behind quantum physics and relativity and even
> complexity
> >>> science like wise can be traced back to philosophy and theology. You
> can
> >>> trace it back to when Hegel wanted to combine the ideas of the finite
> and
> >>> the infinite, the Creator and the creation. This was an intentional
> move
> >> by
> >>> Hegel and other of the German Idealist philosophers that followed him,
> >> and
> >>> this influence was likewise felt on the Romantic poets.
> >>>
> >>> I know this is but a broad outline, but Hegel and most of the Idealist
> >>> philosophers were trained as theologians, and their philosophy
> >> deliberately
> >>> incorporated theological ideas, and these subsequently influenced the
> >> course
> >>> of science, as it did the whole of the culture.
> >>>
> >>> Hegel's influence in this shift was the Greeks whom he idealized. And I
> >>> believe you can trace the moq back to this turning point in Western
> >> thought,
> >>> which might be described as the easternization of the West.
> >>>
> >>> There's an interesting chapter in Alan Blooms, The Closing of the
> >> AMerican
> >>> Mind, called the German connection, which also makes this connection
> with
> >>> the sixties culture and high German philosophy. And there is also a
> >>> connection of German philosophy with Eastern mysticism, as well as
> Greek
> >>> thought. But the trend form Kant, Hegel, Schopenhauer, that leads to
> >>> Nietzsche and then Heidegger, is the trend that Pirsig swims in. Did he
> >> take
> >>> it furhter than the rest, I'm not sure yet. But he is in this very same
> >>> lineage which was begun by theologians considering the nature of God.
> >>>
> >>> Jon
> >>>
> >>>
> >>>
> >>> On Fri, Apr 23, 2010 at 11:41 PM, John Carl <[email protected]>
> >> wrote:
> >>>
> >>>> When you say "dropped" Marsha, I can take your meaning two differing
> >> ways:
> >>>>
> >>>> On Fri, Apr 23, 2010 at 8:59 AM, MarshaV <[email protected]> wrote:
> >>>>
> >>>>
> >>>>> I tend to agree that the terms God/Creator/Designer should be
> >>>>> dropped as 'a relic of an evil social suppression of intellectual and
> >>>>> Dynamic freedom.'
> >>>>
> >>>>
> >>>> The first way of "dropped" is the way we drop a belief in Santa Claus
> as
> >> we
> >>>> grow older and more sophisticated.  An adult realization.  I dropped a
> >>>> belief in Santa Claus when I was around ten.
> >>>>
> >>>> The second possible meaning I can think of is dropped completely, like
> >> not
> >>>> even teaching kids about Santa Clause in the first place.  Expunging
> him
> >>>> from our social memories.
> >>>>
> >>>> Do you mean God should be dropped completely from the world's ideas?
> Or
> >> do
> >>>> you mean on an individual level where a child develops an idea of his
> >> own
> >>>> mind and worth by his/her overcoming the belief in God?
> >>>>
> >>>> Or Santa Claus, for that matter.
> >>>>
> >>>> If you get my question, let me know your answer, or if not one of
> these
> >> two
> >>>> interpretations, some other way of dropping God.
> >>>>
> >>>> Like, "OOps.  I just dropped your God.  I hope He didn't break."
> >>>>
> >>>> John the God breaker
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> >>
> >>
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