The first question is:

Have you Marsha, ever considered the GOOD effects of overcoming religious
thinking in your intellectual development?

The second is related:

  Whether or not  the passing on of this pattern to our children is "giving
them the answer" without letting them work it out for themselves and thus a
sort of intellectual crippling with unforseen results?


I admit its a tricky question  but no psychological manipulation is
intended.

Just a simply enquiry into social and intellectual values,

is all.


Love,

John

On Wed, Apr 28, 2010 at 8:20 AM, MarshaV <[email protected]> wrote:

>
> John,
>
> What is the question?
>
>
>
> Marsha
>
>
>
>
>
> On Apr 28, 2010, at 11:08 AM, John Carl wrote:
>
> > Marsha,
> >
> > When you say, "This is an attempt at psychological manipulation,"
> >
> > to which pattern of words are you refering?
> >
> > Yours?
> >
> > Or mine?
> >
> > Or all of ours?
> >
> > you me and dmb makes three.
> >
> > As for me, I wasn't searching for "adults" to respond; I was asking YOU!
> >
> > Silly Marsha,
> >
> > Tricks are for kids.
> >
> >
> >
> >
> >
> > On Wed, Apr 28, 2010 at 7:54 AM, MarshaV <[email protected]> wrote:
> >
> >>
> >> John,
> >>
> >> This is an attempt at psychological manipulation, and so was suggesting
> >> that god was something to intellectually push against, and so was
> looking
> >> for adults to respond, and so was dmb-dmbs "Unbelievable.".  Do you
> >> understand 'pattern'?
> >>
> >> I need to be silly.
> >>
> >>
> >> marsha,
> >>    the undone
> >>
> >>
> >>
> >>
> >>
> >>
> >> On Apr 28, 2010, at 10:44 AM, John Carl wrote:
> >>
> >>> Marsha,  you don't wish to answer?  Even though I'm not really asking a
> >>> question about "the god pattern" but the social pattern as observed in
> >> the
> >>> light of overcoming the god pattern?
> >>>
> >>> Hmmmm...
> >>>
> >>> IN-teresting...
> >>>
> >>> On Tue, Apr 27, 2010 at 2:23 PM, MarshaV <[email protected]> wrote:
> >>>
> >>>>
> >>>> Hi John,
> >>>>
> >>>> I really appreciate your open-mindedness, but I have nothing to
> >>>> say about the god-pattern.  I really have nothing to say, and
> >>>> bringing Santa Claus and the Easter Bunny into the discussion
> >>>> will not inspire me to change my mind.  I am sorry to say no to
> >>>> you.
> >>>>
> >>>>
> >>>> Marsha
> >>>>
> >>>>
> >>>>
> >>>>
> >>>>
> >>>> On Apr 27, 2010, at 4:43 PM, John Carl wrote:
> >>>>
> >>>>> Marsha,
> >>>>>
> >>>>> You need no argumentation to convince at least me, that Buddhism used
> >>>> logic
> >>>>> and purely rational philosophical methods to achieve realizations
> which
> >>>> are
> >>>>> highly advanced, even today.
> >>>>>
> >>>>> The Buddha was not only an amazing thinker and philosopher, but a
> >> superb
> >>>>> teacher as well and his students built on his insights to an
> >> astoundingly
> >>>>> wonderful degree.  I only have had a small exposure to their
> teaching,
> >> a
> >>>>> compilation of the ancient antecedents of zen, called chan where it
> was
> >>>>> born, but that small exposure was enough to make me realize the
> >> extremely
> >>>>> high quality of intellectual attainment in this line of thinking.
>  What
> >> a
> >>>>> gift for the world!
> >>>>>
> >>>>> The book was called "The Roaring Stream" and its poetry and power
> have
> >>>> left
> >>>>> me wanting more.  Another library book to order from ebay.
> >>>>>
> >>>>>
> >>>>> But regardless of this high quality intellectual thinking at the
> heart
> >> of
> >>>>> the east, the area under Buddha's purview seems somewhat lacking in
> >>>>> comparison to the Christianity-dominated west.
> >>>>>
> >>>>> I believe this ties in to a dialogue I wanted to have with you, that
> I
> >>>> tried
> >>>>> to raise with you on an earlier thread, but which I never found your
> >>>> answer.
> >>>>>
> >>>>> The dialogue concerns whether it is better for society to have an
> idea
> >> of
> >>>>> God to struggle against and overcome, or no idea of God at all in the
> >>>> first
> >>>>> place.  My analogy centered on whether we should rid our children of
> >> such
> >>>>> ideas as Santa Claus and the Easter Bunny, and just give them the
> >>>> straight
> >>>>> facts from birth...
> >>>>>
> >>>>> Or, whether perhaps, there is an intellectual strength to be gained
> >> from
> >>>>> attaining to atheism on your own, bucking your parental authority,
> >>>> bucking
> >>>>> social authority, bucking God Himself! in order to assert your own
> >>>>> intellectual being.
> >>>>>
> >>>>> See, I see that as a process.  A way of strengthening and in fact
> >>>> creating
> >>>>> an intellectual "muscle" that wouldn't exist unless it had something
> as
> >>>> big
> >>>>> as God to push against.  And that future generations are deprived of
> >> this
> >>>>> musclular selfdom, by our egoistic assertions of subjective
> >> enlightenment
> >>>> as
> >>>>> absolute.
> >>>>>
> >>>>> Is kinda what I wondered if you'd ever thought about...
> >>>>>
> >>>>> yours ever,
> >>>>>
> >>>>> John
> >>>>>
> >>>>>
> >>>>>
> >>>>>
> >>>>> On Tue, Apr 27, 2010 at 1:12 PM, MarshaV <[email protected]> wrote:
> >>>>>
> >>>>>>
> >>>>>> To recap why I think Buddhism cannot be used as an exception to
> >>>>>> the Intellectual Level being SOM, I offer these to quotes that
> >> indicate
> >>>>>> that Buddhism used logic and the scientific method for an objective
> >>>>>> study of 'Mind'.
> >>>>>>
> >>>>>>
> >>>>>> "... So at the beginning, in the middle and at the end of the
> Buddha's
> >>>>>> path,
> >>>>>> observation plays an extremely important role.  This is similar to
> the
> >>>> role
> >>>>>> that
> >>>>>> objective observation plays in the scientific tradition which
> teaches
> >>>> that
> >>>>>> when
> >>>>>> we observe a problem we first formulate a general theory followed by
> >>>>>> specific
> >>>>>> hypothesis. We find the same thing happening in the teaching of the
> >> Four
> >>>>>> Noble Truths and here the general theory is that all things have a
> >>>> cause,
> >>>>>> and the specific hypothesis is that the causes of suffering are
> >> craving
> >>>> and
> >>>>>> ignorance."
> >>>>>>
> >>>>>> "   Experience in Buddhism is comprised of two components - the
> >>>> objective
> >>>>>> component and the subjective component.  In other works, the things
> >>>> around
> >>>>>> us and we the perceivers.  Buddhism is noted for its analytical
> method
> >>>> in
> >>>>>> the
> >>>>>> area of philosophy and psychology.  What we mean by this is that the
> >>>> Buddha
> >>>>>> analyzes experience into various elements, the most basic of these
> >> being
> >>>>>> the
> >>>>>> five Skandhas or aggregates - form, feeling, perception, mental
> >>>> formation
> >>>>>> or
> >>>>>> volition and consciousness.   The five aggregates in turn can be
> >>>> analyzed
> >>>>>> into the eighteen elements (Dhatus) and we have a still more
> elaborate
> >>>>>> analysis in terms of seventy two elements.  This method is
> analytical
> >>>>>> as it breaks up things.  We are not satisfied with a vague notion of
> >>>>>> experience,
> >>>>>> but we analyze it, we probe it, we break it down into its component
> >>>> parts
> >>>>>> like
> >>>>>> we break down the chariot into the wheels, the axle and so on.  And
> we
> >>>> do
> >>>>>> this in order to get an idea how things work. When we see for
> instance
> >> a
> >>>>>> flower, or hear a piece of music, or meet a friend, all these
> >>>> experiences
> >>>>>> arise as a result of components.  This is what is called the
> >> analytical
> >>>>>> approach.
> >>>>>> And again this analytical approach is not at all strange to modern
> >>>> science
> >>>>>> and
> >>>>>> philosophy."
> >>>>>>
> >>>>>>
> >>>>>> (Peter D. Santina, 'Fundamentals of Buddhism',BAUS)
> >>>>>>
> >>>>>> ___
> >>
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