Hi Horse

Rather you are not reading me carefully enough,  I accept conceptual patterns,  
these are SQ we all agree. But I also say percepts are pre-conceptual and 
patterned,  I am perfectly happy to see percepts as SQ and all DQ as 
unpatterned,  but this gives us pre-conceptual and conceptual SQ,  it is DMB 
who thinks all SQ is conceptual not me. So where do you disagree with me? 

Do you think all percepts are unpatterned and unconceptual and are therefore 
DQ? No it seems.

Or do you think percepts are unconceptual but patterned SQ and therefore agree 
with me?

Or do you think percepts are conceptual and patterned,  this seems to be DMB's 
view but he endlessly wavers and sometimes seems to think percepts are 
unconceptual and unpatterned and are therefore DQ?

I am saying percepts are patterned and pre-conceptual,  happy to call these SQ, 
 you seem to agree,  but DMB thinks everything pre-conceptual is DQ,  if you 
agree you must think percepts are conceptual, fine if you think that please 
argue why we should think this,  but as I said before,  there is pattern and 
content to percepts that should be clearly distinguished from our more formal 
intellectual and language enhanced level of SQ, I call this pre-conceptual, I 
have no idea why others here cannot agree to this,  why should everything 
pre-conceptual be called DQ,  there are patterns or senses in experience prior 
to concepts and language,  all I want to do is recognise these,  happy to call 
them SQ as you seem to be but surely they begin in forms that are 
pre-conceptual,  yes there is distinction and differentiation here,  but this 
is before the clear lines and formal language based forms that any normal 
people call concepts,  let us call them proto-conceptual it it helps,  but 
there are surely patterns in experience that we create concepts to identify,  
clarify and enhance? I seek this simple clarification and I am amazed this 
cannot simply be accepted,  what is the real problem,  people seem to argue 
with me one second,  and say that all I have to do is reread what they said the 
next,  well sorry where I see inconsistency and intellectual and analytical 
confusion I will call it out,  if you cannot see what I am raising and 
questioning you are not reading me with enough care,  until people understand 
my issue,  and you claim not too,  you should ask for clarification,  
suggesting I cannot read is really odd form of intellectual debate,  not worth 
of you Sir!)

You seem to say below percepts are post-experience,  the flavour of a banana is 
post-experience,  really? Please explain how that makes sense? This seems to 
make the MOQ unnecessarily absurd to me,  surely between DQ flow and SQ 
concepts we have percepts,  we experience them, we identify them,  we build up 
concepts about them,  they are the very basis of quality experience, are they 
not? Why say percepts are post-experience? Do we really leave experience when 
we recognise the difference between dark and light? Do we conceptualise when we 
blink at the light or strain in the dark? Those are odd formulation,  the MOQ 
would be better served by recognising pre-conceptual SQ,  no such rejection is 
in the books,  only later theorising has created this mess it seems to me. If 
people want to argue that all percepts are conceptual please do so,  but can 
these people stop ducking the issue and the obvious difficulties,  address 
them,  give reasons,  that would greatly improve the intellectual quality on 
this forum. 

All the best
David M

Horse <[email protected]> wrote:

>David
>
>It appears you don't read what others write.
>There are no patterns in DQ.
>All patterns are SQ.
>SQ is fourfold - Inorganic, Biological, Social, Intellectual.
>Concepts, precepts, tastes, senses are SQ.
>All THINGS are SQ.
>SQ is post-Experience (post-DQ).
>
>DMB is saying the same as Andre and myself - why are you unable to see this.
>
>Horse
>
>
>
>On 10/11/2013 11:57, David Morey wrote:
>> Hi Andre
>>
>> Glad to hear it. There is much more agreement here than my interpreters seem 
>> to want to admit,  I am against dualism and essentialism as much as anyone 
>> here,  and it would be a lot more useful if people argued with what I am 
>> saying rather than with a heap of stuff I am not saying or have ever said. 
>> All I am saying is that before we conceptualise experience it is full of 
>> content,  senses,  tastes,  etc. Now what do we call all this pattern,  DMB 
>> says all SQ is conceptual,  so is all sensual pattern DQ? Is DQ 
>> pre-definition but nonetheless full of pattern? Or is there a load of 
>> pre-conceptual SQ before we get to conceptual SQ that DMB is refusing to 
>> appreciate and recognise? I agree that there is something intelligent going 
>> on with cells,  etc prior to full blown consciousness.
>>
>> David M
>>
>> Andre <[email protected]> wrote:
>>
>>> David M to Andre:
>>> So until there is culture and language there is no experience?
>>>
>>> Andre:
>>> No, that's not what I'm saying. There is experience first after which we
>>> try and find ways of describing this value. It is after the experience
>>> we generate notions of 'banana taste', green or red colours, happy or
>>> sad emotions and the like.
>>>
>>> There are, I'm sure, many things going on in my own body (organic stuff)
>>> that I have no knowledge of. I do not need to think of breathing for it
>>> to take place. The organic patterns themselves have learned that to the
>>> extent that it's considered 'automatic'. It has an 'intelligence' of its
>>> own.
>>>
>>> There are many things going on at all levels about which I have no
>>> knowledge but my point is that this is NOT due to any inherent
>>> 'property' of Dynamic Quality, that's all I'm trying to say David.
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>
>-- 
>
>"Without music to decorate it, time is just a bunch of boring production 
>deadlines or dates by which bills must be paid."
>— Frank Zappa
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