Gary R., list,

I'd put the three non-scientific ways of fixing belief in methodeutic, since methodeutic is not defined as being about scientific inquiry only (I seem to remember also that somewhere Peirce talks about bringing philosophical rhetoric's more-traditional subject matter eventually into methodeutic (a.k.a. speculative rhetoric)).

I'd leave the presuppositions of logic where Peirce seems to put them, first in logic and before logic's three divisions. Either that, or expand stechiology to include the material on presuppositions and call it "analytic" as Peirce seemed to do in the 1911 letter (the June 22, 1911 draft letter, quoth the Robin Catalog) to Kehler. Note the logic portion of the table of contents (table of memoirs) in the Carnegie application of 1902 (to which editor Joe Ransdell added some titles in brackets). http://www.cspeirce.com/menu/library/bycsp/l75/ver1/toc.htm .

   *[Logic in the Broad Sense (Semeiotic)]***
     10. On the Presuppositions of Logic
     11. On the Logical Conception of Mind
     12. On the Definition of Logic
     13. On the Division of Logic
     14. On the Method of Discovering & Establishing the Truths of Logic
   *[Stechiologic or Universal Grammar]***
     15. Of the Nature of Stechiologic
     16. A General Outline of Stechiologic
     17. On Terms
     18. On Propositions
     19. On Arguments
   *[Critical Logic, Logic in the "Narrow" Sense]*
     20. Of Critical Logic in General
     21. Of First Premises
     22. The Logic of Chance
     23. On the Validity of Induction
     24. On the Justification of Abduction
     25. Of Mixed Arguments
     26. On Fallacies
   *[Methodeutic or Universal Rhetoric]*
     27. Of Methodeutic
     28. On the Economics of Research
     29. On the Course of Research
     30. On Systems of Doctrine
     31. On Classification
     32. On Definition and the Clearness of Ideas****
     33. On Objective Logic

Best, Ben

On 4/29/2014 12:19 PM, Gary Richmond wrote:

Ben,

Thanks for the clarification. One question: where in the Classification of the Sciences, then, would you put the presuppositions of logic? Or, is that the wrong question given that, for example, the 3 ways of fixing belief other than the method of science don't seem to belong in the the Classification, at least not among the Sciences of Discovery. Maybe, in the Sciences of Review (which for Peirce includes some of philosophy of science)?

Best,

Gary

*Gary Richmond
Philosophy and Critical Thinking
Communication Studies
LaGuardia College of the City University of New York*

On Tue, Apr 29, 2014 at 11:02 AM, Benjamin Udell wrote:

Gary R., Jeffrey D., Michael S., list,

Very nicely put together, Gary. Just one thing, sorry I wasn't clear enough, I didn't mean that the presuppositions of logic may belong in methodeutic (a.k.a. speculative rhetoric), I meant just that the First Rule of Logic (or of Reason) may belong in methodeutic (a.k.a. speculative rhetoric).

Now, when it comes to forming an argument, the difference is important between what is granted (the premisses) and what remains to be granted (the thesis). This raises a question of ordering. For example, Peirce said that logic is rooted in the social principle and, at another time, said that the social principle is rooted in logic. The first rootedness might be taken as being in the _/ordo cognoscendi/ _, and the second as being in the _/ordo essendi/ _. However, if the First Rule of Logic is first in the _/ordo cognoscendi/ _ in logic, then that would suggest it to be last in the _/ordo essendi/ _ in logic. I suppose that one could split the difference: see it as first in the _/ordo essendi/ _ in methodeutic, and see methodeutic as the first in the _/ordo cognoscendi/ _ in logic.

This kind futzing around that I'm doing makes me want to throw my hands up and go back to the view that the First Rule is simply in the presuppositions of logic, and consists in fallibilism conjoined with cognizabilism about the real, stated with particularly normative and assertoric force, from within those isms so to speak (whereas on the other hand in "Fixation" the idea for example that there are reals is treated as a hypothesis), and sometimes in methodological terms. At any rate, that it requires the idea of inquiry doesn't automatically entail that it belongs in methodeutic, which is about inquiry, yes, but inquiry conceived in more detail, in its rivalry of methods (including the three unscientific methods in "Fixation") and in the cyclical but recursive interplay of modes of argument in scientific method.

Best, Ben

On 4/28/2014 9:34 PM, Gary Richmond wrote:

Jeffrey, Ben, Michael, List,

-----------------------------
PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON PEIRCE-L 
to this message. PEIRCE-L posts should go to [email protected] . To 
UNSUBSCRIBE, send a message not to PEIRCE-L but to [email protected] with the 
line "UNSubscribe PEIRCE-L" in the BODY of the message. More at 
http://www.cspeirce.com/peirce-l/peirce-l.htm .




Reply via email to