Val, all,

Viewing the normative science of logic and its object, truth,
from a sign-relational perspective, the first cut, the deepest,
among notions of truth divides those that take the object domain
into account in a fundamental way from those that regard truth as
a matter to be decided solely on the grounds of the 2-dimensional
semiotic or syntactic plane of sign-to-interpretant-sign relations.

At first sight, then, it appears that we can usefully contrast the
pragmatic and correspondence notions of truth from the motley crew
of intuitions about truth based on coherence, consensus, and truth
by logical consistency alone.

That is, not incidentally, the perspective that Susan Awbrey and I
adopted in our work on “Universities as Learning Organizations” and
“Conceptual Barriers to Creating Integrated Universities”, where we
applied a sign-relational framework to the problems of integrating
knowledge across the walls of the intellectual silos that have come
to make up the disciplinary architectures of our modern universities.

Refs:
1. http://www.iupui.edu/~arisbe/menu/library/aboutcsp/awbrey/integrat.htm
2. http://journals.sagepub.com/doi/abs/10.1177/1350508401082013

Regards,

Jon

On 3/23/2017 3:31 PM, E Valentine Daniel wrote:
> Hi Jon,
> Sorry to get back to you as late this on a question as
> pertinent as that.  I've been on the road.  I should have
> mentioned "coherence" as, indeed it is, the foundation of
> nominalism's theory of truth.  As I read Peirce, if find
> "concordance" subsuming coherence but exceeds mere coherence
> (the 'ungrounded' symbolic) and includes the assent of what
> we loosely call signs of nature, predominantly constituted of
> indexical signs.  This is a preliminary attempt on my part to
> make the distinction between mere coherence (achievable nay
> and in language alone) and concordance (which includes the
> extra-linguistic and meta;inguistic aspects of our work
> as well.
> val

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