Re: What's the answer? What's the question?

2014-07-03 Thread Kim Jones

 On 3 Jul 2014, at 9:09 am, David Nyman da...@davidnyman.com wrote:
 
 Yes, primary belief, though necessarily incorrigible in the first
 instance, is nonetheless vulnerable in the second instance to
 correction or reinterpretation. Just as well, really.

But is it? If primary belief (your belief in where the buck stops) were 
vulnerable to correction then why has Christianity for example, persevered so 
long without revision or updating of beliefs when say, knowledge of the 
universe progressed. First impressions seem to count for a lot in forming the 
patterns of recognition the brain uses. A powerful primary belief in matter 
seems to be a very difficult thing to have some people admit to.

Kim

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread spudboy100 via Everything List

I also like Baker, who stared in a couple of fantasy flicks like Sinbad, and 
whatever, Pertwee was always a serious guy, and it was great, as a yank, to 
watch UNIFIL (Uk soldiers) fight with FN_FAL rifles, Sterling sten guns, and 
such. I remember reading that the writers were going for a sort of James Bond 
action. Bakers stuff was more, hey, there's really weird people out there. 
Pertwee was always fighting The Master. John Delgado, who was a great character 
actor, Prepare for time-ram.

They're definitely trying to go for a Pertwee vibe, which is fine by me (Pert 
is my 4th favourite Doctor from classic Who)

 
 
 
-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Wed, Jul 2, 2014 8:37 pm
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, 
non-digital, computer architecture


They're definitely trying to go for a Pertwee vibe, which is fine by me (Pert 
is my 4th favourite Doctor from classic Who)










On 2 July 2014 11:17, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

What about the newest guy? Reminds me of Jon Pertwee, minus the fluff heads. 

But anyone married to an actor from Doctor Who is good in my book (well, 
apart from David Tennant...)


 




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Re: American Intelligence

2014-07-03 Thread spudboy100 via Everything List

It's always a judgement call, and there have been a fair amount of 
pundits,basically, saying, Let them kill each other. This is ok by me as its 
something they have done for over 13 centuries. Having said this, we all have a 
dog in this race (except Chris) who needs to be concerned about actions beyond 
a tidy Sunni caliphate. The seem to have other plans, beyond a local nation 
state, and they have gathered some new goodies, that are, possibly, still 
functional, (maybe not?). It's still a judgment call, however, this is like in 
the US, where a released criminal felon is walking down the street and seen 
looking in cars and then saying, Oh that fool will never do any more stealing, 
because he's already been in the penn for 3 years! He'll never do that kind of 
thing again. Well, maybe, but then Islamists have a thing called recidivism. 
If we can dodge a anthrax 9-11, this is great. 

And the cash this eats up; if we were just half as diligent with our education, 
leveling economic playing fields, environment etc. as we are with our 
arms...PGC = Peace Give Chance, stupid cliche monster: Get out! Get the fuck 
out, I say! The hippie shit makes sense if it isn't dumb, ok?

 
 
 
-Original Message-
From: Platonist Guitar Cowboy multiplecit...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Wed, Jul 2, 2014 10:12 pm
Subject: Re: American Intelligence







On Thu, Jul 3, 2014 at 3:27 AM, 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:






  
 
 
 
  
 From: spudboy100 via Everything List everything-list@googlegroups.com
 To: everything-list@googlegroups.com 
 
Sent: Wednesday, July 2, 2014 6:01 PM
 Subject: Re: American Intelligence
  
 



Oh, I think it is totally doable.



Of course you do -- you are a couch potato, on a holy mission, pining for a 
bloody clash of civilizations total war. Go fight your crusade by yourself -- 
coward --  stop trying to drag my country into this quagmire -- any more than 
neocon chickenhawks -- cut from the same cowardly cloth as you -- have already 
done.



 All you need are the right ingredients. Notice that even as a nationalist, I 
 do not disinclude the likely success of a well financed and executed attack. 
 9-11 was the primo example, where the political will wasn't there to prevent 
 a successful attack with limited goals. 



There is no universal agreement on 911, but even assuming the story you believe 
in is the truth -- 911 was NO knockout punch. Not even remotely close.



So now that ISIS has now allegedly, goodies in their hands like sarin and vx 
nerve agents, as well as weaponized anthrax, why not go for the choke points 
that Allah, in his benificence has rewarded you with? Depending on the 
condition of the bug juice, it may not even be leather anymore, the may try 
for Saudi, Israel, or Jordan, or Europe, and then watch the Kufar run for 
cover. It may be that hitting the US is the most emotionally rewarding 
target, or it may wind in in the sunni-shia war. The lib notion is that the 
US is so big, powerful, immense of wealth,that it is unassailable. This is 
ego, emotion, propaganda, un-reason. Our ancient ancestors we able to drive 
much larger and stronger mammoths over cliffs. Let's not be those mammoths.



You keep pulling your most scary rabbits out of your hat -- in your attempt to 
conjure up some imminent threat. But there is no imminent threat.. by any 
stretch of reasonable evaluation posed by a few thousand lightly armed fighters 
in some far away desert. 



Who are you trying to convince with your wild eyed fact challenged 
prognostications?






You grant prognostication here, where I wouldn't even bother. 

If you have, in face of our histories, inflexible social contract plus 
distribution of powers, there will be opposition with violent subset. So 
naturally the evil subset keep trying, and every time they do it's just plain 
chickenhawk 101 to yell see, I told you!. Doesn't change the fact that every 
effective bomb or bullet multiplies the gap between people and their histories. 

It's not a prediction, merely propaganda to keep military interest legitimized, 
because some possible threat by those evil guys is just always the case.

And the cash this eats up; if we were just half as diligent with our education, 
leveling economic playing fields, environment etc. as we are with our 
arms...PGC = Peace Give Chance, stupid cliche monster: Get out! Get the fuck 
out, I say! The hippie shit makes sense if it isn't dumb, ok?




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Re: What's the answer? What's the question?

2014-07-03 Thread Bruno Marchal


On 01 Jul 2014, at 14:00, David Nyman wrote:


Whatever its independent merits or demerits, and its inherent
complexity, ISTM that comp gets closer to a way of posing questions
that might in the end yield more satisfying and complete answers. As
it happens, in so doing it rehabilitates earlier attempts in the
tradition stemming from the Greeks and Indians, and from later
exemplars such as Berkeley and Kant. And perhaps most interestingly,
its central motivation originates in, and simultaneously strikes at
the heart of, the tacit assumption of its rivals that perception and
cognition are (somehow) second-order relational phenomena attached to
some putative virtual level of an exhaustively material reduction.



The problem of the exhaustively material reduction is that it does use  
comp, more or less explicitly, without being aware that it does not  
work when put together with with materialism.


Comp *is* a problem for the materialist. Aristotle solved it by  
introducing the metaphysical notion of primary matter, which might  
perhaps (that's not yet proved either) make sense with some strong  
special non-comp hypothesis, but up to now the materialist fail to  
provide the theory. And that is so true that rational materialist  
ends up eliminating consciousness and/or first person.


Does comp by itself solves the problem? I think it is technically  
promising, if we agree with the ancient epistemology.  It provides  
directly the needed quantization to get a stable measure on the  
relative computational histories, and it separates well the quanta  
from the qualia, or more generally the 3p communicable, the 3p non  
communicable, the 1p, etc.


Physics predicts very well eclipses, but still fail completely to  
predict the first person experience of the subject verifying the  
predicted eclipse. To do this, they need to use some brain-mind  
identity thesis, which is violated with comp, and arguably also with  
Everett QM.


We could argue that comp is the only rational theory not (yet)  
contradicted by the fact, including our consciousness or first person  
experiences. Materialism is put in difficulty with the usual evidences  
(coming from biology, or from simplicity principle, + consciousness)  
for comp.


I agree comp rehabilitates old thinking, but sometimes the  
mechanist assumption (unaware of Church thesis and digitalness) was  
already there. Well, a form of digitalism (still without Church  
thesis) was arguably present in Pythagorus and reappear with the  
neoplatonists (unfortunately not all neoplatonist will be as serious  
on this as Plotinus).


For this thread I want to insist on the little book by Gerson Ancient  
Epistemology.


http://www.amazon.com/Ancient-Epistemology-Key-Themes-Philosophy/dp/0521871395

Using the Plotinus/arithmetic lexicon, you can clarify many points  
(and refute some of Gerson's conclusion).


The books by O'Meara on Plotinus, and Myles Burnyeat on the Theaetetus  
are quite interesting too.




Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: What's the answer? What's the question?

2014-07-03 Thread Bruno Marchal


On 01 Jul 2014, at 20:24, meekerdb wrote:


On 7/1/2014 5:00 AM, David Nyman wrote:

Some recent discussions have centred on the (putative) features of
hierarchical-reductionist ontologies, and whether comp (whatever its
intrinsic merits or deficiencies) should be considered as just  
another

candidate theory in that category, This prompts me to consider what
fundamental question a particular theory is designed to answer.  
Making
this explicit may help us to see what other questions are, by the  
same

token (and perhaps only implicitly), treated as subsidiary or, as it
were, merely awaiting resolution in due course in terms of the  
central

explanatory thrust.

I think it's fair to say that theories centred on an
exhaustively-reducible physical or material ontology seek to answer
the question of What are the fundamental entities and relations that
underlie and constitute everything that exists and how did things get
to be this way?. Even if this is a rather crude formulation, if
questions such as these are deemed central and definitive, the issue
of How and why does it *appear* to us that things are this way?
becomes subsidiary and presumably awaits ultimate elucidation in the
same terms. IOW, both we and what appears to us will in the end  
be

explained, exhaustively, as composite phenomena in a physical
hierarchy that can be reduced without loss to the basic entities and
relations.

ISTM however that comp asks different questions from the outset: How
and why does it APPEAR that certain entities and relations constitute
everything that exists, and what the hell is appearance anyway? To
be sure, in order to deal with such questions comp has to begin with
How does everything get to be this way?, but the crucial  
distinction

is that basic physical entities and relations are, in this mode of
question-and-answer, a complex by-product of the logic of appearance,
and the subjects of said appearance. A further consequence is that it
is no longer obvious that subjects, or what appears to them, are
reducible in any straightforward way, either to physical entities and
relations, or to the original first-order combinatorial ontology.


I think you have created a strawman exhaustively-reducible physical  
or material ontology.  Sure, physicists take forces and matter  
as working assumptions - but they don't say what they are.  They are  
never anything other than elements of a mathematical model which  
works well.  And what does it mean to work well?  It means to  
explain appearances - exactly the same thing you put forward as a  
uniquely different goal of comp.


Although I think comp is an interesting theory and worthy of study,



Comp is not opposed to physics, and like all theory, must be confirmed  
or refuted by observation and reasoning.


Comp is opposed only to physicalism, or metaphysical naturalism.





I think I look at it differently than Bruno.  I look at it as just  
another mathematical model, one whose ontology happens to be  
computations.


You might perhaps confuse comp and the TOE extracted from it.

Comp is not a mathematical model/theory. It is the (theological)  
belief that you can survive a kind of technological digital  
resurrection.


Then, a reasoning shows that it leads to a mathematicalism (even  
arithmeticalism) and that it has testable consequences (accepting the  
standard treatment of knowledge).


Bruno



I think Bruno assumes the ontology first, notes that it can 'explain  
everything' - and then sets out to see if 'everything' can be pared  
down to what appears.





It is true that we can pose questions in the first way and still say
that we are non-eliminative about consciousness. The problem though  
is

that because we have already committed ourselves to an exhaustively
reductive mode of explanation, we can't help consigning such
first-person phenomena to a subsidiary status, as an impenetrable
mystery, an essentially irrelevant epiphenomenon, or some sort of
weirdly-anomalous side-effect of basic physical activity. ISTM that
this mode of question-and-answer, from the outset, essentially can't
escape trivialising, ignoring, or rendering unanswerable in  
principle,

the role of the first person. Consequently, I can't avoid the
suspicion that, despite its phenomenal success (pun intended) it
can't, in the end, be the most helpful way of asking the most
fundamental questions.


As I noted in another post, any explanation is going to be  
exhaustively reductive or it's going to be reduction with loss.  
You can't have it both ways.  Bruno's theory explicitly defines the  
loss, i.e. unprovable truths of arithmetic.  That may be a  
feature, or it may be a bug.


Brent



Whatever its independent merits or demerits, and its inherent
complexity, ISTM that comp gets closer to a way of posing questions
that might in the end yield more satisfying and complete answers. As
it happens, in so doing it rehabilitates earlier attempts in the
tradition stemming from the 

Re: What's the answer? What's the question?

2014-07-03 Thread Bruno Marchal


On 02 Jul 2014, at 23:35, meekerdb wrote:


On 7/2/2014 9:52 AM, Bruno Marchal wrote:
The classical theory of knowledge, already present in ancien  
epistemology is the modal KT theory, or KT4.


K is [](A - B) - ([]A - []B). It is equivalent with  ([]A  [](A  
- B)) - []B. It is a belief in the modus ponens rule.


T is the important thing: the incorrigibility: you know only truth.  
[]A - A. The knowers knows. He might realize latter that he was  
wrong, but this disqualify his ancien knowledge as knowledge:  
admitting being wrong provides the admitting it was a belief, which  
can be wrong.


4 is the formula []A - [][]A. It is used for more stable  
knowledge than an immediate sort of knowledge. You know implies  
that you know that you know.


That makes no sense to me.  You define knowing and X as Believing X  
and X.


I define knowing X as (believing X) and X. OK.




But then you say the knower might be wrong!?


Yes. But it means that he was not a knower.

This is well reflected by the fact that we will say:

Jules believed that sqrt(2) was a ration of natural numbers, but now  
he know better.


And nobody will say:

Jules knew that sqrt(2) was a ratio of natural numbers, but now he  
believed better.



Usually, when we believe something, that means that we take it as  
true, and so, when very self-confident, we can say I know that 
But we can be wrong, about the ..., making both ... and I know  
that ... false. You thought you knew, but realizing the error you  
know it was a belief.





You've already assumed he's right as part of defining knower.  So  
really you meant  believer when you wrote knower?




It just means that I, or any machine, can use know wrongly. With  
comp, only God knows when you really know, and are not believing  
wrongly.


This is a weak notion of knowledge, which makes its job when we limit  
our machine's interview on the self-referentially correct machine,  
which are the only one needed to derive the comp correct physics.


It is not knowing for sure, which with comp can be limited to only  
the primary raw consciousness. Above that, we seem to know nothing for  
sure. Comp is immune to *all* 3p certainty, and seems to get only one  
class of 1p-certainty (basically I exist, I feel bad, I feel  
good) which are not 3p communicable/rationally-justifiable.


We have (Know p) - p, but machines can confuse belief and knowledge,  
and be wrong in their belief that they know this or that.


A correct Löbian machine will never say I know that 1+1=2, she just  
can't. She might justify correctly both I believe that 1+1=2, and  
1+1=2, and this will entitle *us* to say that she knows that 1+1=2.


Humans have a non monotonic supplementary layer (itself justifiable  
arithmetically, and useful with respect to tractability issue). This  
makes the weak notion of knowledge a bit academic with respect of  
real world epistemological situation, but the monotonic case is still  
what we need to get the ideal comp-correct theology which include the  
testable comp-correct physics.


'Non monotonic' means that we abandon the rule that we can deduce (A   
B) - C from (A - C). We accept that the new information B might  
prevent C to be true.
For example, in classical logic you can derive If it snows tomorrow  
and I broke my leg today then I will do skying tomorrow from if it  
snows tomorrow I will do skying tomorrow.
(Note than the quantum logic have such relevant aspect, and its most  
typical implication does not verify the a posteriori axiom (or the  
non relevance axiom): A - (B - A).


Monotonic means that the set of theorems grows monotonically with the  
addition of axioms, like in math. A new theorem does not jeopardize an  
older theorem.


Bruno










Brent

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Re: What's the answer? What's the question?

2014-07-03 Thread David Nyman
On 3 July 2014 10:02, Kim Jones kimjo...@ozemail.com.au wrote:

 Yes, primary belief, though necessarily incorrigible in the first
 instance, is nonetheless vulnerable in the second instance to
 correction or reinterpretation. Just as well, really.

 But is it?

Only in the primary sense of immediate cognition.

  If primary belief (your belief in where the buck stops) were vulnerable
  to correction then why has Christianity for example, persevered so
long   without revision or updating of beliefs when say,
knowledge of the universe   progressed.

I think you're using primary belief in a different sense here. What
you're describing is what psychologists like to call cognitive
dissonance. Rather disturbingly for our cherished assumptions of
rationality, an ability to keep contradictory beliefs apart within a
single mind seems actually to be indispensable to what is often
thought of as mental health.

 First impressions seem to count for a lot in forming the patterns of 
 recognition  the brain uses.

Well, I would say that the patterns of recognition the brain uses
are part of the visual belief system and hence constitute embodied
primary beliefs in the sense I intended.

 A powerful primary belief in matter seems to be a very difficult thing to 
 have  some people admit to.

Yes, though I'm not sure how much this owes to primary patterns of
recognition and how much to more abstracted habits of mind. In the
first instance, a belief in the materiality and causal relevance of
matter is clearly crucial to survival and hence would be expected to
have a long and deep history in the evolution of brain function.
Secondarily, it might be the case that such deeply embedded survival
prejudices may be difficult to overcome even in the context of more
abstract reasoning.

That said, there is a very long history of belief not in one, but two,
primary realities: i.e. body and soul. This seems to be the default
human assumption, and you can even detect it in secular form in the
apparent narrative plausibility of movie plots involving body
swapping. I think the problem comes in moving from the default
dualist assumption to some form of monism. Then it starts to look as
if the only viable options are the elimination or trivialising of
soul, on the one hand, or the relegation of body to a secondary
manifestation of a generalised theory of cognition, on the other.
Neither of these options is particularly easy to swallow.

David


 On 3 Jul 2014, at 9:09 am, David Nyman da...@davidnyman.com wrote:

 Yes, primary belief, though necessarily incorrigible in the first
 instance, is nonetheless vulnerable in the second instance to
 correction or reinterpretation. Just as well, really.

 But is it? If primary belief (your belief in where the buck stops) were 
 vulnerable  to correction then why has Christianity for example, persevered 
 so long without  revision or updating of beliefs when say, knowledge of the 
 universe progressed.  First impressions seem to count for a lot in forming 
 the patterns of recognition  the brain uses. A powerful primary belief in 
 matter seems to be a very difficult  thing to have some people admit to.

 Kim

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Re: What's the answer? What's the question?

2014-07-03 Thread Bruno Marchal


On 03 Jul 2014, at 01:09, David Nyman wrote:


On 2 July 2014 22:04, meekerdb meeke...@verizon.net wrote:


Since the primary truth of what I
see is simply what I see (i.e. it is incorrigible) it can't be  
subject
to Gettier's paradox. I can't be right about what I see for the  
wrong

reasons because what I see is constitutively true.


But is it incorrigble?  An optical illusion can cause you to see A  
is
bigger than B even though A is smaller than B.  Of course you can  
say,
Well, it's still incorrigbly true that A *appeared* bigger than  
B. but

that's different.


Well, it isn't different to my point, which is precisely that what I
see (i.e. the 1p part) corresponds in the first instance to the truth
content of my visual belief system (i.e. the 3p part). Note that
there is nothing I can do about it. Hence in this case belief and
truth are necessarily, constitutively, or analytically, equivalent.



Yes, even when the content is wrong. I think this might be the case when

1) []p  ~p

yet:

2) []([]p)  []p. You know []p. Without knowing if [] is correct  
or not.









Only in the second instance are they vulnerable to correction.


OK. Which correspond to the 1) above.




One
might say that belief and truth in this first sense are incorrigibly
bound together in a common vulnerability to secondary, or empirical,
error.


Or error in the wiring of [], which we can't know either. That's the  
possibility/consistency of self-inconsistency, especially when adding  
new axioms.








What you literally *saw* was that A was bigger than B,
i.e. that is the immediate perception
and it only later that you are
persuaded that it was mere appearance.
So the perception that your brain
forms is really creating a model based on sensory input


Yes, that's the first instance to which I refer above..


and it can be wrong


Yes, primary belief, though necessarily incorrigible in the first
instance, is nonetheless vulnerable in the second instance to
correction or reinterpretation. Just as well, really.


In other words
there is no seeing at all without interpretation; There is no  
simply what

I see.


I think you have been conflating two different senses of
interpretation that I specifically intended to distinguish. The
first corresponds to the immediate perception associated with the
visual belief system and the second with subsequent correction or
reinterpretation. Only the first sense is incorrigible.


And non definable, except in some non constructive manner, by us,  
looking from outside, and limiting our interview of machine saying  
[]p to the one living in realities where the p are satisfied. The  
set of such realities is highly non computable, which is the kind of  
set expected for theology.







But that's not the point of Gettier's paradox.  Gettier's paradox  
is that
you may believe something that is true by accident, e.g. with no  
causal
connection to the facts that make it true.  Under Theaetetus's  
definition

this counts as knowledge, but not under a common sense understanding.


I think you may now see that this doesn't contradict my point. If the
visual belief system and its associated truth content are
constitutively equivalent, there is no question of truth by accident
in the first instance. Of course any second-order reinterpretation of
such first-order beliefs may be empirically true by accident, or
wholly untrue for that matter, but that is a different question.


Right, I think. Gettier's paradox does not apply, or apply only on  
inconsistent machine which believes that when they believes something  
it has to be true.


Machine are almost bound up to do that confusion. We can understand  
the difference between belief and knowledge only by being wrong,  
acknowledge it and remembering it. A priori believing is  
knowledge. To take distance is the result of a learning process,  
although the ideally correct machine can get it by pure introspection  
(like when PA proves its own second incompleteness theorem, or Löb's  
theorem).








Specifically, if a theory lacks an
explicit epistemological strategy then, in despite of any success in
elucidating the structure of appearance, it may in the end tend to
obfuscate, rather than illuminate, fundamental questions  
pertaining to

the knowledge of such appearances.


May tend is fairly weak criticism in face to enormous success.  
The success

is because science closes the loop by testing its theories.  The
epistemological strategy is to pass those tests.


But science and comp are not in opposition. To the contrary, if comp
as an explanatory strategy is to have any hope of being successful it
must *become* science and hence pass all empirical tests that are
thrown at it.


OK.




And in any case I'm not criticising the success of the
current paradigm, I'm merely speculating, on grounds that I've argued,
as to whether that same success can ultimately extend to questions
which were, in a certain sense, deliberately sidelined 

Re: What's the answer? What's the question?

2014-07-03 Thread Bruno Marchal


On 03 Jul 2014, at 11:02, Kim Jones wrote:




On 3 Jul 2014, at 9:09 am, David Nyman da...@davidnyman.com wrote:

Yes, primary belief, though necessarily incorrigible in the first
instance, is nonetheless vulnerable in the second instance to
correction or reinterpretation. Just as well, really.


But is it? If primary belief (your belief in where the buck stops)  
were vulnerable to correction then why has Christianity for example,  
persevered so long without revision or updating of beliefs when say,  
knowledge of the universe progressed. First impressions seem to  
count for a lot in forming the patterns of recognition the brain  
uses. A powerful primary belief in matter seems to be a very  
difficult thing to have some people admit to.


But that Jesus was literally the son of God is highly non primary.  
So I think only the literalist can be wrong, and a non literalist  
christian can just have no reason to update its faith, as it takes the  
text for a witnessing that others have experience something in which  
he believes for personal reason.


Catholicism, through its last Popes (since vatican II) did condemn the  
literal reading of the bible.


Only a pseudo-scientist would say that the science progresses have put  
any threat on the non literal reading of any sacred texts.


Science has not yet decided between Plato and Aristotle. And both are  
consistent with non literal reading of those texts, even if with comp  
there are many signs that the Plato interpretation is closer to the  
possible comp-truth.


Literalism is, in my opinion, a result of political manipulation and  
stealing of a religion: where the mystic motto: know yourself is  
replaced by the (very old) clerical rule: the boss is right (which  
can accelerate the political short term decision procedures but will  
usually mess badly with the long term search of truth).


Bruno




Kim

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RE: American Intelligence

2014-07-03 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] 
Sent: Thursday, July 03, 2014 4:42 AM
To: everything-list@googlegroups.com
Subject: Re: American Intelligence

 

It's always a judgement call, and there have been a fair amount of
pundits,basically, saying, Let them kill each other. This is ok by me as
its something they have done for over 13 centuries. Having said this, we all
have a dog in this race (except Chris) who needs to be concerned about
actions beyond a tidy Sunni caliphate. The seem to have other plans, beyond
a local nation state, and they have gathered some new goodies, that are,
possibly, still functional, (maybe not?). It's still a judgment call,
however, this is like in the US, where a released criminal felon is walking
down the street and seen looking in cars and then saying, Oh that fool will
never do any more stealing, because he's already been in the penn for 3
years! He'll never do that kind of thing again. Well, maybe, but then
Islamists have a thing called recidivism. If we can dodge a anthrax 9-11,
this is great. 

 

Fight your own damn crusade coward. You demand others go off to do the
dying; when it is you who deserves to win the Darwin award.

 

 

And the cash this eats up; if we were just half as diligent with our
education, leveling economic playing fields, environment etc. as we are with
our arms...PGC = Peace Give Chance, stupid cliche monster: Get out! Get the
fuck out, I say! The hippie shit makes sense if it isn't dumb, ok?

 

 

 

-Original Message-
From: Platonist Guitar Cowboy multiplecit...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Wed, Jul 2, 2014 10:12 pm
Subject: Re: American Intelligence

 

 

On Thu, Jul 3, 2014 at 3:27 AM, 'Chris de Morsella' via Everything List
everything-list@googlegroups.com wrote:

 

 

  _  

From: spudboy100 via Everything List everything-list@googlegroups.com
To: everything-list@googlegroups.com 

Sent: Wednesday, July 2, 2014 6:01 PM
Subject: Re: American Intelligence

 

Oh, I think it is totally doable.

 

Of course you do -- you are a couch potato, on a holy mission, pining for a
bloody clash of civilizations total war. Go fight your crusade by yourself
-- coward --  stop trying to drag my country into this quagmire -- any more
than neocon chickenhawks -- cut from the same cowardly cloth as you -- have
already done.

 

 All you need are the right ingredients. Notice that even as a
nationalist, I do not disinclude the likely success of a well financed and
executed attack. 9-11 was the primo example, where the political will wasn't
there to prevent a successful attack with limited goals. 

 

There is no universal agreement on 911, but even assuming the story you
believe in is the truth -- 911 was NO knockout punch. Not even remotely
close.

 

So now that ISIS has now allegedly, goodies in their hands like sarin and
vx nerve agents, as well as weaponized anthrax, why not go for the choke
points that Allah, in his benificence has rewarded you with? Depending on
the condition of the bug juice, it may not even be leather anymore, the may
try for Saudi, Israel, or Jordan, or Europe, and then watch the Kufar run
for cover. It may be that hitting the US is the most emotionally rewarding
target, or it may wind in in the sunni-shia war. The lib notion is that the
US is so big, powerful, immense of wealth,that it is unassailable. This is
ego, emotion, propaganda, un-reason. Our ancient ancestors we able to drive
much larger and stronger mammoths over cliffs. Let's not be those mammoths.

 

You keep pulling your most scary rabbits out of your hat -- in your attempt
to conjure up some imminent threat. But there is no imminent threat.. by any
stretch of reasonable evaluation posed by a few thousand lightly armed
fighters in some far away desert. 

 

Who are you trying to convince with your wild eyed fact challenged
prognostications?

 

You grant prognostication here, where I wouldn't even bother. 

If you have, in face of our histories, inflexible social contract plus
distribution of powers, there will be opposition with violent subset. So
naturally the evil subset keep trying, and every time they do it's just
plain chickenhawk 101 to yell see, I told you!. Doesn't change the fact
that every effective bomb or bullet multiplies the gap between people and
their histories. 

It's not a prediction, merely propaganda to keep military interest
legitimized, because some possible threat by those evil guys is just always
the case.

And the cash this eats up; if we were just half as diligent with our
education, leveling economic playing fields, environment etc. as we are with
our arms...PGC = Peace Give Chance, stupid cliche monster: Get out! Get the
fuck out, I say! The hippie shit makes sense if it isn't dumb, ok?

 

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Re: What's the answer? What's the question?

2014-07-03 Thread David Nyman
On 3 July 2014 14:22, Bruno Marchal marc...@ulb.ac.be wrote:

 And perhaps most interestingly,
 its central motivation originates in, and simultaneously strikes at
 the heart of, the tacit assumption of its rivals that perception and
 cognition are (somehow) second-order relational phenomena attached to
 some putative virtual level of an exhaustively material reduction.

 The problem of the exhaustively material reduction is that it does use comp,
 more or less explicitly, without being aware that it does not work when put
 together with with materialism.

Yes, and I was roused from my customary torpor specifically to have
another stab at a thoroughgoing reductio of this position (or else, of
course, learn where I am in error). But, frustratingly, it does seem
to be extraordinarily hard to get across for the first time, because
of the tacit question-begging almost unavoidably consequent on the
difficulty of vacating the very perceptual position whose all too
manifest entities are undergoing ontological deconstruction. Once
seen, however, the error may then strike one as having been obvious.

The commonest response, in my experience, after describing the
mind-body problem to someone for the first time, is I don't see the
problem. On further probing, the default assumptions usually turn out
to be either straightforward mind-brain identity, or mind =
simulation, brain = computer. If the former, I point, in the first
place, to the completely non-standard and unjustified use of the
identity relation that this entails. If the latter, simple reductive
analogies like house-bricks, or society-people, can sometimes help to
convey the idea that any exhaustively reductive material schema
necessarily *eliminates* its ontological composites (difficult to see
precisely because *epistemological* composition manifestly remains and
the distinction is thereby elusive). Anyway, if the point is grasped
it becomes possible to see the disturbing consequences that such a
reduction has for the standard conjunction of material computation
and consciousness.

 Does comp by itself solves the problem? I think it is technically promising,
 if we agree with the ancient epistemology.  It provides directly the
 needed quantization to get a stable measure on the relative computational
 histories, and it separates well the quanta from the qualia, or more
 generally the 3p communicable, the 3p non communicable, the 1p, etc.

 Physics predicts very well eclipses, but still fail completely to predict
 the first person experience of the subject verifying the predicted eclipse.
 To do this, they need to use some brain-mind identity thesis, which is
 violated with comp, and arguably also with Everett QM.

I don't think that most physicists (there are exceptions) have taken
the problem of consciousness seriously (i.e. as a problem in physics)
up to this point, hence my speculation that certain kinds of answer
are ruled out (or rendered either absurd or trivial) by posing the
defining questions of a field in one way rather than another. As you
say, comp is a theory of consciousness, so its question is that of
explaining material appearances from the point of view of a
generalised (arithmetical) theory of knowledge. By contrast, physics
is explicitly NOT a theory of consciousness and, should it consider
the question at all, must expect material appearances to be
explained in the same terms as any other physical phenomenon (e.g.
Tegmark's recent idea that consciousness is a state of matter).

For me at least, the ways in which the mind-body problem has been
approached against the background of physical-primitivism have the
feel of being not even wrong or, at least, of being attempts to
answer a badly-posed question. Brent's alternative speculation that
the problem itself will fade away in the face of superior
engineering, whilst (unfortunately) all too sociologically plausible,
consequently strikes me as a willingness to capitulate to outright
mysterianism, or else tacit eliminativism. Such intractable
mysteries or equally, the tacit elimination of troublesome
problems, are perhaps defining hallmarks of an explanatory strategy
operating outside its limits of applicability. Unfortunately this
insight seems to strike some as a form of heresy against physics,
rather than an observation about explanation in general.

 I agree comp rehabilitates old thinking, but sometimes the mechanist
 assumption (unaware of Church thesis and digitalness) was already there.
 Well, a form of digitalism (still without Church thesis) was arguably
 present in Pythagorus and reappear with the neoplatonists (unfortunately not
 all neoplatonist will be as serious on this as Plotinus).

 For this thread I want to insist on the little book by Gerson Ancient
 Epistemology.

I'll take a look :-)

David


 On 01 Jul 2014, at 14:00, David Nyman wrote:

 Whatever its independent merits or demerits, and its inherent
 complexity, ISTM that comp gets closer to a way of posing questions

Re: What's the answer? What's the question?

2014-07-03 Thread meekerdb

On 7/3/2014 2:02 AM, Kim Jones wrote:

On 3 Jul 2014, at 9:09 am, David Nyman da...@davidnyman.com wrote:

Yes, primary belief, though necessarily incorrigible in the first
instance, is nonetheless vulnerable in the second instance to
correction or reinterpretation. Just as well, really.

But is it? If primary belief (your belief in where the buck stops) were 
vulnerable to correction then why has Christianity for example, persevered so 
long without revision or updating of beliefs when say, knowledge of the 
universe progressed. First impressions seem to count for a lot in forming the 
patterns of recognition the brain uses. A powerful primary belief in matter 
seems to be a very difficult thing to have some people admit to.


You write that as though it's a fault - which reflects the degree to which it is dogman on 
this is piece of the internet.  A little reflection might tell you they have very good 
reasons for supposing matter is primary and the contrary view is mainly held by adherents 
of bronze age superstitions.


Brent

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Re: How can a grown man be an atheist ?

2014-07-03 Thread Bruno Marchal


On 03 Jul 2014, at 06:51, Richard Ruquist wrote:


Quantum measure is the result of solving Schrodinger's Eq.
yielding a different probability for each quantum state
 and a different measure for each different scenario
unlike the invariant measure of the reals.
Do you disagree?
Richard



The quantum measure is a measure on solutions of an equation, like  
square normed functions or operators in a linear (Hilbert) space (like  
in both QM and functional analysis). The measure on the reals is a  
measure on real numbers. With comp, the measure is on the relative  
states. It is really a measure on the transition a I b. In quantum  
mechanics it is given by [a I b]^2, but with comp this must be  
explained by a measure on all the computations going from a mind state  
corresponding to observing 'a to a mind state of observing 'b, taking  
into account the fact that an infinity of universal numbers justifies  
those transitions (= makes them belonging to a computation).


The protocol of the iterated WM-duplication is a very particular case.  
The first person histories with computable sequence like WW...,  
or WMWMWMWMWM... , becomes the white rabbits event, and the norm is  
high incompressibility (a very strong form of randomness).


The ultimate protocol is  the logical structure of the sigma_1  
arithmetic. By the dovetailing on the reals, it mixes a random oracle  
with the halting oracle so that we can expect a non-machine for the  
first person truth. But it is already a non machine, from the machine  
view, by simple incompleteness.


The interview of the löbian machine does not provide the measure  
calculus (Plato-Plotinus 'bastard' calculus with the Plotinus  
lexicon), but it provides the logic of the measure one, from which the  
measure calculus + the arithmetical constraints)  should be derivable  
(and the measure one admits a quantization confirming things go well  
there).


Bruno




On Thu, Jul 3, 2014 at 12:44 AM, Russell Standish li...@hpcoders.com.au 
 wrote:

On Thu, Jul 03, 2014 at 12:23:35AM -0400, Richard Ruquist wrote:
 On Wed, Jul 2, 2014 at 10:34 PM, Russell Standish li...@hpcoders.com.au 


 wrote:

  On Tue, Jul 01, 2014 at 04:30:52PM -0400, Stephen Paul King wrote:
   Hi Russell,
  
   Ah! I don't quite grok it completely, but thank you for this  
example. We
   had to assume an already existing measure on the Reals. Where  
does that

   come from?
  
 
  The standard measure on the reals is based on the observation  
that we
  expect the set of real numbers starting with 0.110... to have  
the same

  measure as those starting with 0.111... That would be a reasonable
  default assumption for most purposes.


 The measure obtained by compression of the reals in binary form is  
close to

 the quantum mechanic measure, but not exact.
 In fact, the quantum measure varies with the scenario, whereas the  
measure

 of the reals is invariant.
 Richard


What do you mean? What is this quantum measure?

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Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au

 Latest project: The Amoeba's Secret
 (http://www.hpcoders.com.au/AmoebasSecret.html)


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Re: What's the answer? What's the question?

2014-07-03 Thread meekerdb

On 7/3/2014 8:08 AM, Bruno Marchal wrote:
Only a pseudo-scientist would say that the science progresses have put any threat on the 
non literal reading of any sacred texts.


Wouldn't that depend on what the non-literal reading is?  I think what you mean is that 
there is always some non-literal reading that is not threatened by science...or by logic, 
or by empathy, or by anything else you care to name, because non-literal is just not 
what it says.  Mein Kampf is also consistent with good race relations, on a non-literal 
reading.


Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread John Clark
On Wed, Jul 2, 2014 at 1:40 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 I think that the presence of such teapot is highly implausible. But I
 can't be sure.


I don't believe that for one second, I think you are sure there is not a
china teapot in orbit around the planet Uranus; although please note that
being sure is not the same thing as having a proof, nor is being sure the
same thing as being correct.

 omnipotence is self-contradictory.


 I know, but a little thing like being self-contradictory would never
 stop a good theologian



  Lol. Good humor.



I wish it were a joke, just last month in a HBO documentary Pastor Peter
LaRuffa educated the world with these words of wisdom:

 If somewhere within the Bible, I were to find a passage that said 2 + 2 =
5, I wouldn't question what I'm reading in the Bible. I would believe it,
accept it as true, and then do my best to work it out and understand it.

https://www.youtube.com/watch?v=Ysecinv367w



  You really talk like a priest, unable to doubt its religious belief


Wow, calling a guy known for disliking religion religious, never heard that
one before, at least I never heard it before I was 12.

  John K Clark

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Re: RE: American Intelligence

2014-07-03 Thread spudboy100 via Everything List
What? I don't understand. Were my questions not clear?


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Re: RE: American Intelligence

2014-07-03 Thread spudboy100 via Everything List
Is there any war you think the US ever should fight? Chris it was like 
the old war resisters back in the day, when the US was out of 
Indochina, for the so called anti-war folks, the genocide by the Khmer 
rouge was a non issue. They were merely against the US military, and 
nobody else's. Are you one of them, besides a 911 truther?



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Re: How can a grown man be an atheist ?

2014-07-03 Thread Richard Ruquist
On Thu, Jul 3, 2014 at 1:14 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 03 Jul 2014, at 06:51, Richard Ruquist wrote:

 Quantum measure is the result of solving Schrodinger's Eq.
 yielding a different probability for each quantum state
  and a different measure for each different scenario
 unlike the invariant measure of the reals.
 Do you disagree?
 Richard



 The quantum measure is a measure on solutions of an equation, like square
 normed functions or operators in a linear (Hilbert) space (like in both QM
 and functional analysis). The measure on the reals is a measure on real
 numbers. With comp, the measure is on the relative states. It is really a
 measure on the transition a I b. In quantum mechanics it is given by [a
 I b]^2, but with comp this must be explained by a measure on all the
 computations going from a mind state corresponding to observing 'a to a
 mind state of observing 'b, taking into account the fact that an infinity
 of universal numbers justifies those transitions (= makes them belonging to
 a computation).



It seems that the measure of the reals and the quantum measure and the comp
measure are three different things.
Richard



 The protocol of the iterated WM-duplication is a very particular case. The
 first person histories with computable sequence like WW..., or
 WMWMWMWMWM... , becomes the white rabbits event, and the norm is high
 incompressibility (a very strong form of randomness).

 The ultimate protocol is  the logical structure of the sigma_1
 arithmetic. By the dovetailing on the reals, it mixes a random oracle with
 the halting oracle so that we can expect a non-machine for the first
 person truth. But it is already a non machine, from the machine view, by
 simple incompleteness.

 The interview of the löbian machine does not provide the measure calculus
 (Plato-Plotinus 'bastard' calculus with the Plotinus lexicon), but it
 provides the logic of the measure one, from which the measure calculus +
 the arithmetical constraints)  should be derivable (and the measure one
 admits a quantization confirming things go well there).

 Bruno



 On Thu, Jul 3, 2014 at 12:44 AM, Russell Standish li...@hpcoders.com.au
 wrote:

 On Thu, Jul 03, 2014 at 12:23:35AM -0400, Richard Ruquist wrote:
  On Wed, Jul 2, 2014 at 10:34 PM, Russell Standish 
 li...@hpcoders.com.au
  wrote:
 
   On Tue, Jul 01, 2014 at 04:30:52PM -0400, Stephen Paul King wrote:
Hi Russell,
   
Ah! I don't quite grok it completely, but thank you for this
 example. We
had to assume an already existing measure on the Reals. Where does
 that
come from?
   
  
   The standard measure on the reals is based on the observation that we
   expect the set of real numbers starting with 0.110... to have the same
   measure as those starting with 0.111... That would be a reasonable
   default assumption for most purposes.
 
 
  The measure obtained by compression of the reals in binary form is
 close to
  the quantum mechanic measure, but not exact.
  In fact, the quantum measure varies with the scenario, whereas the
 measure
  of the reals is invariant.
  Richard
 

 What do you mean? What is this quantum measure?

 --


 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au

  Latest project: The Amoeba's Secret
  (http://www.hpcoders.com.au/AmoebasSecret.html)

 

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Re: RE: American Intelligence

2014-07-03 Thread Richard Ruquist
Spudboy is mixed up. The Khmer were Cambodians and never attacked us/US
even though we bombed them.


On Thu, Jul 3, 2014 at 2:23 PM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 Is there any war you think the US ever should fight? Chris it was like the
 old war resisters back in the day, when the US was out of Indochina, for
 the so called anti-war folks, the genocide by the Khmer rouge was a non
 issue. They were merely against the US military, and nobody else's. Are you
 one of them, besides a 911 truther?


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread meekerdb

On 7/3/2014 11:05 AM, John Clark wrote:


I know, but a little thing like being self-contradictory would never 
stop a good
theologian



 Lol. Good humor.



I wish it were a joke, just last month in a HBO documentary Pastor Peter LaRuffa 
educated the world with these words of wisdom:


 If somewhere within the Bible, I were to find a passage that said 2 + 2 = 5, I 
wouldn't question what I'm reading in the Bible. I would believe it, accept it as true, 
and then do my best to work it out and understand it.


You're just stuck on that literal reading, John.  On a non-literal reading I'm sure it's 
true, e.g. for very large values of 2.


Brent

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Re: RE: American Intelligence

2014-07-03 Thread 'Chris de Morsella' via Everything List





 From: spudboy100 via Everything List everything-list@googlegroups.com
To: everything-list@googlegroups.com 
Sent: Thursday, July 3, 2014 11:23 AM
Subject: Re: RE: American Intelligence
 

Is there any war you think the US ever should fight? Chris it was like 
the old war resisters back in the day, when the US was out of 
Indochina, for the so called anti-war folks, the genocide by the Khmer 
rouge was a non issue. They were merely against the US military, and 
nobody else's. Are you one of them, besides a 911 truther?

Get a brain first; then we will talk. 


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread Richard Ruquist
I am waiting to read in the bible that the sum of positive integers from
one to infinity is a negative fraction of the first integer.
In other words, the bible is more believable than mathematics.
Richard


On Thu, Jul 3, 2014 at 2:44 PM, meekerdb meeke...@verizon.net wrote:

  On 7/3/2014 11:05 AM, John Clark wrote:

  I know, but a little thing like being self-contradictory would never
 stop a good theologian



  Lol. Good humor.



 I wish it were a joke, just last month in a HBO documentary Pastor Peter
 LaRuffa educated the world with these words of wisdom:

  If somewhere within the Bible, I were to find a passage that said 2 + 2
 = 5, I wouldn't question what I'm reading in the Bible. I would believe it,
 accept it as true, and then do my best to work it out and understand it.


 You're just stuck on that literal reading, John.  On a non-literal reading
 I'm sure it's true, e.g. for very large values of 2.

 Brent

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Re: RE: American Intelligence

2014-07-03 Thread 'Chris de Morsella' via Everything List





 From: Richard Ruquist yann...@gmail.com
To: everything-list@googlegroups.com 
Sent: Thursday, July 3, 2014 11:32 AM
Subject: Re: RE: American Intelligence
 


Spudboy is mixed up. The Khmer were Cambodians and never attacked us/US even 
though we bombed them.

In fact more tons of high explosives where dropped on Cambodia during Nixon's 
secret war than in the entire Pacific theater of WWII... I flew over the Mekong 
delta -- it was like swiss cheese... of bomb craters. 

Chris





On Thu, Jul 3, 2014 at 2:23 PM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

Is there any war you think the US ever should fight? Chris it was like the old 
war resisters back in the day, when the US was out of Indochina, for the so 
called anti-war folks, the genocide by the Khmer rouge was a non issue. They 
were merely against the US military, and nobody else's. Are you one of them, 
besides a 911 truther?


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Re: Selecting your future branch

2014-07-03 Thread John Clark
On Mon, Jun 30, 2014 at 11:51 AM, Bruno Marchal marc...@ulb.ac.be wrote:

  I predict that the H-guy will see Helsinki, unless you destroy him
 immediately after duplication

  That is indeed the case in the step 3 protocol.


Fine, then currently nobody is seeing Helsinki.

  in which case the H-guy will see absolutely nothing.

  Then the H-person dies already at step 1 and 0.


It's just a matter of arbitrary definitions.  Is the H-person the guy
currently seeing Helsinki or is he not?  If he is and nobody is currently
seeing Helsinki then the Helsinki Man no longer exists and the correct
prediction of what the Helsinki man would see would be oblivion. However if
the Helsinki man is anybody who remembers being the Helsinki Man (a more
useful definition in my opinion) then BOTH the Moscow Man and the
Washington Man are the Helsinki Man and therefore the correct prediction
about what the Helsinki Man would see would have been Moscow AND
Washington.

 Incidentally, this contradicts the fact that you have already agreed that
 both the W-person and the M-person are genuinely the H-person.


As I say it all depends on what  definition H-person has.

 You assume comp


I don't assume it, I can't assume what I don't understand and your little
homemade term comp is nonstandard and is used on this list and nowhere
else.  I know what computationalism means but comp remains as big a
mystery as all those vague personal pronouns, shifting definitions and
peepee floating around.

  John K Clark

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Re: Selecting your future branch

2014-07-03 Thread Quentin Anciaux
2014-07-03 21:51 GMT+02:00 John Clark johnkcl...@gmail.com:

 On Mon, Jun 30, 2014 at 11:51 AM, Bruno Marchal marc...@ulb.ac.be wrote:

   I predict that the H-guy will see Helsinki, unless you destroy him
 immediately after duplication

  That is indeed the case in the step 3 protocol.


 Fine, then currently nobody is seeing Helsinki.

   in which case the H-guy will see absolutely nothing.

  Then the H-person dies already at step 1 and 0.


 It's just a matter of arbitrary definitions.  Is the H-person the guy
 currently seeing Helsinki or is he not?  If he is and nobody is currently
 seeing Helsinki then the Helsinki Man no longer exists and the correct
 prediction of what the Helsinki man would see would be oblivion. However if
 the Helsinki man is anybody who remembers being the Helsinki Man (a more
 useful definition in my opinion) then BOTH the Moscow Man and the
 Washington Man are the Helsinki Man and therefore the correct prediction
 about what the Helsinki Man would see would have been Moscow AND
 Washington.

  Incidentally, this contradicts the fact that you have already agreed
 that both the W-person and the M-person are genuinely the H-person.


 As I say it all depends on what  definition H-person has.


 I predict liar Clark will see spin up AND spin down... because under MWI
 MR.  LIAR CLARK HAS BEEN DUPLICATED (yes I know it's a nightmare).

What does Liar Clark predict ? That he is a monkey arse ? (sorry for the
monkeys)


  You assume comp


 I don't assume it, I can't assume what I don't understand and your little
 homemade term comp is nonstandard and is used on this list and nowhere
 else.  I know what computationalism means but comp remains as big a
 mystery as all those vague personal pronouns, shifting definitions and
 peepee floating around.

   John K Clark

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-- 
All those moments will be lost in time, like tears in rain. (Roy
Batty/Rutger Hauer)

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Re: How can a grown man be an atheist ?

2014-07-03 Thread Russell Standish
On Thu, Jul 03, 2014 at 02:30:22PM -0400, Richard Ruquist wrote:
 
 It seems that the measure of the reals and the quantum measure and the comp
 measure are three different things.
 Richard
 

They are three different measures, but all satisfy the measure axioms.

What I was trying to get at was why you think the quantum measure is
scenario dependent - is it because it depends on the chosen
observable and the previous quantum state (ie is a relative measure)?

But these (the observable, and previous state) just provide the
constraints defining the set being measured.

Cheers

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au

 Latest project: The Amoeba's Secret 
 (http://www.hpcoders.com.au/AmoebasSecret.html)


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Re: How can a grown man be an atheist ?

2014-07-03 Thread Stephen Paul King
Hi Bruno,

  Is the measure idempotent http://en.wikipedia.org/wiki/Idempotence?


On Thu, Jul 3, 2014 at 1:14 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 03 Jul 2014, at 06:51, Richard Ruquist wrote:

 Quantum measure is the result of solving Schrodinger's Eq.
 yielding a different probability for each quantum state
  and a different measure for each different scenario
 unlike the invariant measure of the reals.
 Do you disagree?
 Richard



 The quantum measure is a measure on solutions of an equation, like square
 normed functions or operators in a linear (Hilbert) space (like in both QM
 and functional analysis). The measure on the reals is a measure on real
 numbers. With comp, the measure is on the relative states. It is really a
 measure on the transition a I b. In quantum mechanics it is given by [a
 I b]^2, but with comp this must be explained by a measure on all the
 computations going from a mind state corresponding to observing 'a to a
 mind state of observing 'b, taking into account the fact that an infinity
 of universal numbers justifies those transitions (= makes them belonging to
 a computation).

 The protocol of the iterated WM-duplication is a very particular case. The
 first person histories with computable sequence like WW..., or
 WMWMWMWMWM... , becomes the white rabbits event, and the norm is high
 incompressibility (a very strong form of randomness).

 The ultimate protocol is  the logical structure of the sigma_1
 arithmetic. By the dovetailing on the reals, it mixes a random oracle with
 the halting oracle so that we can expect a non-machine for the first
 person truth. But it is already a non machine, from the machine view, by
 simple incompleteness.

 The interview of the löbian machine does not provide the measure calculus
 (Plato-Plotinus 'bastard' calculus with the Plotinus lexicon), but it
 provides the logic of the measure one, from which the measure calculus +
 the arithmetical constraints)  should be derivable (and the measure one
 admits a quantization confirming things go well there).

 Bruno



 On Thu, Jul 3, 2014 at 12:44 AM, Russell Standish li...@hpcoders.com.au
 wrote:

 On Thu, Jul 03, 2014 at 12:23:35AM -0400, Richard Ruquist wrote:
  On Wed, Jul 2, 2014 at 10:34 PM, Russell Standish 
 li...@hpcoders.com.au
  wrote:
 
   On Tue, Jul 01, 2014 at 04:30:52PM -0400, Stephen Paul King wrote:
Hi Russell,
   
Ah! I don't quite grok it completely, but thank you for this
 example. We
had to assume an already existing measure on the Reals. Where does
 that
come from?
   
  
   The standard measure on the reals is based on the observation that we
   expect the set of real numbers starting with 0.110... to have the same
   measure as those starting with 0.111... That would be a reasonable
   default assumption for most purposes.
 
 
  The measure obtained by compression of the reals in binary form is
 close to
  the quantum mechanic measure, but not exact.
  In fact, the quantum measure varies with the scenario, whereas the
 measure
  of the reals is invariant.
  Richard
 

 What do you mean? What is this quantum measure?

 --


 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au

  Latest project: The Amoeba's Secret
  (http://www.hpcoders.com.au/AmoebasSecret.html)

 

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 http://iridia.ulb.ac.be/~marchal/



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Re: RE: American Intelligence

2014-07-03 Thread 'Chris de Morsella' via Everything List





 From: spudboy100 via Everything List everything-list@googlegroups.com

Sound good, I will go look for a brain, and you can begin your search 
for a heart, Mr. Tin man.

Oh I have a heart, brainless one... it is you who are heartless and are 
demanding we all get on board with your crusader program.

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Re: QM and oil droplets

2014-07-03 Thread LizR
This is very interesting! If it's true it means that any worlds where the
Nazis won WW2 are googolplexes of lightyears away and moving away from us
at far greater than lightspeed, rather than merely separated from us by a
lack of quantum entanglement - which has to be a good thing, IMHO.

Many of the fluid dynamicists involved in or familiar with the new research
 have become convinced that there is a classical, fluid explanation of
 quantum mechanics.


This seems to me a rather big ask, and is one of the objections I (and
maybe others) have raised to Tronnies. If you are going to extract
quantised behaviour from something classical (i.e. from something that is
continuous and infinitely divisible) you need your states to emerge exactly
- to infinite precision - to get them identical in different parts of the
universe (e.g. in the spectral lines from trillions of stars). Otherwise,
it seems reasonable to suppose that you will only get similar solutions,
like a classical particle orbitting in a potential well they should be
subject to small perturbations. Using a fluid medium filling space (aside
from any considerations of Lorentz invariance etc) seems to me a way to
allow all sorts of influences to get at, say, an electron inside a hydrogen
atom. So each H atom should have a slightly different spectral signature.

There is also a local mechanism for EPR suggested, which I would imagine is
equivalent to hidden variables. I was under the impression that Bell's
inequality ruled these out (except in the case of time symmetry). Has this
been rescinded?

I would hope that the pilot wave approach makes different predictions to
others, which will allow it to be tested experimentally. A 500 qubit
quantum computer which worked would apparently rule out most theories apart
from the MWI, for example - does the PWI have anything similar? Otherwise
as David Deutsch said, isn't it just Everett with one world singled out by
a (so far undetectable) bolt-on extra ?

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Re: QM and oil droplets

2014-07-03 Thread LizR
Oops I think I should have read Telmo's post before making mine. Apparently
there is a potential smoking gun to show that de Brglie/Bohm dunnit.

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Re: Selecting your future branch

2014-07-03 Thread LizR
On 4 July 2014 07:10, John Clark johnkcl...@gmail.com wrote:


 On Sun, Jun 29, 2014 at 10:13 PM, LizR lizj...@gmail.com wrote:

  The yes doctor thing says that if H-guy is destroyed in the process of
 being scanned prior to transmission, then he will see


 Then who will see?


Two copies of H-man will see...


   M or W (or both, depending on how you want to look at it. I don't want
 to get into pronouns at this point).


 There is no choice, you just used a personal pronoun at a crucial point so
 we HAVE to go into it. For the moment forget what your third grade English
 teacher may have said and answer the following question: in the above
 thought experiment is the pronoun he singular or plural? Bruno can never
 give a straight answer to that and that is why I flat out refuse to use the
 silly little provincial homemade term comp;  it's claimed to just mean
 yes doctor but then Bruno's next utterance is according to comp *he*
 will see this but *he* will never see that and Bruno never even give a
 hint about who the hell is he is supposed to be.


Obviously if duplication is possible then singular pronouns become plural
ones in the process. What I meant was that H man will be duplicated, so
after the duplication there will be two copies of him. Obviously our
language isn't designed to cope with this possibility, which doesn't happen
in real life (yet), hence the pronoun confusion.


  Dr McCoy worries that every time someone goes through the transporter,
 he's being murdered and a clone created which only thinks it's the same
 person.


 Thinking that I'm alive and am John Clark is plenty good enough for me!
 And I would be absolutely delighted to find out that I had been murdered
 yesterday because then that would mean that death is not nearly as big a
 deal as I had thought it was. I can't imagine hearing better news!


Well, perhaps. I'm no so sure I'd be happy that there is a duplicate of me
who's OK if I'm facing death. How about a duplicate who split off from you
a week ago? Would you be happy to be murdered knowing that he was alive and
well, and thinks he's you?

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Re: Brain and Mind (Interesting video clip)

2014-07-03 Thread LizR
Thanks, I will watch it when I get 17 minutes to spare, have access to a
PC, and won't disturb anyone else in the process (or give away that I'm not
working to my colleagues... :-).

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Re: RE: American Intelligence

2014-07-03 Thread LizR
I have a diploma, which many people think is as good as a brain...

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Re: QM and oil droplets

2014-07-03 Thread Richard Ruquist
On Thu, Jul 3, 2014 at 9:15 PM, LizR lizj...@gmail.com wrote:

 This is very interesting! If it's true it means that any worlds where the
 Nazis won WW2 are googolplexes of lightyears away and moving away from us
 at far greater than lightspeed, rather than merely separated from us by a
 lack of quantum entanglement - which has to be a good thing, IMHO.

 Many of the fluid dynamicists involved in or familiar with the new
 research have become convinced that there is a classical, fluid explanation
 of quantum mechanics.



A fkuid explanation of QM is consistent with string theory where a
nonlinear hyper-EM Flux or fluid
(http://en.wikipedia.org/wiki/P-form_electrodynamics)
(the low energy equivalent of the hyper-Flux is electromagnetism.)

is responsible for the compactification of 6 space dimensions as 3 space
dimensions inflate
and seemingly one space dimension turns into a time dimension,
just the opposite of what happens at the event horizon of a black hole
where the time dimension turns into the radial space dimension,
at least in one solution to the equations of GR.

I also believe as a graduate mechanical engineer
that the hyper-Flux may be amenable to a higher level Navier-Stokes
treatment
of an totally entangled (BEC) Flux medium while maintaining consistency
with quantum mechanics.

But I wonder if the Flux is compressible
and if the Flux could be simulated experimentally
using the techniques of condensed matter physics
(http://f3.tiera.ru/other/DVD-005/Bruus_H
.,_Flensberg_K._Many-body_Quantum_Theory_In_Condensed_Matter_Physics%5Bc%5D_An_Introduction_(2002)(en)(336s).pdf)

In the beginnings of odd centuries, experiments rule.
Richard




 This seems to me a rather big ask, and is one of the objections I (and
 maybe others) have raised to Tronnies. If you are going to extract
 quantised behaviour from something classical (i.e. from something that is
 continuous and infinitely divisible) you need your states to emerge exactly
 - to infinite precision - to get them identical in different parts of the
 universe (e.g. in the spectral lines from trillions of stars). Otherwise,
 it seems reasonable to suppose that you will only get similar solutions,
 like a classical particle orbitting in a potential well they should be
 subject to small perturbations. Using a fluid medium filling space (aside
 from any considerations of Lorentz invariance etc) seems to me a way to
 allow all sorts of influences to get at, say, an electron inside a hydrogen
 atom. So each H atom should have a slightly different spectral signature.

 There is also a local mechanism for EPR suggested, which I would imagine
 is equivalent to hidden variables. I was under the impression that Bell's
 inequality ruled these out (except in the case of time symmetry). Has this
 been rescinded?

 I would hope that the pilot wave approach makes different predictions to
 others, which will allow it to be tested experimentally. A 500 qubit
 quantum computer which worked would apparently rule out most theories apart
 from the MWI, for example - does the PWI have anything similar? Otherwise
 as David Deutsch said, isn't it just Everett with one world singled out by
 a (so far undetectable) bolt-on extra ?

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Re: RE: American Intelligence

2014-07-03 Thread Richard Ruquist
The Russians were also silent about the US illegal military excursions.
The two nations cooperated at the highest levels and all scientific levels.
I was a participant.

Regarding the Khmer Rouge, they actively fought the Vietnamese and lost,
ie.:
http://www.cnn.com/2010/WORLD/asiapcf/07/25/cambodia.khmer.rouge.timeline/

*Late 1977*: Fighting breaks out between Vietnam and Cambodia

*May 25, 1978*: Khmer Rouge purges East Zone.

*January 7, 1979*: The Vietnamese take Phnom Penh, beginning 11 years of
Vietnamese occupation. The Khmer Rouge move west. Some Cambodians celebrate
January 7 as a liberation day from the Khmer Rouge, while others mark it as
the start of Vietnamese occupation



On Thu, Jul 3, 2014 at 7:49 PM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:


 Richard, you best rev up your memory. The Khmer Rogue joined in with NVA,
 in their sweeps into Kapuchea. The khmers first order of the day way
 Sihanouk, or course. This goes to my point that the only anti-war aspect
 your side is against, is against US participation. Its not like antiwar
 schmucks are pacifist, its simply that they are progressives against US
 military use of force. Just as the Left was silent when the CCCP went into
 Poland and Afghanistan. Its silent on all other nation states military
 actions-because they really simply want the US and a few other lands gone
 from the world scene.

 -Original Message-
 From: Richard Ruquist yann...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Thu, Jul 3, 2014 2:32 pm
 Subject: Re: RE: American Intelligence

 Spudboy is mixed up. The Khmer were Cambodians and never attacked us/US
 even though we bombed them.


 On Thu, Jul 3, 2014 at 2:23 PM, spudboy100 via Everything List 
 lt;everything-list@googlegroups.comgt; wrote:
 Is there any war you think the US ever should fight? Chris it was like the
 old war resisters back in the day, when the US was out of Indochina, for
 the so called anti-war folks, the genocide by the Khmer rouge was a non
 issue. They were merely against the US military, and nobody else's. Are you
 one of them, besides a 911 truther?


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RE: RE: American Intelligence

2014-07-03 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of LizR

 

I have a diploma, which many people think is as good as a brain...

 

Or even better than a brain… brains can become such troublesome things you 
know. Brains can cause people to think! 

One can never tell where a brain may go off to; best (for power) to imprint 
them brains young with The Dogma -- whatever it may be, each seemingly separate 
factional form, defined differently, by way of the particular superficial 
adornments it adopts, draping them over a core common nature, it doesn’t really 
matter… for all top down imposed hierarchies all fundamentally stand upon Dogma 
of one kind or another.

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread LizR
On 3 July 2014 05:16, Bruno Marchal marc...@ulb.ac.be wrote:

 On 01 Jul 2014, at 21:16, meekerdb wrote:

  On 7/1/2014 9:40 AM, Bruno Marchal wrote:

  But you don't have to prove something doesn't exist to reasonably fail
 to believe that it does.  I don't have proof that there is no teapot
 orbiting Jupiter, but that doesn't make me epitemologically irresponsible
 to assert I don't believe there is one.


  Careful as I don't believe there is a teapot is different from I
 believe there is no teapot.

  Personally, I don't believe that there is teapot orbiting Jupiter, but
 why would I believe that there is no teapot? I have no real evidences for
 that too. I have only a speculation extrapolated from my limited knowledge
 of teapot and Jupiter.

   I might *bet* that there is no teapot, but then I can easily conceive
 losing the bet, by the usual bad luck.


 How you would bet and at what odds is the real measure of belief.  I think
 you believe there is no teapot.

 I think that the presence of such teapot is highly implausible. But I
 can't be sure.

 I think the presence of my own teapot at home is highly plausible, but I
can't be completely sure about that either.

For all we know the solar system may be littered with teapots left by
visiting aliens. I wouldn't give the idea house room if designing the
shielding on a space craft, and if pressed I would work out the chances of
it being true using the Drake equation (with the Arthur Dent modification)
and no doubt end up with the probability being exceedingly low.

But I don't believe there is no teapot. I do believe it is highly
unlikely that there is one (or more).

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread LizR
On 3 July 2014 23:32, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 I also like Baker,


Tom I assume rather than Colin (who played Dr Who number 6 - and is a very
nice guy, by the way).


 who starred in a couple of fantasy flicks like Sinbad, and whatever,
 Pertwee was always a serious guy,


Actually Pert was in The Navy Lark - a radio comedy - for years, and also
played the lead role in the children's comedy show Worzel Gummidge (in
New Zealand some of the time, by the way) ... However it happens you are
correct (in a real- life example of The Gettier Problem !) because a
friend of mine who knew both Jon Pertwee and Tom Baker says Jon had no
sense of humour whatsoever, despite starring in comedies, while Tom Baker
was (and hopefully still is) a natural comedian.


 and it was great, as a yank, to watch UNIFIL (Uk soldiers) fight with
 FN_FAL rifles, Sterling sten guns, and such. I remember reading that the
 writers were going for a sort of James Bond action.


Yes, Pertwee's era was rather more dominated by action stuff. He spent
quite a bit of time zooming around in hovercraft and that antique car.
Apparently that's how he liked to play the character.


 Bakers stuff was more, hey, there's really weird people out there.


Yes indeed, especially once Douglas Adams beame script editor.
Unfortunately Tom was in the part for about 7 years and ended up
sleep-walking through most stories. Also a heavy vein of self-parody crept
in (as it did with Bond around the same time) which is IMHO ridiculous,
because the whole thing is so silly anyway that everyone else and his tin
dog will be parodying it, so there is really no point. Dr Who always worked
best when it was taken seriously by the actors, writers etc (they managed
to have plenty of humour without self-parody, in any case).


 Pertwee was always fighting The Master. John Delgado, who was a great
 character actor, Prepare for time-ram.


Delgado is easily my favourite actor to play the Master. (Derek Jacobi
might have come first if he'd been allowed to play the part for more than 5
minutes, and hadn't been succeeded by scary as a marshmallow John Simm.)

PS At last, a serious topic for disussion! :-D

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread meekerdb

On 7/3/2014 7:19 PM, LizR wrote:

On 3 July 2014 05:16, Bruno Marchal marc...@ulb.ac.be 
mailto:marc...@ulb.ac.be wrote:

On 01 Jul 2014, at 21:16, meekerdb wrote:

On 7/1/2014 9:40 AM, Bruno Marchal wrote:

But you don't have to prove something doesn't exist to reasonably fail to 
believe
that it does.  I don't have proof that there is no teapot orbiting Jupiter, 
but
that doesn't make me epitemologically irresponsible to assert I don't 
believe
there is one.


Careful as I don't believe there is a teapot is different from I believe 
there
is no teapot.

Personally, I don't believe that there is teapot orbiting Jupiter, but why 
would I
believe that there is no teapot? I have no real evidences for that too. I 
have
only a speculation extrapolated from my limited knowledge of teapot and 
Jupiter.

 I might *bet* that there is no teapot, but then I can easily conceive 
losing the
bet, by the usual bad luck.


How you would bet and at what odds is the real measure of belief.  I think 
you
believe there is no teapot.

I think that the presence of such teapot is highly implausible. But I can't 
be sure.

I think the presence of my own teapot at home is highly plausible, but I can't be 
completely sure about that either.


For all we know the solar system may be littered with teapots left by visiting aliens. I 
wouldn't give the idea house room if designing the shielding on a space craft, and if 
pressed I would work out the chances of it being true using the Drake equation (with the 
Arthur Dent modification) and no doubt end up with the probability being exceedingly low.


But I don't believe there is no teapot. I do believe it is highly unlikely that there 
is one (or more).




I was careful.  I wrote, I don't believe there is one.  In exactly the same sense, I 
don't believe there is a theist god and hence am an a-theist.


Brent

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RE: RE: American Intelligence

2014-07-03 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of Richard Ruquist
Sent: Thursday, July 03, 2014 7:04 PM
To: everything-list@googlegroups.com
Subject: Re: RE: American Intelligence

 

The Russians were also silent about the US illegal military excursions.

The two nations cooperated at the highest levels and all scientific levels.

I was a participant.

 

You are so correct… it is amazing to me how an operation of the scale of the 
secret war in Cambodia was able to have been kept off the radar for so long. It 
certainly required a tacit Soviet wink and nod in order for that to happen. It 
also helped that they were able to conceal the logistical tail of this secret 
war within the logistical tail of the public war in Vietnam.

 

 

Regarding the Khmer Rouge, they actively fought the Vietnamese and lost, ie.:

http://www.cnn.com/2010/WORLD/asiapcf/07/25/cambodia.khmer.rouge.timeline/

Late 1977: Fighting breaks out between Vietnam and Cambodia

May 25, 1978: Khmer Rouge purges East Zone.

January 7, 1979: The Vietnamese take Phnom Penh, beginning 11 years of 
Vietnamese occupation. The Khmer Rouge move west. Some Cambodians celebrate 
January 7 as a liberation day from the Khmer Rouge, while others mark it as the 
start of Vietnamese occupation

 

After having been evacuated on the last non-military plane to leave the 
crumbling carcass of what had been South Vietnam, living through a most 
memorable dramatic day – a twenty minute 360 degree firestorm of twenty minutes 
duration with every big gun going off at once. I was a kid, I saw with my own 
eyes someone tied to a post get executed… I knew what it was like to stare down 
the wrong end of an M16 barrel hot from live fire (and those things are loud). 
For anyone who cares it was the day that a South Vietnamese air force pilot 
defected and flew a screaming rooftop low bombing run at “president” Nguyễn Văn 
Thiệu’s palace; it was immediately following that that the entire city of 
Saigon exploded in a mind numbingly loud firing of the anti-aircraft and other 
heavy caliber weapons that dotted every major intersection in sandbagged 
military posts – we really believed that this was it; that a coordinated 
internal insurrection had begun within the city and we were going to become 
stranded behind in the turmoil of regime  collapse…  and still be there after 
the North Vietnamese Army rolled in. The fear and panic that hung in the air at 
that moment was dense and heavy, and was historic; in fact Saigon fell 13 days 
after that day.

I was living in Thailand after Vietnam (going to high school) and heard the 
truly chilling stories about the Khmer Rouge long before most even knew who 
these monsters were… some really bone chilling accounts of those Khmer killing 
fields. A software engineer, I work with is a survivor of those killing fields; 
he was almost killed himself (for stealing a few handfuls of corn) and 
witnessed close family members including his father killed in front of him. 

 

Living through war, inspires an appreciation of the value of maintaining peace.

Cheers,

Chris

 

 

On Thu, Jul 3, 2014 at 7:49 PM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:


Richard, you best rev up your memory. The Khmer Rogue joined in with NVA, in 
their sweeps into Kapuchea. The khmers first order of the day way Sihanouk, or 
course. This goes to my point that the only anti-war aspect your side is 
against, is against US participation. Its not like antiwar schmucks are 
pacifist, its simply that they are progressives against US military use of 
force. Just as the Left was silent when the CCCP went into Poland and 
Afghanistan. Its silent on all other nation states military actions-because 
they really simply want the US and a few other lands gone from the world scene.

-Original Message-
From: Richard Ruquist yann...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 3, 2014 2:32 pm
Subject: Re: RE: American Intelligence

Spudboy is mixed up. The Khmer were Cambodians and never attacked us/US even 
though we bombed them.


On Thu, Jul 3, 2014 at 2:23 PM, spudboy100 via Everything List 
everything-list@googlegroups.com 
mailto:lt%3beverything-l...@googlegroups.com  wrote:
Is there any war you think the US ever should fight? Chris it was like the old 
war resisters back in the day, when the US was out of Indochina, for the so 
called anti-war folks, the genocide by the Khmer rouge was a non issue. They 
were merely against the US military, and nobody else's. Are you one of them, 
besides a 911 truther?


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Re: Selecting your future branch

2014-07-03 Thread Kim Jones

On 4 Jul 2014, at 11:31 am, LizR lizj...@gmail.com wrote:

Another bloviating blustering belligerent bellicose bunch of bollocks from Mr 
Clark follows:


 For the moment forget what your third grade English teacher may have said 
 and answer the following question:

For the moment maybe switch off your ego. That little lever down near your 
intelligence. Flip it.

 in the above thought experiment is the pronoun he singular or plural?


Once they are emailed they are duplicated so he means they. However no 
person can experience more than one iteration of themselves. Even after 5 shots 
of Jäger Meister. That's the First Person Thing you hate, John. We have to use 
some bloody pronoun now don't we. 

hG : I propose that following duplication we now write 2he following the 
pushing of the teleporter button. Just so Mr Clark gets it. 

So, the problem is the fact that, once again, language is the greatest barrier 
to human communication. An even bigger problem than that may well be that 
others exist like Mr Clark who see this but think, as he does, that by denying 
it they can prolong some battle that they are determined to win because,hey, 
winning an argument is as good as contributing to a discussion, right?

hB:

Wrong. Contributing to a discussion is not about proving someone wrong however 
many thrills it gives you.


 Bruno can never give a straight answer to that and that is why I flat out 
 refuse to use the silly little provincial homemade term comp;


Then propose a better term. But you have to understand it first.


   it's claimed to just mean yes doctor but then Bruno's next utterance is 
 according to comp *he* will see this but *he* will never see that and 
 Bruno never even give a hint about who the hell is he is supposed to be.


The FPI is plural. You have parallel selves. An enormous, unfathomably large 
number. Which one you are from moment to moment you cannot know. Language, 
which is the creation of lousy religious clerics doing bad theology, cannot 
express this. It is you who should forget what your 1st Grade English teacher 
told you.

Liz:

 
 Obviously if duplication is possible then singular pronouns become plural 
 ones in the process. What I meant was that H man will be duplicated, so after 
 the duplication there will be two copies of him. Obviously our language isn't 
 designed to cope with this possibility, which doesn't happen in real life 
 (yet), hence the pronoun confusion.

This is pretty much how I recently interpreted it for Grade 8 at a girls' 
private school where I work. They grokked it straight away. But then I guess 
girls in Grade 8 elite private schools daydream about having parallel lives 
these days. 

Kim

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread LizR
OK, that isn't the definition of atheist I have come across but if you are
only using it in the weak sense of I don't positively believe in any god
or gods then that's fine. Here for comparison purposes are the definitions
from Wiktionary. I generally assume that definitions 1 or 3 are the most
usual ones, for example I would assume Richard Dawkins generally subscribes
to definition 1. (I'm not sure I even understand definition 2.) I guess you
are adding a 5th definition, Someone who doesn't have a definite belief
that deities do exist - which can include what I would generally think of
as agnostic, in fact it's half the definition of an agnostic, which is
someone who doesn't have a strong belief either way.


   1. (narrowly) A person who believes that no deities
   http://en.wiktionary.org/wiki/deity exist (especially, one who has no
   other religious belief).  [quotations ▼]
   2. (broadly) A person who rejects belief that any deities exist (whether
   or not that person believes that deities do not exist).  [quotations ▼]
   3. (loosely http://en.wiktionary.org/wiki/loosely#Adverb) A person who
   has no belief in any deities, such as a person who has no concept of
   deities.  [quotations ▼]
   4. (loosely http://en.wiktionary.org/wiki/loosely#Adverb, uncommon) A
   person who does not believe in a particular deity (or any deity in a
   particular pantheon http://en.wiktionary.org/wiki/pantheon),
   notwithstanding that they may believe in another deity.


I guess there is a sort of truth table involved here.

Believe In God(s) existing = Theist

Believe that no God(s) exist = (Strong) Atheist

Don't believe or disbelieve In God(s) existing = Agnostic

Don't believe in God(s) existing, and don't want to say whether or not they
believe that God(s) don't exist = (Brent) Atheist

I will try to bear that in mind in any future discussions.

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