Re: Re: imaginary numbers in comp

2012-09-15 Thread Roger Clough
Hi Stephen P. King 

I believe that all or much of the brain calculations are done 
aurally, phonetically. That has to be since we have to
be able to understand and create vocal language.

Roger Clough, rclo...@verizon.net
9/15/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Stephen P. King 
Receiver: everything-list 
Time: 2012-09-14, 11:52:52
Subject: Re: imaginary numbers in comp


On 9/14/2012 6:38 AM, Roger Clough wrote:
 Hi John Clark

 The difference is that a computer has no intelligence, cannot
 deal with qualia, and is not alive.
Dear Roger,

 You are assuming ab initio that a computer has no capacity 
whatsoever of reflecting upon its computations and to possible be able 
to report on its meditation. You might say that you are intelligent 
exactly because you assume that you have this capacity.



 My brain has all of these features in spades.

 ibniz would say, If there's no God, we'd have to invent him
 so that everything could function.


 - Receiving the following content -
 From: John Clark
 Receiver: everything-list
 Time: 2012-09-13, 13:15:54
 Subject: Re: imaginary numbers in comp


 On Thu, Sep 13, 2012 at 12:11 PM, Craig Weinberg wrote:



 I reject comp, because it cannot access feelings or qualities
 And you have deduced this by using the nothing but fallacy: even the 
 largest computer is nothing but a collection of on and off switches. Never 
 mind that your brain is nothing but a collection of molecules rigorously 
 obeying the laws of physics.

 ? John K Clark

 ?



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Re: imaginary numbers in comp

2012-09-15 Thread Stephen P. King

On 9/15/2012 8:44 AM, Roger Clough wrote:

Hi Stephen P. King
I believe that all or much of the brain calculations are done
aurally, phonetically. That has to be since we have to
be able to understand and create vocal language.
Roger Clough, rclo...@verizon.net mailto:rclo...@verizon.net
9/15/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.


Dear Roger,

I agree with you but what happens if the parts of the brain that 
implement the aural type computations are miswired? You get dyslexia, a 
condition that I am very familiar with as I have it. I process ideas 
visually and proprioceptively. Ideas have a look and feel to them that 
cannot be exactly translated into words...



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*From:* Stephen P. King mailto:stephe...@charter.net
*Receiver:* everything-list mailto:everything-list@googlegroups.com
*Time:* 2012-09-14, 11:52:52
*Subject:* Re: imaginary numbers in comp

On 9/14/2012 6:38 AM, Roger Clough wrote:
 Hi John Clark

 The difference is that a computer has no intelligence, cannot
 deal with qualia, and is not alive.
Dear Roger,

 You are assuming ab initio that a computer has no capacity
whatsoever of reflecting upon its computations and to possible
be able
to report on its meditation. You might say that you are intelligent
exactly because you assume that you have this capacity.



 My brain has all of these features in spades.

 ibniz would say, If there's no God, we'd have to invent him
 so that everything could function.


 - Receiving the following content -
 From: John Clark
 Receiver: everything-list
 Time: 2012-09-13, 13:15:54
 Subject: Re: imaginary numbers in comp


 On Thu, Sep 13, 2012 at 12:11 PM, Craig Weinberg wrote:



 I reject comp, because it cannot access feelings or qualities
 And you have deduced this by using the nothing but fallacy:
even the largest computer is nothing but a collection of on and
off switches. Never mind that your brain is nothing but a
collection of molecules rigorously obeying the laws of physics.

 ? John K Clark





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Stephen

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Re: Re: imaginary numbers in comp

2012-09-14 Thread Roger Clough
Hi John Clark 

Right. The problem with the Chinese Room argument
is that there is no way to generate a reasonable answer.


9/14/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: John Clark 
Receiver: everything-list 
Time: 2012-09-13, 15:58:20
Subject: Re: imaginary numbers in comp


On Thu, Sep 13, 2012 at 1:38 PM, Craig Weinberg whatsons...@gmail.com wrote:



 This is the symbol grounding problem pointed out by Searle's Chinese Room

I've said it before I'll say it again,? Searle's Chinese Room is the single 
stupidest thought experiment ever devised by the mind of man. Of course even 
the best of us can have a brain fart from time to time, but Searle baked this 
turd pie decades ago and apparently he still thinks its quite clever, and thus 
I can only conclude that John Searle is as dumb as his room.? 

? John K Clark




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Re: imaginary numbers in comp

2012-09-14 Thread Bruno Marchal


On 13 Sep 2012, at 22:08, Craig Weinberg wrote:




On Thursday, September 13, 2012 3:58:21 PM UTC-4, John Clark wrote:
On Thu, Sep 13, 2012 at 1:38 PM, Craig Weinberg whats...@gmail.com  
wrote:


 This is the symbol grounding problem pointed out by Searle's  
Chinese Room


I've said it before I'll say it again,  Searle's Chinese Room is the  
single stupidest thought experiment ever devised by the mind of man.  
Of course even the best of us can have a brain fart from time to  
time, but Searle baked this turd pie decades ago and apparently he  
still thinks its quite clever, and thus I can only conclude that  
John Searle is as dumb as his room.


The only way that you can think that it's stupid is if you don't  
understand it. It's the same thing as Leibniz Mill. His particulars  
may be a bit more elaborate than they need to be, but the point he  
makes is the same that has been made before by many others: The map  
is not the territory. The menu is not the meal.


To my mind, the fact that you have particular animus toward the  
Chinese Room can only be because on some level you know that it is a  
relatively simple way of proving something that you are in deep  
denial about. Why else would it bother you in particular? Are there  
other philosophical arguments that bother you like this?


I am with Clark on this, Craig. Searle either begs the question or  
confuses a program with the machine running the program. Dennett and  
Hofstadter explains this already very well in Mind's I.


It is the same error as believing that RA can think like PA when  
emulating PA. But when RA emulates PA, it is like when I emulate  
another program, or Einstein's brain, I don't become that other  
program, nor do I become Einstein, in such case. It is again a  
confusion of level.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Re: imaginary numbers in comp

2012-09-14 Thread Roger Clough
Hi John Clark  

The difference is that a computer has no intelligence, cannot
deal with qualia, and is not alive.  

My brain has all of these features in spades.

ibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 


- Receiving the following content -  
From: John Clark  
Receiver: everything-list  
Time: 2012-09-13, 13:15:54 
Subject: Re: imaginary numbers in comp 


On Thu, Sep 13, 2012 at 12:11 PM, Craig Weinberg  wrote: 



 I reject comp, because it cannot access feelings or qualities 

And you have deduced this by using the nothing but fallacy: even the largest 
computer is nothing but a collection of on and off switches. Never mind that 
your brain is nothing but a collection of molecules rigorously obeying the 
laws of physics.  

? John K Clark 

? 



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Re: Re: imaginary numbers in comp

2012-09-14 Thread Roger Clough
Hi Craig Weinberg  

I agree. But I never say never.


Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 


- Receiving the following content -  
From: Craig Weinberg  
Receiver: everything-list  
Time: 2012-09-13, 12:11:51 
Subject: Re: imaginary numbers in comp 


This is why I reject comp, because it cannot access feelings or qualities, 
whereas feelings can and do access arithmetic (even directly as rhythm, music, 
some forms of visual art, etc). 

Because we know about feelings, we can project that knowledge on top of 
arithmetic ideas and conceive of 'numbers which are fundamentally unlike 
numbers' which metaphorically can remind of us the contrast between logic and 
feeling. There are some interesting ways to use that and explore concepts like 
imaginary numbers with that in mind which I do think can yield worthwhile 
results when we unpack them and reapply them as metaphors for subjectivity. 

The problem is that arithmetic is the opposite of feeling. Machines are the 
opposite of living beings. Subjective numbers then are like a Moon that treats 
the Sun like a Moon'. 

Craig 

On Thursday, September 13, 2012 11:45:53 AM UTC-4, rclough wrote: 
Hi everything-list 

Since human thought and perception consists of both a logical quantitative or 
objective  
component as well as a feelings-spiritual qualitative or subjective components, 
would it make any sense to do comp using complex numbers, where 

the real part is the objective part of the mental 
the imaginary part is the subjective part of the mental 

?  Isn't there an intuitive mathematics ? 



Roger Clough, rcl...@verizon.net 
9/13/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 


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Re: imaginary numbers in comp

2012-09-14 Thread Stephen P. King

On 9/14/2012 6:14 AM, Roger Clough wrote:

Hi John Clark
Right. The problem with the Chinese Room argument
is that there is no way to generate a reasonable answer.

Hi Roger,

The Chinese room argument is flawed becuase it does not consider 
the distinction of levels of meaningfulness.





9/14/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.

- Receiving the following content -
*From:* John Clark mailto:johnkcl...@gmail.com
*Receiver:* everything-list mailto:everything-list@googlegroups.com
*Time:* 2012-09-13, 15:58:20
*Subject:* Re: imaginary numbers in comp

On Thu, Sep 13, 2012 at 1:38 PM, Craig Weinberg
whatsons...@gmail.com mailto:whatsons...@gmail.com wrote:

 This is the symbol grounding problem pointed out by Searle's
Chinese Room


I've said it before I'll say it again,? Searle's Chinese Room is
the single stupidest thought experiment ever devised by the mind
of man. Of course even the best of us can have a brain fart from
time to time, but Searle baked this turd pie decades ago and
apparently he still thinks its quite clever, and thus I can only
conclude that John Searle is as dumb as his room.?

? John K Clark


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Re: imaginary numbers in comp

2012-09-14 Thread Stephen P. King

On 9/14/2012 6:25 AM, Bruno Marchal wrote:


On 13 Sep 2012, at 22:08, Craig Weinberg wrote:




On Thursday, September 13, 2012 3:58:21 PM UTC-4, John Clark wrote:

On Thu, Sep 13, 2012 at 1:38 PM, Craig Weinberg
whats...@gmail.com javascript: wrote:

 This is the symbol grounding problem pointed out by
Searle's Chinese Room


I've said it before I'll say it again,  Searle's Chinese Room is
the single stupidest thought experiment ever devised by the mind
of man. Of course even the best of us can have a brain fart from
time to time, but Searle baked this turd pie decades ago and
apparently he still thinks its quite clever, and thus I can only
conclude that John Searle is as dumb as his room.


The only way that you can think that it's stupid is if you don't 
understand it. It's the same thing as Leibniz Mill. His particulars 
may be a bit more elaborate than they need to be, but the point he 
makes is the same that has been made before by many others: The map 
is not the territory. The menu is not the meal.


To my mind, the fact that you have particular animus toward the 
Chinese Room can only be because on some level you know that it is a 
relatively simple way of proving something that you are in deep 
denial about. Why else would it bother you in particular? Are there 
other philosophical arguments that bother you like this?


I am with Clark on this, Craig. Searle either begs the question or 
confuses a program with the machine running the program. Dennett and 
Hofstadter explains this already very well in Mind's I.


It is the same error as believing that RA can think like PA when 
emulating PA. But when RA emulates PA, it is like when I emulate 
another program, or Einstein's brain, I don't become that other 
program, nor do I become Einstein, in such case. It is again a 
confusion of level.


Bruno


http://iridia.ulb.ac.be/~marchal/ http://iridia.ulb.ac.be/%7Emarchal/



Dear Bruno,

I agree with you. What you are pointing out is that one needs a 
discordant system to distinguish the levels that are involved. More 
often than not we run into problems because a pair of different levels 
are considered to be the same level by the person that does not 
understand the difference. This is called flattening.


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Re: imaginary numbers in comp

2012-09-14 Thread Stephen P. King

On 9/14/2012 6:38 AM, Roger Clough wrote:

Hi John Clark

The difference is that a computer has no intelligence, cannot
deal with qualia, and is not alive.

Dear Roger,

You are assuming ab initio that a computer has no capacity 
whatsoever of reflecting upon its computations and to possible be able 
to report on its meditation. You might say that you are intelligent 
exactly because you assume that you have this capacity.





My brain has all of these features in spades.

ibniz would say, If there's no God, we'd have to invent him
so that everything could function.


- Receiving the following content -
From: John Clark
Receiver: everything-list
Time: 2012-09-13, 13:15:54
Subject: Re: imaginary numbers in comp


On Thu, Sep 13, 2012 at 12:11 PM, Craig Weinberg  wrote:




I reject comp, because it cannot access feelings or qualities

And you have deduced this by using the nothing but fallacy: even the largest computer is 
nothing but a collection of on and off switches. Never mind that your brain is nothing 
but a collection of molecules rigorously obeying the laws of physics.

? John K Clark

?



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Re: imaginary numbers in comp

2012-09-14 Thread John Clark
On Thu, Sept 13, 2012  Craig Weinberg whatsons...@gmail.com wrote:

 The menu is not the meal.


In other words X is not X and that is perfectly true, use and mention are
indeed not the same, but they are closely related.

 To my mind, the fact that you have particular animus toward the Chinese
 Room can only be because on some level you know that it is a relatively
 simple way of proving something that you are in deep denial about. Why else
 would it bother you in particular?


Searle's Chinese Room bothers me because it is so fabulously DUMB! What
makes it so idiotic is its conclusion: The funny little man doesn't
understand anything therefore the entire Chinese Room doesn't understand
anything. Dumb dumb dumb.

Searle doesn't even attempt to explain why if there is understanding
anywhere it must be centered on the silly little man, apparently he's such
a crumby philosopher it never even occurred to him that he's assuming the
very thing he's trying to prove!!  Even Aristotle never did anything that
stupid. You could easily get rid of the little man altogether and replace
him with a 1950's punch card sorting machine, it would be slow but mush
faster than the man and produce fewer errors, and in such a situation I
would agree that the punch card machine was not conscious, and I would also
agree that a very very small part of a system, any system, does not have
all the properties of the entire system.

  John K Clark

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Re: imaginary numbers in comp

2012-09-14 Thread Jason Resch
On Fri, Sep 14, 2012 at 11:25 AM, John Clark johnkcl...@gmail.com wrote:

 On Thu, Sept 13, 2012  Craig Weinberg whatsons...@gmail.com wrote:

  The menu is not the meal.


 In other words X is not X and that is perfectly true, use and mention
 are indeed not the same, but they are closely related.

  To my mind, the fact that you have particular animus toward the Chinese
 Room can only be because on some level you know that it is a relatively
 simple way of proving something that you are in deep denial about. Why else
 would it bother you in particular?


 Searle's Chinese Room bothers me because it is so fabulously DUMB! What
 makes it so idiotic is its conclusion: The funny little man doesn't
 understand anything therefore the entire Chinese Room doesn't understand
 anything. Dumb dumb dumb.

 Searle doesn't even attempt to explain why if there is understanding
 anywhere it must be centered on the silly little man, apparently he's such
 a crumby philosopher it never even occurred to him that he's assuming the
 very thing he's trying to prove!!  Even Aristotle never did anything that
 stupid. You could easily get rid of the little man altogether and replace
 him with a 1950's punch card sorting machine, it would be slow but mush
 faster than the man and produce fewer errors, and in such a situation I
 would agree that the punch card machine was not conscious, and I would also
 agree that a very very small part of a system, any system, does not have
 all the properties of the entire system.


Exactly.  It is no different than concluding that brains cannot understand
anything because inter-atomic forces do not understand anything.

Jason

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Re: imaginary numbers in comp

2012-09-13 Thread Craig Weinberg
This is why I reject comp, because it cannot access feelings or qualities, 
whereas feelings can and do access arithmetic (even directly as rhythm, 
music, some forms of visual art, etc).

Because we know about feelings, we can project that knowledge on top of 
arithmetic ideas and conceive of 'numbers which are fundamentally unlike 
numbers' which metaphorically can remind of us the contrast between logic 
and feeling. There are some interesting ways to use that and explore 
concepts like imaginary numbers with that in mind which I do think can 
yield worthwhile results when we unpack them and reapply them as metaphors 
for subjectivity.

The problem is that arithmetic is the opposite of feeling. Machines are the 
opposite of living beings. Subjective numbers then are like a Moon that 
treats the Sun like a Moon'.

Craig

On Thursday, September 13, 2012 11:45:53 AM UTC-4, rclough wrote:

  Hi everything-list
  
 Since human thought and perception consists of both a logical quantitative 
 or objective 
 component as well as a feelings-spiritual qualitative or subjective 
 components,
 would it make any sense to do comp using complex numbers, where
  
 the real part is the objective part of the mental
 the imaginary part is the subjective part of the mental
  
 ?  Isn't there an intuitive mathematics ?
  
  
  
  Roger Clough, rcl...@verizon.net javascript:
 9/13/2012 
 Leibniz would say, If there's no God, we'd have to invent him 
 so that everything could function.
  
  


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Re: imaginary numbers in comp

2012-09-13 Thread Bruno Marchal


On 13 Sep 2012, at 17:44, Roger Clough wrote:


Hi everything-list

Since human thought and perception consists of both a logical  
quantitative or objective
component as well as a feelings-spiritual qualitative or subjective  
components,

would it make any sense to do comp using complex numbers, where

the real part is the objective part of the mental
the imaginary part is the subjective part of the mental


This is pleasant but far stretched.

You might appreciate the imaginary time (t' = it) making relativity  
euclidian (instead of Minkowskian), but the relation between subject  
and physical time is too much speculative for me, especially that I am  
currently doubting the old link between consciousness and subjective  
time.


Comp cannot use infinite objects, but you can do it with rational  
complex numbers, or rational octonions, it is most plausibly as much  
Turing universal. But real numbers are not, so an embedding of a  
number structure in another does not necessarily preserve the Turing  
universality.






?  Isn't there an intuitive mathematics ?


We can argue that intuitionist mathematics, and constructive  
mathematics, or the abandon of the third excluded middle lead to a  
more intuitive mathematics. It is the logic and math of a self which  
extends itself, as opposed to the self open to meet the non  
constructive other, when you free the third excluded middle. But in  
arithmetic that chnages nothing, as the intuitionist can translate the  
other by the use of the double negation.


In comp, that intuitive solipsist first person is given by the Bp  p  
variants of Gödel's Bp.



You should (aslo) study more logic before restructing math to the  
quantitative. I doubt this already for topology, and certainly for  
logic and model theory. It is a confusion of the syntax and its  
possible interpretations, a process already studied in logic.


Bruno






Roger Clough, rclo...@verizon.net
9/13/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.



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Re: imaginary numbers in comp

2012-09-13 Thread John Clark
On Thu, Sep 13, 2012 at 12:11 PM, Craig Weinberg whatsons...@gmail.comwrote:

 I reject comp, because it cannot access feelings or qualities


And you have deduced this by using the nothing but fallacy: even the
largest computer is nothing but a collection of on and off switches.
Never mind that your brain is nothing but a collection of molecules
rigorously obeying the laws of physics.

  John K Clark

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Re: imaginary numbers in comp

2012-09-13 Thread Craig Weinberg
On Thursday, September 13, 2012 1:15:56 PM UTC-4, John Clark wrote:

 On Thu, Sep 13, 2012 at 12:11 PM, Craig Weinberg 
 whats...@gmail.comjavascript:
  wrote:

  I reject comp, because it cannot access feelings or qualities


 And you have deduced this by using the nothing but fallacy: even the 
 largest computer is nothing but a collection of on and off switches. 
 Never mind that your brain is nothing but a collection of molecules 
 rigorously obeying the laws of physics. 


Not at all. From my perspective, it's obviously you who assumes that the 
brain is nothing but a collection of molecules. I don't assume at all 
that computers are limited by our description of them, just as stuffed 
animals I'm sure contain microcosmic worlds of styrofoam and dust mites, 
thermodynamic interiorities of God-know-what sorts of qualitative 
experiences. What I don't assume is that a Beanie Baby of a dragon is 
actually having the experience that we imagine a dragon should have.

This is the symbol grounding problem pointed out by Searle's Chinese Room, 
the China Brain, and Leibniz Mill Argument, and which I demonstrate easily 
by saying These words do not refer to themselves. or This sentence does 
not speak English.

It's hard for me to understand why this seems obscure to anyone who is 
familiar with these issues, but at this point I suspect it is like color 
blindness or gender orientation.

To review: My understanding is that the word computer does not refer to any 
real system, but rather it is a concept about how real systems can be 
controlled. It's like saying 'storyteller'. There is nothing that it is 
made of or experiences that it has. Experience depends on real interactions 
of matter, energy, space, and time, which are experienced as perception and 
participation. You can't park a real car (human experience) in a map of a 
parking lot (computer simulation). I understand completely that it is 
thrilling to imagine that the map is actually the reality, and the car is 
only a figment of the statistical model of 'parkingness', and I agree that 
this way of looking at things gives us useful insights and control, but it 
is ultimately a catastrophic failure when taken literally and applied to 
living beings - as bad as religious ideology.

Craig


   John K Clark

  



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Re: imaginary numbers in comp

2012-09-13 Thread Stephen P. King

On 9/13/2012 1:38 PM, Craig Weinberg wrote:

On Thursday, September 13, 2012 1:15:56 PM UTC-4, John Clark wrote:

On Thu, Sep 13, 2012 at 12:11 PM, Craig Weinberg
whats...@gmail.com javascript: wrote:

 I reject comp, because it cannot access feelings or qualities


And you have deduced this by using the nothing but fallacy: even
the largest computer is nothing but a collection of on and off
switches. Never mind that your brain is nothing but a collection
of molecules rigorously obeying the laws of physics.


Not at all. From my perspective, it's obviously you who assumes that 
the brain is nothing but a collection of molecules. I don't assume 
at all that computers are limited by our description of them, just as 
stuffed animals I'm sure contain microcosmic worlds of styrofoam and 
dust mites, thermodynamic interiorities of God-know-what sorts of 
qualitative experiences. What I don't assume is that a Beanie Baby of 
a dragon is actually having the experience that we imagine a dragon 
should have.


This is the symbol grounding problem pointed out by Searle's Chinese 
Room, the China Brain, and Leibniz Mill Argument, and which I 
demonstrate easily by saying These words do not refer to themselves. 
or This sentence does not speak English.


It's hard for me to understand why this seems obscure to anyone who is 
familiar with these issues, but at this point I suspect it is like 
color blindness or gender orientation.


To review: My understanding is that the word computer does not refer 
to any real system, but rather it is a concept about how real systems 
can be controlled. It's like saying 'storyteller'. There is nothing 
that it is made of or experiences that it has. Experience depends on 
real interactions of matter, energy, space, and time, which are 
experienced as perception and participation. You can't park a real car 
(human experience) in a map of a parking lot (computer simulation). I 
understand completely that it is thrilling to imagine that the map is 
actually the reality, and the car is only a figment of the statistical 
model of 'parkingness', and I agree that this way of looking at things 
gives us useful insights and control, but it is ultimately a 
catastrophic failure when taken literally and applied to living beings 
- as bad as religious ideology.


Craig


  John K Clark



What would be the logical complement of nothing but _? Could 
it be: All except ___?


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Onward!

Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html

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Re: imaginary numbers in comp

2012-09-13 Thread John Clark
On Thu, Sep 13, 2012 at  Roger Clough rclo...@verizon.net wrote:

 would it make any sense to do comp using complex numbers, where the real
 part is the objective part of the mental the imaginary part is the
 subjective part of the mental


The names real and imaginary are unfortunate because imaginary numbers
are no more subjective than real numbers, but for historical reasons I
guess we're stuck with those names. From a physics perspective think of the
real numbers as dealing with magnitudes and the imaginary numbers as
dealing in rotations in two dimensions; that's why if you want to talk
about speed the real numbers are sufficient but if you want to talk about
velocity you need the imaginary numbers too because velocity has both a
magnitude and a direction.

The square root of negative one is essential if mathematically you want to
calculate how things rotate. It you pair up a Imaginary Number(i) and a
regular old Real Number you get a Complex Number, and you can make a one to
one relationship between the way Complex numbers add subtract multiply and
divide and the way things move in a two dimensional plane, and that is
enormously important. Or you could put it another way, regular numbers that
most people are familiar with just have a magnitude, but complex numbers
have a magnitude AND a direction.

Many thought the square root of negative one (i) didn't have much practical
use until about 1860 when Maxwell used them in his famous equations to
figure out how Electromagnetism worked. Today nearly all quantum mechanical
equations have ani in them somewhere, and it might not be going too far
to say that is the source of quantum weirdness. The Schrodinger equation is
deterministic and describes the quantum wave function, but that function is
an abstraction and is unobservable, to get something you can see you must
square the wave function and that gives you the probability you will
observe a particle at any spot; but Schrodinger's equation has an i in it
and that means very different quantum wave functions can give the exact
same probability distribution when you square it; remember with i you get
weird stuff like i^2=i^6 =-1 and i^4=i^100=1.

All the rotational properties can be derived from Euler's Identity: e^i*PI
+1 =0 .

  John K Clark




  John K Clark

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Re: imaginary numbers in comp

2012-09-13 Thread John Clark
On Thu, Sep 13, 2012 at 1:38 PM, Craig Weinberg whatsons...@gmail.comwrote:

 This is the symbol grounding problem pointed out by Searle's Chinese Room


I've said it before I'll say it again,  Searle's Chinese Room is the single
stupidest thought experiment ever devised by the mind of man. Of course
even the best of us can have a brain fart from time to time, but Searle
baked this turd pie decades ago and apparently he still thinks its quite
clever, and thus I can only conclude that John Searle is as dumb as his
room.

  John K Clark

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Re: imaginary numbers in comp

2012-09-13 Thread Brian Tenneson
We might as well just use ordered pairs of integers or rational numbers.

On Thursday, September 13, 2012 8:45:53 AM UTC-7, rclough wrote:

  Hi everything-list
  
 Since human thought and perception consists of both a logical quantitative 
 or objective 
 component as well as a feelings-spiritual qualitative or subjective 
 components,
 would it make any sense to do comp using complex numbers, where
  
 the real part is the objective part of the mental
 the imaginary part is the subjective part of the mental
  
 ?  Isn't there an intuitive mathematics ?
  
  
  
  Roger Clough, rcl...@verizon.net javascript:
 9/13/2012 
 Leibniz would say, If there's no God, we'd have to invent him 
 so that everything could function.
  
  


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