[FairfieldLife] Re: Actions of Enlightened...Speculation at best

2005-10-13 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
While there is some truth in what you say, do
 you really think that a guy who talks like
 Yoda is in any position to rag on puppets?  
 Silly it is.  :-)

Wise man .. are you.








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[FairfieldLife] Proclaiming ones enlightenment

2005-10-13 Thread tomandcindytraynoratfairfieldlis
Akasha108 writes:
Are there / were there any 10 year old adepts doing such transmissions?

Tom T:
I am reminded of the story of Robert Adams who had a funny little guy
who appeared at the end of his bed every night until Adams was 7.
After he had woken up in a math exam (age 15), where he used his sidhi
for getting the correct answers, he began reading spiritual books. One
day in a book store he opened a book and saw a picture of the funny
looking little guy who had appeared every night at the end of his bed.
None other than Ramana Maharishi. After much persuasion he got his
mother to pay his way to India to visit Ramana and the rest is a much
longer story. Tom 





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[FairfieldLife] Unreal estate

2005-10-13 Thread TurquoiseB
I've noticed that a lot of folks here are interested
in real estate.  Here's a Forbes slide show of the
ten (really 12) most expensive homes on the market
in the US.  None of them is in Fairfield.  All of 
them, in my opinon, are God's way of telling people
they have *far* too much money.

http://www.forbes.com/2005/10/06/cx_sc_1007homeslide_2.html?
thisSpeed=6000







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[FairfieldLife] TASTING SUGAR!

2005-10-13 Thread Rasa Von Werder
TASTING SUGAR!

Sri Ramakrishna, the great Avatar, said,

'I would rather taste sugar than be sugar.'

WE INVITE YOU TO JOIN A NEW GROUP ON DUALISM VS NON DUALISM:

http://groups.yahoo.com/group/TastingSugar/

This referred to the question of dualism vs nondualism, with Sri
Ramakrishna preferring dualism. Like Jesus, Ramakrishna experienced
both. This group will center around the controversy of which is
better, with Swamis, scholars, Gurus and concerned lovers of God
entering the fray. We invite those who are Enlightened and those who
are getting there to speak of reaching the Absolute.

When you join us please state whether you are a dualist, nondualist or
both. Tell us which you think is the most perfect way and why.

The interviews between GuruRasa and Swami G have sparked this
controversy and many souls are fascinated by the exchange.  Feel free
to join and you will be answered and heard.  Swami G and Rasa Von
Werder are two strong Gurus.  Each argued for her side.  Swami
persuaded Rasa to accept Nirvikalpa Sahaj Samadhi as her rightful
state, and after a long argument, Rasa finally did.  She is in that
state of 'Nirvana' - which God had prepared for her for quite some
time, that she was not sure she should receive. Get involved in this
if you dare, because if you open your heart and mind to it, you will
never be the same!

 





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[FairfieldLife] Re: TASTING SUGAR!

2005-10-13 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rasa Von Werder [EMAIL PROTECTED] 
wrote:

 TASTING SUGAR!
 
 Sri Ramakrishna, the great Avatar, said,
 
 'I would rather taste sugar than be sugar.'
 
 WE INVITE YOU TO JOIN A NEW GROUP ON DUALISM VS NON DUALISM:
 
 http://groups.yahoo.com/group/TastingSugar/
 
 This referred to the question of dualism vs nondualism, with Sri
 Ramakrishna preferring dualism. Like Jesus, Ramakrishna experienced
 both. This group will center around the controversy of which is
 better, with Swamis, scholars, Gurus and concerned lovers of God
 entering the fray. We invite those who are Enlightened and those 
 who are getting there to speak of reaching the Absolute.
 
 When you join us please state whether you are a dualist, 
 nondualist or both. Tell us which you think is the most perfect 
 way and why.
 
 The interviews between GuruRasa and Swami G have sparked this
 controversy and many souls are fascinated by the exchange.  Feel 
 free to join and you will be answered and heard.  Swami G and 
 Rasa Von Werder are two strong Gurus.  Each argued for her side.
 Swami persuaded Rasa to accept Nirvikalpa Sahaj Samadhi as her 
 rightful state, and after a long argument, Rasa finally did.  
 She is in that state of 'Nirvana' - which God had prepared for 
 her for quite some time, that she was not sure she should receive.
 Get involved in this if you dare, because if you open your heart 
 and mind to it, you will never be the same!

I have a better idea, also involving sugar.  Since 
both of you seem convinced you are both strong 
gurus, there is an old Yaqui test that could be 
used to determine once and for all who is really
stronger.  Both of you go out into the desert,
get naked, douse yourself with water, and then 
cover yourselves with sugar (the water is so that
the sugar sticks to your skin).  Then lay down on 
the ground and wait for all the creatures who will 
be attracted to the sugar to show up.  

The first one who gets up and brushes off all the
ants and scorpions and other critters loses.  That
person is more attached.  Unless the one still
lying there on the ground is dead, of course, in
which case you can flip a coin to determine who
is more attached at that point...dead person gets
to call heads or tails.

Doesn't all this sound much more interesting than
getting involved in yet another egofest on the
Internet?







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Re: [FairfieldLife] TASTING SUGAR!

2005-10-13 Thread Peter
What a bunch of horses's asses. Amazing.

--- Rasa Von Werder [EMAIL PROTECTED] wrote:

 TASTING SUGAR!
 
 Sri Ramakrishna, the great Avatar, said,
 
 'I would rather taste sugar than be sugar.'
 
 WE INVITE YOU TO JOIN A NEW GROUP ON DUALISM VS NON
 DUALISM:
 
 http://groups.yahoo.com/group/TastingSugar/
 
 This referred to the question of dualism vs
 nondualism, with Sri
 Ramakrishna preferring dualism. Like Jesus,
 Ramakrishna experienced
 both. This group will center around the controversy
 of which is
 better, with Swamis, scholars, Gurus and concerned
 lovers of God
 entering the fray. We invite those who are
 Enlightened and those who
 are getting there to speak of reaching the Absolute.
 
 When you join us please state whether you are a
 dualist, nondualist or
 both. Tell us which you think is the most perfect
 way and why.
 
 The interviews between GuruRasa and Swami G have
 sparked this
 controversy and many souls are fascinated by the
 exchange.  Feel free
 to join and you will be answered and heard.  Swami G
 and Rasa Von
 Werder are two strong Gurus.  Each argued for her
 side.  Swami
 persuaded Rasa to accept Nirvikalpa Sahaj Samadhi as
 her rightful
 state, and after a long argument, Rasa finally did. 
 She is in that
 state of 'Nirvana' - which God had prepared for her
 for quite some
 time, that she was not sure she should receive. Get
 involved in this
 if you dare, because if you open your heart and mind
 to it, you will
 never be the same!
 
  
 
 
 
 
 
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 ~-- 
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 Yahoo! your home page

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 [EMAIL PROTECTED]
 
 Or go to: 
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 and click 'Join This Group!' 
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 [EMAIL PROTECTED]
 
  
 
 
 
 




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Re: [FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Peter


--- authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, akasha_108
 [EMAIL PROTECTED] wrote:
 snip
  As a kid, maybe starting at 8 or 10, I had a
 repeated inquiry -- I
  was a curious sort of kid (as in inquisitive and
 odd). I kept 
  looking at the sky and visualizing another kid my
 age -- in Japan 
  actually -- though I had not much connection
 there. I think it was 
  my idea of as different and foreign as could be
 (this was around 
  1960). 
  
  And I kept asking myself, what makes me different
 from him. It was
  clear that there were surface differences -- that
 was the point in
  choosing someone in a vastly different culture.
 But I was after the
  question of identity: what is it that makes me
 me different from
  what makes him him.
 
 I remember something similar to this, although much
 less elaborate.  I was a few years younger, I think.
 It suddenly occurred to me that other people must
 have
 a me inside them just as I did.  It felt very
 counterintuitive to think my consciousness was not
 the
 only consciousness, but it had to be the case
 because
 other people clearly behaved as though they had
 their
 own.  With considerable reluctance, I accepted that
 this was just the way it was, and it became part of
 my outlook.
 
 I also remember, roughly around the same time,
 wondering
 what it would be like if I could stop thinking.  I
 tried
 and tried but couldn't do it.  Essentially, I
 realized
 that trying not to think was itself a thought,
 although
 I didn't phrase it that way to myself.  And I gave
 up,
 figuring that was just the way it was.
 
 My memories of these two occasions remained very
 clear,
 though, and they came to mind immediately when I
 began
 to learn something about TM.  It was a source of
 some
 satisfaction to know my intuitions as a child had
 been
 on the money, if a bit frustrating that I hadn't
 been
 willing to trust them.
 
 I suspect most kids have these moments.  If we could
 only get to them and confirm their insights before
 they give up and accept the Standard Model, maybe
 they'd be able to grow up enlightened.

When I was around 9 or 10 my best friend and I used to
play this game. We would sit quietly and begin to
negate our experience piece by piece. We'd alternate
saying things like, The tree in the front yard
doesn't exist. Your parents car doesn't exist. School
doesn't exist., etc. We'd slowly negate everything we
could think of. Finally we'd come to the end after
negating the entire creation and we'd negate ourselves
simultaneously. I remember there would be this
explosion of energy and we'd both freakout and run
outside screaming in delight.




 
 
 
 
 
 
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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 When I was around 9 or 10 my best friend and I used to
 play this game. We would sit quietly and begin to
 negate our experience piece by piece. We'd alternate
 saying things like, The tree in the front yard
 doesn't exist. Your parents car doesn't exist. School
 doesn't exist., etc. We'd slowly negate everything we
 could think of. Finally we'd come to the end after
 negating the entire creation and we'd negate ourselves
 simultaneously. I remember there would be this
 explosion of energy and we'd both freakout and run
 outside screaming in delight.

So you're the ones who made my school disappear.
I always wondered who did that, and wanted to
thank them.  







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Re: [FairfieldLife] Any decent books on Vedic knowledge in TMO

2005-10-13 Thread Vaj


I highly recommend The Vedic Experience by Raimondo Panikar--the printed edition (as opposed to the free online edition).Also While the Gods Play by Alain Danielou. Danielou was a disciple of Swami Karpatri, the man who nominated his own guru--Swami Brahmananda Saraswati for the Jyotir Math seat.On Oct 12, 2005, at 10:10 PM, Michael wrote:I was just wondering lately if any decent books have been written and  published on Vedic knowledge lately.  I've read some online lessons  from Das Goravani, and some books by David Frawley.  Many aspects of  their approach to explaining Vedic concepts is by far better than any  i've ever seen in the TMO, to include anything written by Maharishi.  It just seems to me I can't find many books at any bookstore by anyone  associated with the TMO that are really informative and deep that  concern the Vedas.  The only thing available is the BG, Science of  Being/AOL, and a few of those "invincible defense", "ideal education"  books, etc...  Have any graduates of MIU/MUM written any really good books concerning  Vedic Knowledge lately that anyone here knows of?  I know William  Levacy came out with a book on Vedic Astrology, and he had a M.A. in  SCI, but I don't think he's involved with the TMO anymore.  I've just  noticed a trend that anyone who's really advanced or wants to advance  far in Vedic knowledge seems to go elsewhere.  The rest are more  concerned with talking about TM and "natural law", "heaven on  earth", "maharishi effect", etc...  instead of really getting deep and  informative into the Vedas.    Or perhaps i'm just not noticing how advanced the Vedic Knowledge is  because i'm not able to attend Bevan and John's lectures anymore???  Is this the case, or do others see the same problem? 





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Re: [FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Peter


--- TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter
 [EMAIL PROTECTED] 
 wrote:
 
  When I was around 9 or 10 my best friend and I
 used to
  play this game. We would sit quietly and begin to
  negate our experience piece by piece. We'd
 alternate
  saying things like, The tree in the front yard
  doesn't exist. Your parents car doesn't exist.
 School
  doesn't exist., etc. We'd slowly negate
 everything we
  could think of. Finally we'd come to the end after
  negating the entire creation and we'd negate
 ourselves
  simultaneously. I remember there would be this
  explosion of energy and we'd both freakout and
 run
  outside screaming in delight.
 
 So you're the ones who made my school disappear.
 I always wondered who did that, and wanted to
 thank them.

No problem, man.


  
 
 
 
 
 
 
 
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Re: [FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Vaj


On Oct 12, 2005, at 9:43 PM, akasha_108 wrote:Does the switching experience I described correspond to any types of "standard" transmissions that you are aware of?Anything's possible but nothing specific I could add.  Does the clothng I described, white cloak, hood, dark bue symbol laden embrodery ring a bell for any monastic or adept orders of children for which you are familiar? Either now/ 1960's or any time in the past?Not particularly although there is the white sangha (as opposed to the red one) which are lamas/gurus which marry (rather then being celibate), although they don't necessarily wear blue are part of their get up. I'm not real familiar with Chinese and Japanese spirituality other than Taoism.  Are there / were there any 10 year old adepts doing such transmissions?Sure. Often reincarnated lamas, etc. begin teaching at an early age--some when they are half that age. But it just seems to fit together in a way. Maybe just an unknown, that is, unconscious (to me) ego mechanism flaming up to make me feel "spiritual".Perhaps, perhaps also a past life memory. In some cases, past life memories are only remembered towards the beginning of our lives, when we are children.





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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Irmeli Mattsson
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Oct 12, 2005, at 2:39 PM, Peter wrote:
 
  This is one of the clearest responses articulating the
   condition of I after realization. It's brilliant.
  Wondering what happens to the I in enlightenment is
  like asking what happens to the knot after it's
  untied; what happens to the darkness when the light is
  turned on. What happens is that they no longer exist.
  They are not accounted for because they cease to
  beassimilated, silenced, replaced by no-thing!
 
 
  Answer: There is great difficulity in describing a
  condition that is
  not within the experiental reality of the ego, and
  especially in
  answering a question the asking of which stems from
  the dualistic
  paradigm of reality of the questioner. An
  enlightened being *is* their
  condition; thus, there is no purpose to make a
  'claim'. That is an ego
  view.
 
  The personal self does not become enlightened or
  transformed but
  instead is assimilated, silenced, and replaced by a
  different
  condition altogether.
 
  Implied in the common saying that we are discussing
  is the belief that
  to disclaim being enlightened is a form of modesty.
  This is a
  projection of the spiritual ego of the originator of
  such a statement
  for in the condition of enlightenment, no egotism
  remains. The state
  is merely a simple fact; it is not an achievment. It
  has no merits or
  anything which is laudatory that would require the
  posture of
  pseudo-humility. In the naive spiritual community,
  there is much
  adulation, charismatic glamour, and the importance
  attributed to
  'enlightened masters', and the like.These are
  projections. To the
  enlightened being, the state is merely the natural
  condition of how it is.
 
  From my POV it represents a fundamental misunderstanding of the  
 eastern experience of ahamkara (translated often as ego) and 
the  
 Freudian, psychological or New Age idea of ego. The two are not 
the  
 same, although many assume they are. When you lose ahamkara, you 
lose  
 the ability to identify with your body. In laymen's terms, you 
die.  
 In general, organs and cells don't like it.


It puzzles me also, why people, when they stop identifying the 'I' 
with an image of one's personal self, say there is no 'I' anymore.

The `I' is the subject, who feels, sees, interprets and evaluates 
situations, makes meaning, uses concepts like enlightenment in 
communication, relates to others, is in dialogue with others. The 
fact that something is being perceived is based on subject/object 
dualism. The perceiver is subject, the perceived is object. 
The `I', the subject, cannot see itself. If it can, there is an error 
in interpreting. The subject can see only something that is object to 
itself. In enlightenment this error vanishes. And another error seems 
to appear, the idea that there is no `I'.

Irmeli









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Re: [FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Vaj


On Oct 13, 2005, at 9:44 AM, Irmeli Mattsson wrote:It puzzles me also, why people, when they stop identifying the 'I'  with an image of one's personal self, say there is no 'I' anymore.  The `I' is the subject, who feels, sees, interprets and evaluates  situations, makes meaning, uses concepts like enlightenment in  communication, relates to others, is in dialogue with others. The  fact that something is being perceived is based on subject/object  dualism. The perceiver is subject, the perceived is object.  The `I', the subject, cannot see itself. If it can, there is an error  in interpreting. The subject can see only something that is object to  itself. In enlightenment this error vanishes. And another error seems  to appear, the idea that there is no `I'. The whole topic is rather interesting. This would certainly not be considered enlightenment IMO--merely a transitory realization that "I" is empty and not "solid". Really from a Buddhist perspective, if one is enlightened one does not claim it for a number of reasons--it causes sentient beings to argue, it creates jealousy, etc. Therefore a Buddha cannot make a declaration which will cause suffering.  From that POV one who claims to be "enlightened" typically is not. I have to wonder if that is one of the reasons the Surangama sutra is mentioned in movement literature (and lectures)--so that people might pick it up and read it. It details all the ways that people are fooled into believing they are enlightened--and I'm sure this is one of them. IIRC it also prophecizes that at the end of the Kali yuga, large numbers of people who are not enlightened will surface, claiming to be.





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[FairfieldLife] Re: Unreal estate

2005-10-13 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 I've noticed that a lot of folks here are interested
 in real estate.  Here's a Forbes slide show of the
 ten (really 12) most expensive homes on the market
 in the US.  None of them is in Fairfield.  All of 
 them, in my opinon, are God's way of telling people
 they have *far* too much money.

It is God's way of testing them, as we are all tested. This awareness 
has stopped me from coveting other's money, looks, power,celebrity,  
circumstances, etc. If each of us were given any of these things, we 
would remain the people we are today. If we want those things bad 
enough we will get them. Then the real fun begins!





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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Oct 13, 2005, at 9:44 AM, Irmeli Mattsson wrote:
 
  It puzzles me also, why people, when they stop identifying 
the 'I'
  with an image of one's personal self, say there is no 'I' 
anymore.
 
  The `I' is the subject, who feels, sees, interprets and evaluates
  situations, makes meaning, uses concepts like enlightenment in
  communication, relates to others, is in dialogue with others. The
  fact that something is being perceived is based on subject/object
  dualism. The perceiver is subject, the perceived is object.
  The `I', the subject, cannot see itself. If it can, there is an 
error
  in interpreting. The subject can see only something that is 
object to
  itself. In enlightenment this error vanishes. And another error 
seems
  to appear, the idea that there is no `I'.
 
 The whole topic is rather interesting. This would certainly not 
be  
 considered enlightenment IMO--merely a transitory realization 
that  
 I is empty and not solid. Really from a Buddhist perspective, 
if  
 one is enlightened one does not claim it for a number of reasons--
it  
 causes sentient beings to argue, it creates jealousy, etc. 
Therefore  
 a Buddha cannot make a declaration which will cause suffering.  
From  
 that POV one who claims to be enlightened typically is not. I 
have  
 to wonder if that is one of the reasons the Surangama sutra is  
 mentioned in movement literature (and lectures)--so that people 
might  
 pick it up and read it. It details all the ways that people are  
 fooled into believing they are enlightened--and I'm sure this is 
one  
 of them.
 
 IIRC it also prophecizes that at the end of the Kali yuga, large  
 numbers of people who are not enlightened will surface, claiming 
to be.


I've often held a contrary perspective, that *most* people are 
enlightened, or at least act and think as such very often. This idea 
that just a few attain this state seems untrue. Maybe people don't 
know the verbage or have the interest or set the focus on 
enlightenment. Yet, nonetheless, there is more enlightenment around 
us than ignorance.

It is just that the ignorance gets most of the attention.





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[FairfieldLife] Unreal estate

2005-10-13 Thread tomandcindytraynoratfairfieldlis
The interesting thing about property is you eventually realize you
don't own it. It Owns You. Tom





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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread peterklutz
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:


--- snip ---

 
 When I was around 9 or 10 my best friend and I used to
 play this game. We would sit quietly and begin to
 negate our experience piece by piece. We'd alternate
 saying things like, The tree in the front yard
 doesn't exist. Your parents car doesn't exist. School
 doesn't exist., etc. We'd slowly negate everything we
 could think of. Finally we'd come to the end after
 negating the entire creation and we'd negate ourselves
 simultaneously. I remember there would be this
 explosion of energy and we'd both freakout and run
 outside screaming in delight.
 

You have no idea who much this explains about yourself, Frasier.

:-)








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[FairfieldLife] Re: Unreal estate

2005-10-13 Thread TurquoiseB
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:

 The interesting thing about property is you eventually realize you
 don't own it. It Owns You. Tom

Exactly why I've never bought a house.  I've watched
so many friends go crazy trying to keep up with their
investment that the whole scene appears to me to be
one of the most effective means ever invented for
creating stress and unhappiness.







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Re: [FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Peter


--- Irmeli Mattsson [EMAIL PROTECTED] wrote:

snip

 
 It puzzles me also, why people, when they stop
 identifying the 'I' 
 with an image of one's personal self, say there is
 no 'I' anymore.

Because no I or psychological sense of me is
present. It can't be found. When people (in avidya)
say me they are refering to a sense of separate
individuality. An abstract, felt-sense of me-ness
that is private and distinct from others' me-ness. 

 The `I' is the subject, who feels, sees, interprets
 and evaluates 
 situations, makes meaning, uses concepts like
 enlightenment in 
 communication, relates to others, is in dialogue
 with others.

Yes, this is all true in avidya. It is a
phenomenological reality. I exist, I think, I
feel, I interprate and evaluate, I make meaning.
There is always, except in deep sleep, this underlying
sense of I.

 The 
 fact that something is being perceived is based on
 subject/object 
 dualism. The perceiver is subject, the perceived is
 object. 
 The `I', the subject, cannot see itself. If it can,
 there is an error in perception.

All this is true in waking state/avidya. 
 
 The subject can see only something
 that is object to 
 itself. In enlightenment this error vanishes. And
 another error seems 
 to appear, the idea that there is no `I'.

No, it is not an error. You are extending waking state
logic into realization and it falls apart there. In
realization no individuality or sense of me can be
located. There is thought, there is feeling, there is
everything just like waking state, but there is no I
or me present. It just can't be located! People say
your name as if refering to a you, but there is no
you present.

This I is a delusion created by the identification
of pure consciousness with bound mind. Consciousness
projects into and identifies with a subjective object
and assumes the limitations of that object.
Patanjali's metaphor of the crystal gem assuming the
color of whatever it is placed on works well. The
crystal appears to be colored. I mean, damn boy, I can
see that it's colored! That's the phenomenology of
waking state. But consciousness is not bound by any
object even when it appears to be bound (hence the
you're already enlightened rap). The initial
stage/condition of liberation is this cessation of
projection/identification of counsciousness with
objects of experience. Once counsciousness pulls
back into itself there is no longer any
identification occuring and hence no boundary or
relative limitation to consciousness. Full awareness,
but no I to lay claim to be doing anything. There is
nobody home, but all the lights are on and everything 
is working just fine. That sense of I is just a very
subtle thought. Self-inquiry will reveal this.  


 
 Irmeli
 
 
 
 
 
 
 
 
 
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Re: [FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Peter


--- Vaj [EMAIL PROTECTED] wrote:

 
 On Oct 13, 2005, at 9:44 AM, Irmeli Mattsson wrote:
 
  It puzzles me also, why people, when they stop
 identifying the 'I'
  with an image of one's personal self, say there is
 no 'I' anymore.
 
  The `I' is the subject, who feels, sees,
 interprets and evaluates
  situations, makes meaning, uses concepts like
 enlightenment in
  communication, relates to others, is in dialogue
 with others. The
  fact that something is being perceived is based on
 subject/object
  dualism. The perceiver is subject, the perceived
 is object.
  The `I', the subject, cannot see itself. If it
 can, there is an error
  in interpreting. The subject can see only
 something that is object to
  itself. In enlightenment this error vanishes. And
 another error seems
  to appear, the idea that there is no `I'.
 
 The whole topic is rather interesting. This would
 certainly not be  
 considered enlightenment IMO--merely a transitory
 realization that  
 I is empty and not solid. Really from a Buddhist
 perspective, if  
 one is enlightened one does not claim it for a
 number of reasons--it  
 causes sentient beings to argue, it creates
 jealousy, etc. Therefore  
 a Buddha cannot make a declaration which will cause
 suffering.  From  
 that POV one who claims to be enlightened
 typically is not. I have  
 to wonder if that is one of the reasons the
 Surangama sutra is  
 mentioned in movement literature (and lectures)--so
 that people might  
 pick it up and read it. It details all the ways that
 people are  
 fooled into believing they are enlightened--and I'm
 sure this is one  
 of them.

Hence I call CC baby realization. Just the first
experiential clarification occuring.


 

 
 




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Re: [FairfieldLife] Re: Unreal estate

2005-10-13 Thread Bhairitu
TurquoiseB wrote:

--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:
  

The interesting thing about property is you eventually realize you
don't own it. It Owns You. Tom



Exactly why I've never bought a house.  I've watched
so many friends go crazy trying to keep up with their
investment that the whole scene appears to me to be
one of the most effective means ever invented for
creating stress and unhappiness.

  

My house though an older home doesn't require a lot of keeping up.   I 
guess I was lucky it was well taken care of to begin with an most 
upcoming issues will be easy to deal with.   The equity is nice to have 
compared with that money going down the drain with rent.   Of course 
with rent one isn't tied down as much and maintenance is up to the 
landlord which will work as long as they are responsive. 

Also the purchase came at a time when the corporatized apartment complex 
I lived in had its rents becoming unreal and I realized I could own a 
house for the same fee.  And since the house value has almost doubled.   
The scheme of course is the amount I save in taxes because of the 
mortgage interest deduction which could be threatened by the new 
taxation proposal (though I think will be difficult to pass).

And it was also nice to have a garage to park my car in (unlike my 
neighbors who seem to use theirs for storage).   At the apartment 
complex jerks were always parking in my assigned spot with little where 
else to park temporarily.  And the complex became reluctant to call the 
tow trucks.



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Re: [FairfieldLife] Re: Actions of Enlightened...Speculation at best

2005-10-13 Thread Bhairitu
akasha_108 wrote:

--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
While there is some truth in what you say, do
  

you really think that a guy who talks like
Yoda is in any position to rag on puppets?  
Silly it is.  :-)



Wise man .. are you.


  

Hindi syntax learning you are.




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[FairfieldLife] Re: Untimely Deaths

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 10/12/05 10:56 AM, Patrick Gillam at [EMAIL PROTECTED] wrote:
 
  That's why Sandy had her friend drive when they ventured
  out on highway 34 on a winter day to check her horse,
  which she stabled near Ottumwa.
 
 Her friend Susan, who was driving, was in an coma for a few days 
after the
 accident. Still has pins in her leg. She was in a CC-like state of
 detachment (unrelated to the accident) for many years. Hated it. Came 
to one
 of our Wednesday night satsangs and cried. Popped out of the duality 
state
 as she was leaving, and has been in Unity since. Very happy lady now.


Dissociation due to trauma is probably not CC. The brainwaves of 
someone in dissociation due to sexual abuse show a lopsided, right-
brain-enhanced pattern, while someone reporting witnessing due to TM 
show a balanced EEG between right and left sides.

Interestingly enough, some Tibetan Buddhist techniques that some here 
tout as promoting enlightenment ALSO result in this lop-sided EEG 
pattern.






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[FairfieldLife] Re: Maharishi's designated successor..

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 10/12/05 12:47 PM, sparaig at [EMAIL PROTECTED] wrote:
 
  --- In 
  FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis
  [EMAIL PROTECTED] wrote:
  
  on 10/6/05 2:37 PM, peterklutz at [EMAIL PROTECTED] wrote:
  Any one seen the Oct 5, 2005 press conference?
  
  It's now official: the Prime Minister of the Global Country of 
World
  Peace, His Excellency Dr Bevan Morris, is Enlightened and is 
capable
  of answering any question as well as handling any task.
  
  Tom T:
  I have two friends who are Enlightened
  
  And you knowthis because?
 
 My question would have been Only two?


same diff.






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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
wrote:
 
   Tom T:
   He also set up a scale of Enlightment which appears to
   be quite useful since on his scale it extends from a nominal value
   from 700 to 1200, Pretty broad range and a lot of insight in the 
   third book about that range and the cast of characters that play 
   in it. Tom 
  
  Better yet would be a two dimensional scale, like an xy graph. It
  helps dispose of the linearity and alleged necessary sequence of
  happenings. 
 
 And even better still might be a hearty Who cares,
 followed by an even heartier laugh.  :-)


Obviously, someone does. Laughing at what they care about is, well, 
your style...






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[FairfieldLife] Re: Untimely Deaths...

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, peterklutz [EMAIL PROTECTED] 
wrote:

 
 It's perceived as untimely because these people cast of their mortal
 coils way ahead of the statistically established life expectancy for
 the society they live in
 
 This perception is reinforced by the assumption that leading the life
 of a meditator promotes longevity
 


TM, by itself, almost certainly promotes longevity. However, the 
lifestyle of many TMers appears to be couter-productive, both for 
physical health, and for enlightenment.





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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Oct 12, 2005, at 4:02 PM, akasha_108 wrote:
 
  Vaj [EMAIL PROTECTED] wrote:
 
 
 
  On Oct 12, 2005, at 2:10 PM, akasha_108 wrote:
 
 
  Enlightenment, connates, to me at least, an endpoint.
 
 
  Hmmm. Never got that., although unimpeded omniscience might seem
 
  that way.
 
 
  Well it you may have a broader view than many. Why label some 
initial
  state with a high falutin term like enlightenment. It never made
  sense to me.
 
 Nor me. My lingering question having been a youngster when I 
started  
 TM--as I strongly suspected we weren't being given the full picture-
- 
 was what did others have to say? Seven states of Consciousness? 
The  
 Self resting in the Self? Eventually you get the answers. Look 
deep  
 enough and you get the experiences too, not stuck on some initial  
 experiences of clarity or bliss or the elements relaxing or calm 
or  
 movement or presence.
 
  Maybe call it first light or groggy, but eyes are
  open or ascended above sea level or less localized (instead 
of
  cosmic) or release from prison to a half-way house with ankle
  braclet instead of liberation.
 
 Yeah I remember after learning Sanskrit trying to find out what 
all  
 the *real* words were for all the TM buzzwords and experiences.  
 Cosmic Consciousness wasn't that cosmic at all, how 
disappointing  
 and how enlightening. All it really means is Beyond the Fourth.
 

Merely normal didn't tip you off?

 It was interesting after TM daze to hang out with yogis who had  
 profound experiential knowledge and seeing all these students who  
 thought they were enlightened. A real learning experience.
 

But MMY obviously hasn't a clue...





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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread sparaig
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:

  Tom T:
  I have two friends who are Enlightened 
 
 Spare egg writes:
 And you know this because?
 
 Tom T:
 Takes one to know one. and as Rick insinuated I know a lot more than
 two. More like 32 or so. I was referring to these specific two who had
 the same experience independently of each other. Your milage may 
vary. Tom


And you know you're enlightened, how?






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[FairfieldLife] Re: Untimely Deaths

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 
  Someone sent me the following note. Anyone care to expand upon it?
  
  I was struck a number of years by the legion of meditators, 
sidhas,
  initiators, governors, ministers, Purushas, Mother Divines, 
rajahs 
 and
  other Movement potentates who had suffered untimely deaths. You
  mentioned several. After all, the number of hardcore meditators is
  really quite small, just a few thousands, I would think. I have 
 worked
  for several organizations larger than that and cannot recall 
 anywhere
  near a comparable percentage of people in their 40s or 50 
croaking. 
 That
  clearly is a very subjective estimation. I would like to see 
 reliable
  statistics on the matter--you think Dr. Robert Keith Wallace 
would 
 be
  interested in such a research topic??!!
  
  What if we began our own accounting of such deaths? My start is 
the
  attached table. If you think it makes sense you might solicit 
names 
 on FFL.
  
Name   Cause of Death   Approx. Age*
Dawn Casper   breast cancer   50
Kristi Kamins   breast cancer   52
Bobby Warren   drowning   45
Geo. Gleeson   heart attack   45
Margaret Cooper   MS   60
David Weiner   testicular cancer   44
Maxine Trzebiatowski   breast cancer   45
Kurleigh King   Prostate cancer
Doug Henning   Liver Cancer   52
Skip Alexander   Liver Cancer
Jane Hopson   ALS (Lou Gerhirg's disease)   62
 
 
 That guy who was one of the top guys at Ritam Corp. Died during a 
 sweat lodge.
 
 The sister of the former Mrs. Hagelin. Brain cancer. Her son died 
of 
 brain cancer at age 13.


The variety of brain cancer that kids get is generally expected to 
kill someone before adulthood. Someone surviving long enough to have 
kids is unusual.






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[FairfieldLife] Re: Actions of Enlightened...Speculation at best

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 While there is some truth in what you say, do
  you really think that a guy who talks like
  Yoda is in any position to rag on puppets?  
  Silly it is.  :-)
 
 Wise man .. are you.



Direct translation of the Japanese, it is.





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[FairfieldLife] Weekend with Solane' in Fairfield, IA Nov 17-19

2005-10-13 Thread Rick Archer
Title: Weekend with Solane' in Fairfield, IA Nov 17-19





Dear Friend,

You are invited to attend a Weekend Intensive with Solane' Verraine. We will 
be meeting in a small group which provides an intimate setting to discover 
and rest in your true nature.

The main focus of this weekend intensive is an in-depth exposure of our 
hearts and minds to the ever-present truth of silent, intelligent love. The 
capacity and willingness to truthfully expose and examine one's immediate 
experience is all that is required to unlock the seemingly endless obstacles 
to liberation. In the light of self-inquiry all obstacles are revealed as 
illusion, which strengthens the inherent capacity of self-reflection, clear 
seeing and surrender.

PUBLIC MEETING Friday, November 18, 2005, 7:30 pm REVELATIONS 112 N. Main, 
Fairfield IA $12 donation

NON-RESIDENTIAL WEEKEND RETREAT Saturday and Sunday, November 19  20 9:30 
am - 6 pm $175 tuition. Partial scholarships are available for those deeply 
called to come

For general information, reservations  directions for the weekend, please 
contact Nancy 641-472-6654 or [EMAIL PROTECTED]

If your heart is calling you to come, you are welcome to join us.

Solane' is a devoted student of Gangaji and Eli and offers these meetings 
through the Leela School







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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
snip
  Yeah I remember after learning Sanskrit trying to find out what 
  all the *real* words were for all the TM buzzwords and 
  experiences.  Cosmic Consciousness wasn't that cosmic at all, 
  how disappointing and how enlightening. All it really means 
  is Beyond the Fourth.
 
 Merely normal didn't tip you off?

Some people get all caught up in their own
fantasies and don't pay any attention to what
MMY tells them.  Cosmic!!  Wow!!

Then, when their fantasies collapse, they
blame MMY.






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Re: [FairfieldLife] Re: Untimely Deaths

2005-10-13 Thread Rick Archer
on 10/13/05 11:58 AM, sparaig at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 
 on 10/12/05 10:56 AM, Patrick Gillam at [EMAIL PROTECTED] wrote:
 
 That's why Sandy had her friend drive when they ventured
 out on highway 34 on a winter day to check her horse,
 which she stabled near Ottumwa.
 
 Her friend Susan, who was driving, was in an coma for a few days
 after the
 accident. Still has pins in her leg. She was in a CC-like state of
 detachment (unrelated to the accident) for many years. Hated it. Came
 to one
 of our Wednesday night satsangs and cried. Popped out of the duality
 state
 as she was leaving, and has been in Unity since. Very happy lady now.
 
 
 Dissociation due to trauma is probably not CC. The brainwaves of
 someone in dissociation due to sexual abuse show a lopsided, right-
 brain-enhanced pattern, while someone reporting witnessing due to TM
 show a balanced EEG between right and left sides.
 
 Interestingly enough, some Tibetan Buddhist techniques that some here
 tout as promoting enlightenment ALSO result in this lop-sided EEG
 pattern.

I know and have read about several people who suffered traumatic accidents
that appear to have kicked them into a more enlightened state. In S. America
they have lightening shamans - people who became psychic or healers after
being struck by lightening. Read Dannion Brinkley: http://tinyurl.com/7bquk





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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread akasha_108

Irmeli: 
  It puzzles me also, why people, when they stop
  identifying the 'I' 
  with an image of one's personal self, say there is
  no 'I' anymore.

Peter: 
 Because no I or psychological sense of me is
 present. It can't be found. When people (in avidya)
 say me they are refering to a sense of separate
 individuality. An abstract, felt-sense of me-ness
 that is private and distinct from others' me-ness. 


1) An abstract, felt-sense of me-ness that is private and distinct
from others' me-ness. 

2) people (in avidya) say me refering to a sense of separate
individuality. 

IME point one is the salient thing that distinguishes i)
localized/specific identity and ii)
non-localized/non-specific/non-distinct/undifferentiated identity.
(To say that the latter is universal identity is a hard to validate
hypothesis -- though supported by traditional views. And to say it
is an identity is a misnomer, thus the quotes. )

While point 2 can be read as an equivalent and restatement of point 1,
it can also refer to the obvious -- that in a social group there are
many distinct social personalities -- sometimes more than the number
of people in the group. :) Akasha's social self is distinct, as is
Peters, and both are quite distinct from the 
non-localized/non-specific/undifferentiated identity.

Keeping this semantic distinction in mind might contribute to clearer
communication.

 
  The `I' is the subject, who feels, sees, interprets
  and evaluates  
  situations, makes meaning, uses concepts like
  enlightenment in 
  communication, relates to others, is in dialogue
  with others.
 
 Yes, this is all true in avidya. It is a
 phenomenological reality. I exist, I think, I
 feel, I interprate and evaluate, I make meaning.
 There is always, except in deep sleep, this underlying
 sense of I. 

IME, IMV, mind being the thought receptor, and intellect being the
deciding mechanism,  there is a Peter mind and intellect, as there is
one for Akasha and Irmeli.  Thoughts come effortlessly to all the
receptors. To claim ownership is a hall of mirrors type thing. Getting
caught in hall of mirrors promotes a feeling of my thoughts and from
there -- my thoughts seem inherently correct. Thats a contribution
of Byron Katie -- and others -- to pound that false and almost default
notion out of ones intellect.  

And the intellect acts by itself -- without any doer -- though again
in the hall of mirrors, it can appear so. Or such sense of false
owneship is just a default state -- that often is not questioned and
thus stays stuck in that mode.

The non-localized/non-specific/non-distinct/undifferentiated
identity has nothing to do with the thought recpetor or deciding
mechanism. In contrast, a localized identity pops up in the hall of
mirrors and claims ownership and doership.  (If you really beleive
you are really the doer, then STOP thinking, stop evaluating and
deciding.)

P:
 There is thought, there is feeling, there is
 everything just like waking state, but there is no I
 or me present. It just can't be located! People say
 your name as if refering to a you, but there is no
 you present. 

Though the I may appear to be gone, I wonder if its existence can be
implied. Like a black hole, it can't be seen -- it appears not
there, but can be inferred as objects in motion are deflected by its
gravitational force. 

For example, if one with NO I feels insulted, or gets angry, what
feels the insult? Its not the non-localized identity. Though the
social self has  mind and intellect that functions independent of the
non-localized identity, per your experience there is no ego, no I. 

So there is no thing to receive the insult. Thus, it should just
dissipate, like waves in a stick through water or air type thing. Or
simply travel right through the empty space of non-individuatity,
like light contining to travel through space, in contrast to
reflecting off a thing in its path and exploding in light.

Using this analogy, it would appear that (still) having a sense of
being insulted implies some traces of ego remain -- even if one
cannot see ego directly. Again, if there is no I, the light or
energy of the insult has nothing to reflect off of. Thus no sense of
insult.






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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread peterklutz

Henceforth, this definition of Self-realization has to count as a 
classic.. 


--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 There is nobody home, but all the lights are on and everything 
 is working just fine. 






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[FairfieldLife] Re: Untimely Deaths...

2005-10-13 Thread peterklutz
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, peterklutz [EMAIL PROTECTED] 
 wrote:
 
  
  It's perceived as untimely because these people cast of their mortal
  coils way ahead of the statistically established life expectancy for
  the society they live in
  
  This perception is reinforced by the assumption that leading the life
  of a meditator promotes longevity
  
 
 
 TM, by itself, almost certainly promotes longevity. However, the 
 lifestyle of many TMers appears to be couter-productive, both for 
 physical health, and for enlightenment.


Allow me a different take in this. The TM-programme promotes
accelerated progress. 

Occassionally, this progress gives practitioners a cosmic licence to
drive in the pool-lane when going to the factory where you swap you
old model of your body for a new one!






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[FairfieldLife] Short Cut to Nirvana

2005-10-13 Thread Rick Archer
Title: Short Cut to Nirvana





Short cut to Nirvana
An exhilarating, insightful, uplifting and often hilarious journey of discovery to the biggest event in history - the Kumbh Mela. Held every 12 years where the holy Ganges and Yamuna rivers meet, this incredible festival brings together 70 million pilgrims and many of India's great spiritual leaders, including the Dalai Lama.

check the trailer at short cut to nirvana.com http://m1e.net/c?42859599-K5pTkG1IrYJWs%401227240-rkMy3Gg.4EnSQ 

FAIRFIELD IA http://m1e.net/c?42859599-fmmwMZ.a6kQrs%401227237-jV638Oj7S537%2e at the Cafe Paradiso, 607 W. Broadway, around Oct 20th call 641-472-0856 for details






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[FairfieldLife] No Direction Home

2005-10-13 Thread TurquoiseB
My much-coveted copy of Martin Scorcese's No Direction 
Home was at my door when I got home from work.  The 
first words of it, spoken by the Bob Dylan of today, 
reminiscing about his youth, resonated for me with some 
of the things that have been said here recently about 
enlightenment.

I had ambitions to set out and find...like an odyssey 
of going home somewhere.  I set out to find this home 
that I'd left a while back...and I couldn't remember 
exactly where it was, but I was on my way there.  
And encountering what I encountered on the way, was 
how I envisioned it all.  I didn't really have any 
ambition at all.  I was born very far from where 
I'm supposed to be, and so I'm on my way home, 
you know.







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[FairfieldLife] Literary accent decent ion

2005-10-13 Thread oraganon
Upon this window, looking in the falseness of identity. Out stretching
hands pulling me through the glass mansion of mirrors. With such
discretion i look upon you. Your face filled with the wonders of
something i will never come to understand . I live in the life of
madness. Beating to the sacred drum of nothingness. So alls one can do
is observe and live the mysteries of life through your eyes. I will
not, I can not ask of you, nor expect of you to understand . As one
feeding every other thing, we can take the journey together. But never
can we be the balance of difference . In the times of no-time, one
drifts endlessly in the acts of non action. Without progression, being
from were the source pours over in to creation. 





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Re: [FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Peter


--- sparaig [EMAIL PROTECTED] wrote:

 --- In 
 FairfieldLife@yahoogroups.com,
 tomandcindytraynoratfairfieldlis 
 [EMAIL PROTECTED] wrote:
 
   Tom T:
   I have two friends who are Enlightened 
  
  Spare egg writes:
  And you know this because?
  
  Tom T:
  Takes one to know one. and as Rick insinuated I
 know a lot more than
  two. More like 32 or so. I was referring to these
 specific two who had
  the same experience independently of each other.
 Your milage may 
 vary. Tom
 
 
 And you know you're enlightened, how?

I told Tom he was enlightened and he told me that I
was enlightened, so there.



 
 
 
 
 
 
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Re: [FairfieldLife] Re: Untimely Deaths

2005-10-13 Thread gullible fool
 
 I know and have read about several people who
 suffered traumatic accidents
 that appear to have kicked them into a more
 enlightened state.

Some people believe walk-ins exchange places at those
times and that's the reason why the individual feels
so different. 

--- Rick Archer [EMAIL PROTECTED] wrote:

 on 10/13/05 11:58 AM, sparaig at [EMAIL PROTECTED]
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rick Archer
 [EMAIL PROTECTED] wrote:
  
  on 10/12/05 10:56 AM, Patrick Gillam at
 [EMAIL PROTECTED] wrote:
  
  That's why Sandy had her friend drive when they
 ventured
  out on highway 34 on a winter day to check her
 horse,
  which she stabled near Ottumwa.
  
  Her friend Susan, who was driving, was in an coma
 for a few days
  after the
  accident. Still has pins in her leg. She was in a
 CC-like state of
  detachment (unrelated to the accident) for many
 years. Hated it. Came
  to one
  of our Wednesday night satsangs and cried. Popped
 out of the duality
  state
  as she was leaving, and has been in Unity since.
 Very happy lady now.
  
  
  Dissociation due to trauma is probably not CC. The
 brainwaves of
  someone in dissociation due to sexual abuse show a
 lopsided, right-
  brain-enhanced pattern, while someone reporting
 witnessing due to TM
  show a balanced EEG between right and left sides.
  
  Interestingly enough, some Tibetan Buddhist
 techniques that some here
  tout as promoting enlightenment ALSO result in
 this lop-sided EEG
  pattern.
 
 I know and have read about several people who
 suffered traumatic accidents
 that appear to have kicked them into a more
 enlightened state. In S. America
 they have lightening shamans - people who became
 psychic or healers after
 being struck by lightening. Read Dannion Brinkley:
 http://tinyurl.com/7bquk
 
 
 
 
 
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 ~-- 
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[FairfieldLife] Re: Untimely Deaths

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 10/13/05 11:58 AM, sparaig at [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] 
wrote:
  
  on 10/12/05 10:56 AM, Patrick Gillam at [EMAIL PROTECTED] wrote:
  
  That's why Sandy had her friend drive when they ventured
  out on highway 34 on a winter day to check her horse,
  which she stabled near Ottumwa.
  
  Her friend Susan, who was driving, was in an coma for a few days
  after the
  accident. Still has pins in her leg. She was in a CC-like state 
of
  detachment (unrelated to the accident) for many years. Hated it. 
Came
  to one
  of our Wednesday night satsangs and cried. Popped out of the 
duality
  state
  as she was leaving, and has been in Unity since. Very happy lady 
now.
  
  
  Dissociation due to trauma is probably not CC. The brainwaves of
  someone in dissociation due to sexual abuse show a lopsided, 
right-
  brain-enhanced pattern, while someone reporting witnessing due to 
TM
  show a balanced EEG between right and left sides.
  
  Interestingly enough, some Tibetan Buddhist techniques that some 
here
  tout as promoting enlightenment ALSO result in this lop-sided EEG
  pattern.
 
 I know and have read about several people who suffered traumatic 
accidents
 that appear to have kicked them into a more enlightened state. In 
S. America
 they have lightening shamans - people who became psychic or 
healers after
 being struck by lightening. Read Dannion Brinkley: 
http://tinyurl.com/7bquk


More enlightened states?






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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 
 
 --- sparaig [EMAIL PROTECTED] wrote:
 
  --- In 
  FairfieldLife@yahoogroups.com,
  tomandcindytraynoratfairfieldlis 
  [EMAIL PROTECTED] wrote:
  
Tom T:
I have two friends who are Enlightened 
   
   Spare egg writes:
   And you know this because?
   
   Tom T:
   Takes one to know one. and as Rick insinuated I
  know a lot more than
   two. More like 32 or so. I was referring to these
  specific two who had
   the same experience independently of each other.
  Your milage may 
  vary. Tom
  
  
  And you know you're enlightened, how?
 
 I told Tom he was enlightened and he told me that I
 was enlightened, so there.

That settles it, for sure.





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[FairfieldLife] Re: Untimely Deaths

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, gullible fool [EMAIL PROTECTED] 
wrote:

  
  I know and have read about several people who
  suffered traumatic accidents
  that appear to have kicked them into a more
  enlightened state.
 
 Some people believe walk-ins exchange places at those
 times and that's the reason why the individual feels
 so different. 

You say walk-in; I say PTSD.







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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

Full awareness,
 but no I to lay claim to be doing anything. There is
 nobody home, but all the lights are on and everything 
 is working just fine. That sense of I is just a very
 subtle thought. Self-inquiry will reveal this.  

Although I no longer exists, do you find that you can think that 
very subtle thought anyway, if you choose to? 





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[FairfieldLife] JFF: Translating Shankarite Sanskrit -- introduction

2005-10-13 Thread cardemaister

Try to figure out, how many different syntactic deep structure
hierarchies this hypothetical compound word, slightly imitating some 
Classical Sanskrit writers, can represent:

deep-green-salt-water-melon
For instance: deep(-green-salt-water-melon)??
  deep-green(-salt-water-melon), and so on...








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Re: [FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Peter


--- jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter
 [EMAIL PROTECTED] 
 wrote:
 
 Full awareness,
  but no I to lay claim to be doing anything.
 There is
  nobody home, but all the lights are on and
 everything 
  is working just fine. That sense of I is just a
 very
  subtle thought. Self-inquiry will reveal this.  
 
 Although I no longer exists, do you find that you
 can think that 
 very subtle thought anyway, if you choose to?

Why would one imagine they are an ostrich if they are
not?



 
 
 
 
 
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Re: [FairfieldLife] Re: Untimely Deaths

2005-10-13 Thread Peter


--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, gullible fool
 [EMAIL PROTECTED] 
 wrote:
 
   
   I know and have read about several people who
   suffered traumatic accidents
   that appear to have kicked them into a more
   enlightened state.
  
  Some people believe walk-ins exchange places at
 those
  times and that's the reason why the individual
 feels
  so different. 
 
 You say walk-in; I say PTSD.

And Ramana says, Who feels different?
 
 
 
 
 
 
 
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RE: [FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Paula Youmans













I told Tom he was enlightened and he told me that
I
was enlightened, so there.







Hahahave you ever had someone tell
you that you had reached enlightenment? 

Its a lot like someone informing
you of a past life you dont remember; or getting the gas bill:



Okeedoke, Ill take your word
for it lol



Seriouslyhow does anyone ever
know???






















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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 
 Why would one imagine they are an ostrich if they are
 not?
 
Yeah- it does get a little hypothetical. I guess you'd have to ask the 
ostrich...





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Re: [FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Peter


--- jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter
 [EMAIL PROTECTED] 
 wrote:
 
  
  Why would one imagine they are an ostrich if they
 are
  not?
  
 Yeah- it does get a little hypothetical. I guess
 you'd have to ask the 
 ostrich...

I could pretend I was a doumbek


 
 
 
 
 
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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 
 
 --- jim_flanegin [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Peter
  [EMAIL PROTECTED] 
  wrote:
  
  Full awareness,
   but no I to lay claim to be doing anything.
  There is
   nobody home, but all the lights are on and
  everything 
   is working just fine. That sense of I is just a
  very
   subtle thought. Self-inquiry will reveal this.  
  
  Although I no longer exists, do you find that you
  can think that 
  very subtle thought anyway, if you choose to?
 
 Why would one imagine they are an ostrich if they are
 not?
 

To be like Shiva. He does it all the time.





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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread akasha_108
 Peter wrote:
 I told Tom he was enlightened and he told me that I
 was enlightened, so there.

And then you rolled over and told Tom to quit hogging all the blanket?







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RE: [FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Paula Youmans











To be like Shiva. He does it all the time.









Plus Ostriches are cool, and by cool I
mean totally sweet!

Fast as hell they are. Swsh

:-D

















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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-13 Thread anonymousff
Regarding your comments below - I would think that your perspective 
would be that everyone is actually blazing Brahman already, and just 
have to realize it. In that case, what special status would you give 
to those who are enlightened people who have actually been 
essentially or completely unware of their own enlightenment ? In 
other words, what is the difference between the majority of people 
on earth, ie. those who haven't yet realized their enlightenment, 
and those that you have worked with who are already enlightened but 
don't know it?

--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
[SNIP]
 Very good points. I have also been fortunate to work with some 
 wonderfully enlightened people who have actually been essentially 
or 
 completely unware of their own enlightenment, by virtue of that 
 slight misunderstanding of the nature of (the remains of) 
ignorance: 
 i.e., petty suffering we resist or ignore doesn't really go away; 
it 
 just remains in ignorance, becoming heavier and darker the more we 
 ignore it. Paradoxically the more we ignore it, the more it binds 
 our attention until we find ourselves immersed in and fully 
 identified with suffering. Separating ourselves from the suffering 
 just enough to gain an unshakable foothold (often easiest to do by 
 locating it in the body, and/or remembering who we really are), 
 and then approaching it with an embrace of unconditional love, 
 allowing it to feel, breathe, etc., lightens it quickly up into 
its 
 true nature of radiant bliss. To my eye anyhow, these people are 
the 
 most amazingly blazing Suns of Brahman who were more or less 
 completely overlooking their own light and love and powerful 
 attention fields by empowering ignorance and the darkness of 
 suffering and not-love, all merely unrecognized and unloved 
portions 
 of themSelves!
 
 :-)







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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Paula Youmans [EMAIL PROTECTED] 
wrote:

 
 I told Tom he was enlightened and he told me that I
 was enlightened, so there.
 
 
 
  
 
 Haha.have you ever had someone tell you that you had reached 
enlightenment? 
 
 It's a lot like someone informing you of a past life you don't 
remember; or
 getting the gas bill:
 
  
 
 Okeedoke, I'll take your word for it lol
 
  
 
 Seriously.how does anyone ever know???

I don't believe anyone ever does, in an absolute sense. Life is one 
long continuum, from evolution to dissolution and over and over 
again, so 'enlightenment' as we call it, is a step whereby we 
recognize that our sense of ourselves transcends the limitations 
that our prior evolution has placed on us. We are larger than we 
ever imagined, and live and experience this as reality. 

It seems as if that state is only called 'enlightenment' because the 
common experience in daily life and locked within our DNA is that we 
*are* in fact the sum of our limitations. It is how worlds are built 
typically on Earth, now. That whole 'not enough resources, grab what 
you can' mentality is a result of living as self-limited beings.

So, when we stop living the surrealistic reality of our assumed 
limitations, and become free, we are said to then be 'enlightened'. 
But it is merely relative to what our past experience has been. In 
reality, there is no actual enlightenment. It is just an 
evolutionary stage we are very, very fond of here on Earth, around 
which a consensus has formed with regard to its desirability.

On the one hand, it is a significant achievement, a milestone of 
growth, and on the other hand it is no different really from the 
achievements we have achieved all of our lives.

Perhaps we prize it so greatly because of the subjective experience 
both of inner and outer freedom, and the knowledge, ability, 
responsibility and love that comes with it. All admirable qualities. 
It both encompasses and transforms the human experience.

And yet, once this state of inner and outer freedom is reached, life 
goes on, relative responsibilities and achievements continue, and 
one day we will look a long way back and realize 
that 'enlightenment', that which seemed so important once, is not so 
relevant to our lives, that the importance of that awakening has 
faded over the years, like the memory of a favorite relative, or the 
significant achievement of learning to walk as a young child. 

Yet, on the horizon of our timeless lives ...another enlightenment 
beckons...





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[FairfieldLife] ME and me and The Knower [Was: Proclaiming ones enlightenment]

2005-10-13 Thread Michael Dean Goodman
 Akasha wrote:

[snipped Paula's question and the first half of Akasha's reply]

 But I did not experience that as the stark no I that you appear to
 have or others have. And there was, through my youth and adulthood, a
 me that desired, strove for things, got hurt, got angry, etc. I
 could switch between ME and me to a degree. And in my mid teens
 when I started TM, the sense or glow of ME was stronger and more
 switchable with me when I wanted it. But other times, I was absorbed
 in me and dealing with lots of me issues. The me clearly had
 problems and constrants. Many have been dealt with over the years.
 Others have not been so well. 

So the question to ask yourself is this:
You say that there are two things that you switch between - ME and me
[like: Self and self - Absolute and relative...];
And you clearly describe how there were times when one or the other 
predominated more, and how that predominance shifted over time;
Then who is the I that is doing this switching, that could switch
between 'ME' and 'me', that says the sense or glow of 'ME' was stronger
and more switchable with 'me' when I wanted it?

Who is the I that can get absorbed in 'me' [and therefore also get
extricated from absorption in 'me']?  [absorbed in 'me' = waking state,
ignorance]
Who is the I that can get absorbed in 'ME'?  [transcendental consc.]

You describe the comings and goings, the ebb and flow, of ME and me.
You describe them beautifully as experiences.
Who is the EXPERIENCER?
Who is the experiencer of that ebb and flow, of those experiences?
Who is the experiencer, whether it is experiencing predominantly 'ME',
or predominantly 'me', or any combination of the two?

Notice how experiences come and go - even the experience of pure 'ME'.
'ME' and 'me' come and go (depending upon where you put your attention).
Who is there (within you, behind you, above you, beyond you...) that
DOESN'T change, that doesn't come and go - through all these experiences
of the swings between 'ME' and 'me'?
Who's attention notices 'ME' and notices 'me'?
Who's attention can swing from 'me' to 'ME', from one extreme end of its
Self to the other, all within the range of its Self?

There you are.
You have always been there, haven't you?
'ME' and 'me' are just your two fields, your first duality.
You are The Knower of the fields (Brahman, The Great).

[Note: Please don't get hung up in the word who; you can freely
substitute what, or [nothing], or whatever word or phrase or
language works for you...  We're trying to use linear, relative
words to hint at something that can't be contained by words.]

 So the question is, does your sense of no I include an absence of
 localized issues that affect you, distinct from You? In other
 words, for example, if someone insults you, that is, someone -- or an
 event -- pushes a really deep button, do you still feel insulted?

There are two fields to Life - the relative and the Absolute.
In wholeness, both are there, interpenetrating, inextricably bound
to one another, two ends of one continuum of life.  (You can't have
one without the other.)
In enlightenment, the relative field of Life does not disappear.
That is some spiritual urban legend.

The relative field of life is 'me'.
That 'me' has its nature, its role to perform.
Its role is to act like an individual wave on the ocean; 'me' has needs,
desires, likes and dislikes, attraction and repulsion, its whole story.
That doesn't change in enlightenment.

The body still has an innate will to live.
The senses still have a responsibility to sense (the enlightened don't
start obliviously tripping over chairs, tottering off the edge of cliffs,
etc.) - [at least once the first rush of The Shift has calmed down ;) ]
The relative mind/body ('me') still has its memories, its likes and dis-
likes, its personality, its ethics...
If you always liked chocolate ice-cream, and were allergic to peppermint
ice-cream, that's still there after enlightenment.
In fact, nothing much changes in the relative after awakening.

 And that gets to the point, are there still any buttons to push that
 can get you riled up enough so that you actually feel insulted? Or
 is the Ocean so deep, no waves are felt?

The question is not framed the right way; you make it a kind of
either/or choice, as though you can be either 'me' or 'ME'.
That's like saying that the ocean can either be waves or silent
depth, but not both together.
Why can't 'me' feel insulted, and ME feel nothing in its silence,
and The Knower put attention anywhere along that continuum?
If you put attention on 'me' you will notice all the mechanics of
insult and attention will experience/resonate with 'insult'.
If you put attention on ME you will notice all untouchability and
silence and peace and attention will experience/resonate with 'un-
touchable'.
Both are simultaneously true.
Not only simultaneously true, but absolutely necessary for the exis-
tence of the other.
Neither of these two - 'me' or 'ME', insulted or untouched, 

[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 And yet, once this state of inner and outer freedom is reached, life 
 goes on, relative responsibilities and achievements continue, and 
 one day we will look a long way back and realize 
 that 'enlightenment', that which seemed so important once, is not so 
 relevant to our lives, that the importance of that awakening has 
 faded over the years, like the memory of a favorite relative, or the 
 significant achievement of learning to walk as a young child. 
 
 Yet, on the horizon of our timeless lives ...another enlightenment 
 beckons...

Very nicely said.







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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
 
  And yet, once this state of inner and outer freedom is reached, 
life 
  goes on, relative responsibilities and achievements continue, 
and 
  one day we will look a long way back and realize 
  that 'enlightenment', that which seemed so important once, is 
not so 
  relevant to our lives, that the importance of that awakening has 
  faded over the years, like the memory of a favorite relative, or 
the 
  significant achievement of learning to walk as a young child. 
  
  Yet, on the horizon of our timeless lives ...another 
enlightenment 
  beckons...
 
 Very nicely said.

Thanks- Yes, right now one of my evolutionary questions is to be 
able to discern a pinot noir from a cabernet...I am resonably sure 
*you* can...but I don't typically drink reds, fwiw





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[FairfieldLife] Re: Untimely Deaths...

2005-10-13 Thread uns_tressor
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, peterklutz [EMAIL PROTECTED] 
 wrote:
 
  
  It's perceived as untimely because these people cast of their mortal
  coils way ahead of the statistically established life expectancy for
  the society they live in
  
  This perception is reinforced by the assumption that leading the life
  of a meditator promotes longevity
  
 
 
 TM, by itself, almost certainly promotes longevity. However, the 
 lifestyle of many TMers appears to be counter-productive, both for 
 physical health, and for enlightenment.

Yes, and the other thing to remember is that a lot
of people come to TM because of a medical crisis, 
often at the behest of their medical practitioner.
i.e. TM attracts people at death's door.
Uns.






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[FairfieldLife] Re: Any decent books on Vedic knowledge in TMO

2005-10-13 Thread brahmachari108
--- In FairfieldLife@yahoogroups.com, Michael [EMAIL PROTECTED] wrote:

 I was just wondering lately if any decent books have been written and 
 published on Vedic knowledge lately.  
snip
 It just seems to me I can't find many books at any bookstore by anyone 
 associated with the TMO that are really informative and deep that 
 concern the Vedas.  The only thing available is the BG, Science of 
 Being/AOL, and a few of those invincible defense, ideal education 
 books, etc...

Attempts failed. What is ideal about the state of MUM and the TMO?
 
 Have any graduates of MIU/MUM written any really good books concerning 
 Vedic Knowledge lately that anyone here knows of? 
snip

 Or perhaps i'm just not noticing how advanced the Vedic Knowledge is 
 because i'm not able to attend Bevan and John's lectures anymore???
 
 Is this the case, or do others see the same problem?

Perhaps it's not a problem, since nobody truly knows from their Ideal education 
on a 
subject that has already stood the test of time. 
Thankful we should be, that nobody else is trying to perpetuate a novel idea on 
the most 
ancient subject of Veda.







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[FairfieldLife] Re: Actions of Enlightened...Speculation at best

2005-10-13 Thread brahmachari108
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, brahmachari108 
 [EMAIL PROTECTED] wrote:
 
  Actions of enlightened beings, such speculation by the ignorant.
  
  fly off the handle at the most (seemingly) minimal transgression 
  and curse others, the 
  greatest rishis of ancient lore would.
  
  wailing at his loss of Sita, Rama would be seen 
  He killed. As did Krishna.
  Actions of an enlightened one, Would someone looking from a 
  distance think these such?
  
  fleecing his flocks.. mmy does
  
  clearly seeing from the Sahasranama chakra down through the 
  sushumna to the 
  Muladhara, is the one who can determine.
  
  Puppets we are... wanting to know.
 
 While there is some truth in what you say, do
 you really think that a guy who talks like
 Yoda is in any position to rag on puppets?  
 Silly it is.  :-)


Win...you do. No...yo dew, what can a puppet do?







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[FairfieldLife] Re: Untimely Deaths

2005-10-13 Thread brahmachari108
--- In FairfieldLife@yahoogroups.com, gullible fool [EMAIL PROTECTED] wrote:

  
  I know and have read about several people who
  suffered traumatic accidents
  that appear to have kicked them into a more
  enlightened state.
 
 Some people believe walk-ins exchange places at those
 times and that's the reason why the individual feels
 so different. 

Sounded differently, acted differently...after near death in London didn't MMY?





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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread peterklutz
--- In FairfieldLife@yahoogroups.com, Paula Youmans [EMAIL PROTECTED] wrote:

 
 I told Tom he was enlightened and he told me that I
 was enlightened, so there.
 
 
 
  
 
 Haha.have you ever had someone tell you that you had reached
enlightenment? 
 
 It's a lot like someone informing you of a past life you don't
remember; or
 getting the gas bill:
 
  
 
 Okeedoke, I'll take your word for it lol
 
  
 
 Seriously.how does anyone ever know???

Objectively?

I belive MMY says that levitation is proof of samadhi.

I suppose this means that if a person who is a known TMSP-practitioner
repeatedly can take-off, hoover and settle down in a controlled
manner, chances are this person is CC or above.









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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread brahmachari108
--- In FairfieldLife@yahoogroups.com, peterklutz [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paula Youmans [EMAIL PROTECTED] 
 wrote:
 
  
  I told Tom he was enlightened and he told me that I
  was enlightened, so there.
  
  
  
   
  
  Haha.have you ever had someone tell you that you had reached
 enlightenment? 
  
  It's a lot like someone informing you of a past life you don't
 remember; or
  getting the gas bill:
  
   
  
  Okeedoke, I'll take your word for it lol
  
   
  
  Seriously.how does anyone ever know???
 
 Objectively?
 
 I belive MMY says that levitation is proof of samadhi.
 
 I suppose this means that if a person who is a known TMSP-practitioner
 repeatedly can take-off, hoover and settle down in a controlled
 manner, chances are this person is CC or above.

Horse crap.





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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread brahmachari108
snip
   
   --- In FairfieldLife@yahoogroups.com, Paula Youmans [EMAIL PROTECTED] 
 wrote:

  Seriously.how does anyone ever know???

 --- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
 wrote:

 I don't believe anyone ever does, in an absolute sense. Life is one 
 long continuum, from evolution to dissolution and over and over 
 again, so 'enlightenment' as we call it, is a step whereby we 
 recognize that our sense of ourselves transcends the limitations 
 that our prior evolution has placed on us. We are larger than we 
 ever imagined, and live and experience this as reality. 
 
 It seems as if that state is only called 'enlightenment' because the 
 common experience in daily life and locked within our DNA is that we 
 *are* in fact the sum of our limitations. It is how worlds are built 
 typically on Earth, now. That whole 'not enough resources, grab what 
 you can' mentality is a result of living as self-limited beings.
 
 So, when we stop living the surrealistic reality of our assumed 
 limitations, and become free, we are said to then be 'enlightened'. 
 But it is merely relative to what our past experience has been. In 
 reality, there is no actual enlightenment. It is just an 
 evolutionary stage we are very, very fond of here on Earth, around 
 which a consensus has formed with regard to its desirability.
 
 On the one hand, it is a significant achievement, a milestone of 
 growth, and on the other hand it is no different really from the 
 achievements we have achieved all of our lives.
 
 Perhaps we prize it so greatly because of the subjective experience 
 both of inner and outer freedom, and the knowledge, ability, 
 responsibility and love that comes with it. All admirable qualities. 
 It both encompasses and transforms the human experience.
 
 And yet, once this state of inner and outer freedom is reached, life 
 goes on, relative responsibilities and achievements continue, and 
 one day we will look a long way back and realize 
 that 'enlightenment', that which seemed so important once, is not so 
 relevant to our lives, that the importance of that awakening has 
 faded over the years, like the memory of a favorite relative, or the 
 significant achievement of learning to walk as a young child. 
 
 Yet, on the horizon of our timeless lives ...another enlightenment 
 beckons...


Forgive please but what does your believing have to do with the Truth of it?
Interesting it is in this group how so many are so eager to let others know 
what their 
thinking is on enlightenment. 

Mental masturbation, this suppostion on the qualities of enlightenment.
TMO fallout.EGO.
Flowery words making it sound as if there is none, yet the proferring itself 
betrays.

Just a few in this group actually contribute references within their paths of 
practice without 
the personal commentary of what they think they know.

More useful and true to the mission of this group, it would be if more of such 
contributions were posted.

Worthless as well, this post.











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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread peterklutz
--- In FairfieldLife@yahoogroups.com, brahmachari108
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, peterklutz [EMAIL PROTECTED]
wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paula Youmans [EMAIL PROTECTED]
wrote:
  
   
   I told Tom he was enlightened and he told me that I
   was enlightened, so there.
   
   
   

   
   Haha.have you ever had someone tell you that you had reached
  enlightenment? 
   
   It's a lot like someone informing you of a past life you don't
  remember; or
   getting the gas bill:
   

   
   Okeedoke, I'll take your word for it lol
   

   
   Seriously.how does anyone ever know???
  
  Objectively?
  
  I belive MMY says that levitation is proof of samadhi.
  
  I suppose this means that if a person who is a known TMSP-practitioner
  repeatedly can take-off, hoover and settle down in a controlled
  manner, chances are this person is CC or above.
 
 Horse crap.


How so?






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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, brahmachari108 
[EMAIL PROTECTED] wrote:

 snip

--- In FairfieldLife@yahoogroups.com, Paula Youmans 
[EMAIL PROTECTED] 
  wrote:
 
   Seriously.how does anyone ever know???
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] wrote:
 
  I don't believe anyone ever does, in an absolute sense. Life is 
one 
  long continuum, from evolution to dissolution and over and over 
  again, so 'enlightenment' as we call it, is a step whereby we 
  recognize that our sense of ourselves transcends the limitations 
  that our prior evolution has placed on us. We are larger than we 
  ever imagined, and live and experience this as reality. 
  
  It seems as if that state is only called 'enlightenment' because 
the 
  common experience in daily life and locked within our DNA is 
that we 
  *are* in fact the sum of our limitations. It is how worlds are 
built 
  typically on Earth, now. That whole 'not enough resources, grab 
what 
  you can' mentality is a result of living as self-limited beings.
  
  So, when we stop living the surrealistic reality of our assumed 
  limitations, and become free, we are said to then 
be 'enlightened'. 
  But it is merely relative to what our past experience has been. 
In 
  reality, there is no actual enlightenment. It is just an 
  evolutionary stage we are very, very fond of here on Earth, 
around 
  which a consensus has formed with regard to its desirability.
  
  On the one hand, it is a significant achievement, a milestone of 
  growth, and on the other hand it is no different really from the 
  achievements we have achieved all of our lives.
  
  Perhaps we prize it so greatly because of the subjective 
experience 
  both of inner and outer freedom, and the knowledge, ability, 
  responsibility and love that comes with it. All admirable 
qualities. 
  It both encompasses and transforms the human experience.
  
  And yet, once this state of inner and outer freedom is reached, 
life 
  goes on, relative responsibilities and achievements continue, 
and 
  one day we will look a long way back and realize 
  that 'enlightenment', that which seemed so important once, is 
not so 
  relevant to our lives, that the importance of that awakening has 
  faded over the years, like the memory of a favorite relative, or 
the 
  significant achievement of learning to walk as a young child. 
  
  Yet, on the horizon of our timeless lives ...another 
enlightenment 
  beckons...
 
 
 Forgive please but what does your believing have to do with the 
Truth of it?
 Interesting it is in this group how so many are so eager to let 
others know what their 
 thinking is on enlightenment.

What is your thinking on it?
 
 Mental masturbation, this suppostion on the qualities of 
enlightenment.

Is that all you can do because you are 'brahmachari'-- *mental* 
masturbation?

 TMO fallout.EGO.

So you've had bad experiences with the TMO?

 Flowery words making it sound as if there is none, yet the 
proferring itself betrays.

What are you talking about?
 
 Just a few in this group actually contribute references within 
their paths of practice without 
 the personal commentary of what they think they know.
 
 More useful and true to the mission of this group, it would be if 
more of such 
 contributions were posted.

What is the mission of this group, as you see it?
 
 Worthless as well, this post.

To each his own...






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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread akasha_108

Peter 
 I told Tom he was enlightened and he told me that I
 was enlightened, so there.

Paula
 Seriously.how does anyone ever know???


Who wants to know? Do you feel you would be enhanced with such a
christening or label? If so, isn't that telling? Doesn't that in
itself convey the answer?









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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
 wrote:
 
 Full awareness,
  but no I to lay claim to be doing anything. There is
  nobody home, but all the lights are on and everything 
  is working just fine. That sense of I is just a very
  subtle thought. Self-inquiry will reveal this.  
 
 Although I no longer exists, do you find that you can think that 
 very subtle thought anyway, if you choose to?



Who chooses?






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[FairfieldLife] Re: Untimely Deaths...

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, uns_tressor 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, peterklutz 
[EMAIL PROTECTED] 
  wrote:
  
   
   It's perceived as untimely because these people cast of their 
mortal
   coils way ahead of the statistically established life 
expectancy for
   the society they live in
   
   This perception is reinforced by the assumption that leading 
the life
   of a meditator promotes longevity
   
  
  
  TM, by itself, almost certainly promotes longevity. However, 
the 
  lifestyle of many TMers appears to be counter-productive, both 
for 
  physical health, and for enlightenment.
 
 Yes, and the other thing to remember is that a lot
 of people come to TM because of a medical crisis, 
 often at the behest of their medical practitioner.
 i.e. TM attracts people at death's door.
 Uns.


Or at least with long-term health issues from high blood pressure or 
cancer to a family history of the same.






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[FairfieldLife] Re: Untimely Deaths

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, brahmachari108 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, gullible fool [EMAIL PROTECTED] 
wrote:
 
   
   I know and have read about several people who
   suffered traumatic accidents
   that appear to have kicked them into a more
   enlightened state.
  
  Some people believe walk-ins exchange places at those
  times and that's the reason why the individual feels
  so different. 
 
 Sounded differently, acted differently...after near death in London 
didn't MMY?


And we explain this by walk-ins rather than by saying the guy 
almost died, had a good fright, and took a long time to completely 
recover?





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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, peterklutz [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Paula Youmans [EMAIL PROTECTED] 
wrote:
 
  
  I told Tom he was enlightened and he told me that I
  was enlightened, so there.
  
  
  
   
  
  Haha.have you ever had someone tell you that you had reached
 enlightenment? 
  
  It's a lot like someone informing you of a past life you don't
 remember; or
  getting the gas bill:
  
   
  
  Okeedoke, I'll take your word for it lol
  
   
  
  Seriously.how does anyone ever know???
 
 Objectively?
 
 I belive MMY says that levitation is proof of samadhi.
 
 I suppose this means that if a person who is a known TMSP-
practitioner
 repeatedly can take-off, hoover and settle down in a controlled
 manner, chances are this person is CC or above.


I believe MMY said that fully-perfected levitation (i.e. floating) 
(or other sidhi) done on-demand at any time outside of sutra practice 
would be a sign of fully-established Unity, not CC.

He's also implied that NOT being able to float at all is a sign of 
NOT being in Unity.





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RE: [FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread Paula Youmans










Yikes, not at all. 

And if I did, asking would hardly help me
(as I was stating).

I ask because people speak of
enlightenment as if they know what it is and have never been able to find out. 

So to answer your questions


 I
 want to know
 you
 couldnt pay me to take such a label
 I
 guess
 not
 to me, but Ive never claimed to be smart. Im more of the
 pleasant type




Do you know?













Peter 
 I told Tom he was enlightened and he told me
that I
 was enlightened, so there.

Paula
 Seriously.how does anyone ever know???


Who wants to know? Do you feel you would be
enhanced with such a
christening or label? If so, isn't that telling?
Doesn't that in
itself convey the answer?















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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread akasha_108
Peter:
   This is one of the clearest responses articulating the
condition of I after realization. It's brilliant.
   Wondering what happens to the I in enlightenment is
   like asking what happens to the knot after it's
   untied; what happens to the darkness when the light is
   turned on. What happens is that they no longer exist.
   They are not accounted for because they cease to
   beassimilated, silenced, replaced by no-thing!
  

Quote: 
Answer: There is great difficulity in describing a
condition that is not within the experiental reality of the ego, and
especially in answering a question the asking of which stems from
the dualistic paradigm of reality of the questioner. An
enlightened being *is* their condition; thus, there is no purpose to
make a 'claim'. That is an ego view.
  
The personal self does not become enlightened or
transformed but instead is assimilated, silenced, and replaced by a
different condition altogether.
Vaj:  
From my POV it represents a fundamental misunderstanding of the  
eastern experience of ahamkara (translated often as ego) and 
the Freudian, psychological or New Age idea of ego. The two are not 
the same, although many assume they are. When you lose ahamkara, you 
lose the ability to identify with your body. In laymen's terms, you 
die. In general, organs and cells don't like it.

Irmeli: 

It puzzles me also, why people, when they stop identifying the 'I'
with an image of one's personal self, say there is no 'I' anymore.
 
The `I' is the subject, who feels, sees, interprets and evaluates 
situations, makes meaning, uses concepts like enlightenment in 
communication, relates to others, is in dialogue with others. The 
fact that something is being perceived is based on subject/object 
dualism. The perceiver is subject, the perceived is object. 
The `I', the subject, cannot see itself. If it can, there is an error 
in interpreting. The subject can see only something that is object to 
itself. In enlightenment this error vanishes. And another error seems 
to appear, the idea that there is no `I'.

--

Akasha:

So many interpretations of what one must presume is the same
Experience. (How can one meditate for decades without some good degree
of Experience of transcendence -- in itself, separate from activity,
or at the core of things?) Why one interpretation and not another? Why
one interpretation held emphatically (at times)? 

It may be from the process of aquiring the interpretative insight --
often IME, its a Eureka type, Ah Ha!) experience. It seems
self-validating, obvious. And such  Eureka experiences, may open the
Gap, so it feels so right. With such hard-core assurance, it perhaps
seems equally clear that other interpretations must not be equally
valid. Thats understandable.

But the interpreation is just a thought. Perhaps well processed by
the intellect . Which is just a thing that churns away. The stronger
the sense of I and my mind, my intellect, the stronger the habit
or senses that my thoughts and reflections are correct. They bubbled
up (in my mind) or got spit out (from my intellect) so they must
be correct, right? That logic is about as good as saying, I read it
on the Internet, so it must be true, right?

So its ironic, or perhaps deeply telling, that those alleging no I
are often the most emphatic that their interpretations (my thought)
of THE Experience, is correct, more correct than others. No foul in
vigorously defending a POV. Thats quite beneficial in bringing out
deeper levels of insight. But inner liberation brings with it, ALSO,
the increasing flexibility to see and appreciate other POVs, to easily
slip into another POV, to pull the best from many POVs. These are
hallmarks of inner independence. (Well, at least, thats one (though
not singular or exclusive) self-validated POV.)









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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread peterklutz
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, peterklutz [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paula Youmans [EMAIL PROTECTED] 
 wrote:
  
   
   I told Tom he was enlightened and he told me that I
   was enlightened, so there.
   
   
   

   
   Haha.have you ever had someone tell you that you had reached
  enlightenment? 
   
   It's a lot like someone informing you of a past life you don't
  remember; or
   getting the gas bill:
   

   
   Okeedoke, I'll take your word for it lol
   

   
   Seriously.how does anyone ever know???
  
  Objectively?
  
  I belive MMY says that levitation is proof of samadhi.
  
  I suppose this means that if a person who is a known TMSP-
 practitioner
  repeatedly can take-off, hoover and settle down in a controlled
  manner, chances are this person is CC or above.
 
 
 I believe MMY said that fully-perfected levitation (i.e. floating) 
 (or other sidhi) done on-demand at any time outside of sutra practice 
 would be a sign of fully-established Unity, not CC.
 
 He's also implied that NOT being able to float at all is a sign of 
 NOT being in Unity.


Given your first definition, the second would have to be true,
wouldn't it?

Has any solution been indicated for the perhaps greatest obstacle to
successfull flying sutra practice - the surroundings? 

Seclusion far out in the wilderness as a way of life also for non-CCs
simply in order to remove the obstacles put on i.a. flying sutra
practice by the collective stress of society and other less
good-experienced TMSP-practitioners?









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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread akasha_108
Hi Paula,

Pleasant is always good, if not the best. My response, though
serious in content, had a jocular intent.

There is a cetain joke underlying the question and answer. In a
similar vein to Judy's statement I just don't want to be overshadowed
anymore. 

As you may know from my posts, I am not a big fan of labels such as
Enlightenment.  First, many here and elsewhere have so many
understandings of the term, use of such a label, in contrast to direct
descriptors of an experience, has little communicative value IMO.

Second, I don't feel there is an endpoint (for our purposes) to
refinement and expansion - and to me, E, connates some endpoint. 

Worse yet, E conveys a goal. Something to strive for. Yet the state
itself, common even among multiple definitions, is a striveless
state -- something to which nothing can be added, and nothing can be
taken away. Thus, striving for a striveless state, is a paradox, and
is quite funny. If obtaining 'E' adds something, by definition (and
eperience) its not 'E'.

And a characteristic of what many people refer to as E is the
awareness of non-localized, undifferented (from others) sense of
identity (or identitylessness).I strives. IT is not striving.
Thus, the concept or motion of striving for E is also funny on a
second level, beyond that of the preceeding paragraph. In E there is
no I to strive. 

So the thought I strive for Enlightenment is an unsurpassed,
multi-level, recursive into itself, Escher-type joke: there is no
I that can strive to and achieve the striveless state.

Similar to the statement (high level joke to me) I just don't want to
be overshadowed anymore. The striver (I) is not that which is NOT
overshadowed. Thats a convoluted double negative sentence, I know, but
no more convoluted than the paradox of the original quote. And the
striving to not be overshadowed is the same striving for a
'striveless state' as above.  

I am not pegging you as having this or that type of experience or
understanding of it. I am not offering advice. Just offering a joke.
Laughing is its own reward. A result of holding a paradox in the mind
(like where does space begin?) or the fusion of disparate ideas or
concepts. A Gap opener. And that has its own reward and insights.


--- In FairfieldLife@yahoogroups.com, Paula Youmans [EMAIL PROTECTED] wrote:

 Yikes, not at all. 
  
 And if I did, asking would hardly help me (as I was stating).
 
 I ask because people speak of enlightenment as if they know what it
is and
 have never been able ttent. find out. 
 
 So to answer your questions
 
 1.I want to know
 2.you couldn't pay me to take such a label
 3.I guess
 4.not to me, but I've never claimed to be smart. I'm more of the
 pleasant type
 
  
 
 Do you know?
 
   _  
 
 Peter 
  I told Tom he was enlightened and he told me that I
  was enlightened, so there.
 
 Paula
  Seriously.how does anyone ever know???
 
 
 Who wants to know? Do you feel you would be enhanced with such a
 christening or label? If so, isn't that telling? Doesn't that in
 itself convey the answer?
 
 
 
 
 
 
 
 
 
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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-13 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
wrote:

 Regarding your comments below - I would think that your perspective 
 would be that everyone is actually blazing Brahman already, and just 
 have to realize it. In that case, what special status would you give 
 to those who are enlightened people who have actually been 
 essentially or completely unware of their own enlightenment ? In 
 other words, what is the difference between the majority of people 
 on earth, ie. those who haven't yet realized their enlightenment, 
 and those that you have worked with who are already enlightened but 
 don't know it?

Great question, and one I was thinking about some after writing this 
post. All I can really say is that while technically all are blazing 
Brahman already, some appear to blaze a lot brighter than others in 
this moment -- i.e., probably have done enough work clarifying the 
intellect and so on that Brahman is more self-evident in them; their 
attention-field is obviously waves of light and so on. To me anyhow: 
because they are (presumably) travelling inside the light-wave of 
their own attention, they don't appear to see it; they only tend to 
notice that the erstwhile-heavy object of their unconditional 
attention is lightening up into bliss and so on. It is simply that 
they had been unaware of the tamasic or darkening/thickening 
approach they had taken in resisting, avoiding or ignoring the 
particle of ignorance :-)





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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-13 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 Great question, and one I was thinking about some after writing 
this 
 post. All I can really say is that while technically all are 
blazing 
 Brahman already, some appear to blaze a lot brighter than others 
in 
 this moment -- i.e., probably have done enough work clarifying the 
 intellect and so on that Brahman is more self-evident in them; 
their 
 attention-field is obviously waves of light and so on. To me 
anyhow: 
 because they are (presumably) travelling inside the light-wave of 
 their own attention, they don't appear to see it; they only tend 
to 
 notice that the erstwhile-heavy object of their unconditional 
 attention is lightening up into bliss and so on. It is simply 
that 
 they had been unaware of the tamasic or darkening/thickening 
 approach they had taken in resisting, avoiding or ignoring the 
 particle of ignorance :-)

Energy (ananda, bliss, laughter, Shiva) = Mass (sat, love, Vishnu) 
times the speed of light (chit, consciousness, Brahma) squared 
(aware of itself). Mass resisted (denied the light of self-
knowledge) becomes painful tamas instead of blissful dissolution; 
hindering the free-flow of the gunas through the hiranyagarbha 
attention-field :-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-13 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 
 Energy (ananda, bliss, laughter, Shiva) = Mass (sat, love, Vishnu) 
 times the speed of light (chit, consciousness, Brahma) squared 
 (aware of itself). Mass resisted (denied the light of self-
 knowledge) becomes painful tamas instead of blissful dissolution; 
 hindering the free-flow of the gunas through the hiranyagarbha 
 attention-field :-)

It would *appear* anyhow that the Brahma-point at the center of the 
Hiranyagarbha (poised between the mountain-cone of Vishnu and the 
upside down cone of Shiva) becomes aware of itself via a very 
quick churning or washing-machine back-and-forth rotation which 
casts light-waves spiralling out first in one direction, then in the 
other -- in cross-currents (hence, aware of itself), and that the 
nodes at the intersections of the spirals form the bejeweled matrices 
of subtle-mind-matter impulses (devas) :-)






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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread sparaig
--- In FairfieldLife@yahoogroups.com, peterklutz [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, peterklutz 
[EMAIL PROTECTED] 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, Paula Youmans 
[EMAIL PROTECTED] 
  wrote:
   

I told Tom he was enlightened and he told me that I
was enlightened, so there.



 

Haha.have you ever had someone tell you that you had reached
   enlightenment? 

It's a lot like someone informing you of a past life you don't
   remember; or
getting the gas bill:

 

Okeedoke, I'll take your word for it lol

 

Seriously.how does anyone ever know???
   
   Objectively?
   
   I belive MMY says that levitation is proof of samadhi.
   
   I suppose this means that if a person who is a known TMSP-
  practitioner
   repeatedly can take-off, hoover and settle down in a controlled
   manner, chances are this person is CC or above.
  
  
  I believe MMY said that fully-perfected levitation (i.e. 
floating) 
  (or other sidhi) done on-demand at any time outside of sutra 
practice 
  would be a sign of fully-established Unity, not CC.
  
  He's also implied that NOT being able to float at all is a sign 
of 
  NOT being in Unity.
 
 
 Given your first definition, the second would have to be true,
 wouldn't it?

Fully in Unity is not, as far as I can gather, the same as being in 
Unity (somewhat/someofthetime/sorta). There would be gradiations of 
maturity or whatever.

 
 Has any solution been indicated for the perhaps greatest obstacle to
 successfull flying sutra practice - the surroundings? 
 
 Seclusion far out in the wilderness as a way of life also for non-
CCs
 simply in order to remove the obstacles put on i.a. flying sutra
 practice by the collective stress of society and other less
 good-experienced TMSP-practitioners?


Don't know about less experienced TMSP practitioners, but there's the 
Vastu thing to consider, andof course, the claim that the Maharishi 
Effect exists and would have an effect on individuals during group 
practice of the TMSP.






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[FairfieldLife] Re: Proclaiming ones enlightenment

2005-10-13 Thread akasha_108
MDG:
Then who is the I that is doing this switching, that could switch
between 'ME' and 'me', that says the sense or glow of 'ME' was
stronger and more switchable with 'me' when I wanted it?

Akasha:
Its a form of the intellect that knows itself, and the difference
between Me and me.
Intellect, a bit morphing as attention.

MDG:
Who is the EXPERIENCER?

A:
Its sort of a mu question. I understand your Ramana framework. But
IME, Me IS.
Its not an Experiencer in the way that word has a connotation to me.
But I understand that you may have a different connotation from me. 

MDG:
Notice how experiences come and go - even the experience of pure 'ME'.

A:
And Who is doing the noticing when you do this? Ponder that .. you should.

MDG:
There you are.

A:
No, Its non-localized. Its nowhere. As the beatles sang, He is just a
Nowhere Man. :)


MDG:
You have always been there, haven't you?

A:
Another mu question. Or perhaps mute.

MDG:
We're trying to use linear, relative
words to hint at something that can't be contained by words.]

A:
We kimoshabe?

A:
 So the question is, does your sense of no I include an absence of
 localized issues that affect you, distinct from You? 

 In other
 words, for example, if someone insults you, that is, someone -- or an
 event -- pushes a really deep button, do you still feel insulted?

MDG:
There are two fields to Life - the relative and the Absolute.

A:
Sometimes. Sometimes not.

MDG:
In enlightenment, the relative field of Life does not disappear.
That is some spiritual urban legend.

A:
When Shiva IS, Shiva IS.


MDG:
The relative field of life is 'me'.
That 'me' has its nature, its role to perform.

A:
Do you ever read my posts? Do you think you are providing an insight here?
No problem if you are using my comments as a springboard to make
general statements, voiced to all, and not specifically in related to
my points. But its useful to distinguiush that. Your tone is personal,
yet your words bely much understanding of my oft expressed POVs.   


MDG:
The body still has an innate will to live.

A:
A group of us were siting on the floor late at night with M. and
someone, a caring motherly type woman admonsished M. to get off to
bed, to get some sleep, to take care of his body else you might die.
M. just said abruptly, So what! and went on with the work.


A:
 And that gets to the point, are there still any buttons to push that
 can get you riled up enough so that you actually feel insulted? Or
 is the Ocean so deep, no waves are felt?

MDG:
The question is not framed the right way; 

A:
Oh. Thank you for clarifying my train of thought.

MDG: 
you make it a kind of
either/or choice, as though you can be either 'me' or 'ME'.
That's like saying that the ocean can either be waves or silent
depth, but not both together.

A:
Nope, I implied nothing of the kind. Perhaps you should read more
carefully. Or I will try to write more clearly. But in re-reading it,
it seems pretty clear. Again, feel free to use my comments as a
springboard to go off on your own lecture. Lectures can be good. But
don't delude yourself that you are addressing points I raised.

MDG:
Why can't 'me' feel insulted, and ME feel nothing in its silence,


A:
For you, if you have that experience, then I am sure it can. But I am
refering to my own experience where the Ocean so deep that any
insults just don't stick. Nothing can be taken away. Anger can't
rise up. So that is my Experience. At tmes -- which I am referring to.
It doesn't need to fit your experience or intellectual frameworks. It
just IS.

MDG:
If you put attention on 'me' you will notice all the mechanics of
insult and attention will experience/resonate with 'insult'.
If you put attention on ME you will notice all untouchability and
silence and peace and attention will experience/resonate with 'un-
touchable'.

A:
Michael, I notice what I notice. I notice a lot. You are free to
notice what you do. We can compare notes at time. That would be fun.
And while I appreciate your imptus and impulse to help, I don't need
you to tell me what I notice or need to notice. Particularly when you
don't seem to notice -- or have had the experience -- that I am
referring to.  What I refered to above is outside the realm of
reacting to insult. If you have not experienced that, fine. if you
want to state that you experience and react to insults, while
experiencing Me, fine. I have been there. But I am referring to
something beyond that. (see prior response)

MDG:
Both are simultaneously true.

A:
If they are for you at times, then fine. Just a heads up, someday you
may experience something where the Ocean so deep that any insults
just don't stick. Nothing can be taken away. Anger can't rise up. So
thats my Experience. If you also eperience such, then great. If you do
not experience such, then great. Your experience is your experience.

A:
 It would seem if ALL traces of ego are gone,

MDG:
If all traces of ego were gone, there would be no relative 'me'.

A: I'll let you 

[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-13 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:

 
 It would *appear* anyhow that the Brahma-point at the center of the 
 Hiranyagarbha (poised between the mountain-cone of Vishnu and the 
 upside down cone of Shiva) becomes aware of itself via a very 
 quick churning or washing-machine back-and-forth rotation which 
 casts light-waves spiralling out first in one direction, then in the 
 other -- in cross-currents (hence, aware of itself), and that the 
 nodes at the intersections of the spirals form the bejeweled 
matrices 
 of subtle-mind-matter impulses (devas) :-)

And it would appear that when one's Brahma or creative consciousness 
withholds approval or Self-knowledge from a given mind-matter impulse, 
then that impulse separates/is separated from the Whole and holds 
that not-good/not-God belief about itself (i.e. thinks 
itself rebellious or demonic) until it is relieved, dissolved, 
lightened up, healed and integrated by an unconditional re-appraisal 
from that same Brahma-nature.

:-)







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[FairfieldLife] To Rory - Re: Proclaiming ones enlightenment

2005-10-13 Thread akasha_108
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 
  
  It would *appear* anyhow that the Brahma-point at the center of the 
  Hiranyagarbha (poised between the mountain-cone of Vishnu and the 
  upside down cone of Shiva) becomes aware of itself via a very 
  quick churning or washing-machine back-and-forth rotation which 
  casts light-waves spiralling out first in one direction, then in the 
  other -- in cross-currents (hence, aware of itself), and that the 
  nodes at the intersections of the spirals form the bejeweled 
 matrices 
  of subtle-mind-matter impulses (devas) :-)
 
 And it would appear that when one's Brahma or creative consciousness 
 withholds approval or Self-knowledge from a given mind-matter impulse, 
 then that impulse separates/is separated from the Whole and holds 
 that not-good/not-God belief about itself (i.e. thinks 
 itself rebellious or demonic) until it is relieved, dissolved, 
 lightened up, healed and integrated by an unconditional re-appraisal 
 from that same Brahma-nature.
 
 :-)


And all of this (four last posts) is your direct experience? Or
imaginative speculation.

And its useful, how?







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