[FairfieldLife] Re: Reflections on Patanjali's Yoga Sutras (For Richard and all)
Richard, In my opinion, we can make a lot of speculations about the nature of the divine. But, as humans, we do not have the same capacity to understand the mystery of creation (or even before it) as the divine. I find Thomas Merton's words to be practical when he said that God is infinite and at the same time He or She is NOT. --- In FairfieldLife@yahoogroups.com, "Richard J. Williams" <[EMAIL PROTECTED]> wrote: > > John wrote: > > As an extension of Chopra's analogy, we can say > > that if one has not reached cosmic consciousness, > > then the phenomenal world is an illusion or Maya > > due to the effects of the gunas. > > > The point I was trying to make, John, is that if > Purusha, the Transcendental Person, is part and > parcel of the relative world of prakriti and subject > to the three gunas, then, according to Shankara, > the highest God, Creator Brahm, is just an illusion > - a result of Maya, thus not real. If God is an > illusion and not real, then there is no Transcendental > Person in the absolute sense. You must admit that this > is a significant conundrum and probably the reason why > all the Upanishadic commentators ascribed to either > dualism, quasi-dulaism, or qualified dualsism - > Ramanuja, Madhva, Vallaba, Nimbarka, and Chaitanya, > instead of adwaita. While all these acharyas were > transcendentalists, they did not agree with Shankara > concerning the Absolute nature of the Purusha. In > fact, as pointed out by Vaj, the notion that Brahman > is an unmanifest and impersonal Absolute without > attributes is almost pure Middle Way Buddhism > (Madyamika). It is very difficult to relate on a > personal level to a non-person and at the same time > call that person God, who is obviously a Person, > by definition, according to the Upanishads. >
[FairfieldLife] Re: Whole Brain Functioning - flaws of Unity
--- In FairfieldLife@yahoogroups.com, new.morning <[EMAIL PROTECTED]> wrote: > > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" wrote: > > > and upon the > > throne sat a being of purest gold, draped in pure gold ermine and > > velvet, a skull demonic face upon a beautiful skeletal body, deep > > gold ribs and pelvis, leering as only a face stripped of flesh will, > > with sockets of deep shadow, yet radiant purest gold. I was slightly > > afraid and wanted to look elsewhere and yet at the same time, this > > demonic Being was radiating such love and Bliss, > > That was a Grateful Dead Album cover. > I didn't think of that until just now- you may be right. Whatever it was, it was spectacular, and 100% real! Perhaps Kelly Mouse (wasn't that the artist's nanme??) saw the same vision I did, though I don't recall his skeletons being of solid 24K gold. Perhaps they weren't then, and are now.
[FairfieldLife] Re: Whole Brain Functioning - flaws of Unity
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> wrote: > YES! This is what I meant when I said there is a place inside where > the Purusha deeply hates and fears the Prakriti, and vice versa. > Coming upon the Purusha's utterly helpless imprisonment within the > bodymind-world-prakriti stymied me for a moment, as this seemed to be > the ultimate demonic Hell. Then I remembered the approach which has > generally worked for me in the past: When I meet a demon, I embrace > it. Since the demon here seemed to be the whole of physical creation, > I embraced it. Wow! Just under that horror of separation/hate was the > passionate Understanding of the intimacy of the world as my body, as > my LOVE! > > *L*L*L* > This is a process I go through continually, and I find it the most instructive to challenge and resolve those feelings of revulsion I feel the strongest. It is easy for all of us to continue to love that which we naturally love; babies, flowers, a blue sky, and yet we are constantly given the opportunity, the sign-post, to be pointed at those elements of Creation which we detest, simply because that negative attraction is so strong, that when confronted by it, we either reinforce our dislike of that, and in turn reinforce our boundaries, literally, or find a way, a strategy, a breakthrough on how to incorporate that which we have so disliked and find that rather than it being the proverbial brick wall, behind the brick wall, beyond that nasty person, that barking dog, that sinful President, lies a doorway to infinitely greater and fuller worlds. Not in a facile, "oh I forgive you" way that has been mouthed emptily for so long, but rather a genuine acceptance and full integration of that which challenges us so greatly, to the point where an honest appraisal of ourselves has to be squarely modified; we are not the nice person we think we are when faced with such challenges presented to us on the silver platter of the Divine. Rather, they bring out the worst in us, and it is then that the golden opportunity occurs, to love that which we reject and find a way to a greater self-definition of ourselves, enriching our lives at the expense of nothing. What else is life, if not this?
[FairfieldLife] Re: Whole Brain Functioning - flaws of Unity
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> wrote: > and upon the > throne sat a being of purest gold, draped in pure gold ermine and > velvet, a skull demonic face upon a beautiful skeletal body, deep > gold ribs and pelvis, leering as only a face stripped of flesh will, > with sockets of deep shadow, yet radiant purest gold. I was slightly > afraid and wanted to look elsewhere and yet at the same time, this > demonic Being was radiating such love and Bliss, That was a Grateful Dead Album cover. >
[FairfieldLife] Re: Whole Brain Functioning - flaws of Unity
--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> wrote: > YES! This is what I meant when I said there is a place inside where > the Purusha deeply hates and fears the Prakriti, and vice versa. > Coming upon the Purusha's utterly helpless imprisonment within the > bodymind-world-prakriti stymied me for a moment, as this seemed to be > the ultimate demonic Hell. Then I remembered the approach which has > generally worked for me in the past: When I meet a demon, I embrace > it. Since the demon here seemed to be the whole of physical creation, > I embraced it. Wow! Just under that horror of separation/hate was the > passionate Understanding of the intimacy of the world as my body, as > my LOVE! > > *L*L*L* > I saw something just after my meditation last evening which represents another view of what you have said- Lying down after my twenty minute journey, I saw clearly cast against a resplendent and regal golden crimson backdrop of heavenly light was a stunningly majestic throne of purest gold, radiating pure bliss, and upon the throne sat a being of purest gold, draped in pure gold ermine and velvet, a skull demonic face upon a beautiful skeletal body, deep gold ribs and pelvis, leering as only a face stripped of flesh will, with sockets of deep shadow, yet radiant purest gold. I was slightly afraid and wanted to look elsewhere and yet at the same time, this demonic Being was radiating such love and Bliss, I could not look away, as I just watched fascinated and calm until He faded away from my sight. It was really quite extraordinary!
[FairfieldLife] Re: 20/20
--- In FairfieldLife@yahoogroups.com, "Rick Archer" <[EMAIL PROTECTED]> wrote: > > ABC's 20/20 show on Faith is quite good. Very good segment on Amma at the > beginning. It's 2 hours long and not yet half over as I write this. Those on > the west coast should be able to see the whole thing. I stayed up last week to watch it and got john stossel for an hour. I hope its really on this time. :)
[FairfieldLife] Re: ignorance is part of totality
--- In FairfieldLife@yahoogroups.com, "claudiouk" <[EMAIL PROTECTED]> wrote: > > "Ignorance is only apparent, it isn't real" - I know, fundamentally > and philosophically this is supposed to be so and yes one can > appreciate the "cleverness" in that magical trick - it's only a rope > that appears like a snake etc; but experientially suffering is real > enough. But how real is it? Give the sufferer something that change ones neurotransmittor balance -- ectasy or cocaine to increase dopamine, or opiates which also increase dopamine while modify signaling within pain receptors. "The human body naturally produces its own opiate-like substances and uses them as neurotransmitters. These substances include endorphins, enkephalins, and dynorphin, often collectively known as endogenous opioids. Endogenous opioids modulate our reactions to painful stimuli. They also regulate vital functions such as hunger and thirst and are involved in mood control, immune response, and other processes. The reason that opiates such as heroin and morphine affect us so powerfully is that these exogenous substances bind to the same receptors as our endogenous opioids. There are three kinds of receptors widely distributed throughout the brain: mu, delta, and kappa receptors. These receptors, through second messengers, influence the likelihood that ion channels will open, which in certain cases reduces the excitability of neurons. This reduced excitability is the likely source of the euphoric effect of opiates and appears to be mediated by the mu and delta receptors. This euphoric effect also appears to involve another mechanism in which the GABA-inhibitory interneurons of the ventral tegmental area come into play. By attaching to their mu receptors, exogenous opioids reduce the amount of GABA released (see animation). Normally, GABA reduces the amount of dopamine released in the nucleus accumbens. By inhibiting this inhibitor, the opiates ultimately increase the amount of dopamine produced and the amount of pleasure felt." http://thebrain.mcgill.ca/flash/i/i_03/i_03_m/i_03_m_par/i_03_m_par_heroine.html Such drugs are not a viable or permanent solution to suffering in that they can negatively effect cognitive and motor skils etc, and their mechanisms change over long term use (increased dose tolerance, receptor breakdown, etc). However, they simply amplify naturally occuring, vital nuerotransmittors already working 24/7 in the nervous system. Thus, that such changes in naturally occuring neurotransmittors can dramatically change the perspective OF THE SAME SITUATION from pain and suffering to joy, compassion and vitality supports the premise that suffering is not inherent in external circumstances but is one of many possible "outcomes" of internal processing of those external circumstances. >The deception then becomes not playful but unimaginably > cruel. And there is just smugness in the philosophy, no real > compassion, unfortunately. It's voyeurism on the part of the Self - > witnessing like in a peep show, at safe distance, whilst the whole of > creation is left languishing in despair.. > > --- In FairfieldLife@yahoogroups.com, "Marek Reavis" > wrote: > > > > Quick comment below: > > > > ** > > > > --- In FairfieldLife@yahoogroups.com, "claudiouk" > > wrote: > > > > > > "'So both diversification and unification ... when the two come > to > > > awareness then the hiding, the cover, also comes to awareness. So > > the > > > cover is uncovered." This is the mechanics of how we get > suffering > > > and the elimination of suffering. But suffering still dominates > in > > > the Relative, like a flowing river; the elimination of suffering > is > > > by contrast a drop by drop process, so on balance venturing into > > the > > > Relative is utter stupidity. There is something rather perverse > in > > > the idea that you have unity, diversity and the COVERING in the > > first > > > place. Why not unity, diversity and total CLARITY instead? That > way > > > unity is never lost whatever the experience in the relative, > bliss > > > overriding any possibility of suffering, and thus all would be > > well. > > > The cover that needs uncovering is the ROOT of suffering and it > has > > > nothing to do with our own karma after all!! It is a flaw in > > Unity.. > > > right? > > > > > > You say ignorance is part of totality - but totality INCLUDES non- > > > ignorance which you would expect to OVERWHELM ignorance. Whereas > > the > > > experience of Nature - apart from a few fortunate individuals > here > > > and there - is that non-ignorance has the upper hand. If the > > > INTENTION is to expand happiness via the Relative these mechanics > > > simply insure that the outcome inevitably is a FAILURE!! One has > to > > > question, therefore, the intelligence or sanity at the root of > > > creation.. > > > > > **snip to end** > > > > But that's the glory of Maya; somehow the boundless,
[FairfieldLife] Re: Whole Brain Functioning - flaws of Unity
That raises the question, in my mind, "if you were living in hell, would you know it?" Or would you rationalize an altrnative more hopeful view? It seems the Cathars recognized / believed that they were in hell -- a suffering life made by and ruled by Satan. Hells, various levels, might be characterized as life where happiness / suffering ratio >1. The higest hell approaching 0. The highest heaven approaching infinity. The prior post characterization is of a life of predomininate suffering. A hell. Marek characerizes life as a heaven aka >1. Many religious traditions within christianity prior to 20th century feel good ones seemed to reject the world and its trappings / traps -- perhaps not too far from a catharian view. How much of happiness / heaven is a reflection of Pure Consciousness (the polishing of the reflector) and how much is simply better dopamine release, reutake inhibition, or tuned up dopamine receptors? "Dopamine is commonly associated with the pleasure system of the brain, providing feelings of enjoyment and reinforcement to motivate a person proactively to perform certain activities. Dopamine is released (particularly in areas such as the nucleus accumbens and striatum) by naturally rewarding experiences such as food, sex,[4][5] use of certain drugs and neutral stimuli that become associated with them. This theory is often discussed in terms of drugs such as cocaine and amphetamines, which seem to directly or indirectly lead to the increase of dopamine in these areas, and in relation to neurobiological theories of chemical addiction, arguing that these dopamine pathways are pathologically altered in addicted persons. However, cocaine and amphetamine influence separate mechanisms of action. Cocaine is a dopamine transporter blocker that competitively inhibits dopamine uptake to increase the lifetime of dopamine and augments an overabundance of dopamine (an increase of up to 150%) within the parameters of the dopamine neurotransmitters. Like cocaine, amphetamines increase the concentration of dopamine in the synaptic gap, but by a different mechanism. Amphetamines are similar in structure to dopamine, and so can enter the terminal button of the presynaptic neuron via its dopamine transporters as well as by diffusing through the neural membrane directly. When entering inside the presynaptic neuron, amphetamines force the dopamine molecules out of their storage vesicles and expel them into the synaptic gap by making the dopamine transporters work in reverse. Dopamine's role in experiencing pleasure has been questioned by several researchers. It has been argued that dopamine is more associated with anticipatory desire and motivation (commonly referred to as "wanting") as opposed to actual consummatory pleasure (commonly referred to as "liking"). Dopamine is not released when unpleasant or aversive stimuli are encountered, and so motivates towards the pleasure of avoiding or removing the unpleasant stimuli." http://en.wikipedia.org/wiki/Dopamine --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote: > > > You're starting to "get" why Catharism so appealed > to the people of the Middle Ages. It was a tough > time, man. We're talking wars, plagues, poverty, > and all of the torments of Hell, unless you were > privileged enough to be born noble. And even then... > > So one of the things that appealed to the medieval > mind about Dualism was that God *wasn't* responsible > for the mess that they saw around them on a daily > basis. The phenomenal world had been created by the > Other Guy, the demiurge, by Satan, by the False > Jehovah. The world didn't just "look" like a gnarly > place because we didn't understand The Unfathomable > Workings Of God. It *was* a gnarly place, designed > by a dude from The Other Place, the *opposite* to > spirit. > > The populace flocked to Catharism in that period > because it gave them a respite from trying to under- > stand The Unfathomable Workings Of God. They got to > blame the world on Someone Else, not God. And it > gave them comfort. And the promise of a better life > in the spirit after they died -- in one incarnation > or another -- gave them hope. And hope is a good thing. >
[FairfieldLife] Weekly Quota Reset
It's almost midnight Friday night. I think the 35 post limit worked well. No one exceeded it. Even Shemp was two posts short. So I'll reset the count.
[FairfieldLife] Re: MSNBC To Catch a Predator
--- In FairfieldLife@yahoogroups.com, [EMAIL PROTECTED] wrote: > > A friend of mine works for NBC and he told that they are heading out to > Fairfield Iowa to set up the Catch a Predator sting there.It will be interesting > to see who gets caught! Be interesting to see if your spilling the beans here means they come away empty-handed.
[FairfieldLife] MSNBC To Catch a Predator
A friend of mine works for NBC and he told that they are heading out to Fairfield Iowa to set up the Catch a Predator sting there.It will be interesting to see who gets caught! ** See what's free at http://www.aol.com.
[FairfieldLife] Dalai Lama Quote , Buddhist version of Brahman
Note: forwarded message attached. - Get the free Yahoo! toolbar and rest assured with the added security of spyware protection. --- Begin Message --- Title: Snow Lion Publications Newsletter Dalai Lama Quote of the Week "When the thought of the internal And the external as 'I' and 'mine' Has perished, grasping ceases And through that cessation birth ceases. When actions and afflictions cease, there is liberation; They arise from false conceptions, these arise >From the elaborations [of false views on inherent Existence]; elaborations cease in emptiness." --Nagarjuna Inherent existence has never been validly known to exist; therefore, it is impossible for there to be any phenomenon that exists through its own power. Since it is experienced that mere dependent-arisings, which are in fact empty of inherent existence, do cause all forms of help and harm, these are established as existent. Thus, mere dependent-arisings do exist. Therefore, all phenomena exist in the manner of appearing as varieties of dependent-arisings. They appear this way without passing beyond the sphere or condition of having just this nature of being utterly non-inherently existent. Therefore, all phenomena have two entities: one entity that is its superficial mode of appearance and one entity that is its deep mode of being. These two are called respectively conventional truths and ultimate truths. --from The Buddhism of Tibet by the Dalai Lama, translated and edited by Jeffrey Hopkins, published by Snow Lion Publications SNOW LION PUBLICATIONS is dedicated to the preservation of Tibetan Buddhism and culture by publishing books about this great tradition. Tibetan culture is seriously endangered in its homeland and is striving to continue outside of Tibet. To support this effort, in addition to publishing and distributing books, Snow Lion offers a wide range of dharma items, purchased primarily from Tibetans in exile. These include visual art and ritual objects, statues and thangkas, videos, traditional music, and many gift items offered through our webstore and "Snow Lion Buddhist News & Catalog" (Newsletter)--over 2000 items--the largest selection anywhere. To browse the complete list go to www.snowlionpub.com and select any of the categories in left-hand margin. When you choose to purchase from Snow Lion you are directly supporting the large effort to publish more Buddhist texts and help the Tibetan people. THANK YOU FOR YOUR SUPPORT. You are receiving this announcement from Snow Lion Publications because you have previously subscribed on our website. To continue receiving messages, we recommend that you add [EMAIL PROTECTED] and [EMAIL PROTECTED] to your address book. If you'd like to change or cancel your subscription, please visit our subscription pages at www.snowlionpub.com/pages/lists.php, www.snowlionpub.com/pages/unsubscribe.php, or email us at [EMAIL PROTECTED]. Please note that these announcements are also available in plain text, if you are having trouble receiving them. THE BUDDHISM OF TIBETby the Dalai Lama,translated and edited by Jeffrey Hopkinsmore... Contact Us: N. America: (800) 950-0313 Worldwide: (607) 273-8519 By Mail: PO Box 6483, Ithaca, NY 14851 USA By Email: [EMAIL PROTECTED] On the Web: www.snowlionpub.com New Items Available Online: New Books New Dharma Items On Sale! Gifts 2007 Calendars General Catalog: www.snowlionpub.com Sign Up: Receive Snow Lion's Weekly Quotes, Announcements, or Quarterly "Snow Lion Buddhist News & Catalog" at the List Management Center. Snow Lion Publications is happy to send you a weekly quote from various Tibetan Buddhist teachers. Visit our website for these related items: 20% OFF all Snow Lion Titles in our Library of Tibetan Buddhism & Culture Read the Latest Edition ofthe "Snow Lion Buddhist News & Catalog" (Newsletter)
[FairfieldLife] Re: ignorance is part of totality
--- In FairfieldLife@yahoogroups.com, "qntmpkt" <[EMAIL PROTECTED]> wrote: > > --So which is it? Suffering is eliminated, or is it reduced? As I understand it, suffering is *transcended*. "You" (whoever "you" is) become identified with That which cannot suffer, which is beyond the plane of suffering. The small-s self may continue to experience suffering, but "you" simply witness the suffering taking place because "you" are no longer identified with the self. That's what they say, at any rate. The "evidence" is the subjective reports of those who are in that state of identification with Self rather than self. > Occasionally, a scale of 1 to 10 is used in questionnaires to rank > one's subjective level of sufferingsay migraines. > Are you saying that with a rank of "k" or below, suffering is > eliminated, but reduced if it's above "k" level? Or, are you saying > that anything - 10 or below - can be eliminated? What's your evidence > for this? > > > > - In FairfieldLife@yahoogroups.com, "Marek Reavis" > wrote: > > > > Comment at bottom: > > > > ** > > > > --- In FairfieldLife@yahoogroups.com, "claudiouk" > wrote: > > > > > > "Ignorance is only apparent, it isn't real" - I know, > fundamentally > > > and philosophically this is supposed to be so and yes one can > > > appreciate the "cleverness" in that magical trick - it's only a > rope > > > that appears like a snake etc; but experientially suffering is > real > > > enough. The deception then becomes not playful but unimaginably > > > cruel. And there is just smugness in the philosophy, no real > > > compassion, unfortunately. It's voyeurism on the part of the > Self - > > > witnessing like in a peep show, at safe distance, whilst the > whole of > > > creation is left languishing in despair.. > > > > > **snip to end** > > > > It's not the cleverness of the philosophy that removes the sting of > > suffering but the realization that you can truly remove your > attention > > from the suffering. And that's done just by putting attention on > > attention. > > > > Think of all the surgeries that take place while the patients' > > attention is removed from the physical plane. It would all be the > most > > hideous of torture except that the patient isn't allowed to feel > it. > > So is that suffering? The same act done with the patient's > attention > > allowed to be drawn to it would result in great suffering, but > remove > > attention and there is no suffering. > > > > And if you have children, do you remember when they were very young > and > > they had bad dreams and how scary and upsetting that was for them? > > Sure, of course, right? But you knew that it was just a dream and > that > > there was no "real" hurt that happened or could happen. But even > so, > > weren't you still full of compassion for their emotional pain and > > suffering, even knowing that the cause wasn't real? Of course you > > were; all any parent wants to do is soothe and comfort their > child. > > > > No matter how terrible and scary and hurtful life can be, and is > for > > all of us at one time or another, suffering evaporates like nothing > and > > *is* nothing when attention is removed from it. When attention > gets > > drawn to itself on a regular basis then it begins to insinuate > itself > > into every situation and creates a kind of lubrication that reduces > the > > friction (pain) of experience. Kind of like a mag-lev train, or a > > hydraulic cushion between the experiencer and the experience such > that > > suffering is eliminated or reduced. > > >
[FairfieldLife] 20/20
ABC's 20/20 show on Faith is quite good. Very good segment on Amma at the beginning. It's 2 hours long and not yet half over as I write this. Those on the west coast should be able to see the whole thing.
[FairfieldLife] Re: ignorance is part of totality
--So which is it? Suffering is eliminated, or is it reduced? Occasionally, a scale of 1 to 10 is used in questionnaires to rank one's subjective level of sufferingsay migraines. Are you saying that with a rank of "k" or below, suffering is eliminated, but reduced if it's above "k" level? Or, are you saying that anything - 10 or below - can be eliminated? What's your evidence for this? - In FairfieldLife@yahoogroups.com, "Marek Reavis" <[EMAIL PROTECTED]> wrote: > > Comment at bottom: > > ** > > --- In FairfieldLife@yahoogroups.com, "claudiouk" wrote: > > > > "Ignorance is only apparent, it isn't real" - I know, fundamentally > > and philosophically this is supposed to be so and yes one can > > appreciate the "cleverness" in that magical trick - it's only a rope > > that appears like a snake etc; but experientially suffering is real > > enough. The deception then becomes not playful but unimaginably > > cruel. And there is just smugness in the philosophy, no real > > compassion, unfortunately. It's voyeurism on the part of the Self - > > witnessing like in a peep show, at safe distance, whilst the whole of > > creation is left languishing in despair.. > > > **snip to end** > > It's not the cleverness of the philosophy that removes the sting of > suffering but the realization that you can truly remove your attention > from the suffering. And that's done just by putting attention on > attention. > > Think of all the surgeries that take place while the patients' > attention is removed from the physical plane. It would all be the most > hideous of torture except that the patient isn't allowed to feel it. > So is that suffering? The same act done with the patient's attention > allowed to be drawn to it would result in great suffering, but remove > attention and there is no suffering. > > And if you have children, do you remember when they were very young and > they had bad dreams and how scary and upsetting that was for them? > Sure, of course, right? But you knew that it was just a dream and that > there was no "real" hurt that happened or could happen. But even so, > weren't you still full of compassion for their emotional pain and > suffering, even knowing that the cause wasn't real? Of course you > were; all any parent wants to do is soothe and comfort their child. > > No matter how terrible and scary and hurtful life can be, and is for > all of us at one time or another, suffering evaporates like nothing and > *is* nothing when attention is removed from it. When attention gets > drawn to itself on a regular basis then it begins to insinuate itself > into every situation and creates a kind of lubrication that reduces the > friction (pain) of experience. Kind of like a mag-lev train, or a > hydraulic cushion between the experiencer and the experience such that > suffering is eliminated or reduced. >
[FairfieldLife] Re: Reflections on Patanjali's Yoga Sutras.
--- In FairfieldLife@yahoogroups.com, cardemaister <[EMAIL PROTECTED]> wrote: > > --- In FairfieldLife@yahoogroups.com, "BillyG." wrote: > > > > --- In FairfieldLife@yahoogroups.com, cardemaister > wrote: > > > From a linguistic POV that's so confusing that I'd like > > > to know what exactly is your source for that. > > > > The analogy of the crystal ball comes from Swami Yogananda's book, > > "The Second Coming of Christ". > > > > > Actually, those Hindi truncations(?) of Sanskrit words > > > make me "furious"! Well, at least a bit irritated... :] > > > > But there is a good reason for it as Brahm-a with 'short' a, > signifies > > something different than Brahmaa (two a's for effect only) with a > long > > a. > > I'm not sure what you mean by "for effect only" but the difference > between "brahma" (nominative singular *neuter* gender form of the > word whose lemma , i.e, "dictionary form" is "brahman") and "brahmaa" > (nominative singular *masculine* form of the..., etc.) is *almost* > as essential as the difference in English between, say , "fit" > and "feet". I know there's a *qualitative*, not just quantitative, > difference between the vowels in those words, but that's the closest > analogy I can think of in English to the importance of the length > of vowels in Sanskrit, where it is a so called distinctive feature, > that is, two words with totally different meanings can differ from > each other only by the length of their vowel, like for instance > "sama" (same) and "saama" (song, and stuff). > > Here are some forms of the singular inflectional paradigm > of the word (whose lemma is) "brahman": > > nominative singular masculine brahmaa > (Example: yatiinaam brahmaa bhavati saarathiH) > accusative singular masculine brahmaanam > > nominative singular neuter brahma > (anaadimat paraM brahma...) > accusative singular neuter brahma > > Actually, the "criterion" for a neuter gender > word in Sanskrit is that its nominative and accusative > (English: objective) are identical in form. > > In the rest of the inflectional cases (instrumental, dative, > ablative, genitive and locative) 'n' appears as a "separator" > - or whatever it's officially called - between the stem and > the suffix; for instance, genitive (English: possessive) > singular of both masculine and neuter inflection is > "brahmanaH" (because of a peculiar assimilation , actually: > brahmaNaH - brahma-N-aH). I just set'em up and you knock'em down, I'm NO expert!
[FairfieldLife] Re: ignorance is part of totality
Comment at bottom: ** --- In FairfieldLife@yahoogroups.com, "claudiouk" <[EMAIL PROTECTED]> wrote: > > "Ignorance is only apparent, it isn't real" - I know, fundamentally > and philosophically this is supposed to be so and yes one can > appreciate the "cleverness" in that magical trick - it's only a rope > that appears like a snake etc; but experientially suffering is real > enough. The deception then becomes not playful but unimaginably > cruel. And there is just smugness in the philosophy, no real > compassion, unfortunately. It's voyeurism on the part of the Self - > witnessing like in a peep show, at safe distance, whilst the whole of > creation is left languishing in despair.. > **snip to end** It's not the cleverness of the philosophy that removes the sting of suffering but the realization that you can truly remove your attention from the suffering. And that's done just by putting attention on attention. Think of all the surgeries that take place while the patients' attention is removed from the physical plane. It would all be the most hideous of torture except that the patient isn't allowed to feel it. So is that suffering? The same act done with the patient's attention allowed to be drawn to it would result in great suffering, but remove attention and there is no suffering. And if you have children, do you remember when they were very young and they had bad dreams and how scary and upsetting that was for them? Sure, of course, right? But you knew that it was just a dream and that there was no "real" hurt that happened or could happen. But even so, weren't you still full of compassion for their emotional pain and suffering, even knowing that the cause wasn't real? Of course you were; all any parent wants to do is soothe and comfort their child. No matter how terrible and scary and hurtful life can be, and is for all of us at one time or another, suffering evaporates like nothing and *is* nothing when attention is removed from it. When attention gets drawn to itself on a regular basis then it begins to insinuate itself into every situation and creates a kind of lubrication that reduces the friction (pain) of experience. Kind of like a mag-lev train, or a hydraulic cushion between the experiencer and the experience such that suffering is eliminated or reduced.
[FairfieldLife] Re: Whole Brain Functioning - flaws of Unity
> --- In FairfieldLife@yahoogroups.com, "claudiouk" wrote: > > > > Both of you are looking at the Relative in a rather upbeat way, > > perhaps reflecting transient (for most mortals) blissful moods > > (maybe states or permanent stations in your cases??). For me a mood is a state of consciousness, and vice versa. I find we can generally select whatever mood/state of consciousness we wish (taking into account the various particles of the bodymind which may object, and engaging them into an integrity or synthesis), and on that basis, we find the senses then gather information to support and uphold and perpetuate that particular state or mood. Doesn't > > help the wilderbeast being tormented to death by lions or some > > innocent 16-year old in Pakistan having acid thrown in her face > > because in love with a Hindu or not wearing full Islamic dress. > > Take a snapshot of the WHOLE of Nature and all there is, 99.99 > > of it, is suffering. This appears to be an example of the senses gathering data to support one particular preselected, a-priori mood. There also appears to be a lot of supposition here. Who knows whether the wildebeest is "tormented" by the lions? IIRC people who have been (partially) eaten by tigers and then escaped, reported a feeling of euphoria during the process. All we can really *know* is our own state. I find if I take steps to attend to the root suffering inside, and heal it, my outer world changes correspondingly. Looking to (and at) the outer for anything other than a perfect mirror of the bodymind and perfect unfoldment of my own preselected state/mood, constitutes attachment and suffering. > > Maybe the flaw in Unity > > is an inherent madness - well, who would NOT go mad in total > > isolation? Put anyone in solitary confinement with sensory > > deprivation and they will hallucinate and create nightmares for > > themselves. That's the real story perhaps - a madness without cure. > > It goes on FOREVER because even when it transcends time it ends up > > recreating it all over again. There is no sense in a creation which > > just gives suffering to everyone. Either God is mad, bad or just a > > fool - so much (supposed) intelligence in the geometry and sequence > > of laws of nature but then making a total mess with the experiment. TurquoiseB <[EMAIL PROTECTED]> wrote: > You're starting to "get" why Catharism so appealed > to the people of the Middle Ages. It was a tough > time, man. We're talking wars, plagues, poverty, > and all of the torments of Hell, unless you were > privileged enough to be born noble. And even then... > > So one of the things that appealed to the medieval > mind about Dualism was that God *wasn't* responsible > for the mess that they saw around them on a daily > basis. The phenomenal world had been created by the > Other Guy, the demiurge, by Satan, by the False > Jehovah. The world didn't just "look" like a gnarly > place because we didn't understand The Unfathomable > Workings Of God. It *was* a gnarly place, designed > by a dude from The Other Place, the *opposite* to > spirit. > > YES! This is what I meant when I said there is a place inside where the Purusha deeply hates and fears the Prakriti, and vice versa. Coming upon the Purusha's utterly helpless imprisonment within the bodymind-world-prakriti stymied me for a moment, as this seemed to be the ultimate demonic Hell. Then I remembered the approach which has generally worked for me in the past: When I meet a demon, I embrace it. Since the demon here seemed to be the whole of physical creation, I embraced it. Wow! Just under that horror of separation/hate was the passionate Understanding of the intimacy of the world as my body, as my LOVE! *L*L*L*
[FairfieldLife] Amma is going to Brazil and Chile (first time in S. America)
I don't know if we have any South Americans on the list, but in case we do: Amma announced that She is in fact going to Brazil after Chile, with public programs on July 31st, August 1st and 2nd. There will be day and night programs, as well as Devi Bhava on the last night. If you want to go and help, or know someone that would like to, please ask them to get in contact with Atulita ASAP at this address: [EMAIL PROTECTED] "It is when we forget about ourselves and live for the happiness of others that we experience the real beauty of life." - Amma
[FairfieldLife] Re: ignorance is part of totality
"Ignorance is only apparent, it isn't real" - I know, fundamentally and philosophically this is supposed to be so and yes one can appreciate the "cleverness" in that magical trick - it's only a rope that appears like a snake etc; but experientially suffering is real enough. The deception then becomes not playful but unimaginably cruel. And there is just smugness in the philosophy, no real compassion, unfortunately. It's voyeurism on the part of the Self - witnessing like in a peep show, at safe distance, whilst the whole of creation is left languishing in despair.. --- In FairfieldLife@yahoogroups.com, "Marek Reavis" <[EMAIL PROTECTED]> wrote: > > Quick comment below: > > ** > > --- In FairfieldLife@yahoogroups.com, "claudiouk" > wrote: > > > > "'So both diversification and unification ... when the two come to > > awareness then the hiding, the cover, also comes to awareness. So > the > > cover is uncovered." This is the mechanics of how we get suffering > > and the elimination of suffering. But suffering still dominates in > > the Relative, like a flowing river; the elimination of suffering is > > by contrast a drop by drop process, so on balance venturing into > the > > Relative is utter stupidity. There is something rather perverse in > > the idea that you have unity, diversity and the COVERING in the > first > > place. Why not unity, diversity and total CLARITY instead? That way > > unity is never lost whatever the experience in the relative, bliss > > overriding any possibility of suffering, and thus all would be > well. > > The cover that needs uncovering is the ROOT of suffering and it has > > nothing to do with our own karma after all!! It is a flaw in > Unity.. > > right? > > > > You say ignorance is part of totality - but totality INCLUDES non- > > ignorance which you would expect to OVERWHELM ignorance. Whereas > the > > experience of Nature - apart from a few fortunate individuals here > > and there - is that non-ignorance has the upper hand. If the > > INTENTION is to expand happiness via the Relative these mechanics > > simply insure that the outcome inevitably is a FAILURE!! One has to > > question, therefore, the intelligence or sanity at the root of > > creation.. > > > **snip to end** > > But that's the glory of Maya; somehow the boundless, timeless, > nothing-else-but-that, " forgets". Somehow it appears as if we have > forgotten who we are (even though we never do and never have). > Ignorance is only apparent, it isn't real; it just seems real at the > time. But you are outside of time; you just "think" that you've > forgotten. >
[FairfieldLife] Totality and non-existence of diversity
'Totality is everywhere and diversity is non-existent. Diversity is non-existent. Unity is eternal, diversity is non-existent. Sarvam khalvidam Brahm, Aham Brahmasmi, wherever is 'A', there is totality, Brahm. That is why Aham or Atma, Aham, Atma. That is totality. 'That appears, to be diversity, only appears to be diversity. Creation is not created; it's only an appearance, definitely an appearance. Exactly similar to the example of string appears to be a snake. There is no snake, but it appears to be a snake. It's a matter of quality of vision, drishti, what the quality of drishti is 'Totality is everywhere and diversity is non-existent. Diversity is non-existent. Unity is eternal, diversity is non-existent. Sarvam khalvidam Brahm, Aham Brahmasmi, wherever is 'A', there is totality, Brahm. That is why Aham or Atma, Aham, Atma. That is totality. 'That appears, to be diversity, only appears to be diversity. Creation is not created; it's only an appearance, definitely an appearance. Exactly similar to the example of string appears to be a snake. There is no snake, but it appears to be a snake. It's a matter of quality of vision, drishti, what the quality of drishti is. ** full text: Maharishi's address to the Conference on Unified Field-Based Administration - Part II Global Good News 11 May 2007 On 7 May, following the presentation by Dr John Hagelin, Minister of Science and Technology of the Global Country of World Peace, on the non-dual, holistic administration of the universe and society by the totality of Natural Law in the Unified Field, Maharishi Mahesh Yogi spoke about the holistic and detailed vision of Veda by the first seer of Rk Veda, Madhuchhandas. Having given a detailed explanation of the vision of Mahdhuchhandas in Part I of his talk, Maharishi continued: 'The vision of Madhuchhandas is very clear. This is the Vedic Tradition, the tradition of the seers of the Veda, those who cognized the Veda, those who lived the Veda.' Four Vedas, six Vedangas, and six Upangas Maharishi then explained that there are four Vedas, six Vedangas and six Upangas. He said there was so much diversification in the field of language and number systemsall the different disciplines of mathematics, arithmetic, trigonometry, alphabets, consonants, and all languagesbut all have their starting point where they meet together in 'A', and these are all divided so clearly and distinctly into Vedangas and Upangas, all the different aspects of the Veda. Maharished continued to explain that the whole universe is spread out in this numbers system and the word system, in the alphabets and language. Vak means language, and it is said, Sarva vak, total language, and Akarovionly 'A' stands for Total Knowledge, total language, which is in Akni mile, the flow of Veda. ''A' is the origin', Maharishi said, 'and 'A' in itself, as Madhuchhandas saw, 'A' is in terms of flow. Flow means Devata, Kriya shakti, action principle. The Doer. Doership belongs to Devata. Atma 'So 'A' Rishi, 'I' Devata, and 'U' Chhandas, the covering. This is the penetration of Madhuchhandas into the first letter of the Veda, which came out the first letter of Atma (Self) of everyone. 'A' means Atma. 'A' is the flow of Atma. Atma of everything, any species. Atma of animals, of birds, all the innumerable species, everyone has Atma. 'So the body of everyone is the extension of his Atma. We can say his Atma for human beings, and its Atma, Atma of a tree, something that does not appear to be lively. Anything, any grain of creation, any dust of creation has Atma, Atma, Atma.' Flow of total Rk Veda from 'A' to 'I' Rk Veda starts from 'A', Maharishi said, and it ends in 'I'. So the flow of total Rk Veda is from 'A' to 'I', and the total Veda was available to the sight of Madhuchhandas when he saw 'I' in 'A'. He saw the beginning of the Veda 'A', and he saw in the end of the Veda 'I'. So 'A' itself is total Veda. 'A' is the first syllable of the Veda, 'I' is the last syllable of the Veda in its flow, and when the flow is within 'A', the flow is found within the unmanifest... Totality and non-existence of diversity Maharishi continued: 'Totality is everywhere and diversity is non- existent. Diversity is non-existent. Unity is eternal, diversity is non-existent. Sarvam khalvidam Brahm, Aham Brahmasmi, wherever is 'A', there is totality, Brahm. That is why Aham or Atma, Aham, Atma. That is totality. 'That appears, to be diversity, only appears to be diversity. Creation is not created; it's only an appearance, definitely an appearance. Exactly similar to the example of string appears to be a snake. There is no snake, but it appears to be a snake. It's a matter of quality of vision, drishti, what the quality of drishti is. Drishti dosh and the importance of the Guru 'Drishti doshif the vision is not pure, then it is muddled, and muddled vision doesn't see the reality. It's the visi
RE: [FairfieldLife] Airport Shuttle
From: FairfieldLife@yahoogroups.com [mailto:[EMAIL PROTECTED] On Behalf Of Jonathan Chadwick Sent: Friday, May 11, 2007 11:50 AM To: FairfieldLife@yahoogroups.com Subject: [FairfieldLife] Airport Shuttle Is there still somebody in FF who runs a shuttle to and from the CR airport? FFL's own LB Shriver: (641) 919-6919
[FairfieldLife] Re: Reflections on Patanjali's Yoga Sutras.
--- In FairfieldLife@yahoogroups.com, "BillyG." <[EMAIL PROTECTED]> wrote: > > --- In FairfieldLife@yahoogroups.com, cardemaister wrote: > > From a linguistic POV that's so confusing that I'd like > > to know what exactly is your source for that. > > The analogy of the crystal ball comes from Swami Yogananda's book, > "The Second Coming of Christ". > > > Actually, those Hindi truncations(?) of Sanskrit words > > make me "furious"! Well, at least a bit irritated... :] > > But there is a good reason for it as Brahm-a with 'short' a, signifies > something different than Brahmaa (two a's for effect only) with a long > a. I'm not sure what you mean by "for effect only" but the difference between "brahma" (nominative singular *neuter* gender form of the word whose lemma , i.e, "dictionary form" is "brahman") and "brahmaa" (nominative singular *masculine* form of the..., etc.) is *almost* as essential as the difference in English between, say , "fit" and "feet". I know there's a *qualitative*, not just quantitative, difference between the vowels in those words, but that's the closest analogy I can think of in English to the importance of the length of vowels in Sanskrit, where it is a so called distinctive feature, that is, two words with totally different meanings can differ from each other only by the length of their vowel, like for instance "sama" (same) and "saama" (song, and stuff). Here are some forms of the singular inflectional paradigm of the word (whose lemma is) "brahman": nominative singular masculine brahmaa (Example: yatiinaam brahmaa bhavati saarathiH) accusative singular masculine brahmaanam nominative singular neuter brahma (anaadimat paraM brahma...) accusative singular neuter brahma Actually, the "criterion" for a neuter gender word in Sanskrit is that its nominative and accusative (English: objective) are identical in form. In the rest of the inflectional cases (instrumental, dative, ablative, genitive and locative) 'n' appears as a "separator" - or whatever it's officially called - between the stem and the suffix; for instance, genitive (English: possessive) singular of both masculine and neuter inflection is "brahmanaH" (because of a peculiar assimilation , actually: brahmaNaH - brahma-N-aH).
[FairfieldLife] Re: ignorance is part of totality
Quick comment below: ** --- In FairfieldLife@yahoogroups.com, "claudiouk" <[EMAIL PROTECTED]> wrote: > > "'So both diversification and unification ... when the two come to > awareness then the hiding, the cover, also comes to awareness. So the > cover is uncovered." This is the mechanics of how we get suffering > and the elimination of suffering. But suffering still dominates in > the Relative, like a flowing river; the elimination of suffering is > by contrast a drop by drop process, so on balance venturing into the > Relative is utter stupidity. There is something rather perverse in > the idea that you have unity, diversity and the COVERING in the first > place. Why not unity, diversity and total CLARITY instead? That way > unity is never lost whatever the experience in the relative, bliss > overriding any possibility of suffering, and thus all would be well. > The cover that needs uncovering is the ROOT of suffering and it has > nothing to do with our own karma after all!! It is a flaw in Unity.. > right? > > You say ignorance is part of totality - but totality INCLUDES non- > ignorance which you would expect to OVERWHELM ignorance. Whereas the > experience of Nature - apart from a few fortunate individuals here > and there - is that non-ignorance has the upper hand. If the > INTENTION is to expand happiness via the Relative these mechanics > simply insure that the outcome inevitably is a FAILURE!! One has to > question, therefore, the intelligence or sanity at the root of > creation.. > **snip to end** But that's the glory of Maya; somehow the boundless, timeless, nothing-else-but-that, " forgets". Somehow it appears as if we have forgotten who we are (even though we never do and never have). Ignorance is only apparent, it isn't real; it just seems real at the time. But you are outside of time; you just "think" that you've forgotten.
[FairfieldLife] Re: Uncle Tantra's Garden
An old quote that I'd saved in my Quotes file, but only rediscovered today: "People cannot discover new lands until they have the courage to lose sight of the shore." - Andre Gide --- In FairfieldLife@yahoogroups.com, Duveyoung <[EMAIL PROTECTED]> wrote: > > Turk, > > Nice piece, dude. Felt inside your brain. > > And for good reason: yesterday I made a decision to move also. > > Synchrony between me and you, go figure. > > I live on a lake, and from my office window, for three years now, 15 > feet from the water, each day I see the sun and moon kiss a mountain > on the other side of the lake. I've had over 60 species of animals > play in my small cove where the wind sings to the water and leaves. > > Morning slanting rays color the scene as if Maxfield Parrish was > God. > > And yet, I'm leaving. > > I've seen blue herons stabbing foot long fish and gulping them down > snake lithe throats, seen musk rats fucking like gonzo vibrators, > seen > twelve turtles sunning on one log, seen a hawk swoop down like > Dracula > on a mourning dove, in one moment seen red wing blackbirds harrying > crows harrying eagles harrying ospreys for their still writhing > talon-viced prey, seen seen an island raft of white pelicans > sleeping > on the water the day after tens of thousands of them disappeared in > a > Canadian blink, seen wavefronts of geese honking south and north, > seen > trees along the shore bending, stooping, groaning to the lash of > driven rain. And, once, just once, the winter broke for a week, and > as the three inch thick ice was piled up on the shore like blown > leaves, waves clanged the hunks into each other to produce a > hypnotic > chorus of deep marimba chiming. > > And I'm leaving. > > I'm going to a place where I can have more society, more > opportunities, more venues. Gunna expand a bit. See how it fits to > drape my spirit with a city. > > Paradise, but even the angels want to incarnate as meat puppets when > claustrophobic heaven becomes merely the "spiritual boondocks," so, > like a truant angel, I'm biting that apple, grabbing a fig leaf -- > gunna boggie again. > > You in your garden being taught by silent flowers, me looking for a > place to till the social soil and plant a me. > > Might get a silent flower to grow. We'll compare notes, eh? > > Edg
[FairfieldLife] Re: Whole Brain Functioning - flaws of Unity
--- In FairfieldLife@yahoogroups.com, "Marek Reavis" <[EMAIL PROTECTED]> wrote: > > Comment below: > > ** > > --- In FairfieldLife@yahoogroups.com, "claudiouk" > wrote: > > > > Both of you are looking at the Relative in a rather upbeat way, > > perhaps reflecting transient (for most mortals) blissful moods > > (maybe > > states or permanent stations in your cases??). Doesn't help the > > wilderbeast being tormented to death by lions or some innocent 16- > > year old in Pakistan having acid thrown in her face because in > > love > > with a Hindu or not wearing full Islamic dress. Take a snapshot of > > the WHOLE of Nature and all there is, 99.99 of it, is suffering. > > So > > where is the expansion of happiness in that? Maybe the flaw in > > Unity > > is an inherent madness - well, who would NOT go mad in total > > isolation? Put anyone in solitary confinement with sensory > > deprivation and they will hallucinate and create nightmares for > > themselves. That's the real story perhaps - a madness without > > cure. > > It goes on FOREVER because even when it transcends time it ends up > > recreating it all over again. There is no sense in a creation > > which > > just gives suffering to everyone. Either God is mad, bad or just a > > fool - so much (supposed) intelligence in the geometry and > > sequence > > of laws of nature but then making a total mess with the > > experiment. > > There are states of matter, because of laws of nature, which are > > not > > permissable. For instance H2O, at a given temperature and > > pressure, > > is always water. If Unity truly wanted to expand happiness also in > > every phase of the Relative, all you'd need is some corollary laws > > concerning suffering. Make one step towards goodness, Unity etc=1 > > million times stronger than one step towards badness, anti-Unity. > > Then Unity can safely wander into diversity without resulting in > > suffering for no-one. That is what MMY says is going to happen > > NOW, > > right? So why not have that as an invariable law in the first > > place? > > We would be deprived of many experiences yes - but do you mind > > terribly if you don't taste the experience of being a torturer? or > > a > > victim of torture? What about free will? Where is the free will > > when > > all the probabilities are stacked in favour of you ending up > > suffering, even when you chose bliss? Sorry, but there IS a flaw > > with > > Unity and the supposed "expansion" of happiness via the Relative. > > I've never seen a convincing argument to the contrary... Wish > > there was one though!! > > > **snip to end** > > You're right, there is no convincing argument to negate the apparent > ubiquity of suffering. But as Buddha pointed out (along with many > others, including Maharishi), there is an end to suffering and that > is by removing one's perspective (attention) from the plane of > existence where suffering is always present to another (you could > say higher) plane where no suffering can possibly exist. > > On the plane of the movie story, Jack Nicholson's character in The > Shining is always going to go stark raving, and homicidally, mad > each and every time you watch it. But on another (arguably more > fundamental) plane, that movie is just colored light dancing and > flickering on the screen in whatever theatre, CRT, LCD, or plasma > device you're catching it on. Of course, if your attention is just > on the flickering light then not only do you not get the pants > scared off of you, but you miss all the great parts of the story > and the acting and the cinematography, etc. > > It's not denying that suffering exists, but that it only exists to > the degree you put your attention on it. Well said. One of the best posts here on FFL in quite some time.
[FairfieldLife] Re: ignorance is part of totality
"'So both diversification and unification ... when the two come to awareness then the hiding, the cover, also comes to awareness. So the cover is uncovered." This is the mechanics of how we get suffering and the elimination of suffering. But suffering still dominates in the Relative, like a flowing river; the elimination of suffering is by contrast a drop by drop process, so on balance venturing into the Relative is utter stupidity. There is something rather perverse in the idea that you have unity, diversity and the COVERING in the first place. Why not unity, diversity and total CLARITY instead? That way unity is never lost whatever the experience in the relative, bliss overriding any possibility of suffering, and thus all would be well. The cover that needs uncovering is the ROOT of suffering and it has nothing to do with our own karma after all!! It is a flaw in Unity.. right? You say ignorance is part of totality - but totality INCLUDES non- ignorance which you would expect to OVERWHELM ignorance. Whereas the experience of Nature - apart from a few fortunate individuals here and there - is that non-ignorance has the upper hand. If the INTENTION is to expand happiness via the Relative these mechanics simply insure that the outcome inevitably is a FAILURE!! One has to question, therefore, the intelligence or sanity at the root of creation.. --- In FairfieldLife@yahoogroups.com, "george_deforest" <[EMAIL PROTECTED]> wrote: > > > claudiouk wrote: > > > > "constantly crossing and recrossing the gap of ignorance" > > might imply therefore that something is lacking in UNITY? > > Never saw the sense of the purpose of life as > > "expansion of happiness" by going into ignorance.. > > if the happiness is in the return to Unity, > > why wander off in the first place?? > > Maharishi discusses this very point (abstractly) in his > recent commentary on the cognition of Madhuchandas: > > 'Immediately what Madhuchandas saw when he saw -- one is two. > What he saw? One is not only two, but there is a third element. > What came to the sight of Madhuchandas? He saw something that was > hidden from view. The two were hidden from view. They were existing > in the 'A', in the flow, but not known. > > 'Now he saw silence and dynamism at the same time. At the same time > he saw the third value which was hiding 'I' from 'A', and hiding > 'A' from 'I' -- those two values, silence and dynamism. > One was hiding the other. > > 'So when he saw 'I' is unfolding 'A', bringing 'A' to consciousness, > to awareness, so 'A' comes to awareness which was hidden so far, > and 'I' comes to awareness which was hidden so far. So when the two > come to awareness then the hiding, the cover also comes to awareness. > So the cover is uncovered. > > 'So he saw not only silence and dynamism but he saw that the covering > of silence and dynamism is over, so the third element he also saw. > He saw the Chandas. So Rishi, Devata, and Chandas. 'A' stands as > a unified wholeness of Rishi, Devata, Chandas. > > 'This is how step by step, through sequential steps, unfoldment of > diversity commences ... > > > 'To know what variety is, we have to know Unity and we have to know > how Unity is composed as Unity of many values, and that we know when > we are able to take out the units of variety and put them back in > Unity again. > > 'So both diversification and unification ... > > > selections snipped from "First Seer of the Veda" at: > http://groups.yahoo.com/group/FairfieldLife/message/138961 >
[FairfieldLife] Re: Reflections on Patanjali's Yoga Sutras (For Billy G. and all)
--- In FairfieldLife@yahoogroups.com, "John" <[EMAIL PROTECTED]> wrote: > Among theological circles, Moses is proclaimed to be the author of > the Myth of Eden. Given his Hebrew background, the ideas of maya and > prakriti are foreign to him. I think it would be hard to say what Moses knew However, he did make a point that Adam > and Eve "walked with God". This means that, as humans, they were > living the most exalted life here on earth. In other words, they > possessed the highest level of consciousness in vedic terms. Yes, but walked with God was meaning back in the Lemurian and Atlantian epochs where man in the making was shepherded by the gods out of necessity. It was only until the form side of Adam/Eve became crystalized enough thru in-volution was it capable of being en-souled. The life side (the spark) is his spiritual nature, 'who's splendor knows no end', via e-volution > This implies that the human physiology has the capacity to attain and > retain divine consciousness. So, it would mean that the divine was > one with humans, the created entity or Prakriti, in the beginning. > However, something occurred in the course of time which made > humans 'fall' from their previous exalted position. The fall was the temptation of Lucifer in the spinal canal of infant humanity, (sexual energy in the spine, hence the metaphor of the snake), now he had freewill and 'fell' (i.e. succumbed to temptation) from the nursery home of his passive spiritual consciousness in the higher regions of the then constituted brain. He now launched his journey thru learning the lessons of matter/life and its opposites, until he achieves MASTERY and becomes a *MASTER OF THE UNIVERSE*. A veritable Purusha in his own right. As it says in the Bible... Psalm 82:6 I have said, Ye are gods; and all of you are children of the most High.
[FairfieldLife] Re: Whole Brain Functioning - flaws of Unity
--- In FairfieldLife@yahoogroups.com, "claudiouk" <[EMAIL PROTECTED]> wrote: > > Both of you are looking at the Relative in a rather upbeat way, > perhaps reflecting transient (for most mortals) blissful moods > (maybe states or permanent stations in your cases??). Doesn't > help the wilderbeast being tormented to death by lions or some > innocent 16-year old in Pakistan having acid thrown in her face > because in love with a Hindu or not wearing full Islamic dress. > Take a snapshot of the WHOLE of Nature and all there is, 99.99 > of it, is suffering. So where is the expansion of happiness in > that? In the "long shot." One of my favorite Great Quotes Of Spiritual Teachers Through The Ages is by an oddball one, Charlie Chaplin, who said "Life is a tragedy when seen in close-up, but a comedy in long-shot." > Maybe the flaw in Unity > is an inherent madness - well, who would NOT go mad in total > isolation? Put anyone in solitary confinement with sensory > deprivation and they will hallucinate and create nightmares for > themselves. That's the real story perhaps - a madness without cure. > It goes on FOREVER because even when it transcends time it ends up > recreating it all over again. There is no sense in a creation which > just gives suffering to everyone. Either God is mad, bad or just a > fool - so much (supposed) intelligence in the geometry and sequence > of laws of nature but then making a total mess with the experiment. You're starting to "get" why Catharism so appealed to the people of the Middle Ages. It was a tough time, man. We're talking wars, plagues, poverty, and all of the torments of Hell, unless you were privileged enough to be born noble. And even then... So one of the things that appealed to the medieval mind about Dualism was that God *wasn't* responsible for the mess that they saw around them on a daily basis. The phenomenal world had been created by the Other Guy, the demiurge, by Satan, by the False Jehovah. The world didn't just "look" like a gnarly place because we didn't understand The Unfathomable Workings Of God. It *was* a gnarly place, designed by a dude from The Other Place, the *opposite* to spirit. The populace flocked to Catharism in that period because it gave them a respite from trying to under- stand The Unfathomable Workings Of God. They got to blame the world on Someone Else, not God. And it gave them comfort. And the promise of a better life in the spirit after they died -- in one incarnation or another -- gave them hope. And hope is a good thing.
[FairfieldLife] Re: Reflections on Patanjali's Yoga Sutras.
--- In FairfieldLife@yahoogroups.com, cardemaister <[EMAIL PROTECTED]> wrote: > From a linguistic POV that's so confusing that I'd like > to know what exactly is your source for that. The analogy of the crystal ball comes from Swami Yogananda's book, "The Second Coming of Christ". > Actually, those Hindi truncations(?) of Sanskrit words > make me "furious"! Well, at least a bit irritated... :] But there is a good reason for it as Brahm-a with 'short' a, signifies something different than Brahmaa (two a's for effect only) with a long a. The former refers to the omnipresent Pususha or the formless (can take any form) Creative intelligence in nature, (Brahman's reflection in Prakriti). The long a is consistent with the trinity of Brahma, Vishnu, Shiva; for what it's worth, I know little about the pantheon of Hindu gods per se! :-) Hence when MMY talks about Brahm, he apparently means the Creative Intelligence/God consciousness underlying all of manifest creation, not the trinity per se. Brahman is unmanifest/Absolute.
[FairfieldLife] Re: Reflections on Patanjali's Yoga Sutras (For Billy G. and all)
Billy G., Your response is very thought provoking. I'm sure the theologians and yogis of the past have addressed your ideas one way or another. My take is as follows: 1.> Certainly 'Adam and Eve", (representing the thinking and the feeling part of man's nature, even today) the androgynous human, was largely a 'descended' one or a product of maya/prakriti, although with the onset of freewill he was 'enabled' to become as gods, literally as the Bible points out, and that will be his/her destiny. > Among theological circles, Moses is proclaimed to be the author of the Myth of Eden. Given his Hebrew background, the ideas of maya and prakriti are foreign to him. However, he did make a point that Adam and Eve "walked with God". This means that, as humans, they were living the most exalted life here on earth. In other words, they possessed the highest level of consciousness in vedic terms. This implies that the human physiology has the capacity to attain and retain divine consciousness. So, it would mean that the divine was one with humans, the created entity or prakriti, in the beginning. However, something occurred in the course of time which made humans 'fall' from their previous exalted position. (to be continued, as I have to go to work..lol) 2.> As Adam/Eve sinned or transgressed the laws of nature they set in > motion the inevitable law of consequence or karma and are working out their destiny till today as is the Divine Plan. We got tricked by the Satanic force of Maya/illusion which cast a hypnotic spell on us which only the Purusha can dispel. > > > > I believe the error was that they as humans assumed Knowledge can be > > obtained through the senses and phenomenal existence alone. In other > > words, they thought they were gods. > > I think they were promised, correctly, that they would become as gods > but in actuality they became *egos* or maya identified/deluded > entities...remember the flower analogy by MMY? >
[FairfieldLife] Re: Whole Brain Functioning - flaws of Unity
Comment below: ** --- In FairfieldLife@yahoogroups.com, "claudiouk" <[EMAIL PROTECTED]> wrote: > > Both of you are looking at the Relative in a rather upbeat way, > perhaps reflecting transient (for most mortals) blissful moods (maybe > states or permanent stations in your cases??). Doesn't help the > wilderbeast being tormented to death by lions or some innocent 16- > year old in Pakistan having acid thrown in her face because in love > with a Hindu or not wearing full Islamic dress. Take a snapshot of > the WHOLE of Nature and all there is, 99.99 of it, is suffering. So > where is the expansion of happiness in that? Maybe the flaw in Unity > is an inherent madness - well, who would NOT go mad in total > isolation? Put anyone in solitary confinement with sensory > deprivation and they will hallucinate and create nightmares for > themselves. That's the real story perhaps - a madness without cure. > It goes on FOREVER because even when it transcends time it ends up > recreating it all over again. There is no sense in a creation which > just gives suffering to everyone. Either God is mad, bad or just a > fool - so much (supposed) intelligence in the geometry and sequence > of laws of nature but then making a total mess with the experiment. > There are states of matter, because of laws of nature, which are not > permissable. For instance H2O, at a given temperature and pressure, > is always water. If Unity truly wanted to expand happiness also in > every phase of the Relative, all you'd need is some corollary laws > concerning suffering. Make one step towards goodness, Unity etc = 1 > million times stronger than one step towards badness, anti-Unity. > Then Unity can safely wander into diversity without resulting in > suffering for no-one. That is what MMY says is going to happen NOW, > right? So why not have that as an invariable law in the first place? > We would be deprived of many experiences yes - but do you mind > terribly if you don't taste the experience of being a torturer? or a > victim of torture? What about free will? Where is the free will when > all the probabilities are stacked in favour of you ending up > suffering, even when you chose bliss? Sorry, but there IS a flaw with > Unity and the supposed "expansion" of happiness via the Relative. > I've never seen a convincing argument to the contrary... Wish there > was one though!! > **snip to end** You're right, there is no convincing argument to negate the apparent ubiquity of suffering. But as Buddha pointed out (along with many others, including Maharishi), there is an end to suffering and that is by removing one's perspective (attention) from the plane of existence where suffering is always present to another (you could say higher) plane where no suffering can possibly exist. On the plane of the movie story, Jack Nicholson's character in The Shining is always going to go stark raving, and homicidally, mad each and every time you watch it. But on another (arguably more fundamental) plane, that movie is just colored light dancing and flickering on the screen in whatever theatre, CRT, LCD, or plasma device you're catching it on. Of course, if your attention is just on the flickering light then not only do you not get the pants scared off of you, but you miss all the great parts of the story and the acting and the cinematography, etc. It's not denying that suffering exists, but that it only exists to the degree you put your attention on it. Some events in our lives (in our stories) draws attention more or less forcefully to the suffering, and without a doubt, if I was subject to having my head sawed off by a religious fundamentalist who thought that the most appropriate way to address his or her own suffering was by making mine even worse, then I'm positive that it would be an extremely overshadowing experience. But even then, at some point during that process, "who" is having that experience? Who is that guy? Who is dying, me or the body? When the body is defunct and no longer able to draw attention, what happens to the attention? Wasn't the birth of the body the factor that drew the attention in the first place? And if so, then doesn't that raise the issue that Attention (in some latent state) was there as the primary condition? And That really is all that there is and That You Are (already and always). It's really true what "they" all say.
[FairfieldLife] ignorance is part of totality
> claudiouk wrote: > > "constantly crossing and recrossing the gap of ignorance" > might imply therefore that something is lacking in UNITY? > Never saw the sense of the purpose of life as > "expansion of happiness" by going into ignorance.. > if the happiness is in the return to Unity, > why wander off in the first place?? Maharishi discusses this very point (abstractly) in his recent commentary on the cognition of Madhuchandas: 'Immediately what Madhuchandas saw when he saw -- one is two. What he saw? One is not only two, but there is a third element. What came to the sight of Madhuchandas? He saw something that was hidden from view. The two were hidden from view. They were existing in the 'A', in the flow, but not known. 'Now he saw silence and dynamism at the same time. At the same time he saw the third value which was hiding 'I' from 'A', and hiding 'A' from 'I' -- those two values, silence and dynamism. One was hiding the other. 'So when he saw 'I' is unfolding 'A', bringing 'A' to consciousness, to awareness, so 'A' comes to awareness which was hidden so far, and 'I' comes to awareness which was hidden so far. So when the two come to awareness then the hiding, the cover also comes to awareness. So the cover is uncovered. 'So he saw not only silence and dynamism but he saw that the covering of silence and dynamism is over, so the third element he also saw. He saw the Chandas. So Rishi, Devata, and Chandas. 'A' stands as a unified wholeness of Rishi, Devata, Chandas. 'This is how step by step, through sequential steps, unfoldment of diversity commences ... 'To know what variety is, we have to know Unity and we have to know how Unity is composed as Unity of many values, and that we know when we are able to take out the units of variety and put them back in Unity again. 'So both diversification and unification ... selections snipped from "First Seer of the Veda" at: http://groups.yahoo.com/group/FairfieldLife/message/138961
[FairfieldLife] Let's reclaim Mother's Day for peace
http://www.cnn.com/2007/WORLD/meast/05/10/commentary.noor/index.html Let's reclaim Mother's Day for peace POSTED: 10:48 a.m. EDT, May 11, 2007 By Queen Noor Special to CNN Editor's note: Her Majesty Queen Noor of Jordan is an international humanitarian activist, a leading voice on issues of world peace and justice, and honorary chair of Rediscover Mother's Day, which celebrates the role of women as peacemakers. AMMAN, Jordan (CNN) -- In 1982, during a period of dangerous stalemate in the Middle East peace process, I gave a speech at Georgetown University about the critical need for a more engaged and balanced role for the United States in the region. The newspapers the next day covered my handbag, my rings, and my dress. When asked about the substance of my message, one U.S. Senator said, "It's a great public relations weapon to have an attractive queen." Twenty-five years later, the geopolitical landscape of the Middle East still reflects some of the most pressing global challenges confronting the contemporary world -- the stagnant Palestinian/Israeli peace process, the increasingly dangerous conflict in Iraq, the escalation of extremism, the debate over emerging democracies -- all point to the need for visionary and transformative leadership. I firmly believe that peace will only come to the region when mothers find their voice and say of the violence, "Enough is enough!" Mother's Day -- whether it is the U.S. tradition of celebrating mothers on the second Sunday in May, or on the first day of spring, when we observe the holiday in Jordan -- is universally meant to be a tribute to motherhood and the blessings of peace. In fact, in America the holiday was originally called "Mother's Day for Peace." It was proposed over a century ago by Julia Ward Howe, the famous abolitionist and suffragist, after she witnessed first-hand the terrible bloodshed of the Civil War in America and the Franco-Prussian War in Europe. Howe hoped that the powerful maternal desire for security could shape world events, and she called on mothers of the world to unite against war. Howe's vision and her call to action could not be more relevant today. As a mother, stepmother and grandmother, nothing is more important to me than the safety of my family. I am not alone. Studies show that women's priority, when given either money or opportunity, is the well-being of their families. They invest their time and devote whatever resources they have to reducing poverty and hunger, improving maternal, child and general health and promoting educational opportunity. That is why the position of women is the best marker of a country's development and stability. Mothers prove every day, all over the world, that peace and security require cooperation and compassion. Having traditionally occupied a paradoxical position at the heart of society but on the fringes of power, women often bring unique strengths, talents, and perspectives to the quest to resolve conflict and establish freedom. They are willing and able to cut across ethnic, religious and tribal barriers, and break through obstacles through peace in order to do what is best for their families. It is no coincidence, then, that so many of today's leading peacemakers are themselves mothers. All of us must do everything we can to support their efforts. People like Swanee Hunt, who served as the United States Ambassador to Austria and has spent her life advocating for peace and for the inclusion of women in the peace process through her work and by creating Women Waging Peace. Or Trish Malloch Brown, who travels the world advocating for people affected by war and conflict on behalf of Refugees International. Or Lisa Schirch, the director of the nonprofit 3D Security Initiative, who uses development projects like building schools and water wells to disarm conflicts from Lebanon to Ghana. But the day has come for something more than individual efforts. Millions of mothers from Nablus to New York and from Baghdad to Beersheba must begin to find common cause in peace and work together to give their quiet power a louder voice. We need a movement of what Naila Bolus of Ploughshares Fund calls "global security moms," who can work within their families and communities, and in national and international arenas to temper extremism and to hold their leaders accountable for decisions that escalate the cycle of violence rather than address underlying problems. Such a movement of mothers would be impossible for our leaders to ignore, and would be more powerful than all the tanks and suicide bombers combined. So from one mother to many others, let us be silent no longer in the face of war and violence. May all mothers and families around the world be blessed with a happy Mother's Day for Peace.
[FairfieldLife] Re: Reflections on Patanjali's Yoga Sutras (For Billy G. and all)
--- In FairfieldLife@yahoogroups.com, "BillyG." <[EMAIL PROTECTED]> wrote: > > Brahm is Brahman's reflection in Prakriti, as such He/She is limited > in time and space. A blue crystal ball will refect the yellow light of > the sun IN the crystal, as blue...once the crystal ball (prakriti) > disolves the 'blue' light returns to its source/color of the sun or > Brahman/unmanifest). > > Reality consists of; Illusion/Prakriti the Mother Divine OM vibration, > the TAT/Brahm or son of the, Father/Brahman SAT. OM TAT SAT. Life is > BOTH Relative AND Absolute that is the reality. So in essence you are > right but to dismiss all manifestations of Brahman as illusions is > better left to Prakriti perhaps, they're all real, but limited to time > and space. > >From a linguistic POV that's so confusing that I'd like to know what exactly is your source for that. Actually, those Hindi truncations(?) of Sanskrit words make me "furious"! Well, at least a bit irritated... :]
[FairfieldLife] Re: recent photos of rishikesh
--- In FairfieldLife@yahoogroups.com, nablusoss1008 <[EMAIL PROTECTED]> wrote: > > --- In FairfieldLife@yahoogroups.com, "lurkernomore20002000" > steve.sundur@ wrote: > > > > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" > > wrote: > > > > > snip > > > > > > > So you are insinuating that Maharishi is an unethical crook? Was > > > Mark the possibly French dude the actual one to write the check > to > > > the craftsman, or was he just an anti-social seeker? > > > > Jim, I'm just relating a story to the best of my recollection. We > > were all gathered around to hear the latest news and inspirational > > stories this Purusha guy had. This is the part I remember. I am > > sorry to say that on balance, his talk was not that inspiring. You > > may draw any conclusions you wish. During this time I practiced > > program at the center every afternoon without fail. > > > > lurk > > > > > My take is that the craftsman was a greedy little crook who needed > some correction. Maharishi would never do such a thing, if it is a > true story, without a very good reason. What happened to 'never use someones ignorance against them' ? Many unethical things have been justified with this kind of reasoning. JohnY
[FairfieldLife] Re: Whole Brain Functioning - flaws of Unity
Both of you are looking at the Relative in a rather upbeat way, perhaps reflecting transient (for most mortals) blissful moods (maybe states or permanent stations in your cases??). Doesn't help the wilderbeast being tormented to death by lions or some innocent 16- year old in Pakistan having acid thrown in her face because in love with a Hindu or not wearing full Islamic dress. Take a snapshot of the WHOLE of Nature and all there is, 99.99 of it, is suffering. So where is the expansion of happiness in that? Maybe the flaw in Unity is an inherent madness - well, who would NOT go mad in total isolation? Put anyone in solitary confinement with sensory deprivation and they will hallucinate and create nightmares for themselves. That's the real story perhaps - a madness without cure. It goes on FOREVER because even when it transcends time it ends up recreating it all over again. There is no sense in a creation which just gives suffering to everyone. Either God is mad, bad or just a fool - so much (supposed) intelligence in the geometry and sequence of laws of nature but then making a total mess with the experiment. There are states of matter, because of laws of nature, which are not permissable. For instance H2O, at a given temperature and pressure, is always water. If Unity truly wanted to expand happiness also in every phase of the Relative, all you'd need is some corollary laws concerning suffering. Make one step towards goodness, Unity etc = 1 million times stronger than one step towards badness, anti-Unity. Then Unity can safely wander into diversity without resulting in suffering for no-one. That is what MMY says is going to happen NOW, right? So why not have that as an invariable law in the first place? We would be deprived of many experiences yes - but do you mind terribly if you don't taste the experience of being a torturer? or a victim of torture? What about free will? Where is the free will when all the probabilities are stacked in favour of you ending up suffering, even when you chose bliss? Sorry, but there IS a flaw with Unity and the supposed "expansion" of happiness via the Relative. I've never seen a convincing argument to the contrary... Wish there was one though!! --- In FairfieldLife@yahoogroups.com, "Marek Reavis" <[EMAIL PROTECTED]> wrote: > > "I" sees through both "my" eyes. I sees through all 100 trillion > eyes on this planet. So what's the use of yet another pair of eyes > to see with, unless it's to check out what the binocular perspective > from that moving point in the universe is like. > > Being yet one more hot squidge of granodiorite cooling off in some > crack in the mantle 70 miles below Mt. Shasta is just another way to > experience what Is, too. Or moving into a garden apartment in > Sitges, busking on the sidewalks in DC, walking the trails in > Fairfield, pounding out more code in San Jose, or offering flowers to > the lotus feet of another monkey that looks more like me than I do > myself. > > It's all play. Just wonderful, tragic, frustrating, sad, tedious and > exquisite play. > > Have to say that FFL seems particularly sweet this morning. Thanks > for that. > > ** > > --- In FairfieldLife@yahoogroups.com, "Rory Goff" > wrote: > > > > --- In FairfieldLife@yahoogroups.com, "claudiouk" > wrote: > > > > > > "constantly crossing and recrossing the gap of ignorance" might > imply > > > therefore that something is lacking in UNITY? Never saw the sense > of > > > the purpose of life as "expansion of happiness" by going into > > > ignorance.. if the happiness is in the return to Unity, why > wander > > > off in the first place?? > > > > Because happiness is the return to Unity, enriched by the > experience of > > non-Unity. How else can we "expand happiness" except by moving it > into > > where it (apparently) wasn't? How can we learn and grow if not > through > > creation, through stories? Now on the other hand, if you wish to > say > > that in truth we *don't* actually learn or grow, that Isness is all > > there ever Is, you'll get no real argument from me! :-) > > >
[FairfieldLife] Re: Reflections on Patanjali's Yoga Sutras (For Billy G. and all)
--- In FairfieldLife@yahoogroups.com, "Richard J. Williams" <[EMAIL PROTECTED]> wrote: > > John wrote: > > As an extension of Chopra's analogy, we can say > > that if one has not reached cosmic consciousness, > > then the phenomenal world is an illusion or Maya > > due to the effects of the gunas. > > > The point I was trying to make, John, is that if > Purusha, the Transcendental Person, is part and > parcel of the relative world of prakriti and subject > to the three gunas, then, according to Shankara, > the highest God, Creator Brahm, is just an illusion > - a result of Maya, thus not real. Brahm is Brahman's reflection in Prakriti, as such He/She is limited in time and space. A blue crystal ball will refect the yellow light of the sun IN the crystal, as blue...once the crystal ball (prakriti) disolves the 'blue' light returns to its source/color of the sun or Brahman/unmanifest). Reality consists of; Illusion/Prakriti the Mother Divine OM vibration, the TAT/Brahm or son of the, Father/Brahman SAT. OM TAT SAT. Life is BOTH Relative AND Absolute that is the reality. So in essence you are right but to dismiss all manifestations of Brahman as illusions is better left to Prakriti perhaps, they're all real, but limited to time and space. snip> It is very difficult to relate on a > personal level to a non-person and at the same time > call that person God, who is obviously a Person, > by definition, according to the Upanishads. God is both personal and impersonal according to MMY.
[FairfieldLife] Weird Support of Nature??
http://members.iinet.net.au/~gduncan/assassination_attempts.html
[FairfieldLife] Re: Question on Pete Townshend
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote: > > On May 11, 2007, at 12:58 PM, TurquoiseB wrote: > > > Vaj (or anyone), do you know whether Townshend > > has ever followed a formal spiritual path, or > > paths? I've been watching the 2005 DVD of his > > live performance of Psychoderelict (and many > > old Who songs as well), and the man is *very* > > impressive indeed. Psychoderelict is a ballsy > > blend of live theater and rock 'n roll, and it > > might almost seem pretentious except for the > > guy who wrote it, and the fact that he wrote > > Tommy and Quadrophrenia as well. His strong > > spirituality tends to come out in his songs, > > and I'm wondering just what that "flavor" > > of spirituality might be. > > He was and is a "Baba lover", a follower of Meher Baba. In fact his > first (and best) solo album, Who Came First, is dedicated to Baba, > with pictures, etc. Thanks. Now that you mention it, I do remember something of that. Baba O'Reilly, and all that. It's difficult to judge from a DVD performance, but I'd have to say that his spiritual path has done really well by him. He has a very nice vibe. > I have the CD of Psychoderelict, but haven't seen the DVD yet. It's way cool. Filmed in a fairly small theater in New York, the performance starts with Pete performing some old standards (well...*his* old standards), and then segueing into a live per- formance of Psychoderelict. He must play...and play the hell out of...a dozen different guitars during the performance. The man rocks.
Re: [FairfieldLife] Question on Pete Townshend
On May 11, 2007, at 12:58 PM, TurquoiseB wrote: Vaj (or anyone), do you know whether Townshend has ever followed a formal spiritual path, or paths? I've been watching the 2005 DVD of his live performance of Psychoderelict (and many old Who songs as well), and the man is *very* impressive indeed. Psychoderelict is a ballsy blend of live theater and rock 'n roll, and it might almost seem pretentious except for the guy who wrote it, and the fact that he wrote Tommy and Quadrophrenia as well. His strong spirituality tends to come out in his songs, and I'm wondering just what that "flavor" of spirituality might be. He was and is a "Baba lover", a follower of Meher Baba. In fact his first (and best) solo album, Who Came First, is dedicated to Baba, with pictures, etc. I have the CD of Psychoderelict, but haven't seen the DVD yet.
[FairfieldLife] Question on Pete Townshend
Vaj (or anyone), do you know whether Townshend has ever followed a formal spiritual path, or paths? I've been watching the 2005 DVD of his live performance of Psychoderelict (and many old Who songs as well), and the man is *very* impressive indeed. Psychoderelict is a ballsy blend of live theater and rock 'n roll, and it might almost seem pretentious except for the guy who wrote it, and the fact that he wrote Tommy and Quadrophrenia as well. His strong spirituality tends to come out in his songs, and I'm wondering just what that "flavor" of spirituality might be.
[FairfieldLife] Airport Shuttle
Is there still somebody in FF who runs a shuttle to and from the CR airport? - We won't tell. Get more on shows you hate to love (and love to hate): Yahoo! TV's Guilty Pleasures list.
[FairfieldLife] Re: Whole Brain Functioning
"I" sees through both "my" eyes. I sees through all 100 trillion eyes on this planet. So what's the use of yet another pair of eyes to see with, unless it's to check out what the binocular perspective from that moving point in the universe is like. Being yet one more hot squidge of granodiorite cooling off in some crack in the mantle 70 miles below Mt. Shasta is just another way to experience what Is, too. Or moving into a garden apartment in Sitges, busking on the sidewalks in DC, walking the trails in Fairfield, pounding out more code in San Jose, or offering flowers to the lotus feet of another monkey that looks more like me than I do myself. It's all play. Just wonderful, tragic, frustrating, sad, tedious and exquisite play. Have to say that FFL seems particularly sweet this morning. Thanks for that. ** --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> wrote: > > --- In FairfieldLife@yahoogroups.com, "claudiouk" wrote: > > > > "constantly crossing and recrossing the gap of ignorance" might imply > > therefore that something is lacking in UNITY? Never saw the sense of > > the purpose of life as "expansion of happiness" by going into > > ignorance.. if the happiness is in the return to Unity, why wander > > off in the first place?? > > Because happiness is the return to Unity, enriched by the experience of > non-Unity. How else can we "expand happiness" except by moving it into > where it (apparently) wasn't? How can we learn and grow if not through > creation, through stories? Now on the other hand, if you wish to say > that in truth we *don't* actually learn or grow, that Isness is all > there ever Is, you'll get no real argument from me! :-) >
[FairfieldLife] Re: Cathar Heresy
Turquoise wrote: > The "parent" belief system is called Dualism, with the > different "flavors" of Dualism being the children. In > other words, Catharism isn't a child of Gnosticism; both > are children of Dualism. > Cathars come from Bogomils, Bogomils come from Paulicans, Paulicans come from Gnostics, and Gnostics come from Manichaeans or through Marcionites and Valentinians. All were dualists derived from the Asian notion of Indian Sankhya radical dualism. All Indian dualism predates Gnostic and Manichaean dualistic notions by many centuries. Apparently the interview with Haliczer misquotes "Kill them all. The Lord knows his own" as "Kill them all. The Devil knows his own" while mistakenly attributing the statement to Simone de Monfort instead of to Arnaud Amalric, the Papal Legate as per the reference to 2 Timothy 2:19. According to Kater Moggin, the parfaits could fall into human imperfections. Catholic priests like Pierre Clergue sympathized with the Cathars of Montaillou, eventually betrayed them, but bedded a fair number of their women while he had the chance. "Me, I was simply ill-informed due to the superficiality of my readings about gnosticism." - Uncle Tantra "The Cathars, Bogomils, and Paulicans are medieval gnostics. Their thinking probably derives from gnosticism in its ancient forms, thru the Manichaeans, as Klaus says, or thru the Marcionites and Valentinians, but the links are still undocumented, so far as I know, though the parallels, large and small, are easy to see." - Kater Moggin
[FairfieldLife] Re: First seer of Veda
Erik wrote: > Well, whadya know! That seems to be *true*! > Well, whadya know - there's no mention of any "Devata" in the Vedas. Or any Yakshis dwelling in a *Kadamba* tree! bob_brigante wrote: > > > 'So in the common terminology he saw Rishi, he > > > saw Devata value... > > > Richard J. Williams wrote: > > There's no mention of any "Devata" in the Vedas, Bob. > > Or any Yakshis dwelling in a Kadamba tree. > > > > The idea of Devata came much later with the rise of the > > Bhakti sects. There are no 'devatas' in the Vedas, that > > is, there are no household or sylvan deities, apart from > > or in addition to the supernal devas such as Surya, Indra > > or Vishnu. > > > > Devatas belong to earth and do not share in the > > charateristics of Devas. Devatas are all minor mind-made > > demi-gods such as Shiva and Durga. Devatas are just > > potencies, instruments, or in some cases, deified heros > > such as Vasudeva, Krishna, or Ramchandra. The names > > Krishna, Balarama, Vasudeva, and Rama do not occur in > > the Rig Veda. > > > > On the other hand, a Deva is a 'celestial' power, the > > deification or personification of natural forces and > > phenomena, distiguised by name and attributes in the > > Rig Veda and the Zend Avesta. Devas are believed to be > > auspicious if propitiated, such as Surya, Agni, Usas, > > or Saraswati, all derived from Prajapati. > > > > According to the Rig Veda (I.139,11), they number > > thirty-three. > > > ye de\'vaaso di\`vy ekaa\'dasha\` stha pR^i\'thi\`vyaam adhy > ekaa\'dasha\` stha |\\ > a\`psu\`kShito\' mahi\`naikaa\'dasha\` stha te de\'vaaso ya\`j~nam > i\`maM ju\'Shadhvam || \EN{1}{139}{11} \\ > > 11 + 11 + 11 (ekaadasha divi, pRthivyaam and apsu)...
[FairfieldLife] Re: Whole Brain Functioning
--- In FairfieldLife@yahoogroups.com, "claudiouk" <[EMAIL PROTECTED]> wrote: > > "constantly crossing and recrossing the gap of ignorance" might imply > therefore that something is lacking in UNITY? Never saw the sense of > the purpose of life as "expansion of happiness" by going into > ignorance.. if the happiness is in the return to Unity, why wander > off in the first place?? Because happiness is the return to Unity, enriched by the experience of non-Unity. How else can we "expand happiness" except by moving it into where it (apparently) wasn't? How can we learn and grow if not through creation, through stories? Now on the other hand, if you wish to say that in truth we *don't* actually learn or grow, that Isness is all there ever Is, you'll get no real argument from me! :-)
[FairfieldLife] Re: Reflections on Patanjali's Yoga Sutras (For Billy G. and all)
John wrote: > As an extension of Chopra's analogy, we can say > that if one has not reached cosmic consciousness, > then the phenomenal world is an illusion or Maya > due to the effects of the gunas. > The point I was trying to make, John, is that if Purusha, the Transcendental Person, is part and parcel of the relative world of prakriti and subject to the three gunas, then, according to Shankara, the highest God, Creator Brahm, is just an illusion - a result of Maya, thus not real. If God is an illusion and not real, then there is no Transcendental Person in the absolute sense. You must admit that this is a significant conundrum and probably the reason why all the Upanishadic commentators ascribed to either dualism, quasi-dulaism, or qualified dualsism - Ramanuja, Madhva, Vallaba, Nimbarka, and Chaitanya, instead of adwaita. While all these acharyas were transcendentalists, they did not agree with Shankara concerning the Absolute nature of the Purusha. In fact, as pointed out by Vaj, the notion that Brahman is an unmanifest and impersonal Absolute without attributes is almost pure Middle Way Buddhism (Madyamika). It is very difficult to relate on a personal level to a non-person and at the same time call that person God, who is obviously a Person, by definition, according to the Upanishads.
[FairfieldLife] Re: Reflections on Patanjali's Yoga Sutras (For Billy G. and all)
--- In FairfieldLife@yahoogroups.com, "John" <[EMAIL PROTECTED]> wrote: snip> > In the Judeo-Christian tradition, the effects of Maya is similar to > the myth of Eden, where humans have lost the capacity to enjoy divine > existence while here on Earth due to the error (sin) of Adam and > Eve. >snip Certainly 'Adam and Eve", (representing the thinking and the feeling part of man's nature, even today) the androgynous human, was largely a 'descended' one or a product of maya/prakriti, although with the onset of freewill he was 'enabled' to become as gods, literally as the Bible points out, and that will be his/her destiny. As Adam/Eve sinned or transgressed the laws of nature they set in motion the inevitable law of consequence or karma and are working out their destiny till today as is the Divine Plan. We got tricked by the Satanic force of Maya/illusion which cast a hypnotic spell on us which only the Purusha can dispel. > I believe the error was that they as humans assumed Knowledge can be > obtained through the senses and phenomenal existence alone. In other > words, they thought they were gods. I think they were promised, correctly, that they would become as gods but in actuality they became *egos* or maya identified/deluded entities...remember the flower analogy by MMY?
[FairfieldLife] Re: Whole Brain Functioning
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> wrote: > And why is it that the billions of souls on this atmospheric sphere > placed precisely in space, near Surya, have chosen this very moment > to realize the exact lessons, their perfect dreams, the specific > scenery of life that seems most real down to our smallest particle > of our being here? Someone was quoting Maharishi speaking about > magic. To me, this, all of this is magic. > > Why we see all what we see as real, is magic. Why we are able to see > the infinite diversity of God, just here and just now, as "humans" > on "earth". > > Considering the size of the Universe, just one, and we all share > this perfect dream together, billions of us dreaming this one > existence together, so perfectly and coherently that we can share it > with each other; a tree is always seen as a tree, a baby as a baby, > music always heard as music, food always nourishes, and at the same > time, each of us experiences every bit of it uniquely, with enough > infinite diversity on this small hot rock to produce infinity within > each and every one of us. Pure magic. YES! I've always been tickled by the relationship -- identity, really -- of the words "maya" and "magic" -- and we aren't doing the word justice when we say (usually deprecatingly) "it's only maya" -- unless we use the word "only" more literally as "onely". It's not "only maya" -- it's Onely Magic! It's all in the particles, and unless we're willing to be the flea(s), we can't really enjoy being the elephant. Willingness to be Creature as well as Creator, and to be Creator being Creature, is where the Magic really begins! :-D
[FairfieldLife] Re: Uncle Tantra's Garden
--- In FairfieldLife@yahoogroups.com, Duveyoung <[EMAIL PROTECTED]> wrote: > > Turk, > > Nice piece, dude. Felt inside your brain. I can only hope that this was a pleasurable experience. It's sometimes a bit trying for me. :-) > And for good reason: yesterday I made a decision to move also. > > Synchrony between me and you, go figure. Doo de doo doo... (Twilight Zone theme). Cool. > I live on a lake, and from my office window, for three years > now, 15 feet from the water, each day I see the sun and moon > kiss a mountain on the other side of the lake. Another synchronicity. I once lived on a private lake in Pound Ridge, NY. Only five houses on the lake, and me with a canoe. Great place to meditate, in a canoe, in the middle of the lake. > I've had over 60 species of animals play in my small cove > where the wind sings to the water and leaves. > > Morning slanting rays color the scene as if Maxfield Parrish > was God. Lovely. I'm a Maxfield Parrish time of day person myself. He really had a feel for light. > And yet, I'm leaving. And I understand. > I've seen blue herons stabbing foot long fish and gulping > them down snake lithe throats, seen musk rats fucking like > gonzo vibrators, seen twelve turtles sunning on one log, > seen a hawk swoop down like Dracula on a mourning dove, in > one moment seen red wing blackbirds harrying crows harrying > eagles harrying ospreys for their still writhing talon-viced > prey, seen seen an island raft of white pelicans sleeping > on the water the day after tens of thousands of them > disappeared in a Canadian blink, seen wavefronts of geese > honking south and north, seen trees along the shore bending, > stooping, groaning to the lash of driven rain. And, once, > just once, the winter broke for a week, and as the three > inch thick ice was piled up on the shore like blown > leaves, waves clanged the hunks into each other to produce > a hypnotic chorus of deep marimba chiming. Lovely again. > And I'm leaving. And I still understand. For me it was triggered a couple of months ago by a phrase used by one of my favorite writers, humorist Christopher Moore. In one of his public performances he was asked by a fan why he was selling his house on Kauai and moving back to San Francicso. He said, "Living on Kauai is like dating a supermodel. It's really great, but one morning you wake up and you realize that the thing you want to have most is a conversation." Bingo. That set off mental light bulbs flashing on and off over my head, like in a Crumb cartoon. That was the thing I craved most...more good conver- sations. > I'm going to a place where I can have more society, more > opportunities, more venues. Gunna expand a bit. See how > it fits to drape my spirit with a city. Synchronicity. My new apartment may have a very silent garden, but it ten steps away from my favorite WiFi sidewalk cafe, and 50 steps away from Sitges' nightclub area. Walk 100 more steps, and your toes are in the Mediterranean. I'm going there primarily because of the cafe society, and the level of *conversation* that the people who live there are used to having. It's really neat, and I hope to explore it thoroughly. > Paradise, but even the angels want to incarnate as meat > puppets when claustrophobic heaven becomes merely the > "spiritual boondocks," so, like a truant angel, I'm > biting that apple, grabbing a fig leaf -- gunna > boggie again. > > You in your garden being taught by silent flowers, me > looking for a place to till the social soil and plant > a me. I'll be pretty social, too. We'll just have to see what grows. We've both got the fertilizer thing down pat :-), so now all that remains to be seen is what kind of seeds get planted. > Might get a silent flower to grow. We'll compare notes, eh? Indeed. May your journey be a happy one, filled with heavenly conversations with the other fallen angels.
[FairfieldLife] Re: Uncle Tantra's Garden
Turk, Nice piece, dude. Felt inside your brain. And for good reason: yesterday I made a decision to move also. Synchrony between me and you, go figure. I live on a lake, and from my office window, for three years now, 15 feet from the water, each day I see the sun and moon kiss a mountain on the other side of the lake. I've had over 60 species of animals play in my small cove where the wind sings to the water and leaves. Morning slanting rays color the scene as if Maxfield Parrish was God. And yet, I'm leaving. I've seen blue herons stabbing foot long fish and gulping them down snake lithe throats, seen musk rats fucking like gonzo vibrators, seen twelve turtles sunning on one log, seen a hawk swoop down like Dracula on a mourning dove, in one moment seen red wing blackbirds harrying crows harrying eagles harrying ospreys for their still writhing talon-viced prey, seen seen an island raft of white pelicans sleeping on the water the day after tens of thousands of them disappeared in a Canadian blink, seen wavefronts of geese honking south and north, seen trees along the shore bending, stooping, groaning to the lash of driven rain. And, once, just once, the winter broke for a week, and as the three inch thick ice was piled up on the shore like blown leaves, waves clanged the hunks into each other to produce a hypnotic chorus of deep marimba chiming. And I'm leaving. I'm going to a place where I can have more society, more opportunities, more venues. Gunna expand a bit. See how it fits to drape my spirit with a city. Paradise, but even the angels want to incarnate as meat puppets when claustrophobic heaven becomes merely the "spiritual boondocks," so, like a truant angel, I'm biting that apple, grabbing a fig leaf -- gunna boggie again. You in your garden being taught by silent flowers, me looking for a place to till the social soil and plant a me. Might get a silent flower to grow. We'll compare notes, eh? Edg --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote: > > > [ I wrote this yesterday night, but didn't post it > at that time because it didn't seem to "fit" with > the topics being discussed. It still doesn't, but > here goes anyway. If Edg and Curtis can write about > their everyday lives as if they were some kind of > spiritual sadhana, I guess I can, too. - Unc ] > > "The mind is drawn to ever-increasing levels of bliss." > Or something to that effect. That's what the man said. > > Those are the first words that Maharishi spoke that > really *resonated* with me, all those years ago in the > Greek Theater in Los Angeles, 1967. For me, a BTDT > hippie searching for a saner path through life than > psychedelics, those words really "caught the wave" of > my life. At 21, I had *done* sex, drugs, and rock 'n > roll, right on the front lines of all three war zones, > and none of them (despite their undeniable charms) > had taken me where they had promised. So I was in > search of Something Else, another goal and path to > focus on to inspire me to keep on keepin' on. And > Maharishi just *nailed* it with that phrase. > > In retrospect, I suspect that even at the time, I > "signed on" more to that phrase, and that lifestyle, > than I "signed on" with Maharishi personally. But I > followed the path suggested by that phrase, and him, > and with heart, for fourteen years. And when the > time came when ever-increasing levels of bliss were > no longer found within the TM movement and with > Maharishi, I followed the spirit of what he had > said that day in the Greek Theater in Los Angeles, > even though it drew me away from him. > > I followed the bliss, not the man who had told me > about the bliss. And I thank him, in my way, for > being the first person in my life to ever put the > simple truth of "Follow your bliss" into words, > by living the truth of those words in my own life. > > I have pretty much *always* followed my bliss. Damn > making sense. Damn tradition. Damn career. Damn what > anyone else thinks of the irrational decisions I am > making. If the decisions lead me in the direction of > greater bliss (in my *own* definition of bliss, that > is, not anyone else's definition), then at this point > I really don't see the percentage in *not* following > the bliss. > > Doing so has worked out rather well for me for forty > years now. I've had one phwam! of a life as a result > of following Maharishi's advice about paying attention > to that which seems to offer increasing levels of > bliss. > > This is all relevant to me today because yesterday > I signed a lease on an apartment in a beach town > in Spain, and will be moving there in September. > To do this I will be leaving One Of My Best Designs > For Paradise So Far, in favor of another, hopefully > a more evolved design. > > I mean, I live right now inside one of my fantasies > from earlier in my life, in a tiny medieval village > where the her
[FairfieldLife] Re: Uncle Tantra's Garden
--- In FairfieldLife@yahoogroups.com, new.morning <[EMAIL PROTECTED]> wrote: > > --- In FairfieldLife@yahoogroups.com, "curtisdeltablues" > > > As far as discussing my everyday life being sadhana, here is the > > secret: put the world "wholness" in it somewhere and you can get > > away with anything. Example > > > > Yesterday I talked to this Iranian chick and she was so totally > > hot in her red shoes and her custom jeans and her cat-like > > eyeliner enhanced eyes, that it made me feel wholeness all up > > in the hizzi. (notice how I also made it relevant to the young > > people on FFL) > > So your bliss grew and you followed it, right? To the ecstatic > union of inter-cultural wholness. Right? > > Henry Miller has nothing on you man. Curtis is a closet Zennist, pursuing the path written about by 15th-century Zen Master Ikkyu: A Woman's Sex: It has the original mouth but remains wordless; It is surrounded by a magnificent mound of hair. Sentient beings can get completely lost in it. But it is also the birthplace of all the Buddhas of the ten thousand worlds.
[FairfieldLife] Re: Uncle Tantra's Garden
--- In FairfieldLife@yahoogroups.com, "curtisdeltablues" > > As far as discussing my everyday life being sadhana, here is the > secret: put the world "wholness" in it somewhere and you can get away > with anything. Example > > Yesterday I talked to this Iranian chick and she was so totally hot in > her red shoes and her custom jeans and her cat-like eyeliner enhanced > eyes, that it made me feel wholeness all up in the hizzi. (notice how > I also made it relevant to the young people on FFL) > So your bliss grew and you followed it, right? To the ecstatic union of inter-cultural wholness. Right? Henry Miller has nothing on you man.
[FairfieldLife] Re: Uncle Tantra's Garden
Only if measured in dog years. But using the right language might attract them to our wholeness...fer shizzzle. --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote: > > --- In FairfieldLife@yahoogroups.com, "curtisdeltablues" > wrote: > > > > Fantastic news man! You have the risk/reward system mastered. > > I am placing dibs on the wheelchair next to yours at the nursing > > home. > > > > As far as discussing my everyday life being sadhana, here is the > > secret: put the world "wholness" in it somewhere and you can get > > away with anything. Example > > > > Yesterday I talked to this Iranian chick and she was so totally > > hot in her red shoes and her custom jeans and her cat-like > > eyeliner enhanced eyes, that it made me feel wholeness all up > > in the hizzi. (notice how I also made it relevant to the young > > people on FFL) > > There are young people on FFL? >
[FairfieldLife] Re: Uncle Tantra's Garden
--- In FairfieldLife@yahoogroups.com, "curtisdeltablues" <[EMAIL PROTECTED]> wrote: > > Fantastic news man! You have the risk/reward system mastered. > I am placing dibs on the wheelchair next to yours at the nursing > home. > > As far as discussing my everyday life being sadhana, here is the > secret: put the world "wholness" in it somewhere and you can get > away with anything. Example > > Yesterday I talked to this Iranian chick and she was so totally > hot in her red shoes and her custom jeans and her cat-like > eyeliner enhanced eyes, that it made me feel wholeness all up > in the hizzi. (notice how I also made it relevant to the young > people on FFL) There are young people on FFL?
[FairfieldLife] THE NEW RULERS OF THE WORLD
THE NEW RULERS OF THE WORLD - Part 1 http://www.youtube.com/watch?v=8firb73r67g - Part 2 http://www.youtube.com/watch?v=kYaDY-xTzZ0 - Part 3 http://www.youtube.com/watch?v=4se4jYI9KAc - Part 4 http://www.youtube.com/watch?v=4se4jYI9KAc - Part 5 http://www.youtube.com/watch?v=h0tIB9m_BBg - Part 6 http://www.youtube.com/watch?v=Yf2CSUoxyOk - Part 7 http://www.youtube.com/watch?v=BUmyevPS2cY _ http://www.youtube.com/watch?v=sTHFxjQCE1E FREEDOM FOREVER!
[FairfieldLife] Re: recent photos of rishikesh & Chair order cancelled
--- In FairfieldLife@yahoogroups.com, Duveyoung <[EMAIL PROTECTED]> wrote: > > --- In FairfieldLife@yahoogroups.com, "lurkernomore20002000" > (here I sound like edg, being sure I keep the ego > in check) > > Lurky, > > I think I'm on record for being helpless in the face of the > ego's powers to snatch identity out of my tightest grasp -- > and then use it like the skin off of the cop's face was used -- > as a mask by Dr. Hannibal Edg Lecter. Nice image. In a Dexter sorta way, that is. :-) > Yeah, ego is that hideous to me. Having a personality is being > trapped inside a prison cell constructed entirely from meat. > Ego is a meat mask the soul wears. I feel for you, but y'know...I really don't feel that way. To me the different ego-personality selves that flit across my Self are kinda cool. They're like costumes, at a fancy dress ball. You put them on for a while and see how they act and how much fun they seem to have, and then you take off that costume and put on another one. The things that these empheremal selves say and do and believe last no longer than the time that I'm "wearing" them, while the Self continues on. What's not to like about that? It's not just 200% of life, one Self plus one self...it's 100% of the Self plus 100% of a seemingly never-ending succession of selves. > But it makes for some fine and subtle comedy. Indeed it does. And at this point in my life I'm not convinced that it would be any funnier if there were no ego present. So a succession of costume-selves is just fine by me. Self may be cool and all, but selves have more fun.
[FairfieldLife] Re: Uncle Tantra's Garden
Very nice piece. --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote: > > > [ I wrote this yesterday night, but didn't post it > at that time because it didn't seem to "fit" with > the topics being discussed. It still doesn't, but > here goes anyway. If Edg and Curtis can write about > their everyday lives as if they were some kind of > spiritual sadhana, I guess I can, too. - Unc ] > > "The mind is drawn to ever-increasing levels of bliss." > Or something to that effect. That's what the man said. > > Those are the first words that Maharishi spoke that > really *resonated* with me, all those years ago in the > Greek Theater in Los Angeles, 1967. For me, a BTDT > hippie searching for a saner path through life than > psychedelics, those words really "caught the wave" of > my life. At 21, I had *done* sex, drugs, and rock 'n > roll, right on the front lines of all three war zones, > and none of them (despite their undeniable charms) > had taken me where they had promised. So I was in > search of Something Else, another goal and path to > focus on to inspire me to keep on keepin' on. And > Maharishi just *nailed* it with that phrase. > > In retrospect, I suspect that even at the time, I > "signed on" more to that phrase, and that lifestyle, > than I "signed on" with Maharishi personally. But I > followed the path suggested by that phrase, and him, > and with heart, for fourteen years. And when the > time came when ever-increasing levels of bliss were > no longer found within the TM movement and with > Maharishi, I followed the spirit of what he had > said that day in the Greek Theater in Los Angeles, > even though it drew me away from him. > > I followed the bliss, not the man who had told me > about the bliss. And I thank him, in my way, for > being the first person in my life to ever put the > simple truth of "Follow your bliss" into words, > by living the truth of those words in my own life. > > I have pretty much *always* followed my bliss. Damn > making sense. Damn tradition. Damn career. Damn what > anyone else thinks of the irrational decisions I am > making. If the decisions lead me in the direction of > greater bliss (in my *own* definition of bliss, that > is, not anyone else's definition), then at this point > I really don't see the percentage in *not* following > the bliss. > > Doing so has worked out rather well for me for forty > years now. I've had one phwam! of a life as a result > of following Maharishi's advice about paying attention > to that which seems to offer increasing levels of > bliss. > > This is all relevant to me today because yesterday > I signed a lease on an apartment in a beach town > in Spain, and will be moving there in September. > To do this I will be leaving One Of My Best Designs > For Paradise So Far, in favor of another, hopefully > a more evolved design. > > I mean, I live right now inside one of my fantasies > from earlier in my life, in a tiny medieval village > where the heretics I am interested in as a writer > and as a spiritual seeker once trod. I live in an > apartment built on the original 10th-century city > walls in an apartment that costs me 450 Euros a > month, and would continue to cost me that for the > rest of my life. That is my agreement with the > Crumbs, should I choose to stay *for* the rest of > my days. That's quite an offer. The village is > wonderful, the offer is wonderful, and the Crumbs > are wonderful, and I'm moving to Spain anyway. > Go figure. > > Following one's bliss is all about that ineffable > quality of life that you can't put into words, try > as you might. For me, making this decision, it's > all about silence. How do you put *that* into words? > I stand on the ramparts of Sauve tonight and I feel > the level of silence here, and I marvel at its depth. > And then I take a deep breath and remember the > silence in Sitges...present in the most crowded > chiringuito, in the noisiest nightclub street, or, > moments later, in the deserted square in front of > the 15th-century church, gazing out to sea, and > there is just simply No Question about which level > of silence draws me more. > > I've tried my best to fight it. I've taken this > decision through all the sane, rational, intellectual > hoops, and moving to Spain makes no sense at all. It's > folly. But I'm moving anyway, and it's all about the > silence. > > The apartment I'll be living in there is on one of > the busiest streets in town, a block from the beach, > and full of crowds at all hours of the day or night. > But step inside the door and close it and miraculously, > the noise of that world just Goes Away and opens into > a pretty wonderful apartment. And then that apartment > opens onto The Garden. > > It was The Garden that did it. It's immense, lovely, > private, and with a level of silence in it that is > astounding. I sit in The Garden, only steps away from > the bus
[FairfieldLife] Re: Uncle Tantra's Garden
Fantastic news man! You have the risk/reward system mastered. I am placing dibs on the wheelchair next to yours at the nursing home. As far as discussing my everyday life being sadhana, here is the secret: put the world "wholness" in it somewhere and you can get away with anything. Example Yesterday I talked to this Iranian chick and she was so totally hot in her red shoes and her custom jeans and her cat-like eyeliner enhanced eyes, that it made me feel wholeness all up in the hizzi. (notice how I also made it relevant to the young people on FFL) --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote: > > > [ I wrote this yesterday night, but didn't post it > at that time because it didn't seem to "fit" with > the topics being discussed. It still doesn't, but > here goes anyway. If Edg and Curtis can write about > their everyday lives as if they were some kind of > spiritual sadhana, I guess I can, too. - Unc ] > > "The mind is drawn to ever-increasing levels of bliss." > Or something to that effect. That's what the man said. > > Those are the first words that Maharishi spoke that > really *resonated* with me, all those years ago in the > Greek Theater in Los Angeles, 1967. For me, a BTDT > hippie searching for a saner path through life than > psychedelics, those words really "caught the wave" of > my life. At 21, I had *done* sex, drugs, and rock 'n > roll, right on the front lines of all three war zones, > and none of them (despite their undeniable charms) > had taken me where they had promised. So I was in > search of Something Else, another goal and path to > focus on to inspire me to keep on keepin' on. And > Maharishi just *nailed* it with that phrase. > > In retrospect, I suspect that even at the time, I > "signed on" more to that phrase, and that lifestyle, > than I "signed on" with Maharishi personally. But I > followed the path suggested by that phrase, and him, > and with heart, for fourteen years. And when the > time came when ever-increasing levels of bliss were > no longer found within the TM movement and with > Maharishi, I followed the spirit of what he had > said that day in the Greek Theater in Los Angeles, > even though it drew me away from him. > > I followed the bliss, not the man who had told me > about the bliss. And I thank him, in my way, for > being the first person in my life to ever put the > simple truth of "Follow your bliss" into words, > by living the truth of those words in my own life. > > I have pretty much *always* followed my bliss. Damn > making sense. Damn tradition. Damn career. Damn what > anyone else thinks of the irrational decisions I am > making. If the decisions lead me in the direction of > greater bliss (in my *own* definition of bliss, that > is, not anyone else's definition), then at this point > I really don't see the percentage in *not* following > the bliss. > > Doing so has worked out rather well for me for forty > years now. I've had one phwam! of a life as a result > of following Maharishi's advice about paying attention > to that which seems to offer increasing levels of > bliss. > > This is all relevant to me today because yesterday > I signed a lease on an apartment in a beach town > in Spain, and will be moving there in September. > To do this I will be leaving One Of My Best Designs > For Paradise So Far, in favor of another, hopefully > a more evolved design. > > I mean, I live right now inside one of my fantasies > from earlier in my life, in a tiny medieval village > where the heretics I am interested in as a writer > and as a spiritual seeker once trod. I live in an > apartment built on the original 10th-century city > walls in an apartment that costs me 450 Euros a > month, and would continue to cost me that for the > rest of my life. That is my agreement with the > Crumbs, should I choose to stay *for* the rest of > my days. That's quite an offer. The village is > wonderful, the offer is wonderful, and the Crumbs > are wonderful, and I'm moving to Spain anyway. > Go figure. > > Following one's bliss is all about that ineffable > quality of life that you can't put into words, try > as you might. For me, making this decision, it's > all about silence. How do you put *that* into words? > I stand on the ramparts of Sauve tonight and I feel > the level of silence here, and I marvel at its depth. > And then I take a deep breath and remember the > silence in Sitges...present in the most crowded > chiringuito, in the noisiest nightclub street, or, > moments later, in the deserted square in front of > the 15th-century church, gazing out to sea, and > there is just simply No Question about which level > of silence draws me more. > > I've tried my best to fight it. I've taken this > decision through all the sane, rational, intellectual > hoops, and moving to Spain makes no sense at all. It's > folly. But I'm moving anyway, and it's all about the > silence. >
[FairfieldLife] Re: recent photos of rishikesh & Chair order cancelled
--- In FairfieldLife@yahoogroups.com, "lurkernomore20002000" <[EMAIL PROTECTED]> (here I sound like edg, being sure I keep the ego in check) Lurky, I think I'm on record for being helpless in the face of the ego's powers to snatch identity out of my tightest grasp -- and then use it like the skin off of the cop's face was used -- as a mask by Dr. Hannibal Edg Lecter. Yeah, ego is that hideous to me. Having a personality is being trapped inside a prison cell constructed entirely from meat. Ego is a meat mask the soul wears. But without ego, they say that incarnation is Adam before the fall. Maybe sorta cudda. Keeping the ego in check? Only the ego thinks it's a doer, so only the ego can be said to do the checking. Wolf guarding the hen house. But it makes for some fine and subtle comedy. Soul: B Ego: MEE! Funny, SE? Like Ellen at the end of her opening monologue, now, all I can think of to do is dance. Let's all do the Monster Mash! It'll be such a Thriller to have at least another 28 Days and Nights of the Living Dead ganggervorting to the Drag-Yer-Leg and Slough Off Shuffle by Magog and the Moldy Hearts. Edg
[FairfieldLife] Uncle Tantra's Garden
[ I wrote this yesterday night, but didn't post it at that time because it didn't seem to "fit" with the topics being discussed. It still doesn't, but here goes anyway. If Edg and Curtis can write about their everyday lives as if they were some kind of spiritual sadhana, I guess I can, too. - Unc ] "The mind is drawn to ever-increasing levels of bliss." Or something to that effect. That's what the man said. Those are the first words that Maharishi spoke that really *resonated* with me, all those years ago in the Greek Theater in Los Angeles, 1967. For me, a BTDT hippie searching for a saner path through life than psychedelics, those words really "caught the wave" of my life. At 21, I had *done* sex, drugs, and rock 'n roll, right on the front lines of all three war zones, and none of them (despite their undeniable charms) had taken me where they had promised. So I was in search of Something Else, another goal and path to focus on to inspire me to keep on keepin' on. And Maharishi just *nailed* it with that phrase. In retrospect, I suspect that even at the time, I "signed on" more to that phrase, and that lifestyle, than I "signed on" with Maharishi personally. But I followed the path suggested by that phrase, and him, and with heart, for fourteen years. And when the time came when ever-increasing levels of bliss were no longer found within the TM movement and with Maharishi, I followed the spirit of what he had said that day in the Greek Theater in Los Angeles, even though it drew me away from him. I followed the bliss, not the man who had told me about the bliss. And I thank him, in my way, for being the first person in my life to ever put the simple truth of "Follow your bliss" into words, by living the truth of those words in my own life. I have pretty much *always* followed my bliss. Damn making sense. Damn tradition. Damn career. Damn what anyone else thinks of the irrational decisions I am making. If the decisions lead me in the direction of greater bliss (in my *own* definition of bliss, that is, not anyone else's definition), then at this point I really don't see the percentage in *not* following the bliss. Doing so has worked out rather well for me for forty years now. I've had one phwam! of a life as a result of following Maharishi's advice about paying attention to that which seems to offer increasing levels of bliss. This is all relevant to me today because yesterday I signed a lease on an apartment in a beach town in Spain, and will be moving there in September. To do this I will be leaving One Of My Best Designs For Paradise So Far, in favor of another, hopefully a more evolved design. I mean, I live right now inside one of my fantasies from earlier in my life, in a tiny medieval village where the heretics I am interested in as a writer and as a spiritual seeker once trod. I live in an apartment built on the original 10th-century city walls in an apartment that costs me 450 Euros a month, and would continue to cost me that for the rest of my life. That is my agreement with the Crumbs, should I choose to stay *for* the rest of my days. That's quite an offer. The village is wonderful, the offer is wonderful, and the Crumbs are wonderful, and I'm moving to Spain anyway. Go figure. Following one's bliss is all about that ineffable quality of life that you can't put into words, try as you might. For me, making this decision, it's all about silence. How do you put *that* into words? I stand on the ramparts of Sauve tonight and I feel the level of silence here, and I marvel at its depth. And then I take a deep breath and remember the silence in Sitges...present in the most crowded chiringuito, in the noisiest nightclub street, or, moments later, in the deserted square in front of the 15th-century church, gazing out to sea, and there is just simply No Question about which level of silence draws me more. I've tried my best to fight it. I've taken this decision through all the sane, rational, intellectual hoops, and moving to Spain makes no sense at all. It's folly. But I'm moving anyway, and it's all about the silence. The apartment I'll be living in there is on one of the busiest streets in town, a block from the beach, and full of crowds at all hours of the day or night. But step inside the door and close it and miraculously, the noise of that world just Goes Away and opens into a pretty wonderful apartment. And then that apartment opens onto The Garden. It was The Garden that did it. It's immense, lovely, private, and with a level of silence in it that is astounding. I sit in The Garden, only steps away from the busiest street in a busy beach town, and samadhi just overtakes me. It overtook me in the real estate agent's office when I first saw it in a photograph of the property. The moment I saw that photograph, I knew I was a goner. Seeing the actual property was like an afterthought, a formality that I had to go throug
[FairfieldLife] Re: Whole Brain Functioning
"constantly crossing and recrossing the gap of ignorance" might imply therefore that something is lacking in UNITY? Never saw the sense of the purpose of life as "expansion of happiness" by going into ignorance.. if the happiness is in the return to Unity, why wander off in the first place?? --- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]> wrote: > > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" > wrote: > >> Hi Rory, good to hear from you. Your perspective is always a > > refreshing and profound one. I find it delightfully paradoxical that > > we as humans, as the perfect agents of the Divine, serve Him and Her > > best by finding ourselves first ignorant and then taking the journey > > to enlightenment, over and over again, as if God Himself and Herself > > wants to experience that joy and agony of discovery and rediscovery > > infinitely. > > > Yes, precisely, Jim; many thanks! That's what I was trying to get at > with the stitching image -- constantly crossing and recrossing the gap > of ignorance, constantly encountering the not-self and re-membering it > as self, suturing sutras of self-recognition. We manifest because we > love to tell ourselves stories, and we love stories so much we are > tempted to believe in them, and that's where the suffering seems to > creep in...when we forget it's "only a movie" and start to take our > subtitles as gospel :-) >
[FairfieldLife] Re: Cathar Heresy
--- In FairfieldLife@yahoogroups.com, new.morning <[EMAIL PROTECTED]> wrote: > > I made the original post because the Cather perspective seemed > interesting -- there was far more in the series than the > sexual parts. > > Searching, I found afew furhter interstingt articles. I am not a > Cathar scholar and cannot vouch for the valitity of these views. > > http://www.languedoc-france.info/12_cathars.htm > > ...Cathars believed in reincarnation and refused to eat meat > or other animal products. Except fish. It's interesting, really. Maybe they just thought of fish as "fast-moving vegetables." :-) > They were strict about biblical injunctions - notably > those about living in poverty, not telling lies, not > killing and not swearing oaths. It was the latter, as much as anything else, that got them killed. The entire society at the time revolved around the swearing of oaths -- in trade, in business, in one's social and personal life, and they refused to participate. That, plus certain real "heresies" with regard to the Catholic dogma and a desire on the part of the French kings to take over their land (it was not France at the time) led to two Crusades and the creation of the Inquisition to "deal with them." > Basic Cathar tenets led to some surprising logical implications. > For example they largely regarded men and women as equals... It was an equality shared by the whole Languedoc region at the time, not just the Cathars. Women could own property in their own name in 12th century Languedoc, something that was not made legal in France as a whole until De Gaulle. > ...and had no doctrinal objection to contraception, euthanasia > or suicide. In some respects the Cathar and Catholic Churches > were polar opposites. For example the Cathar Church taught > that all non-procreative sex was better than any procreative > sex. This (and their feelings about suicide and euthenasia are almost certainly related to their extreme Dualist beliefs. The Cathars believed that the relative world was not only "not of God," but that it wasn't even *made* by God...it was an illusory product of the Demiurge, or Satan. There was no real concept of "liberation while in the body," only a limited form of identification with/bonding with God sometimes called gnosis. The whole *idea* for them was to get *beyond* the body, into the realm of pure spirit. That's why tales such as the Cathar priest fooling around with young girls are so silly. These were *not* a "fun lovin'" folk; they didn't believe in pursuing the delights of the body because, after all, in their view the bodies and their activities were all designed by Satan. Weird group of people...I am fascinated by them, but cannot identify much with their belief system, except the "live an ethical life" parts. > The Catholic Church taught - and still teaches - exactly the > opposite. Both positions produced interesting results. > Following their tenet, Catholics concluded that masturbation > was a far greater sin than rape, as mediaeval penitentials > confirm. Following their principles, Cathar could deduce > that sexual intercourse between man and wife was more > culpable than homosexual sex. > ... > > At the end of the extermination of the Cathars, the Roman > Church had convincing proof that a sustained campaign of > genocide can work. And how. Between the south of France and other areas in which the Cathars flourished, the Church murdered almost a quarter of a million fellow Christians. > It also had the precedent of an internal Crusade within > Christendom, and the machinery of the first modern police > state that could be wheeled out for the Spanish Inquisition, > and again for later Inquisitions and genocides. The Inquisition lasted for 600 years! You don't want to get me started on them. By comparison, the Nazis were slackers. > http://www.ordotempli.org/the_cathars.ht > The Cathars believed that matter was evil, and that Man (Humanity) > was an alien sojourner in an essentially evil world. Therefore, > the main aim of Man was to free his spirit, which was in its > nature good, and restore it with God. They had strict rules for > fasting... Sometimes to death, when one's death as a result of a wasting disease was a done deal, and there was nothing else to be done to save the person. > ...and were > strict vegetarians. The Cathars also allowed women to be perfecti, > i.e., priests. They did not believe in a Last Judgement, believing > instead that this material world would end only when the last of the > angelic souls had been released from it. They believed in > reincarnation, and that souls could take many lifetimes to reach > perfection before their final release. > > In many ways, Catharism represented total opposition to the Catholic > church, which they basically viewed as a large, pompous, and > fraudulent organisation which had lost its integrity and "sold out" > for power and money in this world. The Cathars could als
[FairfieldLife] Re: Whole Brain Functioning
--- In FairfieldLife@yahoogroups.com, "matrixmonitor" <[EMAIL PROTECTED]> wrote: > > --Right, but there's no law dictating that animals can't get > Enlightened. Ramana Maharshi stated that Lakshmi the Cow got > Enlightened upon leaving her body. And, in a brilliant demonstration of the essential equality of all beings, human or animal, there is JUST as much proof that Lakshmi was enlightened as there is that Ramana Maharshi himself was enlightened. :-) > My hypothesis: rocks can get Enlightened but they might have > difficulty communicating this fact. The same has been said of rock stars...
[FairfieldLife] Re: Rigorous
--- In FairfieldLife@yahoogroups.com, off_world_beings <[EMAIL PROTECTED]> wrote: > > Wow, judging research before you have even read it. That > is what the Church did to Gallileo. Next step for your > type is you'll be dunking people in rivers to see if > they have magical powers or not. Interestingly, I have recently received a transcript of an interrogation performed by the MUM Course Office when determining one woman's right to join the Invin- cible America course. You'll be pleased to read that scientific methods are followed rigourously. MONKS: [chanting] Pie Iesu domine, dona eis requiem. [bonk] Pie Iesu domine,... [bonk] ...dona eis requiem. [bonk] Pie Iesu domine,... [bonk] ...dona eis requiem. CROWD: A witch! A witch! [bonk] A witch! A witch! MONKS: [chanting] Pie Iesu domine... CROWD: A witch! A witch! A witch! A witch! We've found a witch! A witch! A witch! A witch! A witch! We've got a witch! A witch! A witch! Burn her! Burn her! Burn her! We've found a witch! We've found a witch! A witch! A witch! A witch! VILLAGER #1: We have found a witch. May we burn her? CROWD: Burn her! Burn! Burn her! Burn her! BEDEVERE: How do you know she is a witch? VILLAGER #2: She looks like one. CROWD: Right! Yeah! Yeah! BEDEVERE: Bring her forward. WITCH: I'm not a witch. I'm not a witch. BEDEVERE: Uh, but you are dressed as one. WITCH: They dressed me up like this. CROWD: Augh, we didn't! We didn't... WITCH: And this isn't my nose. It's a false one. BEDEVERE: Well? VILLAGER #1: Well, we did do the nose. BEDEVERE: The nose? VILLAGER #1: And the hat, but she is a witch! VILLAGER #2: Yeah! CROWD: We burn her! Right! Yeaaah! Yeaah! BEDEVERE: Did you dress her up like this? VILLAGER #1: No! VILLAGER #2 and 3: No. No. VILLAGER #2: No. VILLAGER #1: No. VILLAGERS #2 and #3: No. VILLAGER #1: Yes. VILLAGER #2: Yes. VILLAGER #1: Yes. Yeah, a bit. VILLAGER #3: A bit. VILLAGERS #1 and #2: A bit. VILLAGER #3: A bit. VILLAGER #1: She has got a wart. RANDOM: [cough] BEDEVERE: What makes you think she is a witch? VILLAGER #3: Well, she turned me into a newt. BEDEVERE: A newt? VILLAGER #3: I got better. VILLAGER #2: Burn her anyway! VILLAGER #1: Burn! CROWD: Burn her! Burn! Burn her!... BEDEVERE: Quiet! Quiet! Quiet! Quiet! There are ways of telling whether she is a witch. VILLAGER #1: Are there? VILLAGER #2: Ah? VILLAGER #1: What are they? CROWD: Tell us! Tell us!... BEDEVERE: Tell me. What do you do with witches? VILLAGER #2: Burn! VILLAGER #1: Burn! CROWD: Burn! Burn them up! Burn!... BEDEVERE: And what do you burn apart from witches? VILLAGER #1: More witches! VILLAGER #3: Shh! VILLAGER #2: Wood! BEDEVERE: So, why do witches burn? [pause] VILLAGER #3: B--... 'cause they're made of... wood? BEDEVERE: Good! Heh heh. CROWD: Oh, yeah. Oh. BEDEVERE: So, how do we tell whether she is made of wood? VILLAGER #1: Build a bridge out of her. BEDEVERE: Ah, but can you not also make bridges out of stone? VILLAGER #1: Oh, yeah. RANDOM: Oh, yeah. True. Uhh... BEDEVERE: Does wood sink in water? VILLAGER #1: No. No. VILLAGER #2: No, it floats! It floats! VILLAGER #1: Throw her into the pond! CROWD: The pond! Throw her into the pond! BEDEVERE: What also floats in water? VILLAGER #1: Bread! VILLAGER #2: Apples! VILLAGER #3: Uh, very small rocks! VILLAGER #1: Cider! VILLAGER #2: Uh, gra-- gravy! VILLAGER #1: Cherries! VILLAGER #2: Mud! VILLAGER #3: Uh, churches! Churches! VILLAGER #2: Lead! Lead! ARTHUR: A duck! CROWD: Oooh. BEDEVERE: Exactly. So, logically... VILLAGER #1: If... she... weighs... the same as a duck,... she's made of wood. BEDEVERE: And therefore? VILLAGER #2: A witch! VILLAGER #1: A witch! CROWD: A witch! A witch!... VILLAGER #4: Here is a duck. Use this duck. [quack quack quack] BEDEVERE: Very good. We shall use my largest scales. CROWD: Ohh! Ohh! Burn the witch! Burn the witch! Burn her! Burn her! Burn her! Burn her! Burn her! Burn her! Burn her! Ahh! Ahh... BEDEVERE: Right. Remove the supports! [whop] [clunk] [creak] [the "witch" weighs the same as the duck] CROWD: A witch! A witch! A witch! WITCH: It's a fair cop.