Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-20 Thread Johnathan Corgan
On Sun, May 19, 2013 at 11:33 PM, Bruno Marchal  wrote:

>
> More to the point of my original comment, though, you frequently make
> statements about how it follows from this an explanation of quantum,
> qualia, matter, etc., using references to modal logic, Plotinus' theory of
> matter, the eight hypostases, and other very high-level concepts.
>
> I guess I'm just having trouble connecting the dots in between.
>
>
> It took me 30 years of math to get that. But I am giving the dots right
> now on the FOAR list (as I have done already on this list). The difficulty
> is in the work already done by Gödel, Löb, Solovay, relating provability to
> the G logic, the relation between provability and computability, etc. I
> suggest you look at the FOAR list, for not psuhing me to duplicate the
> informations, thanks.
>

Of course.  I'll go get myself subscribed to that list, thanks.

Johnathan

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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-19 Thread Bruno Marchal


On 19 May 2013, at 21:54, Johnathan Corgan wrote:

On Sun, May 19, 2013 at 7:31 AM, Bruno Marchal   
wrote:


Feel free to ask more from this post, though. If you understand the  
FPI, the rest follows from logic and some passive theoretical  
computer science, I think.


Yes, I understand UDA 1-7 and the concept that first-person  
indeterminacy arises from the one's current state being the possible  
future state of an infinity of prior computational states (give the  
assumptions of the argument.)  It's less clear to me how this would  
translate to an expectation value or measure on the space of  
possible future states from this one.


How could it be different? It follows from step 6 and 7. It does not  
mean that the measure exists, but that if comp is true, the measure  
has to exist, and will define what is the physical reality. Then the  
math (hypostases) explains why the measure seems already to exist,  
defines a quantum logic,






More to the point of my original comment, though, you frequently  
make statements about how it follows from this an explanation of  
quantum, qualia, matter, etc., using references to modal logic,  
Plotinus' theory of matter, the eight hypostases, and other very  
high-level concepts.


I guess I'm just having trouble connecting the dots in between.


It took me 30 years of math to get that. But I am giving the dots  
right now on the FOAR list (as I have done already on this list). The  
difficulty is in the work already done by Gödel, Löb, Solovay,  
relating provability to the G logic, the relation between provability  
and computability, etc. I suggest you look at the FOAR list, for not  
psuhing me to duplicate the informations, thanks.


Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-19 Thread Johnathan Corgan
On Sun, May 19, 2013 at 7:31 AM, Bruno Marchal  wrote:


> Feel free to ask more from this post, though. If you understand the FPI,
> the rest follows from logic and some passive theoretical computer science,
> I think.
>

Yes, I understand UDA 1-7 and the concept that first-person indeterminacy
arises from the one's current state being the possible future state of an
infinity of prior computational states (give the assumptions of the
argument.)  It's less clear to me how this would translate to an
expectation value or measure on the space of possible future states from
this one.

More to the point of my original comment, though, you frequently make
statements about how it follows from this an explanation of quantum,
qualia, matter, etc., using references to modal logic, Plotinus' theory of
matter, the eight hypostases, and other very high-level concepts.

I guess I'm just having trouble connecting the dots in between.

Johnathan

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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-19 Thread Bruno Marchal


On 18 May 2013, at 23:32, Johnathan Corgan wrote:

On Sat, May 18, 2013 at 3:37 AM, Bruno Marchal   
wrote:


Matter is a first person plural sharable border by collections of  
machines which multiplied collectively on the set of all computations.


It sure would nice if you could unpack this sentence, word by word,  
to help make its meaning more clear.


Doing that is the same as relating the UDA. You have to put yourself  
at the place of the observer in step seven(*) (no need of step 8 to  
get this).


Let me try to sum up shortly, not UDA, but the consequence. You can  
start from arithmetic. The laws of addition and multiplication makes  
it Turing complete, and from arithmetic a giant web of machines or  
numbers dreams (3p, computations) emerges. In the same way that the  
distribution of the prime numbers emerges.


But we need the first person account, not just the 3p computations.  
Once you take it into account, bu UDA1-6, you are distributed in it [a  
concrete version at step seven, but the 'concreteness' is not needed  
by step 8, but the pictiure is the same] by the global first person  
indeterminacy (FPI) [on arithmetic, or on a concrete UD*], so that  
from your first person point of view (hopefully sharable, but Everett  
confirms the sharability) your body is only a map of the  
"universes" (dreams) you can access with some probability.  A body is  
just an arithmetical door permitting a "universal" consciousness flux  
to differentiate in many histories.  They are orthogonal above the  
level, and not orthogonal below, which entails a notion of proximity  
on the consistent extensions, and this obeys indeed to a quantum  
logic, (as it can been shown when doing the math). More on this on the  
FOAR list where I promised to explain a bit more of that math.


Feel free to ask more from this post, though. If you understand the  
FPI, the rest follows from logic and some passive theoretical computer  
science, I think.


Bruno

(*)
http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html




Johnathan

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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-18 Thread Johnathan Corgan
On Sat, May 18, 2013 at 3:37 AM, Bruno Marchal  wrote:


> Matter is a first person plural sharable border by collections of machines
> which multiplied collectively on the set of all computations.
>

It sure would nice if you could unpack this sentence, word by word, to help
make its meaning more clear.

Johnathan

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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-18 Thread Bruno Marchal


On 17 May 2013, at 18:47, meekerdb wrote:


On 5/17/2013 12:40 AM, Bruno Marchal wrote:
It would not be an epiphenomenon, unless you think the soul as no  
power of its own. Materialist cannot keep both matter and mind.


Why not suppose they are just different aspects of the same thing.


That's where we are brought by the comp hyp. Both matter and mind are  
aspect of arithmetical truth seen from inside. Matter is a first  
person plural sharable border by collections of machines which  
multiplied collectively on the set of all computations.


Bruno






Brent

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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-17 Thread meekerdb

On 5/17/2013 12:40 AM, Bruno Marchal wrote:
It would not be an epiphenomenon, unless you think the soul as no power of its own. 
Materialist cannot keep both matter and mind.


Why not suppose they are just different aspects of the same thing.

Brent

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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-17 Thread Bruno Marchal


On 17 May 2013, at 00:22, Richard Ruquist wrote:

This list appears to support MWI in which every wave function and  
its associated particle becomes physical but in a differing parallel  
world or universe. So from a 3p perspective, everything is  
predetermined and from what I can tell from a 1p perspective there  
is only the illusion of consciousness


"illusion of consciousness" is self-contradictory. You cannot be  
genuinely deluded about being consciously deluded. Someone unconscious  
cannot be deluded.


Illusion of free-will makes sense when free-will is defined in the  
usual inconsistent manner, but some definition (the so-called  
compatibilist) works fine. Free-will is the ability to take personal  
definition, with the person defined either by Kleene recursion theorem  
(the Dx = "xx" method), or Kleene's theorem + Theaetus definition of  
the knower (the true believer).



and free will. I contend that in such a case, there is no need for a  
morality or a soul.


I have no idea of how indeterminacy could help. On the contrary, you  
need a reasonable amount of dterminacy to get the free-will, which is  
a form of self-determinacy in incomplete information set up.


Bruno







On Thu, May 16, 2013 at 5:08 PM,  wrote:
From an ancient Simpsons, from Homer to Bart: what is mind? Never  
matter. What is matter? Never mind. I will hold with Chalmers, on  
this one. That it is the hard problem. Perhaps like the pure  
materialists love to say, the mind is merely an epiphenomenon, of  
the human brain. Ok, but I ask, does the epiphenomenon, have a  
soul? ;-)



-Original Message-
From: Richard Ruquist 
To: everything-list 
Sent: Thu, May 16, 2013 3:32 pm
Subject: Re: The Leibniz-Taoist solution: Matter is mind, mind is  
matter


This reminds me of Isaac Asimov's 1, 2, 3, infinity


On Thu, May 16, 2013 at 6:46 AM, Roger Clough  
<rclo...@verizon.net> wrote:

The Leibniz-Taoist solution: Matter is mind, mind is matter

According to the Dao de jing, the solution to the mind-brain problem  
is that it is not a problem.


Matter is mind, mind is matter is one way of saying it.

Leibniz said the same, that monads are expressions of material bodies.

The physical is the nonphysical, the nonphysical is the physical is  
another way.

According to modern physics, matter or spacetime emerges from
the nonphysical.

This was expressed long, long ago in the Dao de jing,

According to Legge's translations of chapter 42, the Tao Te Ching:

http://www.yellowbridge.com/onlinelit/daodejing42.php

"The Dao produced One; One produced Two; Two produced Three;
Three produced All things.

Reason begets unity; unity begets duality; duality begets trinity;  
and tr

inity begets the ten thousand things.

Tao produces unity; unity produces duality; duality produces  
trinity; tri

nity produces all things."




Dr. Roger Clough NIST (ret.) 5/16/2013
See my Leibniz site at
http://team.academia.edu/RogerClough



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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-17 Thread Bruno Marchal


On 16 May 2013, at 23:08, spudboy...@aol.com wrote:

From an ancient Simpsons, from Homer to Bart: what is mind? Never  
matter. What is matter? Never mind. I will hold with Chalmers, on  
this one.


Chalmers does not seem aware of the hard problem of matter. He coined  
the expression "hard problem of consciousness", (which is just the  
mind-body problem), but stick on matter, which is not astonishing as  
he doesn't grasp the FPI.




That it is the hard problem. Perhaps like the pure materialists love  
to say, the mind is merely an epiphenomenon, of the human brain. Ok,  
but I ask, does the epiphenomenon, have a soul? ;-)


It would not be an epiphenomenon, unless you think the soul as no  
power of its own. Materialist cannot keep both matter and mind. Their  
prejudices in favor of some primitive matter makes the most coherent  
tempted to eliminate the soul, i.e.  the person. In my opinion this is  
not plausible, and even dangerous or 'inhuman'.


Bruno

PS I replied to a private message you sent to me, but I got a mailing  
delivery message according to which your address does not exist. I let  
you know.







-Original Message-
From: Richard Ruquist 
To: everything-list 
Sent: Thu, May 16, 2013 3:32 pm
Subject: Re: The Leibniz-Taoist solution: Matter is mind, mind is  
matter


This reminds me of Isaac Asimov's 1, 2, 3, infinity


On Thu, May 16, 2013 at 6:46 AM, Roger Clough  
<rclo...@verizon.net> wrote:

The Leibniz-Taoist solution: Matter is mind, mind is matter

According to the Dao de jing, the solution to the mind-brain problem  
is that it is not a problem.


Matter is mind, mind is matter is one way of saying it.

Leibniz said the same, that monads are expressions of material bodies.

The physical is the nonphysical, the nonphysical is the physical is  
another way.

According to modern physics, matter or spacetime emerges from
the nonphysical.

This was expressed long, long ago in the Dao de jing,

According to Legge's translations of chapter 42, the Tao Te Ching:

http://www.yellowbridge.com/onlinelit/daodejing42.php

"The Dao produced One; One produced Two; Two produced Three;
Three produced All things.

Reason begets unity; unity begets duality; duality begets trinity;  
and tr

inity begets the ten thousand things.

Tao produces unity; unity produces duality; duality produces  
trinity; tri

nity produces all things."




Dr. Roger Clough NIST (ret.) 5/16/2013
See my Leibniz site at
http://team.academia.edu/RogerClough


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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-16 Thread Telmo Menezes
Hi Richard,

On Fri, May 17, 2013 at 12:22 AM, Richard Ruquist  wrote:
> This list appears to support MWI in which every wave function and its
> associated particle becomes physical but in a differing parallel world or
> universe. So from a 3p perspective, everything is predetermined and from
> what I can tell from a 1p perspective there is only the illusion of
> consciousness and free will.

That is the only possibility to begin with, MWI or not. Looking from
outside the system, we will never appear to have free will. But we
can't go live outside the system nor can we look from there, because
we are part of the system.

> I contend that in such a case, there is no need
> for a morality or a soul.

If by soul you mean consciousness, I don't doubt it's existence
because I experience it directly, not because I think there's a need
for it.

I think morality is a group-level evolutionary advantage.

Cheers
Telmo.

>
> On Thu, May 16, 2013 at 5:08 PM,  wrote:
>>
>> From an ancient Simpsons, from Homer to Bart: what is mind? Never matter.
>> What is matter? Never mind. I will hold with Chalmers, on this one. That it
>> is the hard problem. Perhaps like the pure materialists love to say, the
>> mind is merely an epiphenomenon, of the human brain. Ok, but I ask, does the
>> epiphenomenon, have a soul? ;-)
>>
>>
>> -Original Message-----
>> From: Richard Ruquist 
>> To: everything-list 
>> Sent: Thu, May 16, 2013 3:32 pm
>> Subject: Re: The Leibniz-Taoist solution: Matter is mind, mind is matter
>>
>> This reminds me of Isaac Asimov's 1, 2, 3, infinity
>>
>>
>> On Thu, May 16, 2013 at 6:46 AM, Roger Clough <rclo...@verizon.net>
>> wrote:
>> The Leibniz-Taoist solution: Matter is mind, mind is matter
>>
>> According to the Dao de jing, the solution to the mind-brain problem is
>> that it is not a problem.
>>
>> Matter is mind, mind is matter is one way of saying it.
>>
>> Leibniz said the same, that monads are expressions of material bodies.
>>
>> The physical is the nonphysical, the nonphysical is the physical is
>> another way.
>> According to modern physics, matter or spacetime emerges from
>> the nonphysical.
>>
>> This was expressed long, long ago in the Dao de jing,
>>
>> According to Legge's translations of chapter 42, the Tao Te Ching:
>>
>> http://www.yellowbridge.com/onlinelit/daodejing42.php
>>
>> "The Dao produced One; One produced Two; Two produced Three;
>> Three produced All things.
>>
>> Reason begets unity; unity begets duality; duality begets trinity; and tr
>> inity begets the ten thousand things.
>>
>> Tao produces unity; unity produces duality; duality produces trinity; tri
>> nity produces all things."
>>
>>
>>
>>
>> Dr. Roger Clough NIST (ret.) 5/16/2013
>> See my Leibniz site at
>> http://team.academia.edu/RogerClough
>>
>>
>>
>> --
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>>
>>
>>
>>
>>
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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-16 Thread Richard Ruquist
This list appears to support MWI in which every wave function and its
associated particle becomes physical but in a differing parallel world or
universe. So from a 3p perspective, everything is predetermined and from
what I can tell from a 1p perspective there is only the illusion of
consciousness and free will. I contend that in such a case, there is no
need for a morality or a soul.


On Thu, May 16, 2013 at 5:08 PM,  wrote:

> From an ancient Simpsons, from Homer to Bart: what is mind? Never matter.
> What is matter? Never mind. I will hold with Chalmers, on this one. That it
> is the hard problem. Perhaps like the pure materialists love to say, the
> mind is merely an epiphenomenon, of the human brain. Ok, but I ask, does
> the epiphenomenon, have a soul? ;-)
>
>
> -Original Message-
> From: Richard Ruquist 
> To: everything-list 
> 
> >
> Sent: Thu, May 16, 2013 3:32 pm
> Subject: Re: The Leibniz-Taoist solution: Matter is mind, mind is matter
>
> This reminds me of Isaac Asimov's 1, 2, 3, infinity
>
>
> On Thu, May 16, 2013 at 6:46 AM, Roger Clough <rclo...@verizon.net>
> wrote:
> The Leibniz-Taoist solution: **Matter is mind, mind is matter
>
> According to the Dao de jing, the solution to the mind-brain problem is
> that it is not a problem.
>
> Matter is mind, mind is matter is one way of saying it.
>
> Leibniz said the same, that monads are expressions of material bodies.
>
> The physical is the nonphysical, the nonphysical is the physical is
> another way.
> According to modern physics, matter or spacetime emerges from
> the nonphysical.
>
> This was expressed long, long ago in the Dao de jing,
>
> According to Legge's translations of chapter 42, the Tao Te Ching:
>
> http://www.yellowbridge.com/**onlinelit/daodejing42.php<http://www.yellowbridge.com/onlinelit/daodejing42.php>
>
> "The Dao produced One; One **produced Two; Two produced **Three;
> Three produced All things.
>
> Reason begets unity; unity **begets duality; duality **
> begets trinity; and tr
> inity begets the ten thousand **things.
>
> Tao produces unity; unity **produces duality; duality **
> produces trinity; tri
> nity produces all things."
>
>
>
>
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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-16 Thread spudboy100
From an ancient Simpsons, from Homer to Bart: what is mind? Never 
matter. What is matter? Never mind. I will hold with Chalmers, on this 
one. That it is the hard problem. Perhaps like the pure materialists 
love to say, the mind is merely an epiphenomenon, of the human brain. 
Ok, but I ask, does the epiphenomenon, have a soul? ;-)


-Original Message-
From: Richard Ruquist 
To: everything-list 
Sent: Thu, May 16, 2013 3:32 pm
Subject: Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

This reminds me of Isaac Asimov's 1, 2, 3, infinity


On Thu, May 16, 2013 at 6:46 AM, Roger Clough 
<rclo...@verizon.net> wrote:

The Leibniz-Taoist solution: Matter is mind, mind is matter
 
According to the Dao de jing, the solution to the mind-brain problem is 
that it is not a problem.

 
Matter is mind, mind is matter is one way of saying it.
 
Leibniz said the same, that monads are expressions of material bodies.
 
The physical is the nonphysical, the nonphysical is the physical is 
another way.

According to modern physics, matter or spacetime emerges from
the nonphysical. 
 
This was expressed long, long ago in the Dao de jing,
 
According to Legge's translations of chapter 42, the Tao Te Ching:
 
http://www.yellowbridge.com/onlinelit/daodejing42.php
 
"The Dao produced One; One produced Two; Two produced Three;
Three produced All things. 
 
Reason begets unity; unity begets duality; duality begets trinity; and tr
inity begets the ten thousand things. 
 
Tao produces unity; unity produces duality; duality produces trinity; tri
nity produces all things." 
 



Dr. Roger Clough NIST (ret.) 5/16/2013 
See my Leibniz site at
http://team.academia.edu/RogerClough


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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-16 Thread meekerdb

On 5/16/2013 12:32 PM, Richard Ruquist wrote:

This reminds me of Isaac Asimov's 1, 2, 3, infinity



You mean the one George Gamow wrote for him?

Brent

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Re: The Leibniz-Taoist solution: Matter is mind, mind is matter

2013-05-16 Thread Richard Ruquist
This reminds me of Isaac Asimov's 1, 2, 3, infinity


On Thu, May 16, 2013 at 6:46 AM, Roger Clough  wrote:

>  The Leibniz-Taoist solution: Matter is mind, mind is matter
>
> According to the Dao de jing, the solution to the mind-brain problem is
> that it is not a problem.
>
> Matter is mind, mind is matter is one way of saying it.
>
> Leibniz said the same, that monads are expressions of material bodies.
>
> The physical is the nonphysical, the nonphysical is the physical is
> another way.
> According to modern physics, matter or spacetime emerges from
> the nonphysical.
>
> This was expressed long, long ago in the Dao de jing,
>
> According to Legge's translations of chapter 42, the Tao Te Ching:
>
> http://www.yellowbridge.com/onlinelit/daodejing42.php
>
> "The Dao produced One; One produced Two; Two produced Three;
> Three produced All things.
>
>
> Reason begets unity; unity begets duality; duality begets trinity; and 
> trinity begets the ten thousand things.
>
>
> Tao produces unity; unity produces duality; duality produces trinity; trinity 
> produces all things."
>
>
>
>
> Dr. Roger Clough NIST (ret.) 5/16/2013
> See my Leibniz site at
> http://team.academia.edu/RogerClough
>
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> You received this message because you are subscribed to the Google Groups
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>

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