Re: fairness and sustainability

2012-09-11 Thread Bruno Marchal


On 11 Sep 2012, at 13:18, Roger Clough wrote:


Hi Bruno Marchal


That's fine. Although it is a bit out-dated an idea,
I conceive of the evil acting in evil people
metaphorically as demons.


With two horns ?

:)


Many people reports seeing daemons, and sort of daemons, on different  
psychedelics. Those daemons might be "just"  interpretation, made by  
the neocortex, through culture and life-memory, of antic subroutines,  
charged of relative content, operating around de amygdala, who knows?


Plausibly, with the comp hyp., they might already consist in  
sophisticated universal subroutines of the mind processing, and be  
common to very large collection of Löbian machines or numbers.


"demon" is a cute word, but be careful not to demonized the demon.

 if you act badly, knowingly, you sin (knowingly), the inspiring  
demon does not, and can't be used to attenuate the responsibility.


The demons doing their job in hell, are there willingly, --I mean they  
are not punished.
God love demons. It is very practical to test the creature for the  
heaven/hell question.


Here I am not working in just comp, but with a momentary possible  
consistent christian extension. It does not make Satan himself into a  
friend, necessarily, as you can still (re)define Satan, by what makes  
you do the bad act, but in that case, you are Satan, when you sin (act  
badly).


I don't know. Theodicy is the most complex part of theology.
With comp, it can only be a sequence of harder and harder open  
questions (in arithmetic), none having really normative consequences  
except some sort of open mindedness and interrogative attitude towards  
the unknown and the unknowns.


Bruno




Roger Clough, rclo...@verizon.net
9/11/2012
Leibniz would say, "If there's no God, we'd have to invent him
so that everything could function."
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-09-10, 10:26:30
Subject: Re: fairness and sustainability

Hi Roger,


On 09 Sep 2012, at 12:48, Roger Clough wrote:


Marchal Hi Bruno

By sin or evil I mean intentionally diminishing the life of others.


OK.



If you doubt that that is not the way of the world, you must not  
watch the news.


I never doubt that, alas.



Evil is not an abstract word, it is very real, and it lives to  
whatever extent in each of us.



In two very different ways. In fantasy, with consent, and in act  
without consent.


 The good can and will never triumph on the bad, but it can reduce  
the harm.


The extent of evil in you is not the problem, the sin is in the evil  
act that actually augment the harm of others.


The evil is in all on us, you are right. But this does not make all  
person a sinner. You became a sinner only if you actually sin  
(diminish the life of others), intentionally,  or not, I am not  
"sure" but with some degree or responsibility, relatively to  
different realities.


The better you know the evil in you, the less surprising it is in  
unexpected circumstances, making easier the self-control.



Some believe that "thinking bad things" is already a sin.  But you  
have to think on bad things to say that, so it is a bit self- 
defeating.


Bruno







Roger Clough, rclo...@verizon.net
9/9/2012
Leibniz would say, "If there's no God, we'd have to invent him
so that everything could function."
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-09-08, 13:54:23
Subject: Re: fairness and sustainability




On 08 Sep 2012, at 16:41, Roger Clough wrote:


Hi Bruno Marchal

Indeed, we are all sinners.




Hi Roger,

Saying this can only dilute the responsibility and helps the  
"sinners".


I am not sure at all we are all sinners, unless you are using a so  
weak sense that it is making every baby already sinning.


I am not sure about the notion of sin. It looks too much like an  
easy way to explain suffering, and it makes many people feeling  
guilty for no reason that they can see, and sometimes it can act as  
a self-prophecy: "given that I have already sin why not sin again?


I think that there is only one sin: hurting others without  
legitimate concern.


And most people don't sin, I think,

Bruno






Roger Clough, rclo...@verizon.net
9/8/2012
Leibniz would say, "If there's no God, we'd have to invent him
so that everything could function."
----- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-09-08, 08:37:30
Subject: Re: fairness and sustainability


On 08 Sep 2012, at 12:35, Roger Clough wrote:


Hi John Mikes

Here's the dilemma:

Unfortunately, any system -- with the exception of the oil-rich  
countries

(where fairness would seem to be hard to define) --
that is completely fair is unsustainable. Capitalism,
like it or not, is the only known way to

Re: Re: fairness and sustainability

2012-09-11 Thread Craig Weinberg
Hi Roger,

Do demons have free will? Or are the evil actions of people an involuntary 
gift from God? Is there another option?

Craig

On Tuesday, September 11, 2012 7:19:23 AM UTC-4, rclough wrote:
>
>  Hi Bruno Marchal 
>  
>  
> That's fine. Although it is a bit out-dated an idea,
> I conceive of the evil acting in evil people
> metaphorically as demons.   
>  
>  
> Roger Clough, rclo...@verizon.net 
> 9/11/2012 
> Leibniz would say, "If there's no God, we'd have to invent him 
> so that everything could function."
>
> - Receiving the following content - 
> *From:* Bruno Marchal  
> *Receiver:* everything-list  
> *Time:* 2012-09-10, 10:26:30
> *Subject:* Re: fairness and sustainability
>
>  Hi Roger, 
>
>
>  On 09 Sep 2012, at 12:48, Roger Clough wrote:
>
>  Marchal Hi Bruno 
>  
> By sin or evil I mean intentionally diminishing the life of others.
>
>
> OK. 
>
>
>
>  If you doubt that that is not the way of the world, you must not watch 
> the news.
>
>
> I never doubt that, alas. 
>
>
>
>  Evil is not an abstract word, it is very real, and it lives to whatever 
> extent in each of us.
>
>
>
> In two very different ways. In fantasy, with consent, and in act without 
> consent.
>
>  The good can and will never triumph on the bad, but it can reduce the 
> harm.
>
> The extent of evil in you is not the problem, the sin is in the evil act 
> that actually augment the harm of others.
>
> The evil is in all on us, you are right. But this does not make all person 
> a sinner. You became a sinner only if you actually sin (diminish the life 
> of others), intentionally,  or not, I am not "sure" but with some degree or 
> responsibility, relatively to different realities.
>
> The better you know the evil in you, the less surprising it is in 
> unexpected circumstances, making easier the self-control.
>
>
> Some believe that "thinking bad things" is already a sin.  But you have to 
> think on bad things to say that, so it is a bit self-defeating. 
>
> Bruno
>
>
>
>
>
>   
> Roger Clough, rclo...@verizon.net 
> 9/9/2012 
> Leibniz would say, "If there's no God, we'd have to invent him 
> so that everything could function."
>
> - Receiving the following content - 
> *From:* Bruno Marchal  
> *Receiver:* everything-list  
> *Time:* 2012-09-08, 13:54:23
> *Subject:* Re: fairness and sustainability
>
>  
>
>
>  On 08 Sep 2012, at 16:41, Roger Clough wrote:
>
>  Hi Bruno Marchal 
>  
> Indeed, we are all sinners.
>
>
>
>
> Hi Roger, 
>
> Saying this can only dilute the responsibility and helps the "sinners".
>
> I am not sure at all we are all sinners, unless you are using a so weak 
> sense that it is making every baby already sinning.
>
> I am not sure about the notion of sin. It looks too much like an easy way 
> to explain suffering, and it makes many people feeling guilty for no reason 
> that they can see, and sometimes it can act as a self-prophecy: "given that 
> I have already sin why not sin again?
>
> I think that there is only one sin: hurting others without legitimate 
> concern.
>
> And most people don't sin, I think, 
>
> Bruno
>
>
>
>   
>  
> Roger Clough, rclo...@verizon.net 
> 9/8/2012 
> Leibniz would say, "If there's no God, we'd have to invent him 
> so that everything could function."
>
> - Receiving the following content - 
> *From:* Bruno Marchal  
> *Receiver:* everything-list  
> *Time:* 2012-09-08, 08:37:30
> *Subject:* Re: fairness and sustainability
>
>  
>  On 08 Sep 2012, at 12:35, Roger Clough wrote:
>
>  Hi John Mikes 
>  
> Here's the dilemma: 
>  
> Unfortunately, any system -- with the exception of the oil-rich countries
> (where fairness would seem to be hard to define) -- 
> that is completely fair is unsustainable. Capitalism,
> like it or not, is the only known way to increase a 
> country's wealth. Fairness decreases a country's capacity
> to grow. Darwin would agree.
>  
> Cuba and the former soviet union and now europe
> are good examples. They all failed in trying to be completely fair
> or are in the process of failing.
>
>
>
> I think that capitalism + democracy is the most fair system.
>
> Today, unfortunately, capitalism has been perverted by minorities which 
> build money on fears, lies and catastrophes, and that is very bad.
>
> They are clever, and have succeeded in mixing the black and non black 
> money, so that the middle class and the banking syste

Re: Re: fairness and sustainability

2012-09-11 Thread Roger Clough
Hi Bruno Marchal 


That's fine. Although it is a bit out-dated an idea,
I conceive of the evil acting in evil people
metaphorically as demons.   


Roger Clough, rclo...@verizon.net
9/11/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-09-10, 10:26:30
Subject: Re: fairness and sustainability


Hi Roger,




On 09 Sep 2012, at 12:48, Roger Clough wrote:


Marchal Hi Bruno 

By sin or evil I mean intentionally diminishing the life of others.


OK. 






If you doubt that that is not the way of the world, you must not watch the news.


I never doubt that, alas. 






Evil is not an abstract word, it is very real, and it lives to whatever extent 
in each of us.




In two very different ways. In fantasy, with consent, and in act without 
consent.


 The good can and will never triumph on the bad, but it can reduce the harm.


The extent of evil in you is not the problem, the sin is in the evil act that 
actually augment the harm of others.


The evil is in all on us, you are right. But this does not make all person a 
sinner. You became a sinner only if you actually sin (diminish the life of 
others), intentionally,  or not, I am not "sure" but with some degree or 
responsibility, relatively to different realities.


The better you know the evil in you, the less surprising it is in unexpected 
circumstances, making easier the self-control.




Some believe that "thinking bad things" is already a sin.  But you have to 
think on bad things to say that, so it is a bit self-defeating. 


Bruno











Roger Clough, rclo...@verizon.net
9/9/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-09-08, 13:54:23
Subject: Re: fairness and sustainability








On 08 Sep 2012, at 16:41, Roger Clough wrote:


Hi Bruno Marchal 

Indeed, we are all sinners.






Hi Roger, 


Saying this can only dilute the responsibility and helps the "sinners".


I am not sure at all we are all sinners, unless you are using a so weak sense 
that it is making every baby already sinning.


I am not sure about the notion of sin. It looks too much like an easy way to 
explain suffering, and it makes many people feeling guilty for no reason that 
they can see, and sometimes it can act as a self-prophecy: "given that I have 
already sin why not sin again?


I think that there is only one sin: hurting others without legitimate concern.


And most people don't sin, I think, 


Bruno








Roger Clough, rclo...@verizon.net
9/8/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content ----- 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-09-08, 08:37:30
Subject: Re: fairness and sustainability




On 08 Sep 2012, at 12:35, Roger Clough wrote:


Hi John Mikes 

Here's the dilemma: 

Unfortunately, any system -- with the exception of the oil-rich countries
(where fairness would seem to be hard to define) -- 
that is completely fair is unsustainable. Capitalism,
like it or not, is the only known way to increase a 
country's wealth. Fairness decreases a country's capacity
to grow. Darwin would agree.

Cuba and the former soviet union and now europe
are good examples. They all failed in trying to be completely fair
or are in the process of failing.




I think that capitalism + democracy is the most fair system.


Today, unfortunately, capitalism has been perverted by minorities which build 
money on fears, lies and catastrophes, and that is very bad.


They are clever, and have succeeded in mixing the black and non black money, so 
that the middle class and the banking systems have become hostages.  Those 
liars are transforming the planet economy into a a pyramidal con.


Lying is part of nature, like cancers and diseases. Defending ourselves against 
liars is part of nature too.


Bruno














Roger Clough, rclo...@verizon.net
9/8/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content - 
From: John Mikes 
Receiver: everything-list 
Time: 2012-09-07, 14:44:26
Subject: Re: There is no such thing as cause and effect


Brent, 
I believe there is a difference between (adj) 'fair' or 'unjust' and the (noun) 
'fairness', or 'consciousness'. 
While the nouns (IMO)?re not adequately identified the adverbs refer to the 
applied system of correspondence. 
E.g.: "Fair" to the unjust system. (I don't think we may use the opposite: 
"unjust" to a 

Re: fairness and sustainability

2012-09-10 Thread Bruno Marchal

Hi Roger,


On 09 Sep 2012, at 12:48, Roger Clough wrote:


Marchal Hi Bruno

By sin or evil I mean intentionally diminishing the life of others.


OK.



If you doubt that that is not the way of the world, you must not  
watch the news.


I never doubt that, alas.



Evil is not an abstract word, it is very real, and it lives to  
whatever extent in each of us.



In two very different ways. In fantasy, with consent, and in act  
without consent.


 The good can and will never triumph on the bad, but it can reduce  
the harm.


The extent of evil in you is not the problem, the sin is in the evil  
act that actually augment the harm of others.


The evil is in all on us, you are right. But this does not make all  
person a sinner. You became a sinner only if you actually sin  
(diminish the life of others), intentionally,  or not, I am not "sure"  
but with some degree or responsibility, relatively to different  
realities.


The better you know the evil in you, the less surprising it is in  
unexpected circumstances, making easier the self-control.



Some believe that "thinking bad things" is already a sin.  But you  
have to think on bad things to say that, so it is a bit self-defeating.


Bruno







Roger Clough, rclo...@verizon.net
9/9/2012
Leibniz would say, "If there's no God, we'd have to invent him
so that everything could function."
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-09-08, 13:54:23
Subject: Re: fairness and sustainability




On 08 Sep 2012, at 16:41, Roger Clough wrote:


Hi Bruno Marchal

Indeed, we are all sinners.




Hi Roger,

Saying this can only dilute the responsibility and helps the  
"sinners".


I am not sure at all we are all sinners, unless you are using a so  
weak sense that it is making every baby already sinning.


I am not sure about the notion of sin. It looks too much like an  
easy way to explain suffering, and it makes many people feeling  
guilty for no reason that they can see, and sometimes it can act as  
a self-prophecy: "given that I have already sin why not sin again?


I think that there is only one sin: hurting others without  
legitimate concern.


And most people don't sin, I think,

Bruno






Roger Clough, rclo...@verizon.net
9/8/2012
Leibniz would say, "If there's no God, we'd have to invent him
so that everything could function."
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-09-08, 08:37:30
Subject: Re: fairness and sustainability


On 08 Sep 2012, at 12:35, Roger Clough wrote:


Hi John Mikes

Here's the dilemma:

Unfortunately, any system -- with the exception of the oil-rich  
countries

(where fairness would seem to be hard to define) --
that is completely fair is unsustainable. Capitalism,
like it or not, is the only known way to increase a
country's wealth. Fairness decreases a country's capacity
to grow. Darwin would agree.

Cuba and the former soviet union and now europe
are good examples. They all failed in trying to be completely fair
or are in the process of failing.



I think that capitalism + democracy is the most fair system.

Today, unfortunately, capitalism has been perverted by minorities  
which build money on fears, lies and catastrophes, and that is very  
bad.


They are clever, and have succeeded in mixing the black and non  
black money, so that the middle class and the banking systems have  
become hostages.  Those liars are transforming the planet economy  
into a a pyramidal con.


Lying is part of nature, like cancers and diseases. Defending  
ourselves against liars is part of nature too.


Bruno









Roger Clough, rclo...@verizon.net
9/8/2012
Leibniz would say, "If there's no God, we'd have to invent him
so that everything could function."
- Receiving the following content -
From: John Mikes
Receiver: everything-list
Time: 2012-09-07, 14:44:26
Subject: Re: There is no such thing as cause and effect

Brent,
I believe there is a difference between (adj) 'fair' or 'unjust'  
and the (noun) 'fairness', or 'consciousness'.
While the nouns (IMO)燼re not adequately identified the adverbs  
refer to the applied system of correspondence.
E.g.: "Fair" to the unjust system. (I don't think we may use the  
opposite: "unjust" to a 'fair' system in our discussion).
As I tried to explain in another post: the 'rich' consume MORE of  
the country-supplied services than the not-so-rich and pay less  
taxes (unfair and unjust). Certain big corporations also pay  
'less' than the system would require

(in all fairness - proverbially said) ordinarily.
Semantix, OOH!
John M

On Tue, Sep 4, 2012 at 4:18 PM, meekerdb   
wrote:

On 9/4/2012 1:12 PM, John Mikes wrote:


It is a 'trap' to falsify the 

Re: Re: fairness and sustainability

2012-09-09 Thread Roger Clough
Marchal Hi Bruno 

By sin or evil I mean intentionally diminishing the life of others.
If you doubt that that is not the way of the world, you must not watch the news.
Evil is not an abstract word, it is very real, and it lives to whatever extent 
in each of us.

Roger Clough, rclo...@verizon.net
9/9/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-09-08, 13:54:23
Subject: Re: fairness and sustainability








On 08 Sep 2012, at 16:41, Roger Clough wrote:


Hi Bruno Marchal 

Indeed, we are all sinners.






Hi Roger,


Saying this can only dilute the responsibility and helps the "sinners".


I am not sure at all we are all sinners, unless you are using a so weak sense 
that it is making every baby already sinning.


I am not sure about the notion of sin. It looks too much like an easy way to 
explain suffering, and it makes many people feeling guilty for no reason that 
they can see, and sometimes it can act as a self-prophecy: "given that I have 
already sin why not sin again?


I think that there is only one sin: hurting others without legitimate concern.


And most people don't sin, I think, 


Bruno








Roger Clough, rclo...@verizon.net
9/8/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-09-08, 08:37:30
Subject: Re: fairness and sustainability




On 08 Sep 2012, at 12:35, Roger Clough wrote:


Hi John Mikes 

Here's the dilemma: 

Unfortunately, any system -- with the exception of the oil-rich countries
(where fairness would seem to be hard to define) -- 
that is completely fair is unsustainable. Capitalism,
like it or not, is the only known way to increase a 
country's wealth. Fairness decreases a country's capacity
to grow. Darwin would agree.

Cuba and the former soviet union and now europe
are good examples. They all failed in trying to be completely fair
or are in the process of failing.




I think that capitalism + democracy is the most fair system.


Today, unfortunately, capitalism has been perverted by minorities which build 
money on fears, lies and catastrophes, and that is very bad.


They are clever, and have succeeded in mixing the black and non black money, so 
that the middle class and the banking systems have become hostages.  Those 
liars are transforming the planet economy into a a pyramidal con.


Lying is part of nature, like cancers and diseases. Defending ourselves against 
liars is part of nature too.


Bruno














Roger Clough, rclo...@verizon.net
9/8/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content - 
From: John Mikes 
Receiver: everything-list 
Time: 2012-09-07, 14:44:26
Subject: Re: There is no such thing as cause and effect


Brent, 
I believe there is a difference between (adj) 'fair' or 'unjust' and the (noun) 
'fairness', or 'consciousness'. 
While the nouns (IMO)?re not adequately identified the adverbs refer to the 
applied system of correspondence. 
E.g.: "Fair" to the unjust system. (I don't think we may use the opposite: 
"unjust" to a 'fair' system in our discussion). 
As I tried to explain in another post: the 'rich' consume MORE of the 
country-supplied services than the not-so-rich and pay less taxes (unfair and 
unjust). Certain big corporations also pay 'less' than the system would require 
(in all fairness - proverbially said) ordinarily. 
Semantix, OOH!
John M


On Tue, Sep 4, 2012 at 4:18 PM, meekerdb  wrote:

On 9/4/2012 1:12 PM, John Mikes wrote: 


It is a 'trap' to falsify the adequate taxing of the 'rich' as a leftist 
attempt to distributing richness. It does not include more than a requirement 
for THEM to pay their FAIR share - maybe more than the not-so-rich layers (e.g. 
higher use of transportation, foreign connections, financial means, etc. - all 
costing money to the country) in spite of their lower share in the present 
unjust?axation-scheme.
.. 


And PLEASE, Brent, do not even utter in econo-political discussion the word 
"FAIRNESS"!


So is it OK if I use "FAIR" and "unjust"?

Brent




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Re: fairness and sustainability

2012-09-08 Thread Bruno Marchal




On 08 Sep 2012, at 16:41, Roger Clough wrote:


Hi Bruno Marchal

Indeed, we are all sinners.




Hi Roger,

Saying this can only dilute the responsibility and helps the "sinners".

I am not sure at all we are all sinners, unless you are using a so  
weak sense that it is making every baby already sinning.


I am not sure about the notion of sin. It looks too much like an easy  
way to explain suffering, and it makes many people feeling guilty for  
no reason that they can see, and sometimes it can act as a self- 
prophecy: "given that I have already sin why not sin again?


I think that there is only one sin: hurting others without legitimate  
concern.


And most people don't sin, I think,

Bruno






Roger Clough, rclo...@verizon.net
9/8/2012
Leibniz would say, "If there's no God, we'd have to invent him
so that everything could function."
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-09-08, 08:37:30
Subject: Re: fairness and sustainability


On 08 Sep 2012, at 12:35, Roger Clough wrote:


Hi John Mikes

Here's the dilemma:

Unfortunately, any system -- with the exception of the oil-rich  
countries

(where fairness would seem to be hard to define) --
that is completely fair is unsustainable. Capitalism,
like it or not, is the only known way to increase a
country's wealth. Fairness decreases a country's capacity
to grow. Darwin would agree.

Cuba and the former soviet union and now europe
are good examples. They all failed in trying to be completely fair
or are in the process of failing.



I think that capitalism + democracy is the most fair system.

Today, unfortunately, capitalism has been perverted by minorities  
which build money on fears, lies and catastrophes, and that is very  
bad.


They are clever, and have succeeded in mixing the black and non  
black money, so that the middle class and the banking systems have  
become hostages.  Those liars are transforming the planet economy  
into a a pyramidal con.


Lying is part of nature, like cancers and diseases. Defending  
ourselves against liars is part of nature too.


Bruno









Roger Clough, rclo...@verizon.net
9/8/2012
Leibniz would say, "If there's no God, we'd have to invent him
so that everything could function."
- Receiving the following content -
From: John Mikes
Receiver: everything-list
Time: 2012-09-07, 14:44:26
Subject: Re: There is no such thing as cause and effect

Brent,
I believe there is a difference between (adj) 'fair' or 'unjust'  
and the (noun) 'fairness', or 'consciousness'.
While the nouns (IMO)燼re not adequately identified the adverbs  
refer to the applied system of correspondence.
E.g.: "Fair" to the unjust system. (I don't think we may use the  
opposite: "unjust" to a 'fair' system in our discussion).
As I tried to explain in another post: the 'rich' consume MORE of  
the country-supplied services than the not-so-rich and pay less  
taxes (unfair and unjust). Certain big corporations also pay 'less'  
than the system would require

(in all fairness - proverbially said) ordinarily.
Semantix, OOH!
John M

On Tue, Sep 4, 2012 at 4:18 PM, meekerdb   
wrote:

On 9/4/2012 1:12 PM, John Mikes wrote:


It is a 'trap' to falsify the adequate taxing of the 'rich' as a  
leftist attempt to distributing richness. It does not include more  
than a requirement for THEM to pay their FAIR share - maybe more  
than the not-so-rich layers (e.g. higher use of transportation,  
foreign connections, financial means, etc. - all costing money to  
the country) in spite of their lower share in the present unjust爐 
axation-scheme.

...

And PLEASE, Brent, do not even utter in econo-political discussion  
the word "FAIRNESS"!


So is it OK if I use "FAIR" and "unjust"?

Brent


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Re: Re: fairness and sustainability

2012-09-08 Thread Craig Weinberg
Does that mean there is no difference between maximizing sin and minimizing 
it?

On Saturday, September 8, 2012 10:44:43 AM UTC-4, rclough wrote:
>
>  Hi Craig Weinberg 
>  
> Indeed, we are all sinners.
>  
>  
> Roger Clough, rclo...@verizon.net 
> 9/8/2012 
> Leibniz would say, "If there's no God, we'd have to invent him 
> so that everything could function."
>
> - Receiving the following content - 
> *From:* Craig Weinberg  
> *Receiver:* everything-list  
> *Time:* 2012-09-08, 08:14:26
> *Subject:* Re: fairness and sustainability
>
>  
>
> On Saturday, September 8, 2012 6:36:26 AM UTC-4, rclough wrote: 
>>
>>  Hi John Mikes 
>>  
>> Here's the dilemma: 
>>  
>> Unfortunately, any system -- with the exception of the oil-rich countries
>> (where fairness would seem to be hard to define) -- 
>> that is completely fair is unsustainable. Capitalism,
>> like it or not, is the only known way to increase a 
>> country's wealth. Fairness decreases a country's capacity
>> to grow. Darwin would agree.
>>  
>> Cuba and the former soviet union and now europe
>> are good examples. They all failed in trying to be completely fair
>> or are in the process of failing.
>>
>
> It sounds like you are defining wealth as capitalism in the first place. 
> Historically, there have been other ways of increasing a country's wealth. 
> Conquest. Agriculture. Slavery. There are examples of redistributive 
> economies in Polynesia...the idea of 'the Big Man' who gains influence and 
> glory by throwing the biggest parties for everyone. As the poverty of many 
> capitalist economies today shows (aren't most sub-Saharan economies 
> capitalist?), it is really the history of exploitation of natural and human 
> resources (or being the target of exploitation thereof) which seems to 
> relate to the ability of the nation to increase its wealth.
>
> What is happening now though is that capitalist countries are seeing their 
> capitalist elites become independent of the country. ExxonMobil makes 
> history with its obscenely high profits while the country debates yet more 
> cutbacks on basic human services. This isn't the fault of capitalism, since 
> it only values economic considerations, if human beings overproduce their 
> numbers and reduce their demand, the corporate leader is put in the 
> position where if they don't exploit that condition, then somebody else 
> will. Technology amplifies this. What globalization means is eventually we 
> will have a tiny group of international insiders and a disposable 
> population of potential employees all competing for the lowest possible 
> wage. Capitalism is building glass bank towers that stay empty all night 
> while more and more people sleep in the streets, prisons, squat in 
> foreclosed houses, etc.
>
> Unrestrained social Darwinism is not the only alternative to 'trying to be 
> completely fair'. Parts of the Soviet Union and Cuba are doing much better 
> than parts of New Orleans and Detroit. It's really very simplistic to try 
> to draw a line from a single economic proposition and the complex reality 
> of the fate of a nation. What would Cuba be like without the revolution? 
> Maybe Monte Carlo, maybe Haiti...neither...both? It's all speculation. All 
> I can see is that whatever we are doing in the US, is making everything 
> worse - here and around the world. I see the quality of life stagnating and 
> dropping for most people, for lack of money that is flowing into the bank 
> accounts of people who have no way to tell the difference except in their 
> imagination. 
>
> Craig
>
>  
>
>>   
>>  
>> Roger Clough, rcl...@verizon.net
>> 9/8/2012 
>> Leibniz would say, "If there's no God, we'd have to invent him 
>> so that everything could function."
>>
>> - Receiving the following content - 
>> *From:* John Mikes 
>> *Receiver:* everything-list 
>> *Time:* 2012-09-07, 14:44:26
>> *Subject:* Re: There is no such thing as cause and effect
>>
>>   Brent, 
>>  I believe there is a difference between (adj) 'fair' or 'unjust' and 
>> the (noun) 'fairness', or 'consciousness'. 
>> While the nouns (IMO)锟�re not adequately identified the adverbs refer to 
>> the applied system of correspondence. 
>> E.g.: "Fair" to the unjust system. (I don't think we may use the 
>> opposite: "unjust" to a 'fair' system in our discussion). 
>> As I tried to explain in another post: the 'rich' consum

Re: Re: fairness and sustainability

2012-09-08 Thread Roger Clough
Hi Craig Weinberg 

Indeed, we are all sinners.


Roger Clough, rclo...@verizon.net
9/8/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2012-09-08, 08:14:26
Subject: Re: fairness and sustainability




On Saturday, September 8, 2012 6:36:26 AM UTC-4, rclough wrote:
Hi John Mikes 

Here's the dilemma: 

Unfortunately, any system -- with the exception of the oil-rich countries
(where fairness would seem to be hard to define) -- 
that is completely fair is unsustainable. Capitalism,
like it or not, is the only known way to increase a 
country's wealth. Fairness decreases a country's capacity
to grow. Darwin would agree.

Cuba and the former soviet union and now europe
are good examples. They all failed in trying to be completely fair
or are in the process of failing.

It sounds like you are defining wealth as capitalism in the first place. 
Historically, there have been other ways of increasing a country's wealth. 
Conquest. Agriculture. Slavery. There are examples of redistributive economies 
in Polynesia...the idea of 'the Big Man' who gains influence and glory by 
throwing the biggest parties for everyone. As the poverty of many capitalist 
economies today shows (aren't most sub-Saharan economies capitalist?), it is 
really the history of exploitation of natural and human resources (or being the 
target of exploitation thereof) which seems to relate to the ability of the 
nation to increase its wealth.

What is happening now though is that capitalist countries are seeing their 
capitalist elites become independent of the country. ExxonMobil makes history 
with its obscenely high profits while the country debates yet more cutbacks on 
basic human services. This isn't the fault of capitalism, since it only values 
economic considerations, if human beings overproduce their numbers and reduce 
their demand, the corporate leader is put in the position where if they don't 
exploit that condition, then somebody else will. Technology amplifies this. 
What globalization means is eventually we will have a tiny group of 
international insiders and a disposable population of potential employees all 
competing for the lowest possible wage. Capitalism is building glass bank 
towers that stay empty all night while more and more people sleep in the 
streets, prisons, squat in foreclosed houses, etc.

Unrestrained social Darwinism is not the only alternative to 'trying to be 
completely fair'. Parts of the Soviet Union and Cuba are doing much better than 
parts of New Orleans and Detroit. It's really very simplistic to try to draw a 
line from a single economic proposition and the complex reality of the fate of 
a nation. What would Cuba be like without the revolution? Maybe Monte Carlo, 
maybe Haiti...neither...both? It's all speculation. All I can see is that 
whatever we are doing in the US, is making everything worse - here and around 
the world. I see the quality of life stagnating and dropping for most people, 
for lack of money that is flowing into the bank accounts of people who have no 
way to tell the difference except in their imagination. 

Craig

 



Roger Clough, rcl...@verizon.net
9/8/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content - 
From: John Mikes 
Receiver: everything-list 
Time: 2012-09-07, 14:44:26
Subject: Re: There is no such thing as cause and effect


Brent, 
I believe there is a difference between (adj) 'fair' or 'unjust' and the (noun) 
'fairness', or 'consciousness'. 
While the nouns (IMO)? re not adequately identified the adverbs refer to the 
applied system of correspondence. 
E.g.: "Fair" to the unjust system. (I don't think we may use the opposite: 
"unjust" to a 'fair' system in our discussion). 
As I tried to explain in another post: the 'rich' consume MORE of the 
country-supplied services than the not-so-rich and pay less taxes (unfair and 
unjust). Certain big corporations also pay 'less' than the system would require 
(in all fairness - proverbially said) ordinarily. 
Semantix, OOH!
John M


On Tue, Sep 4, 2012 at 4:18 PM, meekerdb  wrote:

On 9/4/2012 1:12 PM, John Mikes wrote: 


It is a 'trap' to falsify the adequate taxing of the 'rich' as a leftist 
attempt to distributing richness. It does not include more than a requirement 
for THEM to pay their FAIR share - maybe more than the not-so-rich layers (e.g. 
higher use of transportation, foreign connections, financial means, etc. - all 
costing money to the country) in spite of their lower share in the present 
unjust? axation-scheme.
.. 


And PLEASE, Brent

Re: Re: fairness and sustainability

2012-09-08 Thread Roger Clough
Hi Bruno Marchal 

Indeed, we are all sinners.


Roger Clough, rclo...@verizon.net
9/8/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-09-08, 08:37:30
Subject: Re: fairness and sustainability




On 08 Sep 2012, at 12:35, Roger Clough wrote:


Hi John Mikes 

Here's the dilemma: 

Unfortunately, any system -- with the exception of the oil-rich countries
(where fairness would seem to be hard to define) -- 
that is completely fair is unsustainable. Capitalism,
like it or not, is the only known way to increase a 
country's wealth. Fairness decreases a country's capacity
to grow. Darwin would agree.

Cuba and the former soviet union and now europe
are good examples. They all failed in trying to be completely fair
or are in the process of failing.




I think that capitalism + democracy is the most fair system.


Today, unfortunately, capitalism has been perverted by minorities which build 
money on fears, lies and catastrophes, and that is very bad.


They are clever, and have succeeded in mixing the black and non black money, so 
that the middle class and the banking systems have become hostages.  Those 
liars are transforming the planet economy into a a pyramidal con.


Lying is part of nature, like cancers and diseases. Defending ourselves against 
liars is part of nature too.


Bruno














Roger Clough, rclo...@verizon.net
9/8/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content - 
From: John Mikes 
Receiver: everything-list 
Time: 2012-09-07, 14:44:26
Subject: Re: There is no such thing as cause and effect


Brent, 
I believe there is a difference between (adj) 'fair' or 'unjust' and the (noun) 
'fairness', or 'consciousness'. 
While the nouns (IMO)?re not adequately identified the adverbs refer to the 
applied system of correspondence. 
E.g.: "Fair" to the unjust system. (I don't think we may use the opposite: 
"unjust" to a 'fair' system in our discussion). 
As I tried to explain in another post: the 'rich' consume MORE of the 
country-supplied services than the not-so-rich and pay less taxes (unfair and 
unjust). Certain big corporations also pay 'less' than the system would require 
(in all fairness - proverbially said) ordinarily. 
Semantix, OOH!
John M


On Tue, Sep 4, 2012 at 4:18 PM, meekerdb  wrote:

On 9/4/2012 1:12 PM, John Mikes wrote: 


It is a 'trap' to falsify the adequate taxing of the 'rich' as a leftist 
attempt to distributing richness. It does not include more than a requirement 
for THEM to pay their FAIR share - maybe more than the not-so-rich layers (e.g. 
higher use of transportation, foreign connections, financial means, etc. - all 
costing money to the country) in spite of their lower share in the present 
unjust?axation-scheme.
.. 


And PLEASE, Brent, do not even utter in econo-political discussion the word 
"FAIRNESS"!


So is it OK if I use "FAIR" and "unjust"?

Brent




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http://iridia.ulb.ac.be/~marchal/

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Re: fairness and sustainability

2012-09-08 Thread Bruno Marchal


On 08 Sep 2012, at 12:35, Roger Clough wrote:


Hi John Mikes

Here's the dilemma:

Unfortunately, any system -- with the exception of the oil-rich  
countries

(where fairness would seem to be hard to define) --
that is completely fair is unsustainable. Capitalism,
like it or not, is the only known way to increase a
country's wealth. Fairness decreases a country's capacity
to grow. Darwin would agree.

Cuba and the former soviet union and now europe
are good examples. They all failed in trying to be completely fair
or are in the process of failing.



I think that capitalism + democracy is the most fair system.

Today, unfortunately, capitalism has been perverted by minorities  
which build money on fears, lies and catastrophes, and that is very bad.


They are clever, and have succeeded in mixing the black and non black  
money, so that the middle class and the banking systems have become  
hostages.  Those liars are transforming the planet economy into a a  
pyramidal con.


Lying is part of nature, like cancers and diseases. Defending  
ourselves against liars is part of nature too.


Bruno









Roger Clough, rclo...@verizon.net
9/8/2012
Leibniz would say, "If there's no God, we'd have to invent him
so that everything could function."
- Receiving the following content -
From: John Mikes
Receiver: everything-list
Time: 2012-09-07, 14:44:26
Subject: Re: There is no such thing as cause and effect

Brent,
�
I believe there is a difference between (adj) 'fair' or 'unjust' and  
the (noun) 'fairness', or 'consciousness'.
While the nouns (IMO)燼re not adequately identified the adverbs  
refer to the applied system of correspondence.
E.g.: "Fair" to the unjust system. (I don't think we may use the  
opposite: "unjust" to a 'fair' system in our discussion).
As I tried to explain in another post: the 'rich' consume MORE of  
the country-supplied services than the not-so-rich and pay less  
taxes (unfair and unjust). Certain big corporations also pay 'less'  
than the system would require

(in all fairness - proverbially said) ordinarily.
Semantix, OOH!
�
John M

On Tue, Sep 4, 2012 at 4:18 PM, meekerdb  wrote:
On 9/4/2012 1:12 PM, John Mikes wrote:


�
It is a 'trap' to falsify the adequate taxing of the 'rich' as a  
leftist attempt to distributing richness. It does not include more  
than a requirement for THEM to pay their FAIR share - maybe more  
than the not-so-rich layers (e.g. higher use of transportation,  
foreign connections, financial means, etc. - all costing money to  
the country) in spite of their lower share in the present unjust爐 
axation-scheme.

...

And PLEASE, Brent, do not even utter in econo-political discussion  
the word "FAIRNESS"!


So is it OK if I use "FAIR" and "unjust"?

Brent


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http://iridia.ulb.ac.be/~marchal/



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Re: fairness and sustainability

2012-09-08 Thread Craig Weinberg


On Saturday, September 8, 2012 6:36:26 AM UTC-4, rclough wrote:
>
>  Hi John Mikes 
>  
> Here's the dilemma: 
>  
> Unfortunately, any system -- with the exception of the oil-rich countries
> (where fairness would seem to be hard to define) -- 
> that is completely fair is unsustainable. Capitalism,
> like it or not, is the only known way to increase a 
> country's wealth. Fairness decreases a country's capacity
> to grow. Darwin would agree.
>  
> Cuba and the former soviet union and now europe
> are good examples. They all failed in trying to be completely fair
> or are in the process of failing.
>

It sounds like you are defining wealth as capitalism in the first place. 
Historically, there have been other ways of increasing a country's wealth. 
Conquest. Agriculture. Slavery. There are examples of redistributive 
economies in Polynesia...the idea of 'the Big Man' who gains influence and 
glory by throwing the biggest parties for everyone. As the poverty of many 
capitalist economies today shows (aren't most sub-Saharan economies 
capitalist?), it is really the history of exploitation of natural and human 
resources (or being the target of exploitation thereof) which seems to 
relate to the ability of the nation to increase its wealth.

What is happening now though is that capitalist countries are seeing their 
capitalist elites become independent of the country. ExxonMobil makes 
history with its obscenely high profits while the country debates yet more 
cutbacks on basic human services. This isn't the fault of capitalism, since 
it only values economic considerations, if human beings overproduce their 
numbers and reduce their demand, the corporate leader is put in the 
position where if they don't exploit that condition, then somebody else 
will. Technology amplifies this. What globalization means is eventually we 
will have a tiny group of international insiders and a disposable 
population of potential employees all competing for the lowest possible 
wage. Capitalism is building glass bank towers that stay empty all night 
while more and more people sleep in the streets, prisons, squat in 
foreclosed houses, etc.

Unrestrained social Darwinism is not the only alternative to 'trying to be 
completely fair'. Parts of the Soviet Union and Cuba are doing much better 
than parts of New Orleans and Detroit. It's really very simplistic to try 
to draw a line from a single economic proposition and the complex reality 
of the fate of a nation. What would Cuba be like without the revolution? 
Maybe Monte Carlo, maybe Haiti...neither...both? It's all speculation. All 
I can see is that whatever we are doing in the US, is making everything 
worse - here and around the world. I see the quality of life stagnating and 
dropping for most people, for lack of money that is flowing into the bank 
accounts of people who have no way to tell the difference except in their 
imagination. 

Craig

 

>  
>  
> Roger Clough, rcl...@verizon.net 
> 9/8/2012 
> Leibniz would say, "If there's no God, we'd have to invent him 
> so that everything could function."
>
> - Receiving the following content - 
> *From:* John Mikes  
> *Receiver:* everything-list  
> *Time:* 2012-09-07, 14:44:26
> *Subject:* Re: There is no such thing as cause and effect
>
>   Brent, 
> �
> I believe there is a difference between (adj) 'fair' or 'unjust' and the 
> (noun) 'fairness', or 'consciousness'. 
> While the nouns (IMO)锟�re not adequately identified the adverbs refer to 
> the applied system of correspondence. 
> E.g.: "Fair" to the unjust system. (I don't think we may use the opposite: 
> "unjust" to a 'fair' system in our discussion). 
> As I tried to explain in another post: the 'rich' consume MORE of the 
> country-supplied services than the not-so-rich and pay less taxes (unfair 
> and unjust). Certain big corporations also pay 'less' than the system would 
> require 
> (*in all fairness* - proverbially said) ordinarily. 
> Semantix, OOH!
> �
> John M
>
> On Tue, Sep 4, 2012 at 4:18 PM, meekerdb 
> > wrote:
>
>>  On 9/4/2012 1:12 PM, John Mikes wrote: 
>>
>>
>> **�
>> It is a 'trap' to falsify the adequate taxing of the 'rich' as a *leftist 
>> attempt to distributing richness*. It does not include more than a 
>> requirement for THEM to pay their FAIR share - maybe more than the 
>> not-so-rich layers (e.g. higher use of transportation, foreign connections, 
>> financial means, etc. - all costing money to the country) in spite of their 
>> lower share in the present unjust锟�axation-scheme.
>> ... 
>>
>> And PLEASE, Brent, do not even utter in econo-political discussion the 
>> word *"FAIRNESS"!*
>>
>>
>> So is it OK if I use "FAIR" and "unjust"?
>>
>> Brent
>>
>>  -- 
>> You received this message because you are subscribed to the Google Groups 
>> "Everything List" group.
>> To post to this group, send email to everyth...@googlegroups.com
>> .
>> To unsubscribe from this group, send email to 
>> everything-li...@googlegroups.com

Re: Re: fairness and sustainability

2012-09-08 Thread Roger Clough
Hi Richard Ruquist 

I stand corrected, except to say that highly leveraged buying 
is not what Adam Smith had in mind. The von Mises or Austrian
school, if followed, could well have prevented those mishaps. 
According to von Mises, such collapses occur because there
is too much money in circulation because the interest rate
is too low, so spending is more foolish than enlightened,
utimately bringing on a collapse when the bubble can't be sustained.

Had Greenspan followed that advice, the housing bubble
collapse wouldn't have happened because there'd be
no bubble. 


Roger Clough, rclo...@verizon.net
9/8/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2012-09-08, 07:39:10
Subject: Re: fairness and sustainability


But Roger, capitalism can go both ways
as witnessed by the Great depression
and the Great Recession.
Richard

On Sat, Sep 8, 2012 at 6:35 AM, Roger Clough  wrote:
> Hi John Mikes
>
> Here's the dilemma:
>
> Unfortunately, any system -- with the exception of the oil-rich countries
> (where fairness would seem to be hard to define) --
> that is completely fair is unsustainable. Capitalism,
> like it or not, is the only known way to increase a
> country's wealth. Fairness decreases a country's capacity
> to grow. Darwin would agree.
>
> Cuba and the former soviet union and now europe
> are good examples. They all failed in trying to be completely fair
> or are in the process of failing.
>
>
> Roger Clough, rclo...@verizon.net
> 9/8/2012
> Leibniz would say, "If there's no God, we'd have to invent him
> so that everything could function."
>
> - Receiving the following content -
> From: John Mikes
> Receiver: everything-list
> Time: 2012-09-07, 14:44:26
> Subject: Re: There is no such thing as cause and effect
>
> Brent,
> 
> I believe there is a difference between (adj) 'fair' or 'unjust' and the
> (noun) 'fairness', or 'consciousness'.
> While the nouns (IMO)?re not adequately identified the adverbs refer to the
> applied system of correspondence.
> E.g.: "Fair" to the unjust system. (I don't think we may use the opposite:
> "unjust" to a 'fair' system in our discussion).
> As I tried to explain in another post: the 'rich' consume MORE of the
> country-supplied services than the not-so-rich and pay less taxes (unfair
> and unjust). Certain big corporations also pay 'less' than the system would
> require
> (in all fairness - proverbially said) ordinarily.
> Semantix, OOH!
> 
> John M
>
> On Tue, Sep 4, 2012 at 4:18 PM, meekerdb  wrote:
>>
>> On 9/4/2012 1:12 PM, John Mikes wrote:
>>
>>
>> 
>> It is a 'trap' to falsify the adequate taxing of the 'rich' as a leftist
>> attempt to distributing richness. It does not include more than a
>> requirement for THEM to pay their FAIR share - maybe more than the
>> not-so-rich layers (e.g. higher use of transportation, foreign connections,
>> financial means, etc. - all costing money to the country) in spite of their
>> lower share in the present unjust?axation-scheme.
>> ...
>>
>> And PLEASE, Brent, do not even utter in econo-political discussion the
>> word "FAIRNESS"!
>>
>>
>> So is it OK if I use "FAIR" and "unjust"?
>>
>> Brent
>>
>> --
>> You received this message because you are subscribed to the Google Groups
>> "Everything List" group.
>> To post to this group, send email to everything-list@googlegroups.com.
>> To unsubscribe from this group, send email to
>> everything-list+unsubscr...@googlegroups.com.
>> For more options, visit this group at
>> http://groups.google.com/group/everything-list?hl=en.
>
>
> --
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Re: fairness and sustainability

2012-09-08 Thread Richard Ruquist
But Roger, capitalism can go both ways
as witnessed by the Great depression
and the Great Recession.
Richard

On Sat, Sep 8, 2012 at 6:35 AM, Roger Clough  wrote:
> Hi John Mikes
>
> Here's the dilemma:
>
> Unfortunately, any system -- with the exception of the oil-rich countries
> (where fairness would seem to be hard to define) --
> that is completely fair is unsustainable. Capitalism,
> like it or not, is the only known way to increase a
> country's wealth. Fairness decreases a country's capacity
> to grow. Darwin would agree.
>
> Cuba and the former soviet union and now europe
> are good examples. They all failed in trying to be completely fair
> or are in the process of failing.
>
>
> Roger Clough, rclo...@verizon.net
> 9/8/2012
> Leibniz would say, "If there's no God, we'd have to invent him
> so that everything could function."
>
> - Receiving the following content -
> From: John Mikes
> Receiver: everything-list
> Time: 2012-09-07, 14:44:26
> Subject: Re: There is no such thing as cause and effect
>
> Brent,
> �
> I believe there is a difference between (adj) 'fair' or 'unjust' and the
> (noun) 'fairness', or 'consciousness'.
> While the nouns (IMO)燼re not adequately identified the adverbs refer to the
> applied system of correspondence.
> E.g.: "Fair" to the unjust system. (I don't think we may use the opposite:
> "unjust" to a 'fair' system in our discussion).
> As I tried to explain in another post: the 'rich' consume MORE of the
> country-supplied services than the not-so-rich and pay less taxes (unfair
> and unjust). Certain big corporations also pay 'less' than the system would
> require
> (in all fairness - proverbially said) ordinarily.
> Semantix, OOH!
> �
> John M
>
> On Tue, Sep 4, 2012 at 4:18 PM, meekerdb  wrote:
>>
>> On 9/4/2012 1:12 PM, John Mikes wrote:
>>
>>
>> �
>> It is a 'trap' to falsify the adequate taxing of the 'rich' as a leftist
>> attempt to distributing richness. It does not include more than a
>> requirement for THEM to pay their FAIR share - maybe more than the
>> not-so-rich layers (e.g. higher use of transportation, foreign connections,
>> financial means, etc. - all costing money to the country) in spite of their
>> lower share in the present unjust爐axation-scheme.
>> ...
>>
>> And PLEASE, Brent, do not even utter in econo-political discussion the
>> word "FAIRNESS"!
>>
>>
>> So is it OK if I use "FAIR" and "unjust"?
>>
>> Brent
>>
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>
>
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Re: fairness and sustainability

2012-09-08 Thread Evgenii Rudnyi

On 08.09.2012 12:35 Roger Clough said the following:

Hi John Mikes

Here's the dilemma:

Unfortunately, any system -- with the exception of the oil-rich
countries (where fairness would seem to be hard to define) -- that is
completely fair is unsustainable. Capitalism, like it or not, is the
only known way to increase a country's wealth. Fairness decreases a
country's capacity to grow. Darwin would agree.

Cuba and the former soviet union and now europe are good examples.
They all failed in trying to be completely fair or are in the process
of failing.


Soviet Union is a pretty bad example for fairness.

As for Europe, I am not that sure. You may want to compare Germany and 
the USA. It is not evident for me, which will fail the first.


Evgenii

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fairness and sustainability

2012-09-08 Thread Roger Clough
Hi John Mikes 

Here's the dilemma: 

Unfortunately, any system -- with the exception of the oil-rich countries
(where fairness would seem to be hard to define) -- 
that is completely fair is unsustainable. Capitalism,
like it or not, is the only known way to increase a 
country's wealth. Fairness decreases a country's capacity
to grow. Darwin would agree.

Cuba and the former soviet union and now europe
are good examples. They all failed in trying to be completely fair
or are in the process of failing.


Roger Clough, rclo...@verizon.net
9/8/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
- Receiving the following content - 
From: John Mikes 
Receiver: everything-list 
Time: 2012-09-07, 14:44:26
Subject: Re: There is no such thing as cause and effect


Brent, 
?
I believe there is a difference between (adj) 'fair' or 'unjust' and the (noun) 
'fairness', or 'consciousness'. 
While the nouns (IMO)?re not adequately identified the adverbs refer to the 
applied system of correspondence. 
E.g.: "Fair" to the unjust system. (I don't think we may use the opposite: 
"unjust" to a 'fair' system in our discussion). 
As I tried to explain in another post: the 'rich' consume MORE of the 
country-supplied services than the not-so-rich and pay less taxes (unfair and 
unjust). Certain big corporations also pay 'less' than the system would require 
(in all fairness - proverbially said) ordinarily. 
Semantix, OOH!
?
John M


On Tue, Sep 4, 2012 at 4:18 PM, meekerdb  wrote:

On 9/4/2012 1:12 PM, John Mikes wrote: 


?
It is a 'trap' to falsify the adequate taxing of the 'rich' as a leftist 
attempt to distributing richness. It does not include more than a requirement 
for THEM to pay their FAIR share - maybe more than the not-so-rich layers (e.g. 
higher use of transportation, foreign connections, financial means, etc. - all 
costing money to the country) in spite of their lower share in the present 
unjust?axation-scheme.
.. 


And PLEASE, Brent, do not even utter in econo-political discussion the word 
"FAIRNESS"!


So is it OK if I use "FAIR" and "unjust"?

Brent


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