Does that mean there is no difference between maximizing sin and minimizing 
it?

On Saturday, September 8, 2012 10:44:43 AM UTC-4, rclough wrote:
>
>  Hi Craig Weinberg 
>  
> Indeed, we are all sinners.
>  
>  
> Roger Clough, rclo...@verizon.net <javascript:>
> 9/8/2012 
> Leibniz would say, "If there's no God, we'd have to invent him 
> so that everything could function."
>
> ----- Receiving the following content ----- 
> *From:* Craig Weinberg <javascript:> 
> *Receiver:* everything-list <javascript:> 
> *Time:* 2012-09-08, 08:14:26
> *Subject:* Re: fairness and sustainability
>
>  
>
> On Saturday, September 8, 2012 6:36:26 AM UTC-4, rclough wrote: 
>>
>>  Hi John Mikes 
>>  
>> Here's the dilemma: 
>>  
>> Unfortunately, any system -- with the exception of the oil-rich countries
>> (where fairness would seem to be hard to define) -- 
>> that is completely fair is unsustainable. Capitalism,
>> like it or not, is the only known way to increase a 
>> country's wealth. Fairness decreases a country's capacity
>> to grow. Darwin would agree.
>>  
>> Cuba and the former soviet union and now europe
>> are good examples. They all failed in trying to be completely fair
>> or are in the process of failing.
>>
>
> It sounds like you are defining wealth as capitalism in the first place. 
> Historically, there have been other ways of increasing a country's wealth. 
> Conquest. Agriculture. Slavery. There are examples of redistributive 
> economies in Polynesia...the idea of 'the Big Man' who gains influence and 
> glory by throwing the biggest parties for everyone. As the poverty of many 
> capitalist economies today shows (aren't most sub-Saharan economies 
> capitalist?), it is really the history of exploitation of natural and human 
> resources (or being the target of exploitation thereof) which seems to 
> relate to the ability of the nation to increase its wealth.
>
> What is happening now though is that capitalist countries are seeing their 
> capitalist elites become independent of the country. ExxonMobil makes 
> history with its obscenely high profits while the country debates yet more 
> cutbacks on basic human services. This isn't the fault of capitalism, since 
> it only values economic considerations, if human beings overproduce their 
> numbers and reduce their demand, the corporate leader is put in the 
> position where if they don't exploit that condition, then somebody else 
> will. Technology amplifies this. What globalization means is eventually we 
> will have a tiny group of international insiders and a disposable 
> population of potential employees all competing for the lowest possible 
> wage. Capitalism is building glass bank towers that stay empty all night 
> while more and more people sleep in the streets, prisons, squat in 
> foreclosed houses, etc.
>
> Unrestrained social Darwinism is not the only alternative to 'trying to be 
> completely fair'. Parts of the Soviet Union and Cuba are doing much better 
> than parts of New Orleans and Detroit. It's really very simplistic to try 
> to draw a line from a single economic proposition and the complex reality 
> of the fate of a nation. What would Cuba be like without the revolution? 
> Maybe Monte Carlo, maybe Haiti...neither...both? It's all speculation. All 
> I can see is that whatever we are doing in the US, is making everything 
> worse - here and around the world. I see the quality of life stagnating and 
> dropping for most people, for lack of money that is flowing into the bank 
> accounts of people who have no way to tell the difference except in their 
> imagination. 
>
> Craig
>
>  
>
>>   
>>  
>> Roger Clough, rcl...@verizon.net
>> 9/8/2012 
>> Leibniz would say, "If there's no God, we'd have to invent him 
>> so that everything could function."
>>
>> ----- Receiving the following content ----- 
>> *From:* John Mikes 
>> *Receiver:* everything-list 
>> *Time:* 2012-09-07, 14:44:26
>> *Subject:* Re: There is no such thing as cause and effect
>>
>>   Brent, 
>>  I believe there is a difference between (adj) 'fair' or 'unjust' and 
>> the (noun) 'fairness', or 'consciousness'. 
>> While the nouns (IMO)锟�re not adequately identified the adverbs refer to 
>> the applied system of correspondence. 
>> E.g.: "Fair" to the unjust system. (I don't think we may use the 
>> opposite: "unjust" to a 'fair' system in our discussion). 
>> As I tried to explain in another post: the 'rich' consume MORE of the 
>> country-supplied services than the not-so-rich and pay less taxes (unfair 
>> and unjust). Certain big corporations also pay 'less' than the system would 
>> require 
>> (*in all fairness* - proverbially said) ordinarily. 
>> Semantix, OOH!
>>  John M
>>
>> On Tue, Sep 4, 2012 at 4:18 PM, meekerdb <meek...@verizon.net> wrote:
>>
>>>  On 9/4/2012 1:12 PM, John Mikes wrote: 
>>>
>>>
>>> **
>>> It is a 'trap' to falsify the adequate taxing of the 'rich' as a *leftist 
>>> attempt to distributing richness*. It does not include more than a 
>>> requirement for THEM to pay their FAIR share - maybe more than the 
>>> not-so-rich layers (e.g. higher use of transportation, foreign connections, 
>>> financial means, etc. - all costing money to the country) in spite of their 
>>> lower share in the present unjust锟� axation-scheme.
>>> ... 
>>>
>>> And PLEASE, Brent, do not even utter in econo-political discussion the 
>>> word *"FAIRNESS"!*
>>>
>>>
>>> So is it OK if I use "FAIR" and "unjust"?
>>>
>>> Brent
>>>
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>>
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