[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, qntmpkt [EMAIL PROTECTED] wrote:

 ---My experience differs from the contributor below.  I've been 
 initiated into many mantra meditation techniques, but my TM 
 mantra is the only one with significant Power in it.  Perhaps 
 your initiation was invalid. (performed by a poor transmitter 
 of Shakti). 

That makes sense. After all, Jerry Jarvis (my
initiator) was sort of a wimp, shakti-wise. :-)

And actually, the techniques that have been most
effective at producing long, extended periods of
transcendence for me use no mantra at all. As a
result, I'm not a big my mantra is more powerful
than your mantra kinda guy.

 If other 
 techniques are more powerful than TM, what are they? 
 Thanks.

In my case, various traditional Tibetan and Indian
techniques, taught in a big room to hundreds of 
people at a time, without initiation.  Go figure.

   I must respectfully disagree with you there. I
   personally tried a 
   few different technicques before learning TM
  
  But when did you learn TM? Was this a long time ago?
  There wasn't much available besides TM in the 1960s
  and 1970s. The landscape has changed - dramatically -
  in the past decade. I have had personal experience
  with an assortment of techniques in the last decade
  that are much more powerful than TM, and much more
  powerful than the entire TM sidhis program. What
  TurquoiseB says is entirely correct, negative side
  effects included.

  --- jim_flanegin jflanegi@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, TurquoiseB
   no_reply@ 
   wrote:
   
   snip The bottom line is that TM is just a brand
   name for a
made-up technique of meditation that is (in my
   opinion
as a former TM teacher) no better than any other
   tech-
nique of meditation, less effective than many, and
   more
likely to produce negative side effects than most.
   
   
   I must respectfully disagree with you there. I
   personally tried a 
   few different technicques before learning TM, which
   is the only one 
   which enabled me to unequivocally transcend, easily
   and on a regular 
   basis.
   
   As to the side effects, I think you'd find that for
   any technique 
   where transcendence is as regular as with TM. The
   theory espoused 
   about the practice, that it unwinds stresses in the
   body, rings true 
   for me during the time I've done the technique. 
   
   For some I would guess, those stresses are deep
   enough that they 
   don't release very easily. Probably a pretty common
   event for anyone 
   doing spiritual practice for enough years.
   
  
  
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[FairfieldLife] Re: 15 kinds of inauspicious deaths

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, qntmpkt [EMAIL PROTECTED] wrote:

 (from a website on the Great Compassion Mantra).  Even Enlightened 
 people can experience inauspicious deaths. A higher form of 
 biological evolution would be the attainment of a Rainbow Light 
 Body. (even before physical death). 
 
 The bad deaths are: 
 1. They will not die of starvation or privation 
 2. They will not die from having been yoked, imprisoned, caned or 
 otherwise beaten 
 3. They will not die at the hands of hostile enemies 
 4. They will not be killed in military battle 
 5. They will not be killed by tigers, wolves, or other evil beasts 
 6. They will not die from the venom of poisonous snakes, black 
 serpents, or scorpions 
 7. They will not drown or be burned to death 
 8. They will not be poisoned to death 
 9. They will not die as a result of sorcery 
 10. They will not die of madness or insanity 
 11. They will not be killed by landslides or falling trees 
 12. They will not die of nightmares sent by evil people 
 13. They will not be killed by deviant spirits or evil ghosts 
 14. They will not die of evil illnesses which bind the body 
 15. They will not commit suicide

For some reason, this text's fascination with bad
ways to die reminds me of the following Monty Python
skit, especially the hymn at the end:

[Headmaster Humphrey Williams addresses the bored looking assembly] 
Humphrey: … And spotteth twice, they, the camels before the third 
hour. And so the Midianites went forth to Ram Gilead in Kadesh 
Bilgemath, by Shor Ethra Regalion, to the house of Gash-Bil-Bethuel-
Bazda: he who brought the butter dish to Balshazar and the tent peg 
to the house of Rashomon. And there slew they the goats, yea, and 
placed they the bits in little pots. Here endeth the lesson. 
Chaplain: Let us praise God. 

[The congregation rises.] 
Chaplain: O Lord… 

Congregation: O Lord… 

Chaplain: … ooh, You are so big… 

Congregation: … ooh, You are so big… 

Chaplain: … so absolutely huge. 

Congregation: … so absolutely huge. 

Chaplain: Gosh, we're all really impressed down here, I can tell 
You. 

Congregation: Gosh, we're all really impressed down here, I can tell 
You. 

Chaplain: Forgive us, O Lord, for this, our dreadful toadying, and… 

Congregation: … and barefaced flattery. 

Chaplain: But You're so strong and, well, just so… super. 

Congregation: Fantastic! 

Chaplain: Amen. 

Congregation: Amen. 

[The congregation sits again.] 
Humphrey: Now, two boys have been found rubbing linseed oil into the 
school cormorant. Now, some of you may feel that the cormorant does 
not play an important part in the life of the school, but I would 
remind you that it was presented to us by the Corporation of the 
town of Sudbury to commemorate Empire Day, when we try to remember 
the names of all those from the Sudbury area who so gallantly gave 
their lives to keep China British. So, from now on, the cormorant is 
strictly out of bounds! Oh, and Jenkins, apparently your mother died 
this morning. Chaplain? 

[The Chaplain leads the congregation in a hymn.] 
Chaplain, Congregation: [singing] 
Oh, Lord, please don't burn us, 
Don't grill or toast your flock. 
Don't put us on the barbecue, 
Or simmer us in stock. 
Don't braise or bake or boil us, 
Or stir-fry us in a wok. 
Oh please don't lightly poach us, 
Or baste us with hot fat, 
Don't fricassee or roast us, 
Or boil us in a vat, 
And please don't stick thy servants Lord, 
In a Rotissomat... 

:-)







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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Marek Reavis [EMAIL PROTECTED] 
wrote:

 I was made a teacher in Fiuggi in June of 1972.  I'm pretty sure I
 remember Jerry talking to us at some point about our obligations to
 the teaching and Maharishi in a somewhat legal-sounding way but I 
 know that we never signed any document.

Thanks for posting that. I was in Fiuggi, too, and
certainly don't remember signing or being presented
with any kind of document. But I've run into people
from those courses in Fiuggi who claimed otherwise,
so I've always wondered whether the document signing 
thang they talk about happened only in their minds
or whether it really happened on some day when I didn't 
attend a meeting. Your account makes me tend to lean 
towards the former interpretation.







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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, anonyff [EMAIL PROTECTED] wrote:

 I had an anatomy professor 30+ years ago (pre-med program) 
 who could tell where in the world your ancestry was from 
 by the shape of your skull. I don't know if it was pure 
 luck or not, but he knew exactly where in Eastern Europe 
 my family descended from and he seemed to be able to do 
 this as if it was magic.

I have a similar skill that, in my youth, I endeavored
to demonstrate often. I can tell where a woman's ancestors
were from simply by examining her breasts and judging the
size, shape and feel of them.

Unfortunately, I was not able to find enough willing 
subjects to come up with any scientific statistics as to
my technique's accuracy, but I can assure you that in the
few instances in which the line worked, it was magic every 
time.

:-)  :-)  :-)







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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread anony_sleuth_ff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Marek Reavis reavismarek@ 
 wrote:
 
  I was made a teacher in Fiuggi in June of 1972.  I'm pretty sure I
  remember Jerry talking to us at some point about our obligations to
  the teaching and Maharishi in a somewhat legal-sounding way but I 
  know that we never signed any document.
 
 Thanks for posting that. I was in Fiuggi, too, and
 certainly don't remember signing or being presented
 with any kind of document. But I've run into people
 from those courses in Fiuggi who claimed otherwise,
 so I've always wondered whether the document signing 
 thang they talk about happened only in their minds
 or whether it really happened on some day when I didn't 
 attend a meeting. Your account makes me tend to lean 
 towards the former interpretation.


That's not the point. The point is that TM is a trademarked name owned
by the TMO/Maharishi. Scozarri doesn't have the right to use it any
more. He's not teaching TM the way Maharishi wants it taught now. 

If he wants to teach, he should do so without using the TM name, just
advertise that he teaches meditation. His background as a 30+ year TM
teacher, trained by Maharishi is a powerful and impressive
qualification. Publicizing his background  training, while explaining
that he can no longer use the TM name is a simple and honest solution,
and frankly I think he'd have far greater enrollment doing that than
he does by using the TM name. 







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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, anony_sleuth_ff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, Marek Reavis 
reavismarek@ 
  wrote:
  
   I was made a teacher in Fiuggi in June of 1972.  I'm pretty 
   sure I remember Jerry talking to us at some point about our 
   obligations to the teaching and Maharishi in a somewhat 
   legal-sounding way but I know that we never signed any 
   document.
  
  Thanks for posting that. I was in Fiuggi, too, and
  certainly don't remember signing or being presented
  with any kind of document. But I've run into people
  from those courses in Fiuggi who claimed otherwise,
  so I've always wondered whether the document signing 
  thang they talk about happened only in their minds
  or whether it really happened on some day when I didn't 
  attend a meeting. Your account makes me tend to lean 
  towards the former interpretation.
 
 That's not the point. The point is that TM is a trademarked 
 name owned by the TMO/Maharishi. Scozarri doesn't have the 
 right to use it any more. He's not teaching TM the way 
 Maharishi wants it taught now. 

It seems obvious that your definition of legal revolves
around how Maharishi wants things, but I somehow doubt
that the legal system's definition of legal is defined
quite the same way.  :-)







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[FairfieldLife] The Point (was Re: Mike Scozarri being sued)

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, anony_sleuth_ff [EMAIL PROTECTED] 
wrote:

 That's not the point. The point is... 

The point seems to me to be that *all* of this 
garbage is an attempt, before Maharishi dies, to
clean up the TM movement's shoddy record-keeping
and business practices and establish clear legal
ownership of the TM technique and their ability 
to sell it in perpetuity.

The whole recert thang was pretty obviously an
attempt to get signed legal documents from teachers,
and to declare anyone who did *not* sign new legal
documents (and pay several thousand dollars and 
agree to quit their jobs and work full time for
the TMO in the process) persona non grata, no
longer part of or representatives of the TM
movement.

This lawsuit is an extension of the same thing.
It's an attempt to forestall the inevitable 
factionalization of a spiritual movement that
happens when its leader dies. IMO none of it has 
anything to do with teaching TM or the organization's
professed spiritual goals; it's purely about estab-
lishing legal control over the corporation's assets, 
so as to prevent any group of former TM teachers from 
either making a claim against them, or going off and 
teaching on their own, without paying obeisance (and, 
of course, money) to the official parent org.

How you feel about it probably has a lot to do 
with how you feel about *why* one teaches meditation
in the first place. If part of you still remembers
why most of us signed up as teachers in the first
place -- to help people -- you're probably shocked
and saddened by the spectacle of the TM movement
being turned into a corporation that sues the people
who built it and seems only interested in money and 
control over its employees. 







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[FairfieldLife] The Point, take two (was Re: Mike Scozarri being sued)

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, anony_sleuth_ff no_reply@ 
 wrote:
 
 That's not the point. The point is... 

Another interesting way of viewing the legal 
machinations of the TM movement in the last
year or so (the recert thang, the suing of
Mike Scozzari, etc.) is, from my warped point
of view, in terms of Shakespeare.

Shakespeare was an interesting dude. He managed
to pick plotlines for his plays that allowed
him to ruminate on the qualities of human beings,
both base and noble. So is there one of his plays
that anyone feels is a parallel to what's going
on with Maharishi and the TM movement right now?

Might I suggest King Lear?

Think about it. Lear is *old*. He's dying, and
he knows it. So what does he obsess about, and
*do* about this inevitability?

In his folly and fear of death, he establishes
a kind of contest, and tries to get his three
daughters to prove how much they love him.
Two of them -- the toady twins Goneril and Regan,
fall all over themselves to show him how much
they love him. After all, they don't want to be
cut out of the will and lose their positions of
power in the court. The third daughter, who
actually *does* love old Lear, and is saddened
by seeing him brought low by his own insecurities,
refuses to participate in the prove thy love
contest. As a result, she not only gets diddley-
squat in the will, she is banished.

Her toady boyfriend, realizing that he ain't
gonna inherit anything, dumps Cordelia and joins
Lear in dissing her. So do most of the other
courtiers. It becomes a real suck-up-to-the-
crazy-old-man fest and, of course, a tragedy 
in the end.

Maharishi as Lear, the movie:  Goneril and Regan 
and the Earl of Kent and the rest of the courtly 
suck-ups played by the Rajas and the recerts,
Cordelia played by the independents. Somewhere
in there is a great part for a Fool, if anyone
wants to audition...  :-)








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[FairfieldLife] The Point, take two (the TM movement as Shakespeare)

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, anony_sleuth_ff no_reply@
 wrote:

 That's not the point. The point is...

Another interesting way of viewing the legal
machinations of the TM movement in the last
year or so (the recert thang, the suing of
Mike Scozzari, etc.) is, from my warped point
of view, in terms of Shakespeare.

Shakespeare was an interesting dude. He managed
to pick plotlines for his plays that allowed
him to ruminate on the qualities of human beings,
both base and noble. So is there one of his plays
that anyone feels is a parallel to what's going
on with Maharishi and the TM movement right now?

Might I suggest King Lear?

Think about it. Lear is *old*. He's dying, and
he knows it. So what does he obsess about, and
*do* about this inevitability?

In his folly and fear of death, he establishes
a kind of contest, and tries to get his three
daughters to prove how much they love him.
Two of them -- the toady twins Goneril and Regan,
fall all over themselves to show him how much
they love him. After all, they don't want to be
cut out of the will and lose their positions of
power in the court. The third daughter, who
actually *does* love old Lear, and is saddened
by seeing him brought low by his own insecurities,
refuses to participate in the prove thy love
contest. As a result, she not only gets diddley-
squat in the will, she is banished.

Her toady boyfriend, the Duke of Burgundy, realiz-
ing that he ain't gonna inherit anything, dumps 
Cordelia and joins Lear in dissing her. So do most 
of the other courtiers. It becomes a real suck-up-
to-the-crazy-old-man fest and, of course, a tragedy
in the end.

Maharishi as Lear, the movie:  Goneril and Regan
and the Duke of Burgundy and the rest of the courtly
suck-ups played by the Rajas and the recerts,
Cordelia played by the independents. Somewhere
in there is a great part for a Fool, if anyone
wants to audition...  :-)







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[FairfieldLife] Interesting Sanskrit words: sat asat (introduction)

2006-03-06 Thread cardemaister

The present tense indicative(?) conjugation of
the verb as (to be):

Singular:

asmi  I am
asi   you are
asti   he/she/it is

Dual:

svaH  we (two) are
sthaH  you (two) are
staH  they (two) are

Plural:

smaH  we are
stha  youse are
santi they are






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[FairfieldLife] Re: Interesting Sanskrit words: sat asat (introduction)

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:

 stha  youse are

That's the variant of Sanskrit spoken in 
Brooklyn, right?  :-)







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Re: [FairfieldLife] Re: Year of Good Darshan

2006-03-06 Thread Peter


--- shempmcgurk [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer 
 [EMAIL PROTECTED] wrote:
 
  on 3/5/06 3:21 PM, shempmcgurk at [EMAIL PROTECTED]
 wrote:
   
   http://amma.org/
   
   No, she won't be here until June. I don't know
 exact dates, 
 except
   for
   Fairfield (July 8-9), but the tour schedule is
 as follows:
   Seattle, San
   Ramon, Los Angeles, Santa Fe, Dallas, Chicago,
 Fairfield, New 
 York,
   Washington, Boston, Toronto
   
   
   Tell me, every time you go and see her, do you
 get a hug?
  
  Yes, once a day. Most stops on the tour are 2-3
 days - some longer 
 if
  there's a retreat. San Ramon is longest, but tends
 to be very 
 crowded.
 
 
 I simply don't get it.
 
 What's the point?

Deeply realized beings impact you outside of the
mind's capacity to understand. There is no point.
That's just the mind trying to get something to
gratify a desire. Realization is outside of
gratification.



 
 
 
 
 
 
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[FairfieldLife] Fake Gurus and the Attack of the Asuras

2006-03-06 Thread Vaj
Always keep a light-saber handy.
---
It is no surprise that Westerners mainly find false gurus. When you  
have cheated your own guru in the past why should you not be cheated  
on now? You get what you pay for; that is the Law of Karma.

So why is this? Why do most of the people in the West want knowledge  
from the wrong motive, and get only cheats as gurus?

Why? Because most Westerners are asuras at heart. All the  
celestials, including the asuras, have to go somewhere when they fall  
down to earth. Many of the asuras--who are very fond of indulging  
themselves with meat, alcohol and sex, remember--have been born in  
the West, where they continue to indulge themselves. Occasionally one  
of them wakes up, a little; but because asuras are egotistical they  
conclude, as soon as they learn a little, that they know everything.  
Almost as soon as they learn how to meditate they start calling  
themselves gurus. But what do they really know of Indian wisdom?  
Nothing! They are still just probing our spirituality now. They will  
be learning spiritual things from us for the next 500 years. Even the  
dog of one of our Rishis could teach them for one hundred years and  
still have more to teach. Westerners are so far behind us in  
spirituality that to shine out among them is nothing. It is child's  
play for our so-called swamis to go abroad and try to impress all the  
monkeys over there with their so-called knowledge. I can tell you one  
thing: A real guru will come to the Westerners only when they decide  
that they are ready for real knowledge, and they invite Shukracharya  
[rishi and guru of the demons]...

...They won't need to search for him; when they are sincerely ready  
he will appear. They are his disciples, he is responsible for them.  
It is a great blessing to be guru or king to a bunch of asuras,  
because you are in a position to improve them. Unfortunately they  
tend to fall back into their old habits very easily, since their  
innate natures cannot change. Even Shukracharya tires of them now and  
again. I call people asuras when even though they have the desire for  
sadhana they cannot seem to follow the basic rules of discipline. I  
am willing to try to help such people out, but most of them are by no  
means ready for spirituality yet and I grow tired, of them too.

from Karma by Robert Svoboda
detailing a conversation between the Aghori Vimalananda And Robert  
Svoboda


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[FairfieldLife] Remember Shakti: Saturday Night in Bombay DVD

2006-03-06 Thread Vaj


If you can find a copy of this DVD anywhere, grab it--fantastic! I can post a video clip if anyone is interested. The blip below says it all.Remember Shakti: Saturday Night in Bombay [LIVE] Guitarist McLaughlin and tabla drummer Zakir Hussain first joined together as Shakti in 1975 to fuse together the rhythmic and improvisational energies of jazz and the classical music of northern India. Regrouping in the late '90s, the two have since raised the level of the synthesis significantly in a quartet with the extraordinary young mandolin player U. Shrinivas and percussionist V. Selvaganesh. These recordings come from December 2000, when Remember Shakti was playing concerts in Bombay at the end of a world tour. It's clearly the occasion for celebration, with the group expanding to include several guests, but it's distinguished by the same quality that has graced their live performances and the previous CD, The Believer: a hypnotic luminosity that enfolds flights of extraordinary virtuosity and sustained dialogue into a tranquil whole. That mood is further enhanced here by the setting, the layered polyrhythms of multiple drummers, and the singing of Shankar Mahadevan. The wedding of East and West is most apparent in McLaughlin's sprightly "Luki," with the guitarist's harmonies specifically invoking jazz. "Shringar," nearly 27 minutes long, is played by a quartet, with its composer Shiv Kumar Sharma on santur, a Persian zither. Beginning in a sustained meditative stillness, it eventually builds to one of McLaughlin's most brilliant solos. As they have in the past, McLaughlin and Hussain again give new meaning and possibilities to the idea of "world music." --Stuart Broomer





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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread Ingegerd
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Ingegerd
 marwincornyarmand@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, jyouells2000 jyouells@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, shempmcgurk 
shempmcgurk@
   wrote:
   
--- In FairfieldLife@yahoogroups.com, jyouells2000 
jyouells@ 
wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ wrote: 
  
  --- In FairfieldLife@yahoogroups.com, Sal Sunshine 
salsunshine@  
  wrote: 
   
   What conditions were attached? 
   
   
   
  For one, teaching under the auspices of the particular 
TMO 
  name 
 that  
  is cited in the written contract that most teachers that 
  were 
ever  
  made teachers by MMY signed, and to not deviate from 
those  
  teachings... 
   
  Are you a teacher of TM?  If so, when you were made a 
  teacher, 
do  
  you not remember signing a document? 
   
  I do... 
   
 I was not given a copy of this document. Is it still a 
valid 
 contract?  
  
 JohnY


I always thought that a signed contract is only valid when 
both 
parties receive a copy of it.
   
   
   That's what I thought too, and it's the reason I'm asking.
   IANAL :-) 
   
   JohnY
  It seems ig is valid even if you don't get a copy.
  Ingegerd
  
 
 
 As a matter of fact, I can't remember if we signed anything in 
`76, we
 were very rushed at the end.
 
 JohnY
I was in Arosa in 1975 - signing the Agreement Form with Notary 
Public - . it would be very strange if the same did not happen in 
1976.
Ingegerd








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Re: [FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread Vaj


On Mar 6, 2006, at 8:32 AM, Ingegerd wrote:I was in Arosa in 1975 - signing the Agreement Form with Notary  Public - . it would be very strange if the same did not happen in  1976. Ingegerd There was a copy of this document on the web for a while. IIRC it was on a German anti-TM site.





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[FairfieldLife] good posts, Turquoise

2006-03-06 Thread feste37
You're well oiled today





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[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread Nelson
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Always keep a light-saber handy.
 ---
 It is no surprise that Westerners mainly find false gurus. When you  
 have cheated your own guru in the past why should you not be cheated  
 on now? You get what you pay for; that is the Law of Karma.
 
 So why is this? Why do most of the people in the West want knowledge  
 from the wrong motive, and get only cheats as gurus?
 
 Why? Because most Westerners are asuras at heart. All the  
 celestials, including the asuras, have to go somewhere when they fall  
 down to earth. Many of the asuras--who are very fond of indulging  
 themselves with meat, alcohol and sex, remember--have been born in  
 the West, where they continue to indulge themselves. Occasionally one  
 of them wakes up, a little; but because asuras are egotistical they  
 conclude, as soon as they learn a little, that they know everything.  
 Almost as soon as they learn how to meditate they start calling  
 themselves gurus. But what do they really know of Indian wisdom?  
 Nothing! They are still just probing our spirituality now. They will  
 be learning spiritual things from us for the next 500 years. Even the  
 dog of one of our Rishis could teach them for one hundred years and  
 still have more to teach. Westerners are so far behind us in  
 spirituality that to shine out among them is nothing. It is child's  
 play for our so-called swamis to go abroad and try to impress all the  
 monkeys over there with their so-called knowledge. I can tell you one  
 thing: A real guru will come to the Westerners only when they decide  
 that they are ready for real knowledge, and they invite Shukracharya  
 [rishi and guru of the demons]...
 
 ...They won't need to search for him; when they are sincerely ready  
 he will appear. They are his disciples, he is responsible for them.  
 It is a great blessing to be guru or king to a bunch of asuras,  
 because you are in a position to improve them. Unfortunately they  
 tend to fall back into their old habits very easily, since their  
 innate natures cannot change. Even Shukracharya tires of them now and  
 again. I call people asuras when even though they have the desire for  
 sadhana they cannot seem to follow the basic rules of discipline. I  
 am willing to try to help such people out, but most of them are by no  
 means ready for spirituality yet and I grow tired, of them too.
 
 from Karma by Robert Svoboda
 detailing a conversation between the Aghori Vimalananda And Robert  
 Svoboda

+++ I grow tired of the sages that have a problem with the west.
 They should be greatfull the west is here otherwise I would be
incarnated there and eating the sacred cows and disagreeing with them
in general and telling them to get a job.   N.






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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread anony_sleuth_ff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, anony_sleuth_ff no_reply@ 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
   --- In FairfieldLife@yahoogroups.com, Marek Reavis 
 reavismarek@ 
   wrote:
   
I was made a teacher in Fiuggi in June of 1972.  I'm pretty 
sure I remember Jerry talking to us at some point about our 
obligations to the teaching and Maharishi in a somewhat 
legal-sounding way but I know that we never signed any 
document.
   
   Thanks for posting that. I was in Fiuggi, too, and
   certainly don't remember signing or being presented
   with any kind of document. But I've run into people
   from those courses in Fiuggi who claimed otherwise,
   so I've always wondered whether the document signing 
   thang they talk about happened only in their minds
   or whether it really happened on some day when I didn't 
   attend a meeting. Your account makes me tend to lean 
   towards the former interpretation.
  
  That's not the point. The point is that TM is a trademarked 
  name owned by the TMO/Maharishi. Scozarri doesn't have the 
  right to use it any more. He's not teaching TM the way 
  Maharishi wants it taught now. 
 
 It seems obvious that your definition of legal revolves
 around how Maharishi wants things, but I somehow doubt
 that the legal system's definition of legal is defined
 quite the same way.  :-)


Well, that's completely true, and I also have no idea of the actual
legal definition. 

Big shame all around, isn't it, though? 







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[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Always keep a light-saber handy.
 ---
 It is no surprise that Westerners mainly find false gurus. When you  
 have cheated your own guru in the past why should you not be cheated  
 on now? You get what you pay for; that is the Law of Karma.
 
 So why is this? Why do most of the people in the West want knowledge  
 from the wrong motive, and get only cheats as gurus?
 
 Why? Because most Westerners are asuras at heart. All the  
 celestials, including the asuras, have to go somewhere when they fall  
 down to earth. Many of the asuras--who are very fond of indulging  
 themselves with meat, alcohol and sex, remember--have been born in  
 the West, where they continue to indulge themselves. Occasionally one  
 of them wakes up, a little; but because asuras are egotistical they  
 conclude, as soon as they learn a little, that they know everything.  
 Almost as soon as they learn how to meditate they start calling  
 themselves gurus. But what do they really know of Indian wisdom?  
 Nothing! They are still just probing our spirituality now. They will  
 be learning spiritual things from us for the next 500 years. Even the  
 dog of one of our Rishis could teach them for one hundred years and  
 still have more to teach. Westerners are so far behind us in  
 spirituality that to shine out among them is nothing. It is child's  
 play for our so-called swamis to go abroad and try to impress all the  
 monkeys over there with their so-called knowledge. I can tell you one  
 thing: A real guru will come to the Westerners only when they decide  
 that they are ready for real knowledge, and they invite Shukracharya  
 [rishi and guru of the demons]...
 
 ...They won't need to search for him; when they are sincerely ready  
 he will appear. They are his disciples, he is responsible for them.  
 It is a great blessing to be guru or king to a bunch of asuras,  
 because you are in a position to improve them. Unfortunately they  
 tend to fall back into their old habits very easily, since their  
 innate natures cannot change. Even Shukracharya tires of them now and  
 again. I call people asuras when even though they have the desire for  
 sadhana they cannot seem to follow the basic rules of discipline. I  
 am willing to try to help such people out, but most of them are by no  
 means ready for spirituality yet and I grow tired, of them too.
 
 from Karma by Robert Svoboda
 detailing a conversation between the Aghori Vimalananda And Robert  
 Svoboda

That comes across to me as spiritually elitist ego chow, but I suppose
it could also just be the paradox of Brahman. 





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[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Alex Stanley 
[EMAIL PROTECTED] wrote:

 That comes across to me as spiritually elitist ego chow, 
 but I suppose it could also just be the paradox of Brahman.

I was going to make a similar comment, but couldn't
come up with anything nearly as good as spiritually 
elitist ego chow, so I passed.  :-)









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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-06 Thread Patrick Gillam
--- flanegin wrote:

 What are the techniques that you found are stronger than TM?- and I 
 ask purely out of curiousity, not challenge...Thanks

Yeah, I wondered about this, too. 






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Re: [FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread Vaj


On Mar 6, 2006, at 9:56 AM, Alex Stanley wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:  Always keep a light-saber handy. --- "It is no surprise that Westerners mainly find false gurus. When you   have cheated your own guru in the past why should you not be cheated   on now? You get what you pay for; that is the Law of Karma."  "So why is this? Why do most of the people in the West want knowledge   from the wrong motive, and get only cheats as gurus?"  "Why? Because most Westerners are asuras at heart. All the   celestials, including the asuras, have to go somewhere when they fall   down to earth. Many of the asuras--who are very fond of indulging   themselves with meat, alcohol and sex, remember--have been born in   the West, where they continue to indulge themselves. Occasionally one   of them wakes up, a little; but because asuras are egotistical they   conclude, as soon as they learn a little, that they know everything.   Almost as soon as they learn how to meditate they start calling   themselves gurus. But what do they really know of Indian wisdom?   Nothing! They are still just probing our spirituality now. They will   be learning spiritual things from us for the next 500 years. Even the   dog of one of our Rishis could teach them for one hundred years and   still have more to teach. Westerners are so far behind us in   spirituality that to shine out among them is nothing. It is child's   play for our so-called swamis to go abroad and try to impress all the   monkeys over there with their so-called knowledge. I can tell you one   thing: A real guru will come to the Westerners only when they decide   that they are ready for real knowledge, and they invite Shukracharya   [rishi and guru of the demons]...  ...They won't need to search for him; when they are sincerely ready   he will appear. They are his disciples, he is responsible for them.   It is a great blessing to be guru or king to a bunch of asuras,   because you are in a position to improve them. Unfortunately they   tend to fall back into their old habits very easily, since their   innate natures cannot change. Even Shukracharya tires of them now and   again. I call people asuras when even though they have the desire for   sadhana they cannot seem to follow the basic rules of discipline. I   am willing to try to help such people out, but most of them are by no   means ready for spirituality yet and I grow tired, of them too."  from "Karma" by Robert Svoboda detailing a conversation between the Aghori Vimalananda And Robert   Svoboda  That comes across to me as spiritually elitist ego chow, but I suppose it could also just be the paradox of Brahman.  If you're not familiar with "Vimalananda" and his approach via Svoboda's rendering of his teachings, it might just seem bizarre. My guess is for most orthodox TMers / students of meditation, reading "Aghora" (the first work he wrote) will be a total mind-f*ck as it destroys some cherished illusions. It's one of the few books I've ever had to put down because I was laughing so hard.





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Re: [FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-06 Thread MDixon6569






In a message dated 3/5/06 9:30:17 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
 
   Yeah , but did he look bored when namasting 
  back?Or was it just a half or quarter Namaste? You 
  know, kinda like Hitler giving back the "heil" when underlings Heil 
  Hitlered him...underlings would give it the full-on straight-arm 45 degree 
  salute from the soldier but Hitler would just kinda raise his arm 
  half-way, bent at the wrist...

ROFLMAO! Shemp I was thinking exactly of that,the half 
hearted Sieg Heil Hitler used to do in return. The limp wrist 
sieg!





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[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Alex Stanley 
 j_alexander_stanley@ wrote:
 
  That comes across to me as spiritually elitist ego chow, 
  but I suppose it could also just be the paradox of Brahman.
 
 I was going to make a similar comment, but couldn't
 come up with anything nearly as good as spiritually 
 elitist ego chow, so I passed.  :-)

My completely transcended ego passes along its thanks and appreciation
for your compliment.





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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread wmurphy77
I distinctly remember Jerry addressing the assembly in the Fuiggi 
Fonte theatre in '1972' asking us to 'swear' loyalty to TM and MMY.  
As I recall it was an oral agreement given and received en mass 
amongst us all as a group!  BillyG.

--- In FairfieldLife@yahoogroups.com, anony_sleuth_ff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, anony_sleuth_ff no_reply@ 
  wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
--- In FairfieldLife@yahoogroups.com, Marek Reavis 
  reavismarek@ 
wrote:

 I was made a teacher in Fiuggi in June of 1972.  I'm pretty 
 sure I remember Jerry talking to us at some point about our 
 obligations to the teaching and Maharishi in a somewhat 
 legal-sounding way but I know that we never signed any 
 document.

Thanks for posting that. I was in Fiuggi, too, and
certainly don't remember signing or being presented
with any kind of document. But I've run into people
from those courses in Fiuggi who claimed otherwise,
so I've always wondered whether the document signing 
thang they talk about happened only in their minds
or whether it really happened on some day when I didn't 
attend a meeting. Your account makes me tend to lean 
towards the former interpretation.
   
   That's not the point. The point is that TM is a trademarked 
   name owned by the TMO/Maharishi. Scozarri doesn't have the 
   right to use it any more. He's not teaching TM the way 
   Maharishi wants it taught now. 
  
  It seems obvious that your definition of legal revolves
  around how Maharishi wants things, but I somehow doubt
  that the legal system's definition of legal is defined
  quite the same way.  :-)
 
 
 Well, that's completely true, and I also have no idea of the actual
 legal definition. 
 
 Big shame all around, isn't it, though?







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[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread Marek Reavis
**Another take below:

--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Always keep a light-saber handy.
 ---
 It is no surprise that Westerners mainly find false gurus. When you  
 have cheated your own guru in the past why should you not be cheated  
 on now? You get what you pay for; that is the Law of Karma.
 
 So why is this? Why do most of the people in the West want knowledge  
 from the wrong motive, and get only cheats as gurus?
 
 Why? Because most Westerners are asuras at heart. All the  
 celestials, including the asuras, have to go somewhere when they fall  
 down to earth. Many of the asuras--who are very fond of indulging  
 themselves with meat, alcohol and sex, remember--have been born in  
 the West, where they continue to indulge themselves. Occasionally one  
 of them wakes up, a little; but because asuras are egotistical they  
 conclude, as soon as they learn a little, that they know everything.  
 Almost as soon as they learn how to meditate they start calling  
 themselves gurus. But what do they really know of Indian wisdom?  
 Nothing! They are still just probing our spirituality now. They will  
 be learning spiritual things from us for the next 500 years. Even the  
 dog of one of our Rishis could teach them for one hundred years and  
 still have more to teach. Westerners are so far behind us in  
 spirituality that to shine out among them is nothing. It is child's  
 play for our so-called swamis to go abroad and try to impress all the  
 monkeys over there with their so-called knowledge. I can tell you one  
 thing: A real guru will come to the Westerners only when they decide  
 that they are ready for real knowledge, and they invite Shukracharya  
 [rishi and guru of the demons]...
 
 ...They won't need to search for him; when they are sincerely ready  
 he will appear. They are his disciples, he is responsible for them.  
 It is a great blessing to be guru or king to a bunch of asuras,  
 because you are in a position to improve them. Unfortunately they  
 tend to fall back into their old habits very easily, since their  
 innate natures cannot change. Even Shukracharya tires of them now and  
 again. I call people asuras when even though they have the desire for  
 sadhana they cannot seem to follow the basic rules of discipline. I  
 am willing to try to help such people out, but most of them are by no  
 means ready for spirituality yet and I grow tired, of them too.
 
 from Karma by Robert Svoboda
 detailing a conversation between the Aghori Vimalananda And Robert  
 Svoboda

**END**

Another take on Westerners seeking Indian wisdom was expressed more
than once by Nisargadatta in the following way.  He said that the
Westerners had been soldiers in Lord Rama's monkey army; and that as
their reward in assisting Rama in rescuing Sita they were reincarnated
in the West where they could easily indulge their monkey desires --
lots of food, sex, and fighting.  He said, however, that when the
monkeys begin to tire of their reward, they come back to India in
search of Rama.  

Nisargadatta said on more than one occassion that he preferred to
speak with Westerners rather than with Indians because the Westerners
were more sincere.





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[FairfieldLife] RxR On When Life BEGINS.......

2006-03-06 Thread President of the United STUDS



The Catholic Priest will say that Life begins at the moment of Conception.The Presbytarian will say that Life Begins at the moment of live Birth.The RABBI says that Life Begins the moment all thekids have left home andthe dog dies.I say Life never had a beginning.that we are all a part of tremendous force that is eternal.Like bulbs in a string of Christmas Tree Lights..we are just PART OF THE FLOWof life that we
 choose to call God.http://soundclick.com/mrroboto   http://soundclick.com/rxrRickReed Home Away From Home  http://murphylakes.com  http://soundclick.com/rxr   http://soundclick.com/mrroboto   http://murphylakes.com  http://groups.yahoo.com/group/cybillshepherd4secretaryofstud http://soundclick.com/mrroboto  http://soundclick.com/rxr  http://groups.yahoo.com/group/stonertimes-rxr  Rick Reed Home Away From Home:  http://murphylakes.com
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[FairfieldLife] Death Would Be Too Kind Too Brief

2006-03-06 Thread President of the United STUDS



President of the United STUDS [EMAIL PROTECTED] wrote:Death Would Be Too Kind /BriefYesterday is like a cancelled Check.TomoRRow NEVER comes.It is all right Now !!!Live today as though it were your last .You never know...a house might fall on you TOO !!!Rick REEDRxRhttp://pg.photos.yahoo.com/ph/downonthebrick/detail?.dir=/c2eb.dnm=6192re2.jpg.src="">RxR Home Away From Home http://murphylakes.com  RxR Vacation Home: http://groups.yahoo.com/group/myrtle_beach_4_rick_reed_r  http://soundclick.com/mrroboto  http://soundclick.com/rxr  http://groups.yahoo.com/group/stonertimes-rxr  Rick Reed Home Away From Home:  http://murphylakes.com
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[FairfieldLife] ***President Rick REED's Womens Rights Bill 2005

2006-03-06 Thread President of the United STUDS



  Our future President of the UnitedStates of America, Rick REED, is a Womanizer INDEED!!! His greatest and most heartfelt issue in the growth of America dealsspecifically with Women's Rights as it should be. Somebody's GOT to do it! It is a continueing struggle dateing back tothe days when Women first burned their bras so that on a certain day, on acertain DATE on man's
 calendar, they would beallowed to vote. Women of America, in this Nation, still have abattle ahead in continueing towards Fullfillment ofUltimate Rights for Women in this nation. And Rick REED will be the Best Voice in this arena, especially beinga Womanizer and knowing the NEED from the heart heart heart !!! In this great day and age, in this New Millenium, Women's Rightsgoes Way Beyond Success as far as being a certain AGE, acertain DATE on man's calendar, for the Most Important Things thathappen to us inour lives, do NOT occur on man's calendar, but onGOD's Calander.That day when the EGG is determined to BE a Woman. A Woman's Rights begins then!!! SHE has the right to live, to grow up,and maybe BE a little Bit Weird as Hell. like Rick and uponreaching a certain age, a certain date on man's calendar, BEable to follow in President Rick
 REED's footsteps, and run for office as President of The United Statesof America!!Vote Rick REED !!! Vote Women's Rights!!!Vote ALL Women's Rights!! VOTE PRO LIFE!!!H!You see where your ONE vote got you in the Presidential election  between Gore and Bush...FLORIDA???!!All that debate and indecision in FLorida...for a month?The world's shortest knock-knock joke:"Knock, Knock!"..."Who's There?"..."President!"..."President Who???"!!!__Thoughts are things, so have good thoughts aseverything that ever happened all began as a simple yetsmart thought.Forward this invitation to everyone youknow if youbeleive that our forefathers died for something...for ourcontinuedfreedom , particularly our freedom to expressourselves,especially in this new
 day and age of global internet wherethat freedom isgreatly aborted daily.INTOLERANCE IS JUST IGNORANCE TO SUCH A GREAT MEASURE THAT IT AMOUNTS TO INNOCENCE.-Get your free @Elvis e-mail account at Elvis.com!http://www.elvis.comWHEN GOD gifted you with the ability to dream, HE also gifted you with the POWER to make any dream come true, so NEVER give up; I WON'T..Rick REED -IF AT FIRST you don't succeed..so much for SKYDIVING.Rick REED, RxR   
 Ihttp://soundclick.com/bands/7/rxr.htm  http://soundclick.com/bands/mrroboto.htmhttp://groups.yahoo.com/group/stonertimes-rxrRick REED's Home away from Home  http://murphylakes.com Yahoo! DSL Something to write home about. Just $16.99/mo. or less  http://soundclick.com/rxr   http://soundclick.com/mrroboto   http://murphylakes.com  http://groups.yahoo.com/group/cybillshepherd4secretaryofstud http://soundclick.com/mrroboto  http://soundclick.com/rxr  http://groups.yahoo.com/group/stonertimes-rxr
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[FairfieldLife] Re: Reincarnation of Elvis???

2006-03-06 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, cardemaister no_reply@ 
 wrote:
 
  http://www.idolonfox.com/contestants/katharine_mcphee/
 
 Not possible. Everyone who's seen Bubba Ho-Tep
 knows that Elvis is alive and well, living in
 an old folks' home in Texas, and fighting evil
 mummies there along with JFK, who lives in the
 same rest home.


Er, Elvis and JFK died in the end...





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[FairfieldLife] Re: Sanskrit

2006-03-06 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Jason Spock jedi_spock@ 
 wrote:
 
  The Facts are slightly different.  Over 90% of the indian 
  population were illiterate back then.  All the VedaShalas, 
  the traditional Vedic Schools were open only to Brahmins 
  and other elite classes.
 
 I'm not terribly interested in Jason's latest India-
 bash, but since he's brought up the category of 
 Strange and interesting facts about literacy, what 
 country on the planet, in 1990, had the *highest* 
 percentage of literacy among its population on the 
 planet? Hint: the same country, today, has one of 
 the lowest percentages of literacy.
 
 You guessed it...Iraq. From the most literate nation
 on the planet under Saddam Hussein pre-GWI to one of 
 the least literate, under US rule, post-GWII. 
 Fascinating, eh?


Amazing what a decade or two of war and its aftermath under a power-
mad psychopath will do to a place. Iraq, under Hussein, steadily 
deteriorated almost from the start of his reign. 






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[FairfieldLife] Re: Reincarnation of Elvis???

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, cardemaister no_reply@ 
  wrote:
  
   http://www.idolonfox.com/contestants/katharine_mcphee/
  
  Not possible. Everyone who's seen Bubba Ho-Tep
  knows that Elvis is alive and well, living in
  an old folks' home in Texas, and fighting evil
  mummies there along with JFK, who lives in the
  same rest home.
 
 Er, Elvis and JFK died in the end...

Yeah, right...that's what they said about them
both before, too...  :-)







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Re: [FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread Vaj


On Mar 6, 2006, at 10:20 AM, Marek Reavis wrote:Another take on Westerners seeking Indian wisdom was expressed more than once by Nisargadatta in the following way.  He said that the Westerners had been soldiers in Lord Rama's monkey army; and that as their reward in assisting Rama in rescuing Sita they were reincarnated in the West where they could easily indulge their monkey desires -- lots of food, sex, and fighting.  He said, however, that when the monkeys begin to tire of their reward, they come back to India in search of Rama.    Nisargadatta said on more than one occassion that he preferred to speak with Westerners rather than with Indians because the Westerners were more sincere. Vimalananda said they thing he liked best about America was the rollercoasters.





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Re: [FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread Rick Archer
on 3/5/06 11:38 PM, Marek Reavis at [EMAIL PROTECTED] wrote:
 
 I was made a teacher in Fiuggi in June of 1972.  I'm pretty sure I
 remember Jerry talking to us at some point about our obligations to
 the teaching and Maharishi in a somewhat legal-sounding way but I know
 that we never signed any document.

I was made a teacher in Estes Park, December, 1970, and we signed one.




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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED] 
wrote:

 That's it in a nutshell.  There was an agreement that a TM teacher 
was 
 one for life and could teach TM, no conditions attached.  What people 
 should really consider doing is *everyone* who can start teaching 
 again, and letting the TMO know.  They can't go after everybody.
 
 Sal
 

Didn't the TM teacher also pledge loyalty to MMY and teh organization 
he set up to teach TM?

 
 On Mar 5, 2006, at 7:22 AM, tmforlife108 wrote:
 
   If someone gets a
   masters in education, pays for their education themselves, the 
  university has no right to
   try and take the degree back 30 years later!







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[FairfieldLife] The Point (was Re: Mike Scozarri being sued)

2006-03-06 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, anony_sleuth_ff no_reply@ 
 wrote:
 
  That's not the point. The point is... 
 
 The point seems to me to be that *all* of this 
 garbage is an attempt, before Maharishi dies, to
 clean up the TM movement's shoddy record-keeping
 and business practices and establish clear legal
 ownership of the TM technique and their ability 
 to sell it in perpetuity.
 
 The whole recert thang was pretty obviously an
 attempt to get signed legal documents from teachers,
 and to declare anyone who did *not* sign new legal
 documents (and pay several thousand dollars and 
 agree to quit their jobs and work full time for
 the TMO in the process) persona non grata, no
 longer part of or representatives of the TM
 movement.
 
 This lawsuit is an extension of the same thing.
 It's an attempt to forestall the inevitable 
 factionalization of a spiritual movement that
 happens when its leader dies. IMO none of it has 
 anything to do with teaching TM or the organization's
 professed spiritual goals; it's purely about estab-
 lishing legal control over the corporation's assets, 
 so as to prevent any group of former TM teachers from 
 either making a claim against them, or going off and 
 teaching on their own, without paying obeisance (and, 
 of course, money) to the official parent org.

I have trouble imagining any kind of claim former
TM teachers could make against the TMO's assets,
but other than that, I think this analysis is
rather obviously accurate.

However, it's incomplete.  Shemp keeps posting the
missing piece:

Maharishi: What I have taught, because it has its
eternal authenticity in the vedic literature and
you should know that, how many? 30 - 40 thousand
teachers of TM I have trained and many of them have
gone on their own and they may not call it Maharishi's
TM but they are teaching it in some different name
here and there. So there's a lot of these, artificial
things are going on, doesn't matter, as long as the
man is getting something useful to make his life
better, we are satisfied.

 How you feel about it probably has a lot to do 
 with how you feel about *why* one teaches meditation
 in the first place. If part of you still remembers
 why most of us signed up as teachers in the first
 place -- to help people -- you're probably shocked
 and saddened by the spectacle of the TM movement
 being turned into a corporation that sues the people
 who built it and seems only interested in money and 
 control over its employees.

Or, you could take seriously what I just quoted above
and realize that MMY is giving his blessing to those
who want to teach independently of the organization.

He wants to keep control over the TMO's employees, as
any CEO would, but you don't have to be an employee
to teach TM as long as you don't pretend you *are*
an employee--which means, in this case, picking a
different name for what you're teaching.

As someone pointed out, there doesn't seem to be any
legal reason why you can't say you were trained to
teach meditation by MMY, and you're teaching what he
taught you to teach, except that because you aren't
working for the TMO, you can't use the TM trademark.

If you value the TM technique and think it helps
people, you're free to continue doing what you signed
up to do in the first place.  It seems to me the
only reason you'd have for being shocked and saddened
is that you don't get to promote, and your students
don't get to take advantage of, a lot of the other
stuff the TMO offers.  But that would mean you'd have
to value that other stuff equally with the TM
technique.  If you don't, what's the problem?

You don't get to have the legitimacy of the TMO behind
you, but most who are teaching independently are doing
so because they don't think the TMO any longer *has*
legitimacy.  You can't have it both ways.

You *do* have to figure out a way to promote what
you're teaching so it's attractive to prospective
students without the TM name.  You need to exercise
some ingenuity, perhaps get together with some other
independent teachers and establish your own brand.

In a way, it's like proprietary vs. generic drugs.
Seems to me MMY is saying, in essence, that the TM
patent claim has expired (or whatever the legal term
is).  Drug companies that developed a drug and
trademarked it can still sell that drug under the
proprietary name once the patent has expired, but
others are free to produce and market it under other
names; they just can't take advantage of the original
drug company's marketing, they have to develop their
own.

I suspect that one of the major goals, if not *the*
goal, of this lawsuit is to make all this explicit.
So far, everybody has been focusing on what it will
mean independent teachers *cannot* do, but it should
also help establish what they *can* do.  And the
restrictions don't appear to be such that they'll
prevent TM from being taught outside the TMO.

You can 

[FairfieldLife] Re: Sanskrit

2006-03-06 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff no_reply@ 
 wrote:
 
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
   

I'm not terribly interested in Jason's latest India-
bash, but since he's brought up the category of 
Strange and interesting facts about literacy, what 
country on the planet, in 1990, had the *highest* 
percentage of literacy among its population on the 
planet? Hint: the same country, today, has one of 
the lowest percentages of literacy.

You guessed it...Iraq. From the most literate nation
on the planet under Saddam Hussein pre-GWI
  
  Just curious. So the literacy rate went from the high 90s to maybe
  low 40's or 50's in 15 or so years? Normal death rates  are less 
  than 1% a year in literate countries -- so if ALL formal and 
  informal education stopped immediately (a hard assertion to 
  swallow), one might reasonably estimate the literacy rate fell to 
  low 80's. 
  
  So, what happened to all those other 30-40% reading and writin'
  Iraquis? Did the US invaders shoot them all? Or did they hook the
  readers up to a giant brain vacuum and suck the literacy skills 
  right out of them? Has Art Bell or the National Inquirer got 
their 
  hands on this scoop yet?
 
 I'm not sure exactly how a literacy rate is arrived at
 on a practical basis, especially in a country as
 unsettled as Iraq is now, but UNESCO and other official
 figures do show a significant drop.
 
 If the high figures came from Saddam's government, it's
 possible they were exaggerated.
 
 However, almost 50 percent of Iraq's population is under
 15 years old.  That means half its people were educated
 under the sanctions regime, which really did cripple its
 educational system (among others).  Plus which, there
 has been a huge exodus from Iraq of educated families
 in recent years.
 
 Barry likes to, er, simplify things to make his 
 putdowns, and he's never been too careful about his
 facts, but the basic point, that Iraq has lost ground
 with regard to literacy after having made considerable
 progress under Saddam, is valid.


Well,I'm not sure how much was due to Saddam, anyway. He took power 
in the late 70's and attempted to invade Iran in 1980, and the 
country was at war or suffering the aftermath of a war, ever since.






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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-06 Thread sparaig
--- In FairfieldLife@yahoogroups.com, [EMAIL PROTECTED] wrote:

  
 In a message dated 3/5/06 11:08:32 A.M. Central Standard Time,  
 [EMAIL PROTECTED] writes:
 
 --- In  FairfieldLife@yahoogroups.com, Sal Sunshine salsunshine@  
wrote:
 
  Yeah, but it's so much more fun to create Rajas.   I mean, don't 
you 
  have fantasies of dressing up in a robe and crown  and going out 
in 
  public? :)
  
   Sal
 
 
 Actually,I did have those fantasies..when I was about 4 years  old. 
  
 
 
 
 Hehehehe, Is it true that recerts have to bow before the  Rajas? 
What if you 
 refused to bow before them? I think  I might be more  inclined to 
bend over 
 and moon them myself.


Is it true that Free Mason inductees are expected to give each other 
secret handshakes? 






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Re: [FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread MDixon6569






In a message dated 3/6/06 10:06:46 A.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
on 
  3/5/06 11:38 PM, Marek Reavis at [EMAIL PROTECTED] wrote: 
   I was made a teacher in Fiuggi in June of 1972. I'm pretty sure 
  I remember Jerry talking to us at some point about our obligations 
  to the teaching and Maharishi in a somewhat legal-sounding way but I 
  know that we never signed any document.I was made a teacher in 
  Estes Park, December, 1970, and we signed one.

I was made an initiator also in June 1972 in Fiuggi and we 
never signed anything. We were read a long "vow", so to speak, by Jerry, to 
agree to teach TM only within the confines of the TM movement as I recall. I 
don't remember if the vow was too Maharishi or to the laws of Nature or just 
what. I had been rounding for 9 months and didn't have an attorney to explain to 
me what I was verbally agreeing to and never saw it in 
writing.





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[FairfieldLife] Re: Sanskrit

2006-03-06 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, a_non_moose_ff no_reply@ 
  wrote:
  
--- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
  wrote:

 
 I'm not terribly interested in Jason's latest India-
 bash, but since he's brought up the category of 
 Strange and interesting facts about literacy, what 
 country on the planet, in 1990, had the *highest* 
 percentage of literacy among its population on the 
 planet? Hint: the same country, today, has one of 
 the lowest percentages of literacy.
 
 You guessed it...Iraq. From the most literate nation
 on the planet under Saddam Hussein pre-GWI
   
   Just curious. So the literacy rate went from the high 90s to 
maybe
   low 40's or 50's in 15 or so years? Normal death rates  are 
less 
   than 1% a year in literate countries -- so if ALL formal and 
   informal education stopped immediately (a hard assertion to 
   swallow), one might reasonably estimate the literacy rate fell 
to 
   low 80's. 
   
   So, what happened to all those other 30-40% reading and writin'
   Iraquis? Did the US invaders shoot them all? Or did they hook 
the
   readers up to a giant brain vacuum and suck the literacy skills 
   right out of them? Has Art Bell or the National Inquirer got 
 their 
   hands on this scoop yet?
  
  I'm not sure exactly how a literacy rate is arrived at
  on a practical basis, especially in a country as
  unsettled as Iraq is now, but UNESCO and other official
  figures do show a significant drop.
  
  If the high figures came from Saddam's government, it's
  possible they were exaggerated.
  
  However, almost 50 percent of Iraq's population is under
  15 years old.  That means half its people were educated
  under the sanctions regime, which really did cripple its
  educational system (among others).  Plus which, there
  has been a huge exodus from Iraq of educated families
  in recent years.
  
  Barry likes to, er, simplify things to make his 
  putdowns, and he's never been too careful about his
  facts, but the basic point, that Iraq has lost ground
  with regard to literacy after having made considerable
  progress under Saddam, is valid.
 
 
 Well,I'm not sure how much was due to Saddam, anyway. He took power 
 in the late 70's and attempted to invade Iran in 1980, and the 
 country was at war or suffering the aftermath of a war, ever since.

True, but under Saddam women had the right to get an
education.  A lot of the literacy gain occurred among
women.






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Re: [FairfieldLife] Fake Gurus and the Attack of the Asuras

2006-03-06 Thread Rick Archer
Sounds like Aghori Vimalananda had a bit of an ego too.


on 3/6/06 7:02 AM, Vaj at [EMAIL PROTECTED] wrote:

 Always keep a light-saber handy.
 ---
 It is no surprise that Westerners mainly find false gurus. When you
 have cheated your own guru in the past why should you not be cheated
 on now? You get what you pay for; that is the Law of Karma.
 
 So why is this? Why do most of the people in the West want knowledge
 from the wrong motive, and get only cheats as gurus?
 
 Why? Because most Westerners are asuras at heart. All the
 celestials, including the asuras, have to go somewhere when they fall
 down to earth. Many of the asuras--who are very fond of indulging
 themselves with meat, alcohol and sex, remember--have been born in
 the West, where they continue to indulge themselves. Occasionally one
 of them wakes up, a little; but because asuras are egotistical they
 conclude, as soon as they learn a little, that they know everything.
 Almost as soon as they learn how to meditate they start calling
 themselves gurus. But what do they really know of Indian wisdom?
 Nothing! They are still just probing our spirituality now. They will
 be learning spiritual things from us for the next 500 years. Even the
 dog of one of our Rishis could teach them for one hundred years and
 still have more to teach. Westerners are so far behind us in
 spirituality that to shine out among them is nothing. It is child's
 play for our so-called swamis to go abroad and try to impress all the
 monkeys over there with their so-called knowledge. I can tell you one
 thing: A real guru will come to the Westerners only when they decide
 that they are ready for real knowledge, and they invite Shukracharya
 [rishi and guru of the demons]...
 
 ...They won't need to search for him; when they are sincerely ready
 he will appear. They are his disciples, he is responsible for them.
 It is a great blessing to be guru or king to a bunch of asuras,
 because you are in a position to improve them. Unfortunately they
 tend to fall back into their old habits very easily, since their
 innate natures cannot change. Even Shukracharya tires of them now and
 again. I call people asuras when even though they have the desire for
 sadhana they cannot seem to follow the basic rules of discipline. I
 am willing to try to help such people out, but most of them are by no
 means ready for spirituality yet and I grow tired, of them too.
 
 from Karma by Robert Svoboda
 detailing a conversation between the Aghori Vimalananda And Robert
 Svoboda
 
 
 
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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED] 
wrote:

 That's a myth.  They are all about equal difficulty as far as 
learning 
 goes, or else kids born in the languages that are supposed to be 
easier 
   would start speaking at earlier ages, which of course they 
don't.  (Of 
 course, the elitist response to that would be that they just have 
 dumber kids in those countries.)
 
 Sal

LInguists DO make distinctions for adults, however.

 
 
 On Mar 5, 2006, at 1:55 PM, Nelson wrote:
 
    You should be proud of yourself as even growing up with 
English, I
   would say it must be one of the more difficult ones to learn.








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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Ingegerd 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Sal Sunshine salsunshine@ 
 wrote:
 
  What conditions were attached?
  
  Sal
  
  
  On Mar 5, 2006, at 12:49 PM, shempmcgurk wrote:
  
With the exception of maybe the first 40 or 50 TM teachers 
 taught in
the early '60s, I've never, EVER heard of a TM teacher that 
was 
 told
when MMY made him a teacher that he could teach TM no 
 conditions
attached.
 
 I got some written rules in my hand when I became a TM-Teacher, how 
 to behave and one of the rules where - that we should not turn 
 people away if they did not have the money. We should teach 
 everybody who wanted to learn TM even if they could not pay.
 Ingegerd
 


When and where was this?







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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Sal Sunshine salsunshine@ 
 wrote:
 
  That's a myth.  They are all about equal difficulty as 
  far as learning goes, or else kids born in the languages 
  that are supposed to be easier would start speaking at 
  earlier ages, which of course they don't.  (Of course, 
  the elitist response to that would be that they just have 
  dumber kids in those countries.)
 
 I don't think it's a matter of dumb and dumber; some
 languages really are harder for a non-native speaker
 to learn because they are less internally consistent
 in terms of grammar and syntax and usage. According
 to many people I've met who, late in life, became
 multilingual in many languages, English was one of
 the toughest to master.

Japanese and English are considered hard by everyone else, and Most 
hard by each other, respectively, or so I have heard.


 
 
  On Mar 5, 2006, at 1:55 PM, Nelson wrote:
  
     You should be proud of yourself as even growing up with 
 English, I
would say it must be one of the more difficult ones to learn.
 







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Re: [FairfieldLife] Remember Shakti: Saturday Night in Bombay DVD

2006-03-06 Thread Rick Archer
Title: Re: [FairfieldLife] Remember Shakti: Saturday Night in Bombay DVD





Would love to see the clip. Netflix doesnt have the DVD. Where did you get it?


on 3/6/06 7:29 AM, Vaj at [EMAIL PROTECTED] wrote:

If you can find a copy of this DVD anywhere, grab it--fantastic! I can post a video clip if anyone is interested. The blip below says it all.

Remember Shakti: Saturday Night in Bombay [LIVE] 

Guitarist McLaughlin and tabla drummer Zakir Hussain first joined together as Shakti in 1975 to fuse together the rhythmic and improvisational energies of jazz and the classical music of northern India. Regrouping in the late '90s, the two have since raised the level of the synthesis significantly in a quartet with the extraordinary young mandolin player U. Shrinivas and percussionist V. Selvaganesh. These recordings come from December 2000, when Remember Shakti was playing concerts in Bombay at the end of a world tour. It's clearly the occasion for celebration, with the group expanding to include several guests, but it's distinguished by the same quality that has graced their live performances and the previous CD, The Believer http://www.amazon.com/exec/obidos/ASIN/B4XQ96/$%7B0%7D : a hypnotic luminosity that enfolds flights of extraordinary virtuosity and sustained dialogue into a tranquil whole. That mood is further enhanced here by the setting, the layered polyrhythms of multiple drummers, and the singing of Shankar Mahadevan. The wedding of East and West is most apparent in McLaughlin's sprightly Luki, with the guitarist's harmonies specifically invoking jazz. Shringar, nearly 27 minutes long, is played by a quartet, with its composer Shiv Kumar Sharma on santur, a Persian zither. Beginning in a sustained meditative stillness, it eventually builds to one of McLaughlin's most brilliant solos. As they have in the past, McLaughlin and Hussain again give new meaning and possibilities to the idea of world music. --Stuart Broomer








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Re: [FairfieldLife] Fake Gurus and the Attack of the Asuras

2006-03-06 Thread Vaj
He's a good read, esp. if you're tired of the mamby-pamby new age  
schlock that passes as eastern wisdom these days.

There's probably something in Vimalananda to upset just abut anyone.  
But Aghori tantrics aren't for everyone.

On Mar 6, 2006, at 11:20 AM, Rick Archer wrote:

 Sounds like Aghori Vimalananda had a bit of an ego too.


 on 3/6/06 7:02 AM, Vaj at [EMAIL PROTECTED] wrote:


 Always keep a light-saber handy.
 ---
 It is no surprise that Westerners mainly find false gurus. When you
 have cheated your own guru in the past why should you not be cheated
 on now? You get what you pay for; that is the Law of Karma.

 So why is this? Why do most of the people in the West want knowledge
 from the wrong motive, and get only cheats as gurus?

 Why? Because most Westerners are asuras at heart. All the
 celestials, including the asuras, have to go somewhere when they fall
 down to earth. Many of the asuras--who are very fond of indulging
 themselves with meat, alcohol and sex, remember--have been born in
 the West, where they continue to indulge themselves. Occasionally one
 of them wakes up, a little; but because asuras are egotistical they
 conclude, as soon as they learn a little, that they know everything.
 Almost as soon as they learn how to meditate they start calling
 themselves gurus. But what do they really know of Indian wisdom?
 Nothing! They are still just probing our spirituality now. They will
 be learning spiritual things from us for the next 500 years. Even the
 dog of one of our Rishis could teach them for one hundred years and
 still have more to teach. Westerners are so far behind us in
 spirituality that to shine out among them is nothing. It is child's
 play for our so-called swamis to go abroad and try to impress all the
 monkeys over there with their so-called knowledge. I can tell you one
 thing: A real guru will come to the Westerners only when they decide
 that they are ready for real knowledge, and they invite Shukracharya
 [rishi and guru of the demons]...

 ...They won't need to search for him; when they are sincerely ready
 he will appear. They are his disciples, he is responsible for them.
 It is a great blessing to be guru or king to a bunch of asuras,
 because you are in a position to improve them. Unfortunately they
 tend to fall back into their old habits very easily, since their
 innate natures cannot change. Even Shukracharya tires of them now and
 again. I call people asuras when even though they have the desire for
 sadhana they cannot seem to follow the basic rules of discipline. I
 am willing to try to help such people out, but most of them are by no
 means ready for spirituality yet and I grow tired, of them too.

 from Karma by Robert Svoboda
 detailing a conversation between the Aghori Vimalananda And Robert
 Svoboda



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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Nelson [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Nelson 
nelsonriddle2001@ 
  wrote:
    Wouldn't learning a second language as an adult be more 
  difficult
   with already having one to trip over?
I never noticed English being difficult but I would think 
that
   looking at it from the outside, it would be a challenge.
I would not like to have to learn Russian or Chineese for
   example.  N.
  
  Based on my experience, Russian is probably a far
  easier language to learn than English. Talk about
  consistent...once you've learned the alphabet 
  (which is just Greek with a few extra letters)
  and the basic verb endings and inflected noun
  endings, it's pretty much a snap.  Or was. It
  was a long time ago that I studied Russian.
 
 +++ Would you think that  one learning Russian could eventually
 pronounce it well enough to pass as a native?
 One person that I met (Polish native) said there were some words
 in their language that would seperate non natives from natives.  N.


That's true with anylanguage, to some extent. However, some people 
learn to pronounce things betterthan others, and there are special 
computerized training systems that may well be able to train at least 
some people to sound exactly like a native.





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[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] 
wrote:

 Sounds like Aghori Vimalananda had a bit of an ego too.

Unless, as Vaj suggests, all of this was tongue
in cheek, a joke. I'm unconvinced that's the case,
but I dunno.







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Re: [FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread Vaj


On Mar 6, 2006, at 11:33 AM, TurquoiseB wrote:--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED]  wrote:  Sounds like Aghori Vimalananda had a bit of an ego too.  Unless, as Vaj suggests, all of this was tongue in cheek, a joke. I'm unconvinced that's the case, but I dunno. My take is he was serious about Asuras incarnating in the west and only part of it is tongue in cheek--of course they are incarnating everywhere. And the part about people have a certain karma that draws them to phony gurus? I've not only seen that happen many times, I've seen people go like steel to the magnet of a phony guru--go through a nasty breakup with that guru, and then go right on to another! Even Svoboda apparently had a hard time sometimes knowing what was symbolic and what was not in Vimalananda's teaching. Sometimes ambiguous or moving or no reference points makes for a good teaching device--and certainly Vimalananda pulled the rug out from under many an ego.Did you ever hear the story about how Vasant Lad met him?





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Re: [FairfieldLife] The Point (was Re: Mike Scozarri being sued)

2006-03-06 Thread MDixon6569






In a message dated 3/6/06 10:16:08 A.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
Or, you 
  could take seriously what I just quoted aboveand realize that MMY is 
  giving his blessing to thosewho want to teach independently of the 
  organization.He wants to keep control over the TMO's employees, 
  asany CEO would, but you don't have to be an employeeto teach TM as 
  long as you don't pretend you *are*an employee--which means, in this case, 
  picking adifferent name for what you're 
teaching.

I have to agree with this assessment. The former national 
leader of Pakistan for the TMOlives in Houston and teaches TM how he 
was taught to teach in Pakistan. The TMO legal department tried to make him stop 
but they both agreed it was ok as long as he didn't call it TM. So he just calls 
it Natures meditation. He also teaches the Sidhis since he was a Sidhi's 
Administrator in Pakistan. I don't think the TMO has given him any more grief 
since they came to that agreement not to use the words TM. And of Course Sri Sri 
Ravi Shankar teaches TM under the name Sahaja Samadhi. I haven't heard of 
any big law suites to stop him. As I understand it Ravi wanted to teach his 
Sudarshana Kriya within the TM movement and M said "no" but encouraged him to 
teach it on his own. I don't know if there was any agreement about teaching TM 
in Ravi's movement but since he calls it Sahaja samadhi and doesn't use 
the trade mark name, it sounds like the same deal was cut as above. I really 
don't think M cares one way or the other if you teach TM on your own as 
long as you don't infringe upon his movement and trade 
mark.





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Re: [FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread MDixon6569






In a message dated 3/6/06 10:27:11 A.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
I got 
  some written rules in my hand when I became a TM-Teacher, how  to 
  behave and one of the rules where - that we should not turn  people 
  away if they did not have the money. We should teach  everybody who 
  wanted to learn TM even if they could not pay. 
Ingegerd

I was not given this rule in writing but Jerry did say we 
never turn somebody away because they lack the funds to 
start.





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[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 He's a good read, esp. if you're tired of the mamby-pamby new age  
 schlock that passes as eastern wisdom these days.
 
 There's probably something in Vimalananda to upset just abut 
anyone.  
 But Aghori tantrics aren't for everyone.
 
Yeah, he comes across as a jerk to me.






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Re: [FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread Vaj


On Mar 6, 2006, at 11:56 AM, jim_flanegin wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:  He's a good read, esp. if you're tired of the mamby-pamby new age   schlock that passes as "eastern wisdom" these days.  There's probably something in Vimalananda to upset just abut  anyone.   But Aghori tantrics aren't for everyone.  Yeah, he comes across as a jerk to me. I don't know how valuable it is to judge a person based on a couple of paragraphs.Suffice to say, if you had a certain way you pre-conceived how a "good" guru should be, my guess is, he would shatter that.





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[FairfieldLife] The Point (was Re: Mike Scozarri being sued)

2006-03-06 Thread Marek Reavis
**Comment below:

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
**SNIP**
 
 Maharishi: What I have taught, because it has its
 eternal authenticity in the vedic literature and
 you should know that, how many? 30 - 40 thousand
 teachers of TM I have trained and many of them have
 gone on their own and they may not call it Maharishi's
 TM but they are teaching it in some different name
 here and there. So there's a lot of these, artificial
 things are going on, doesn't matter, as long as the
 man is getting something useful to make his life
 better, we are satisfied.
 
**SNIP**
 
 Or, you could take seriously what I just quoted above
 and realize that MMY is giving his blessing to those
 who want to teach independently of the organization.
 
 He wants to keep control over the TMO's employees, as
 any CEO would, but you don't have to be an employee
 to teach TM as long as you don't pretend you *are*
 an employee--which means, in this case, picking a
 different name for what you're teaching.
 
 As someone pointed out, there doesn't seem to be any
 legal reason why you can't say you were trained to
 teach meditation by MMY, and you're teaching what he
 taught you to teach, except that because you aren't
 working for the TMO, you can't use the TM trademark.
 
 If you value the TM technique and think it helps
 people, you're free to continue doing what you signed
 up to do in the first place.  It seems to me the
 only reason you'd have for being shocked and saddened
 is that you don't get to promote, and your students
 don't get to take advantage of, a lot of the other
 stuff the TMO offers.  But that would mean you'd have
 to value that other stuff equally with the TM
 technique.  If you don't, what's the problem?
 
 You don't get to have the legitimacy of the TMO behind
 you, but most who are teaching independently are doing
 so because they don't think the TMO any longer *has*
 legitimacy.  You can't have it both ways.
 
 You *do* have to figure out a way to promote what
 you're teaching so it's attractive to prospective
 students without the TM name.  You need to exercise
 some ingenuity, perhaps get together with some other
 independent teachers and establish your own brand.
 
 In a way, it's like proprietary vs. generic drugs.
 Seems to me MMY is saying, in essence, that the TM
 patent claim has expired (or whatever the legal term
 is).  Drug companies that developed a drug and
 trademarked it can still sell that drug under the
 proprietary name once the patent has expired, but
 others are free to produce and market it under other
 names; they just can't take advantage of the original
 drug company's marketing, they have to develop their
 own.
 
 I suspect that one of the major goals, if not *the*
 goal, of this lawsuit is to make all this explicit.
 So far, everybody has been focusing on what it will
 mean independent teachers *cannot* do, but it should
 also help establish what they *can* do.  And the
 restrictions don't appear to be such that they'll
 prevent TM from being taught outside the TMO.
 
 You can look at all this as something being taken
 away from you, or you can look at it as something
 being *given* to you.  Whatever obligations you may
 have had to MMY and the TMO have been canceled, and
 you get to take this precious knowledge--if you
 consider it as such--and spread it as far and wide
 as you can.

**END**

Excellent point (and analysis).  If a teacher has something about 
them that confirms to the potential student that she or he really is 
an authority of some sort on meditation then they (the potential 
student) will want to learn from them. If the independent teacher 
cannot promote his/her teaching as being authorized by Maharishi or 
the TMO then that means the independent teacher really has to 
personally radiate more consciousness, more personal authority, than 
was perhaps necessary in the past.  If the teacher doesn't have that 
real authority then even if they have the ability to successfully 
pass on the technique at initiation they still won't have that many 
takers. 

This actually seems to be a good thing for a truly independent 
teacher, as Judy points out.





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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, anonyff anonyff@ wrote:
 
  I had an anatomy professor 30+ years ago (pre-med program) 
  who could tell where in the world your ancestry was from 
  by the shape of your skull. I don't know if it was pure 
  luck or not, but he knew exactly where in Eastern Europe 
  my family descended from and he seemed to be able to do 
  this as if it was magic.
 
 I have a similar skill that, in my youth, I endeavored
 to demonstrate often. I can tell where a woman's ancestors
 were from simply by examining her breasts and judging the
 size, shape and feel of them.
 
 Unfortunately, I was not able to find enough willing 
 subjects to come up with any scientific statistics as to
 my technique's accuracy, but I can assure you that in the
 few instances in which the line worked, it was magic every 
 time.
 
 :-)  :-)  :-)


A worthy siddhi indeed  (somehow I knew that was comming)!
Is it protected by trademark, that's the question? 

:) 

JohnY





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Re: [FairfieldLife] Remember Shakti: Saturday Night in Bombay DVD

2006-03-06 Thread Vaj


I got it used. You can get it here, used or new:http://www.amazon.com/gp/product/B5RSB1/ref=pd_bbs_null_2/102-4451241-3127353?s=dvdv=glancen=130On Mar 6, 2006, at 11:27 AM, Rick Archer wrote:Would love to see the clip. Netflix doesn’t have the DVD. Where did you get it?on 3/6/06 7:29 AM, Vaj at [EMAIL PROTECTED] wrote:If you can find a copy of this DVD anywhere, grab it--fantastic! I can post a video clip if anyone is interested. The blip below says it all.Remember Shakti: Saturday Night in Bombay [LIVE] Guitarist McLaughlin and tabla drummer Zakir Hussain first joined together as Shakti in 1975 to fuse together the rhythmic and improvisational energies of jazz and the classical music of northern India. Regrouping in the late '90s, the two have since raised the level of the synthesis significantly in a quartet with the extraordinary young mandolin player U. Shrinivas and percussionist V. Selvaganesh. These recordings come from December 2000, when Remember Shakti was playing concerts in Bombay at the end of a world tour. It's clearly the occasion for celebration, with the group expanding to include several guests, but it's distinguished by the same quality that has graced their live performances and the previous CD, The Believer http://www.amazon.com/exec/obidos/ASIN/B4XQ96/$%7B0%7D : a hypnotic luminosity that enfolds flights of extraordinary virtuosity and sustained dialogue into a tranquil whole. That mood is further enhanced here by the setting, the layered polyrhythms of multiple drummers, and the singing of Shankar Mahadevan. The wedding of East and West is most apparent in McLaughlin's sprightly "Luki," with the guitarist's harmonies specifically invoking jazz. "Shringar," nearly 27 minutes long, is played by a quartet, with its composer Shiv Kumar Sharma on santur, a Persian zither. Beginning in a sustained meditative stillness, it eventually builds to one of McLaughlin's most brilliant solos. As they have in the past, McLaughlin and Hussain again give new meaning and possibilities to the idea of "world music." --Stuart Broomer





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[FairfieldLife] The Point (was Re: Mike Scozarri being sued)

2006-03-06 Thread authfriend
--- In FairfieldLife@yahoogroups.com, [EMAIL PROTECTED] wrote:

  
 In a message dated 3/6/06 10:16:08 A.M. Central Standard Time,  
 [EMAIL PROTECTED] writes:
 
 Or, you  could take seriously what I just quoted above
 and realize that MMY is  giving his blessing to those
 who want to teach independently of the  organization.
 
 He wants to keep control over the TMO's employees,  as
 any CEO would, but you don't have to be an employee
 to teach TM as  long as you don't pretend you *are*
 an employee--which means, in this case,  picking a
 different name for what you're  teaching.
 
 I have to agree with this assessment. The former national  leader 
 of Pakistan for the TMO lives in Houston and teaches TM how he  was 
 taught to teach in Pakistan. The TMO legal department tried to make 
 him stop  but they both agreed it was ok as long as he didn't call 
 it TM. So he just calls  it Natures meditation. He also teaches the 
 Sidhis since he was a Sidhi's  Administrator in Pakistan. I don't 
 think the TMO has given him any more grief  since they came to 
 that agreement not to use the words TM. And of Course Sri Sri  Ravi 
 Shankar teaches TM under the name Sahaja Samadhi. I haven't heard 
 of any big law suites to stop him. As I understand it Ravi wanted 
 to teach his  Sudarshana Kriya within the TM movement and M 
 said no but encouraged him to  teach it on his own. I don't know 
 if there was any agreement about teaching TM  in Ravi's movement 
 but since he calls it Sahaja samadhi  and doesn't use  the trade 
 mark name, it sounds like the same deal was cut as above.

 I really  don't think M cares one way or the other  if you teach TM 
 on your own as  long as you don't infringe upon his movement and 
 trade  mark.

As I suggested, the folks who are carping so loudly
about this really do seem to want to have it both ways:
they think TM teachers should have all the *rights and
benefits* of teaching under the auspices of the TMO
without any of the *responsibilities* established by
the founder of the TMO.

They don't seem to take into account that being cut
loose from the rights and benefits, such as they may
be, also means being relieved of those responsibilities.

Not only that, they themselves tend to *disparage*
not only the responsibilities but also most of the
rights and benefits and agree that the greatest
right and benefit by far is the ability to teach the
TM technique--which nobody can take away from them,
ever.

They've got everything they most want, free and clear,
released from all the obligations they objected to,
and the one thing they *don't* have--certification by
the TMO--is the one they value least.

On what basis are they complaining??






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[FairfieldLife] TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread Michael Dean Goodman
Dear Fairfield Lifers,

In response to the recent discussions on this list about the TM course
fee [Why does T/M cost so much to join? A little help?], I'll re-post
my controversial essay from a few years ago.  I first posted it on this
list, and then to my amazement it got forwarded/networked all over the
world - to meditators' e-mail lists, to other TM-related discussion
groups - and even translated into many languages.  It generated more 
encouraging and appreciative e-mail responses to me than any other essay
I've written.

So here's another go-round (slightly edited to bring it up-to-date).
I hope that this essay is of some use to you.  It is offered in a spi-
rit of love and compassion and humility to the tradition.  Respectful
comments or questions from readers are very welcome via e-mail, either
privately or on this list.

Namaste,

Michael

-

TM Course Fees and The Real Goals of the Movement
By Michael Dean Goodman

The issue of the higher ($2500) TM course fee has stirred up a lot
of controversy over the years.  Something that someone wrote about
that finally prodded me into action and I wrote the following re-
sponse.  I hope it gives you some food for thought:

When I started TM in 1970, as an adult I paid $75 to learn (and by
a few years later it was $125).  It is estimated that prices for
many things have almost doubled every decade.  In 1970, gasoline
cost .29/gallon; today it costs 2.39/gallon - 824% of the original
cost.  In 1970, a new mid-sized Ford with a big engine cost $2500;
today it costs almost $20,000, 800% of the original cost.

Applying that same percentage factor, my $75 TM would cost $618
today, simply based on adjustment for inflation.  Actually, today
TM costs $2500, about 4 times that $618 inflation-adjusted figure.

Like [deleted] wrote, I feel that I would have paid a huge amount
had I known how effectively the TM program would have brought me
back home to my goal.  Please be careful in your assumptions here:
I'm not talking based on some true belief or some faith in what
the future might bring; I'm talking based on my own simple direct
personal experience over these years.  The time/money/energy that
I invested in the TM program was far and away the best investment
I've ever made.  It's made this life worthwhile.  I appreciate that
some of you don't feel that way - some feel disappointed, tricked,
abused, misled - and I'm sincerely and deeply sorry that you've
found yourself on a different road.

Even knowing as little as I did before I started, I came up with $75 -
which is equivalent to $618 today.  Today the TM movement is charging
4 times that, or $2500.  Back then, when I learned, would I have come
up with 4 times the $75 that I paid (or $300)?

After really letting myself get back into the feelings that I had
back then, I say yes - I would have.  Certainly, because of the
greater amount of money involved, I would have slowed down, thought
more deeply about my decision, weighed it as more than the cheap
lark that I saw it as, but as drawn as I was to have that inner
stability and peace that I saw in the TM lecturer, I would have paid
the $300.

That $300 was 3.75% of an average year's income in 1970 - a little
under 2-weeks' wages.  It was also 13% of the cost of a new car back
then.  In my life since then, a lot of income and a lot of cars have
come and gone - and a lot of money has been foolishly spent on things
that have disappeared or were a mistake to begin with - but what the
TM program delivered me to, the Self, goes on forever.  In fact, think-
ing back over those days when I was initiated and my behaviors and
attitude toward TM back then, I feel that I would actually have taken
the whole thing a lot more seriously - especially the 3-days of in-
struction after initiation, and the regular practice of TM thereafter -
if I hadn't thought that it was such a cheap bargain at $75.

Today, based on what TM brought me, $2500 is a steal.  But I am realis-
tic, and I understand through direct personal experiences with friends
and counseling clients over these past years that many people don't see
that value at first, and that $2500 is a very significant, often daunt-
ing, obstacle in some peoples' minds.  It is daunting for me to tell
people $2500, especially when I assume that they're not serious spir-
itual seekers - but merely looking for some relative benefit (like re-
ducing their stress level or improving their relationship or making
school easier) - and therefore might not see the deeper value that I
now see in hindsight.

So why does TM cost 4 times more today than it did back in 1970 (af-
ter adjusting for inflation)?  And, as a corollary: is Maharishi, as
some people assert, either a bumbling idiot about practical financial
matters, or just overly greedy - or is he a brilliant seer of the fu-
ture?  Let's investigate.

I've thought back over many things I've heard from Maharishi over 

[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread TurquoiseB
The more words it takes someone to defend something,
the more likely it is that what they're defending 
is indefensible.

--- In FairfieldLife@yahoogroups.com, Michael Dean Goodman 
[EMAIL PROTECTED] wrote:

 Dear Fairfield Lifers,
 
 In response to the recent discussions on this list about the TM 
course
 fee [Why does T/M cost so much to join? A little help?], I'll re-
post
 my controversial essay from a few years ago.  I first posted it on 
this
 list, and then to my amazement it got forwarded/networked all over 
the
 world - to meditators' e-mail lists, to other TM-related discussion
 groups - and even translated into many languages.  It generated 
more 
 encouraging and appreciative e-mail responses to me than any other 
essay
 I've written.
 
 So here's another go-round (slightly edited to bring it up-to-
date).
 I hope that this essay is of some use to you.  It is offered in a 
spi-
 rit of love and compassion and humility to the tradition.  
Respectful
 comments or questions from readers are very welcome via e-mail, 
either
 privately or on this list.
 
 Namaste,
 
 Michael
 
 ---
--
 
 TM Course Fees and The Real Goals of the Movement
 By Michael Dean Goodman
 
 The issue of the higher ($2500) TM course fee has stirred up a lot
 of controversy over the years.  Something that someone wrote about
 that finally prodded me into action and I wrote the following re-
 sponse.  I hope it gives you some food for thought:
 
 When I started TM in 1970, as an adult I paid $75 to learn (and by
 a few years later it was $125).  It is estimated that prices for
 many things have almost doubled every decade.  In 1970, gasoline
 cost .29/gallon; today it costs 2.39/gallon - 824% of the original
 cost.  In 1970, a new mid-sized Ford with a big engine cost $2500;
 today it costs almost $20,000, 800% of the original cost.
 
 Applying that same percentage factor, my $75 TM would cost $618
 today, simply based on adjustment for inflation.  Actually, today
 TM costs $2500, about 4 times that $618 inflation-adjusted figure.
 
 Like [deleted] wrote, I feel that I would have paid a huge amount
 had I known how effectively the TM program would have brought me
 back home to my goal.  Please be careful in your assumptions here:
 I'm not talking based on some true belief or some faith in what
 the future might bring; I'm talking based on my own simple direct
 personal experience over these years.  The time/money/energy that
 I invested in the TM program was far and away the best investment
 I've ever made.  It's made this life worthwhile.  I appreciate that
 some of you don't feel that way - some feel disappointed, tricked,
 abused, misled - and I'm sincerely and deeply sorry that you've
 found yourself on a different road.
 
 Even knowing as little as I did before I started, I came up with 
$75 -
 which is equivalent to $618 today.  Today the TM movement is 
charging
 4 times that, or $2500.  Back then, when I learned, would I have 
come
 up with 4 times the $75 that I paid (or $300)?
 
 After really letting myself get back into the feelings that I had
 back then, I say yes - I would have.  Certainly, because of the
 greater amount of money involved, I would have slowed down, thought
 more deeply about my decision, weighed it as more than the cheap
 lark that I saw it as, but as drawn as I was to have that inner
 stability and peace that I saw in the TM lecturer, I would have 
paid
 the $300.
 
 That $300 was 3.75% of an average year's income in 1970 - a little
 under 2-weeks' wages.  It was also 13% of the cost of a new car 
back
 then.  In my life since then, a lot of income and a lot of cars 
have
 come and gone - and a lot of money has been foolishly spent on 
things
 that have disappeared or were a mistake to begin with - but what 
the
 TM program delivered me to, the Self, goes on forever.  In fact, 
think-
 ing back over those days when I was initiated and my behaviors and
 attitude toward TM back then, I feel that I would actually have 
taken
 the whole thing a lot more seriously - especially the 3-days of in-
 struction after initiation, and the regular practice of TM 
thereafter -
 if I hadn't thought that it was such a cheap bargain at $75.
 
 Today, based on what TM brought me, $2500 is a steal.  But I am 
realis-
 tic, and I understand through direct personal experiences with 
friends
 and counseling clients over these past years that many people 
don't see
 that value at first, and that $2500 is a very significant, often 
daunt-
 ing, obstacle in some peoples' minds.  It is daunting for me to 
tell
 people $2500, especially when I assume that they're not serious 
spir-
 itual seekers - but merely looking for some relative benefit (like 
re-
 ducing their stress level or improving their relationship or making
 school easier) - and therefore might not see the deeper value that 
I
 now see in hindsight.
 
 So why does TM cost 4 times more today 

[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 The more words it takes someone to defend something,
 the more likely it is that what they're defending 
 is indefensible.

Especially to those who find simplistic, black-and-
white arguments and shallow, empty aphorisms more
appealing.






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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Michael Dean Goodman 
[EMAIL PROTECTED] wrote:

 Dear Fairfield Lifers,
 
 In response to the recent discussions on this list about 
 the TM course fee [Why does T/M cost so much to join? A 
 little help?], I'll re-post my controversial essay from 
 a few years ago.  I first posted it on this list...

Since reposts are in vogue, here's a repost of one 
of mine, somewhat shorter than Michael's:


I entered learn to meditate into Google and checked 
what it costs to learn, from the first page of sites 
found that listed prices: 

 1. $0 -- the techniques are provided on the website. 
 2. $1.65 to $10.85 -- it's a book, sold through Amazon. 
 3. $59.90 -- a home study course (Yogananda tradition). 
 4. $0 -- instruction provided online, MP3s of talks 
provided for free, week-long in-residence retreats 
that include room and board for $295. 
 5. $0 -- instruction provided online. 
 6. $69 to $169 per day -- in-residence instruction that
includes room and board from Shambhala Mountain Center. 
 7. $11.95 -- book. 
 8. $0 -- instruction provided online. 
 9. $4.95 -- book. 
10. $10.95 -- book. 
11. $0 -- Vipassana tradition, free classes. 
12. $0 -- instruction provided online. 
13. $2500 -- the first TM-related site, 
http://www.tm.safire.com/ 
14. $0 -- instruction provided online (Australian). 
15. $240 -- six-hour course in Stamford, CT. 
16. $88 to $122 -- London Buddhist Center (4-week course). 

Does one stand out from the rest? 







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Re: [FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread Rick Archer
Speaking of free meditation techniques, here is a list of the places Amma's
IAM meditation is being taught. This page is updated constantly as new
courses are organized. There is sometimes a small fee to cover meals or the
instructors travel: http://www.amma.org/events/iam.html




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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rick Archer 
[EMAIL PROTECTED] wrote:

 Speaking of free meditation techniques, here is a list of 
 the places Amma's IAM meditation is being taught. This 
 page is updated constantly as new courses are organized. 
 There is sometimes a small fee to cover meals or the
 instructors travel: http://www.amma.org/events/iam.html

From the Vipassana Meditation Website (http://www.dhamma.org/):

The technique of Vipassana Meditation is taught at ten-day 
residential courses during which participants learn the 
basics of the method, and practice sufficiently to experience 
its beneficial results. 

There are no charges for the courses - not even to cover the 
cost of food and accommodation. All expenses are met by 
donations from people who, having completed a course and 
experienced the benefits of Vipassana, wish to give others 
the opportunity to also benefit.







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[FairfieldLife] The Point (was Re: Mike Scozarri being sued)

2006-03-06 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, anony_sleuth_ff 
no_reply@ 
  wrote:
  
   That's not the point. The point is... 
  
  The point seems to me to be that *all* of this 
  garbage is an attempt, before Maharishi dies, to
  clean up the TM movement's shoddy record-keeping
  and business practices and establish clear legal
  ownership of the TM technique and their ability 
  to sell it in perpetuity.
  
  The whole recert thang was pretty obviously an
  attempt to get signed legal documents from teachers,
  and to declare anyone who did *not* sign new legal
  documents (and pay several thousand dollars and 
  agree to quit their jobs and work full time for
  the TMO in the process) persona non grata, no
  longer part of or representatives of the TM
  movement.
  
  This lawsuit is an extension of the same thing.
  It's an attempt to forestall the inevitable 
  factionalization of a spiritual movement that
  happens when its leader dies. IMO none of it has 
  anything to do with teaching TM or the organization's
  professed spiritual goals; it's purely about estab-
  lishing legal control over the corporation's assets, 
  so as to prevent any group of former TM teachers from 
  either making a claim against them, or going off and 
  teaching on their own, without paying obeisance (and, 
  of course, money) to the official parent org.
 
 I have trouble imagining any kind of claim former
 TM teachers could make against the TMO's assets,
 but other than that, I think this analysis is
 rather obviously accurate.
 
 However, it's incomplete.  Shemp keeps posting the
 missing piece:
 
 Maharishi: What I have taught, because it has its
 eternal authenticity in the vedic literature and
 you should know that, how many? 30 - 40 thousand
 teachers of TM I have trained and many of them have
 gone on their own and they may not call it Maharishi's
 TM but they are teaching it in some different name
 here and there. So there's a lot of these, artificial
 things are going on, doesn't matter, as long as the
 man is getting something useful to make his life
 better, we are satisfied.
 
  How you feel about it probably has a lot to do 
  with how you feel about *why* one teaches meditation
  in the first place. If part of you still remembers
  why most of us signed up as teachers in the first
  place -- to help people -- you're probably shocked
  and saddened by the spectacle of the TM movement
  being turned into a corporation that sues the people
  who built it and seems only interested in money and 
  control over its employees.
 
 Or, you could take seriously what I just quoted above
 and realize that MMY is giving his blessing to those
 who want to teach independently of the organization.
 
 He wants to keep control over the TMO's employees, as
 any CEO would, but you don't have to be an employee
 to teach TM as long as you don't pretend you *are*
 an employee--which means, in this case, picking a
 different name for what you're teaching.
 
 As someone pointed out, there doesn't seem to be any
 legal reason why you can't say you were trained to
 teach meditation by MMY, and you're teaching what he
 taught you to teach, except that because you aren't
 working for the TMO, you can't use the TM trademark.
 
 If you value the TM technique and think it helps
 people, you're free to continue doing what you signed
 up to do in the first place.  It seems to me the
 only reason you'd have for being shocked and saddened
 is that you don't get to promote, and your students
 don't get to take advantage of, a lot of the other
 stuff the TMO offers.  But that would mean you'd have
 to value that other stuff equally with the TM
 technique.  If you don't, what's the problem?
 
 You don't get to have the legitimacy of the TMO behind
 you, but most who are teaching independently are doing
 so because they don't think the TMO any longer *has*
 legitimacy.  You can't have it both ways.
 
 You *do* have to figure out a way to promote what
 you're teaching so it's attractive to prospective
 students without the TM name.  You need to exercise
 some ingenuity, perhaps get together with some other
 independent teachers and establish your own brand.
 
 In a way, it's like proprietary vs. generic drugs.
 Seems to me MMY is saying, in essence, that the TM
 patent claim has expired (or whatever the legal term
 is).  Drug companies that developed a drug and
 trademarked it can still sell that drug under the
 proprietary name once the patent has expired, but
 others are free to produce and market it under other
 names; they just can't take advantage of the original
 drug company's marketing, they have to develop their
 own.
 
 I suspect that one of the major goals, if not *the*
 goal, of this lawsuit is to make all this explicit.
 So far, everybody has been focusing on what it will
 mean independent 

Re: [FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread Rick Archer
on 3/6/06 12:59 PM, TurquoiseB at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer
 [EMAIL PROTECTED] wrote:
 
 Speaking of free meditation techniques, here is a list of
 the places Amma's IAM meditation is being taught. This
 page is updated constantly as new courses are organized.
 There is sometimes a small fee to cover meals or the
 instructors travel: http://www.amma.org/events/iam.html
 
 From the Vipassana Meditation Website (http://www.dhamma.org/):
 
 The technique of Vipassana Meditation is taught at ten-day
 residential courses during which participants learn the
 basics of the method, and practice sufficiently to experience
 its beneficial results.
 
 There are no charges for the courses - not even to cover the
 cost of food and accommodation. All expenses are met by
 donations from people who, having completed a course and
 experienced the benefits of Vipassana, wish to give others
 the opportunity to also benefit.

Cool. I don't know how the Vipassana people feel about it, but Amma is
adamant that money should not be charged for meditation instruction - even
in a corporate setting.




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Re: [FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread Vaj
Think I'll wait for the Readers Digest condensed version. :-)

On Mar 6, 2006, at 1:19 PM, TurquoiseB wrote:

 The more words it takes someone to defend something,
 the more likely it is that what they're defending
 is indefensible.

 --- In FairfieldLife@yahoogroups.com, Michael Dean Goodman
 [EMAIL PROTECTED] wrote:


 Dear Fairfield Lifers,

 In response to the recent discussions on this list about the TM

 course

 fee [Why does T/M cost so much to join? A little help?], I'll re-

 post

 my controversial essay from a few years ago.  I first posted it on

 this

 list, and then to my amazement it got forwarded/networked all over

 the

 world - to meditators' e-mail lists, to other TM-related discussion
 groups - and even translated into many languages.  It generated

 more

 encouraging and appreciative e-mail responses to me than any other

 essay

 I've written.

 So here's another go-round (slightly edited to bring it up-to-

 date).

 I hope that this essay is of some use to you.  It is offered in a

 spi-

 rit of love and compassion and humility to the tradition.

 Respectful

 comments or questions from readers are very welcome via e-mail,

 either

 privately or on this list.

 Namaste,

 Michael

 ---

 --


 TM Course Fees and The Real Goals of the Movement
 By Michael Dean Goodman

 The issue of the higher ($2500) TM course fee has stirred up a lot
 of controversy over the years.  Something that someone wrote about
 that finally prodded me into action and I wrote the following re-
 sponse.  I hope it gives you some food for thought:

 When I started TM in 1970, as an adult I paid $75 to learn (and by
 a few years later it was $125).  It is estimated that prices for
 many things have almost doubled every decade.  In 1970, gasoline
 cost .29/gallon; today it costs 2.39/gallon - 824% of the original
 cost.  In 1970, a new mid-sized Ford with a big engine cost $2500;
 today it costs almost $20,000, 800% of the original cost.

 Applying that same percentage factor, my $75 TM would cost $618
 today, simply based on adjustment for inflation.  Actually, today
 TM costs $2500, about 4 times that $618 inflation-adjusted figure.

 Like [deleted] wrote, I feel that I would have paid a huge amount
 had I known how effectively the TM program would have brought me
 back home to my goal.  Please be careful in your assumptions here:
 I'm not talking based on some true belief or some faith in what
 the future might bring; I'm talking based on my own simple direct
 personal experience over these years.  The time/money/energy that
 I invested in the TM program was far and away the best investment
 I've ever made.  It's made this life worthwhile.  I appreciate that
 some of you don't feel that way - some feel disappointed, tricked,
 abused, misled - and I'm sincerely and deeply sorry that you've
 found yourself on a different road.

 Even knowing as little as I did before I started, I came up with

 $75 -

 which is equivalent to $618 today.  Today the TM movement is

 charging

 4 times that, or $2500.  Back then, when I learned, would I have

 come

 up with 4 times the $75 that I paid (or $300)?

 After really letting myself get back into the feelings that I had
 back then, I say yes - I would have.  Certainly, because of the
 greater amount of money involved, I would have slowed down, thought
 more deeply about my decision, weighed it as more than the cheap
 lark that I saw it as, but as drawn as I was to have that inner
 stability and peace that I saw in the TM lecturer, I would have

 paid

 the $300.

 That $300 was 3.75% of an average year's income in 1970 - a little
 under 2-weeks' wages.  It was also 13% of the cost of a new car

 back

 then.  In my life since then, a lot of income and a lot of cars

 have

 come and gone - and a lot of money has been foolishly spent on

 things

 that have disappeared or were a mistake to begin with - but what

 the

 TM program delivered me to, the Self, goes on forever.  In fact,

 think-

 ing back over those days when I was initiated and my behaviors and
 attitude toward TM back then, I feel that I would actually have

 taken

 the whole thing a lot more seriously - especially the 3-days of in-
 struction after initiation, and the regular practice of TM

 thereafter -

 if I hadn't thought that it was such a cheap bargain at $75.

 Today, based on what TM brought me, $2500 is a steal.  But I am

 realis-

 tic, and I understand through direct personal experiences with

 friends

 and counseling clients over these past years that many people

 don't see

 that value at first, and that $2500 is a very significant, often

 daunt-

 ing, obstacle in some peoples' minds.  It is daunting for me to

 tell

 people $2500, especially when I assume that they're not serious

 spir-

 itual seekers - but merely looking for some relative benefit (like

 re-

 ducing their stress level or improving their 

[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, [EMAIL PROTECTED] wrote:

  
 In a message dated 3/6/06 10:06:46 A.M. Central Standard Time,  
 [EMAIL PROTECTED] writes:
 
 on  3/5/06 11:38 PM, Marek Reavis at [EMAIL PROTECTED] wrote:
   
  I was made a teacher in Fiuggi in June of 1972.  I'm pretty 
sure  I
  remember Jerry talking to us at some point about our 
obligations  to
  the teaching and Maharishi in a somewhat legal-sounding way but 
I  know
  that we never signed any document.
 
 I was made a teacher in  Estes Park, December, 1970, and we signed 
one.
 
 
 
 
 I was made an initiator also in June 1972 in Fiuggi and we  never 
signed 
 anything. We were read a long vow, so to speak, by Jerry, to  
agree to teach TM 
 only within the confines of the TM movement as I recall. I  don't 
remember if 
 the vow was too Maharishi or to the laws of Nature or just  what. 
I had been 
 rounding for 9 months and didn't have an attorney to explain to  
me what I was 
 verbally agreeing to and never saw it in  writing.


In other words, you didn't have the opportunity to consider the 
content of the vow in the light of common sense before you made 
it...







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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jyouells2000 jyouells@ 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   --- In FairfieldLife@yahoogroups.com, anonyff anonyff@ 
wrote:
   
I had an anatomy professor 30+ years ago (pre-med program) 
who could tell where in the world your ancestry was from 
by the shape of your skull. I don't know if it was pure 
luck or not, but he knew exactly where in Eastern Europe 
my family descended from and he seemed to be able to do 
this as if it was magic.
   
   I have a similar skill that, in my youth, I endeavored
   to demonstrate often. I can tell where a woman's ancestors
   were from simply by examining her breasts and judging the
   size, shape and feel of them.
   
   Unfortunately, I was not able to find enough willing 
   subjects to come up with any scientific statistics as to
   my technique's accuracy, but I can assure you that in the
   few instances in which the line worked, it was magic every 
   time.
   
   :-)  :-)  :-)
  
  A worthy siddhi indeed  (somehow I knew that was comming)!
  Is it protected by trademark, that's the question? 
 
 It certainly is. I call it the Tantric Analysis 
 Technique, or T.A.T. It can be very useful at 
 resolving questions about one's heredity. But its 
 effectiveness is limited because it only works 
 for women -- you have to give tit for T.A.T.
 
 :-)


Do you throw in a free breast examination as well?





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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 The more words it takes someone to defend something,
 the more likely it is that what they're defending 
 is indefensible.




The oral equivalent to that is:

weak point, speak louder!




 
 --- In FairfieldLife@yahoogroups.com, Michael Dean Goodman 
 Tantra@ wrote:
 
  Dear Fairfield Lifers,
  
  In response to the recent discussions on this list about the TM 
 course
  fee [Why does T/M cost so much to join? A little help?], I'll re-
 post
  my controversial essay from a few years ago.  I first posted it 
on 
 this
  list, and then to my amazement it got forwarded/networked all 
over 
 the
  world - to meditators' e-mail lists, to other TM-related 
discussion
  groups - and even translated into many languages.  It generated 
 more 
  encouraging and appreciative e-mail responses to me than any 
other 
 essay
  I've written.
  
  So here's another go-round (slightly edited to bring it up-to-
 date).
  I hope that this essay is of some use to you.  It is offered in 
a 
 spi-
  rit of love and compassion and humility to the tradition.  
 Respectful
  comments or questions from readers are very welcome via e-mail, 
 either
  privately or on this list.
  
  Namaste,
  
  Michael
  
  -
--
 --
  
  TM Course Fees and The Real Goals of the Movement
  By Michael Dean Goodman
  
  The issue of the higher ($2500) TM course fee has stirred up a 
lot
  of controversy over the years.  Something that someone wrote 
about
  that finally prodded me into action and I wrote the following re-
  sponse.  I hope it gives you some food for thought:
  
  When I started TM in 1970, as an adult I paid $75 to learn (and 
by
  a few years later it was $125).  It is estimated that prices for
  many things have almost doubled every decade.  In 1970, gasoline
  cost .29/gallon; today it costs 2.39/gallon - 824% of the 
original
  cost.  In 1970, a new mid-sized Ford with a big engine cost 
$2500;
  today it costs almost $20,000, 800% of the original cost.
  
  Applying that same percentage factor, my $75 TM would cost $618
  today, simply based on adjustment for inflation.  Actually, today
  TM costs $2500, about 4 times that $618 inflation-adjusted 
figure.
  
  Like [deleted] wrote, I feel that I would have paid a huge amount
  had I known how effectively the TM program would have brought me
  back home to my goal.  Please be careful in your assumptions 
here:
  I'm not talking based on some true belief or some faith in what
  the future might bring; I'm talking based on my own simple direct
  personal experience over these years.  The time/money/energy that
  I invested in the TM program was far and away the best investment
  I've ever made.  It's made this life worthwhile.  I appreciate 
that
  some of you don't feel that way - some feel disappointed, 
tricked,
  abused, misled - and I'm sincerely and deeply sorry that you've
  found yourself on a different road.
  
  Even knowing as little as I did before I started, I came up with 
 $75 -
  which is equivalent to $618 today.  Today the TM movement is 
 charging
  4 times that, or $2500.  Back then, when I learned, would I have 
 come
  up with 4 times the $75 that I paid (or $300)?
  
  After really letting myself get back into the feelings that I had
  back then, I say yes - I would have.  Certainly, because of the
  greater amount of money involved, I would have slowed down, 
thought
  more deeply about my decision, weighed it as more than the cheap
  lark that I saw it as, but as drawn as I was to have that inner
  stability and peace that I saw in the TM lecturer, I would have 
 paid
  the $300.
  
  That $300 was 3.75% of an average year's income in 1970 - a 
little
  under 2-weeks' wages.  It was also 13% of the cost of a new car 
 back
  then.  In my life since then, a lot of income and a lot of cars 
 have
  come and gone - and a lot of money has been foolishly spent on 
 things
  that have disappeared or were a mistake to begin with - but what 
 the
  TM program delivered me to, the Self, goes on forever.  In fact, 
 think-
  ing back over those days when I was initiated and my behaviors 
and
  attitude toward TM back then, I feel that I would actually have 
 taken
  the whole thing a lot more seriously - especially the 3-days of 
in-
  struction after initiation, and the regular practice of TM 
 thereafter -
  if I hadn't thought that it was such a cheap bargain at $75.
  
  Today, based on what TM brought me, $2500 is a steal.  But I am 
 realis-
  tic, and I understand through direct personal experiences with 
 friends
  and counseling clients over these past years that many people 
 don't see
  that value at first, and that $2500 is a very significant, often 
 daunt-
  ing, obstacle in some peoples' minds.  It is daunting for me to 
 tell
  people $2500, especially when I assume that they're not 
serious 
 spir-
  itual 

[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Michael Dean Goodman 
 Tantra@ wrote:
 
  Dear Fairfield Lifers,
  
  In response to the recent discussions on this list about 
  the TM course fee [Why does T/M cost so much to join? A 
  little help?], I'll re-post my controversial essay from 
  a few years ago.  I first posted it on this list...
 
 Since reposts are in vogue, here's a repost of one 
 of mine, somewhat shorter than Michael's:
 
 
 I entered learn to meditate into Google and checked 
 what it costs to learn, from the first page of sites 
 found that listed prices: 
 
  1. $0 -- the techniques are provided on the website. 
  2. $1.65 to $10.85 -- it's a book, sold through Amazon. 
  3. $59.90 -- a home study course (Yogananda tradition). 
  4. $0 -- instruction provided online, MP3s of talks 
 provided for free, week-long in-residence retreats 
 that include room and board for $295. 
  5. $0 -- instruction provided online. 
  6. $69 to $169 per day -- in-residence instruction that
 includes room and board from Shambhala Mountain Center. 
  7. $11.95 -- book. 
  8. $0 -- instruction provided online. 
  9. $4.95 -- book. 
 10. $10.95 -- book. 
 11. $0 -- Vipassana tradition, free classes. 
 12. $0 -- instruction provided online. 
 13. $2500 -- the first TM-related site, 
 http://www.tm.safire.com/ 
 14. $0 -- instruction provided online (Australian). 
 15. $240 -- six-hour course in Stamford, CT. 
 16. $88 to $122 -- London Buddhist Center (4-week course). 
 
 Does one stand out from the rest?



Yeah, the one that I've tried and know that it works...AND has over 
30 years and hundreds of research to back it up.

As far as I'm concerned the whole issue of cost is irrelevant.  For 
goodness sake's, if each of us were to earn minimum wage for each 
hour that we spend on this forum, we'd have had enough to buy four 
TM initiations...






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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Think I'll wait for the Readers Digest condensed version. :-)

That's just because you're a sucker for simplistic, 
black-and-white arguments and shallow, empty aphorisms,
Vaj. If you were truly evolved like some people, you'd
need 883 lines and 7,921 words to say, I think it's
just *fine* that other people have to pay 33.33 times
what I had to pay to learn TM. I got in early; they
didn't...fuck 'em.

:-)







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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread Ingegerd
--- In FairfieldLife@yahoogroups.com, [EMAIL PROTECTED] wrote:

  
 In a message dated 3/6/06 10:27:11 A.M. Central Standard Time,  
 [EMAIL PROTECTED] writes:
 
 I got  some written rules in my hand when I became a TM-Teacher, how 
  to  behave and one of the rules where - that we should not turn 
  people  away if they did not have the money. We should teach 
  everybody who  wanted to learn TM even if they could not pay.
   Ingegerd
 
 
 
 I was not given this rule in writing but Jerry did say we  never 
turn 
 somebody away because they lack the funds to  start.

I did send these rules to FFL some times ago.
Ingegerd









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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread anon_astute_ff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Michael Dean Goodman 
 Tantra@ wrote:
 
  Dear Fairfield Lifers,
  
  In response to the recent discussions on this list about 
  the TM course fee [Why does T/M cost so much to join? A 
  little help?], I'll re-post my controversial essay from 
  a few years ago.  I first posted it on this list...
 
 Since reposts are in vogue, here's a repost of one 
 of mine, somewhat shorter than Michael's:
 
 
 I entered learn to meditate into Google and checked 
 what it costs to learn, from the first page of sites 
 found that listed prices: 
 
  1. $0 -- the techniques are provided on the website. 
  2. $1.65 to $10.85 -- it's a book, sold through Amazon. 
  3. $59.90 -- a home study course (Yogananda tradition). 
  4. $0 -- instruction provided online, MP3s of talks 
 provided for free, week-long in-residence retreats 
 that include room and board for $295. 
  5. $0 -- instruction provided online. 
  6. $69 to $169 per day -- in-residence instruction that
 includes room and board from Shambhala Mountain Center. 
  7. $11.95 -- book. 
  8. $0 -- instruction provided online. 
  9. $4.95 -- book. 
 10. $10.95 -- book. 
 11. $0 -- Vipassana tradition, free classes. 
 12. $0 -- instruction provided online. 
 13. $2500 -- the first TM-related site, 
 http://www.tm.safire.com/ 
 14. $0 -- instruction provided online (Australian). 
 15. $240 -- six-hour course in Stamford, CT. 
 16. $88 to $122 -- London Buddhist Center (4-week course). 
 
 Does one stand out from the rest?


An insight that may be useful in this discussion is what economists
refer to as consumer surplus. It is the difference between what a
consumer is willing to pay for a good or service, and the actual
market price. For example, I may be willing to pay up to $300 / month
 for broadband internet access -- it has at least $300 of value to me,
 but I am more than happy to pay just $40 /month to one of several
providers who offer it for that price. The $260 difference is consumer
surplus -- one of the great windfalls of modern economies. We
generally pay a lot less for things than the value they supply to us.

Thus, if the argument is that we should be willing to pay up to the
full value of TM has some merit if there are no substitutes. But if
there are equivalent services available, the market cost of substitues
is much lower than value (willingness to pay). Rational consumers
don't often pay full value -- they pay market price and enjoy the --
often large -- consumer surplus.

Some might argue that TM has no equivalents -- that it is a highly
differentiated product and thus a price equal to or near full value
is rational. That of course requires that the case for product
uniqueness can be effectively made -- a growing challenge given the
evidence provided in prior posts.







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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
  Think I'll wait for the Readers Digest condensed version. :-)
 
 That's just because you're a sucker for simplistic, 
 black-and-white arguments and shallow, empty aphorisms,
 Vaj. If you were truly evolved like some people, you'd
 need 883 lines and 7,921 words to say, I think it's
 just *fine* that other people have to pay 33.33 times
 what I had to pay to learn TM. I got in early; they
 didn't...fuck 'em.

Translation: Barry read only the first two paragraphs
of what he's labeled as defending the indefensible.
But then he counted the words and lines, so he had no
need to read the rest of it; the length alone validates
his label.






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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
  
   Think I'll wait for the Readers Digest condensed version. :-)
  
  That's just because you're a sucker for simplistic, 
  black-and-white arguments and shallow, empty aphorisms,
  Vaj. If you were truly evolved like some people, you'd
  need 883 lines and 7,921 words to say, I think it's
  just *fine* that other people have to pay 33.33 times
  what I had to pay to learn TM. I got in early; they
  didn't...fuck 'em.
 
 Translation: Barry read only the first two paragraphs
 of what he's labeled as defending the indefensible.
 But then he counted the words and lines, so he had no
 need to read the rest of it; the length alone validates
 his label.

It must be a trend. That was 5 lines and 41 words
just to say Barry's bad.  Again.  :-)







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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread authfriend
--- In FairfieldLife@yahoogroups.com, anon_astute_ff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Michael Dean Goodman 
  Tantra@ wrote:
  
   Dear Fairfield Lifers,
   
   In response to the recent discussions on this list about 
   the TM course fee [Why does T/M cost so much to join? A 
   little help?], I'll re-post my controversial essay from 
   a few years ago.  I first posted it on this list...
  
  Since reposts are in vogue, here's a repost of one 
  of mine, somewhat shorter than Michael's:
  
  I entered learn to meditate into Google and checked 
  what it costs to learn, from the first page of sites 
  found that listed prices: 
  
   1. $0 -- the techniques are provided on the website. 
   2. $1.65 to $10.85 -- it's a book, sold through Amazon. 
   3. $59.90 -- a home study course (Yogananda tradition). 
   4. $0 -- instruction provided online, MP3s of talks 
  provided for free, week-long in-residence retreats 
  that include room and board for $295. 
   5. $0 -- instruction provided online. 
   6. $69 to $169 per day -- in-residence instruction that
  includes room and board from Shambhala Mountain Center. 
   7. $11.95 -- book. 
   8. $0 -- instruction provided online. 
   9. $4.95 -- book. 
  10. $10.95 -- book. 
  11. $0 -- Vipassana tradition, free classes. 
  12. $0 -- instruction provided online. 
  13. $2500 -- the first TM-related site, 
  http://www.tm.safire.com/ 
  14. $0 -- instruction provided online (Australian). 
  15. $240 -- six-hour course in Stamford, CT. 
  16. $88 to $122 -- London Buddhist Center (4-week course). 
  
  Does one stand out from the rest?
 
 An insight that may be useful in this discussion is what economists
 refer to as consumer surplus. It is the difference between what a
 consumer is willing to pay for a good or service, and the actual
 market price. For example, I may be willing to pay up to $300 / 
 month for broadband internet access -- it has at least $300 of 
 value to me, but I am more than happy to pay just $40 /month to one 
 of several providers who offer it for that price. The $260 
 difference is consumer surplus -- one of the great windfalls of 
 modern economies. We generally pay a lot less for things than the 
 value they supply to us.
 
 Thus, if the argument is that we should be willing to pay up to the
 full value of TM has some merit if there are no substitutes. But 
 if there are equivalent services available, the market cost of 
 substitues is much lower than value (willingness to pay). Rational 
 consumers don't often pay full value -- they pay market price and 
 enjoy the -- often large -- consumer surplus.
 
 Some might argue that TM has no equivalents -- that it is a highly
 differentiated product and thus a price equal to or near full 
 value is rational. That of course requires that the case for product
 uniqueness can be effectively made -- a growing challenge given the
 evidence provided in prior posts.

However, you can get precisely the same product for
much less from teachers no longer affiliated with the
organization.

It's no longer the case that the only place you can
get the product is from the company that developed it.
You no longer have to pay a steep price just for the 
proprietary name.

The whole The TMO charges too much because MMY is
greedy argument is no longer relevant.  It's gone,
obsolete.







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Re: [FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread Vaj


On Mar 6, 2006, at 2:20 PM, anon_astute_ff wrote:An insight that may be useful in this discussion is what economists refer to as "consumer surplus". It is the difference between what a consumer is willing to pay for a good or service, and the actual market price. For example, I may be willing to pay up to $300 / month  for broadband internet access -- it has at least $300 of value to me,  but I am more than happy to pay just $40 /month to one of several providers who offer it for that price. The $260 difference is consumer surplus -- one of the great windfalls of modern economies. We generally pay a lot less for things than the value they supply to us.  Thus, if the argument is that we should be willing to pay up to the full value of TM has some merit if there are no "substitutes". But if there are equivalent services available, the market cost of substitues is much lower than value (willingness to pay). Rational consumers don't often pay full value -- they pay market price and enjoy the -- often large -- consumer surplus.  Some might argue that TM has no equivalents -- that it is a highly "differentiated" product and thus a price equal to or near full value is rational. That of course requires that the case for product uniqueness can be effectively made -- a growing challenge given the evidence provided in prior posts. In that case, the best bet would be SSRS's Sahaja meditation--and you get a nice pranayama technique to boot. More sadhana for my dollar! If you prefer mother figures or have ever done XTC, Amma's the ticket.And you DON'T get the rajas and other weirdness--just an org geared towards world-service.





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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Mar 6, 2006, at 2:22 PM, authfriend wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
 
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
 
  Think I'll wait for the Readers Digest condensed version. :-)
 
 
  That's just because you're a sucker for simplistic,
  black-and-white arguments and shallow, empty aphorisms,
  Vaj. If you were truly evolved like some people, you'd
  need 883 lines and 7,921 words to say, I think it's
  just *fine* that other people have to pay 33.33 times
  what I had to pay to learn TM. I got in early; they
  didn't...fuck 'em.
 
 
  Translation: Barry read only the first two paragraphs
  of what he's labeled as defending the indefensible.
  But then he counted the words and lines, so he had no
  need to read the rest of it; the length alone validates
  his label.
 
 Rather than trying to start a new argument, why don't you just
 tell us what you thing about Michael's article?

I think it's a solid argument for why MMY is doing what
he's doing.







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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Rather than trying to start a new argument, why don't 
 you just tell us what you thing about Michael's article?

Are you out of your friggin' MIND, Vaj?  When
Judy decides to tell us what she thinks about
a post, it tends to be a minimum of twice as
long as the original post.  Do you have the
patience to wade through 1766 lines and 15,482
words of Judy-ese? 

Maybe she'd be less wordy if she hired an editor...  :-)








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[FairfieldLife] Re: Mike Scozarri being sued

2006-03-06 Thread Ingegerd
--- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, MDixon6569@ wrote:
 
   
  In a message dated 3/6/06 10:06:46 A.M. Central Standard Time,  
  fairfieldlife@ writes:
  
  on  3/5/06 11:38 PM, Marek Reavis at reavismarek@ wrote:

   I was made a teacher in Fiuggi in June of 1972.  I'm pretty 
 sure  I
   remember Jerry talking to us at some point about our 
 obligations  to
   the teaching and Maharishi in a somewhat legal-sounding way 
but 
 I  know
   that we never signed any document.
  
  I was made a teacher in  Estes Park, December, 1970, and we 
signed 
 one.
  
  
  
  
  I was made an initiator also in June 1972 in Fiuggi and we  
never 
 signed 
  anything. We were read a long vow, so to speak, by Jerry, to  
 agree to teach TM 
  only within the confines of the TM movement as I recall. I  
don't 
 remember if 
  the vow was too Maharishi or to the laws of Nature or just  
what. 
 I had been 
  rounding for 9 months and didn't have an attorney to explain to  
 me what I was 
  verbally agreeing to and never saw it in  writing.

Now, I think we were victims. After rounding, we were brainwashed. I 
did not know what I was signing - I just signed - because we had to 
sign before the final instructions. And then I forgot the whole 
thing - because I trusted MMY. Well - I do not know whom he failed 
most - the TM-Teachers or the Knowledge or His Master. I think 
everybody.
Ingegerd
 
 
 In other words, you didn't have the opportunity to consider the 
 content of the vow in the light of common sense before you made 
 it...







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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread anon_astute_ff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, anon_astute_ff no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, Michael Dean Goodman 
   Tantra@ wrote:
   
Dear Fairfield Lifers,

In response to the recent discussions on this list about 
the TM course fee [Why does T/M cost so much to join? A 
little help?], I'll re-post my controversial essay from 
a few years ago.  I first posted it on this list...
   
   Since reposts are in vogue, here's a repost of one 
   of mine, somewhat shorter than Michael's:
   
   I entered learn to meditate into Google and checked 
   what it costs to learn, from the first page of sites 
   found that listed prices: 
   
1. $0 -- the techniques are provided on the website. 
2. $1.65 to $10.85 -- it's a book, sold through Amazon. 
3. $59.90 -- a home study course (Yogananda tradition). 
4. $0 -- instruction provided online, MP3s of talks 
   provided for free, week-long in-residence retreats 
   that include room and board for $295. 
5. $0 -- instruction provided online. 
6. $69 to $169 per day -- in-residence instruction that
   includes room and board from Shambhala Mountain Center. 
7. $11.95 -- book. 
8. $0 -- instruction provided online. 
9. $4.95 -- book. 
   10. $10.95 -- book. 
   11. $0 -- Vipassana tradition, free classes. 
   12. $0 -- instruction provided online. 
   13. $2500 -- the first TM-related site, 
   http://www.tm.safire.com/ 
   14. $0 -- instruction provided online (Australian). 
   15. $240 -- six-hour course in Stamford, CT. 
   16. $88 to $122 -- London Buddhist Center (4-week course). 
   
   Does one stand out from the rest?
  
  An insight that may be useful in this discussion is what economists
  refer to as consumer surplus. It is the difference between what a
  consumer is willing to pay for a good or service, and the actual
  market price. For example, I may be willing to pay up to $300 / 
  month for broadband internet access -- it has at least $300 of 
  value to me, but I am more than happy to pay just $40 /month to one 
  of several providers who offer it for that price. The $260 
  difference is consumer surplus -- one of the great windfalls of 
  modern economies. We generally pay a lot less for things than the 
  value they supply to us.
  
  Thus, if the argument is that we should be willing to pay up to the
  full value of TM has some merit if there are no substitutes. But 
  if there are equivalent services available, the market cost of 
  substitues is much lower than value (willingness to pay). Rational 
  consumers don't often pay full value -- they pay market price and 
  enjoy the -- often large -- consumer surplus.
  
  Some might argue that TM has no equivalents -- that it is a highly
  differentiated product and thus a price equal to or near full 
  value is rational. That of course requires that the case for product
  uniqueness can be effectively made -- a growing challenge given the
  evidence provided in prior posts.
 
 However, you can get precisely the same product for
 much less from teachers no longer affiliated with the
 organization.
 
 It's no longer the case that the only place you can
 get the product is from the company that developed it.
 You no longer have to pay a steep price just for the 
 proprietary name.

That was my point. Was it expressed that unclearly? Or simply too
diplomatically -- allowing for the view of some that there is no
substitute for TM.


 The whole The TMO charges too much because MMY is
 greedy argument is no longer relevant.  It's gone,
 obsolete.







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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread anon_astute_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Mar 6, 2006, at 2:20 PM, anon_astute_ff wrote:
 
  An insight that may be useful in this discussion is what economists
  refer to as consumer surplus. It is the difference between what a
  consumer is willing to pay for a good or service, and the actual
  market price. For example, I may be willing to pay up to $300 / month
   for broadband internet access -- it has at least $300 of value to me,
   but I am more than happy to pay just $40 /month to one of several
  providers who offer it for that price. The $260 difference is consumer
  surplus -- one of the great windfalls of modern economies. We
  generally pay a lot less for things than the value they supply to us.
 
  Thus, if the argument is that we should be willing to pay up to the
  full value of TM has some merit if there are no substitutes. But if
  there are equivalent services available, the market cost of substitues
  is much lower than value (willingness to pay). Rational consumers
  don't often pay full value -- they pay market price and enjoy the --
  often large -- consumer surplus.
 
  Some might argue that TM has no equivalents -- that it is a highly
  differentiated product and thus a price equal to or near full value
  is rational. That of course requires that the case for product
  uniqueness can be effectively made -- a growing challenge given the
  evidence provided in prior posts.
 
 In that case, the best bet would be SSRS's Sahaja meditation--and you  
 get a nice pranayama technique to boot. More sadhana for my dollar!  
 If you prefer mother figures or have ever done XTC, Amma's the ticket.
 
 And you DON'T get the rajas and other weirdness--just an org geared  
 towards world-service.

Yes, that is the point -- $2500 + of value for $200, yielding $2300+
of consumer sruplus. IF you percieve SSRS's Sahaja meditation as
eqivalent to TM.

btw I think the AOL course where the breathing is taught, is a
seperate course from the Sahaja meditation. Separate fee.






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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread claudiouk
--- In FairfieldLife@yahoogroups.com, Michael Dean Goodman 
[EMAIL PROTECTED] wrote: 

a very thoughtful essay, which I think I saw the first time round. 

For a long time I too mistakenly thought that a priority goal was to 
make TM available widely, in order to generate support for its 
teachers and programmes in society. There are plenty of examples of 
Movements with humble beginning gathering momentum and resources and 
respectability. But when the Natural Law Parties came into being the 
voters had already been turned off. The course fee issue had a moral 
dimension to it - fine, charge what you like, but make special 
concessions for pensioners, students  unemployed. Not doing so was, 
and remains, uncharitable and offensive. 

Then there was the paradox of Nature Support - hardly any was coming 
Maharishi's way. Unlike the IRA, the PLO and countless other 
terrorist organizations who attracted huge donations like a magnet, 
to finance their operations, Maharishi had to resort to increasingly 
distasteful practices that made the TMO look like the money-grabbing 
organization it has become. 

Then there was the issue of how this money was being used. Instead 
of oozing in creativity and efficiency (like its scientific charts 
had promised) the TMO turned out to be a commercial disaster area. 
So many projects started, hardly any realised. Even its 
incredible products like TM and Amrit Kallash failed to make any 
commercial impact. Countless bad investments and dishonourable 
misappropriations of donations have ensured that even the mass of TM 
practitioners now distance themselves from the TMO. 

But the worst disaster was its inability to use its global resources 
to set up even ONE permanent group of 8,000 anywhere, in all these 
years since it became apparent that this alone could transform 
everything, way back in the 1990s - the  more so in the light of 
patent mistrust and disinterest from governments. 

We come finally to the latest master plan - the adoption of 24 
countries. Why not stick with 8,000 groups in India, with the $1 
billion fund-raising for that; or better still, with financing that 
from its own global resources (many times over this figure anyway)?
But it is typical of MMY to announce a new initiative - Peace 
Palaces in hundreds of cities (instead of starting one real one 
somewhere important) - then soon after shifting the focus on an even 
more unrealistic goal - eg the reconstruction of Geneva and all 
major cities or government buildings, ampounting to hundreds of 
TRILLIONS of dollars. So now supposedly the focus is on 24 
countries - when it should have remained India, with perhaps the 
addition of the real open wounds of the world - the Middle East and 
the horn of Africa. 

I write this in the same spirit as Michael Dean's - as my 
personal opinion of the facts. An opinion moreover which has 
increasingly become less relevant in my life, as indeed MMY and even 
TM now have. I hope, for the sake of humanity, that your optimism 
about MMY's legacy will prove right. But right now I can't even see 
a single ray of hope anywhere I look in the TMO. Because you have 
had good experiences with TM you are willing to give MMY all the 
benefit of the doubt. It's a familiar stance - I had it too once, 
and I can see how fundamentalists everywhere end up doing the same, 
as the goal ends up justifying the means. But looking at it 
dispassionately, it never does. The means need to ring true as well.






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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread anon_astute_ff
--- In FairfieldLife@yahoogroups.com, anon_astute_ff [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, anon_astute_ff no_reply@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
   
--- In FairfieldLife@yahoogroups.com, Michael Dean Goodman 
Tantra@ wrote:

 Dear Fairfield Lifers,
 
 In response to the recent discussions on this list about 
 the TM course fee [Why does T/M cost so much to join? A 
 little help?], I'll re-post my controversial essay from 
 a few years ago.  I first posted it on this list...

Since reposts are in vogue, here's a repost of one 
of mine, somewhat shorter than Michael's:

I entered learn to meditate into Google and checked 
what it costs to learn, from the first page of sites 
found that listed prices: 

 1. $0 -- the techniques are provided on the website. 
 2. $1.65 to $10.85 -- it's a book, sold through Amazon. 
 3. $59.90 -- a home study course (Yogananda tradition). 
 4. $0 -- instruction provided online, MP3s of talks 
provided for free, week-long in-residence retreats 
that include room and board for $295. 
 5. $0 -- instruction provided online. 
 6. $69 to $169 per day -- in-residence instruction that
includes room and board from Shambhala Mountain Center. 
 7. $11.95 -- book. 
 8. $0 -- instruction provided online. 
 9. $4.95 -- book. 
10. $10.95 -- book. 
11. $0 -- Vipassana tradition, free classes. 
12. $0 -- instruction provided online. 
13. $2500 -- the first TM-related site, 
http://www.tm.safire.com/ 
14. $0 -- instruction provided online (Australian). 
15. $240 -- six-hour course in Stamford, CT. 
16. $88 to $122 -- London Buddhist Center (4-week course). 

Does one stand out from the rest?
   
   An insight that may be useful in this discussion is what economists
   refer to as consumer surplus. It is the difference between what a
   consumer is willing to pay for a good or service, and the actual
   market price. For example, I may be willing to pay up to $300 / 
   month for broadband internet access -- it has at least $300 of 
   value to me, but I am more than happy to pay just $40 /month to one 
   of several providers who offer it for that price. The $260 
   difference is consumer surplus -- one of the great windfalls of 
   modern economies. We generally pay a lot less for things than the 
   value they supply to us.
   
   Thus, if the argument is that we should be willing to pay up to the
   full value of TM has some merit if there are no substitutes. But 
   if there are equivalent services available, the market cost of 
   substitues is much lower than value (willingness to pay). Rational 
   consumers don't often pay full value -- they pay market price and 
   enjoy the -- often large -- consumer surplus.
   
   Some might argue that TM has no equivalents -- that it is a highly
   differentiated product and thus a price equal to or near full 
   value is rational. That of course requires that the case for product
   uniqueness can be effectively made -- a growing challenge given the
   evidence provided in prior posts.
  
  However, you can get precisely the same product for
  much less from teachers no longer affiliated with the
  organization.
  
  It's no longer the case that the only place you can
  get the product is from the company that developed it.
  You no longer have to pay a steep price just for the 
  proprietary name.
 
 That was my point. Was it expressed that unclearly? Or simply too
 diplomatically -- allowing for the view of some that there is no
 substitute for TM.
 

Another way of stating my points are:

1) Some argue that TM has huge value and people should be willing to
pay up to that value. (Which may or may not be MDG's position, but has
been expressed by others.)

2) We often do not pay full  value for many things -- because the
market price is less -- often substantially less -- than the  value of
the product to us. 
 
3) Determinants of market price include the price and availablity of
substitutes -- if low priced substitutes are available -- those will
usually be chosen.

4) For many, there are a number of lower priced equivalents /
substitutes for TM thus creating an opportunity for substantial
consumer surplus -- we may be willing to pay $2500 which is the value
of TM to us, but will be happy to pay $200 if an equivalent substitute
 is abvailable.

5) For some, TM is highly differntiated aka special and in that 
view -- there are no substitutes. Thus they will pay up to $2500 for TM.





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Re: [FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread Vaj


On Mar 6, 2006, at 2:40 PM, anon_astute_ff wrote:Yes, that is the point -- $2500 + of value for $200, yielding $2300+ of consumer sruplus. IF you percieve SSRS's Sahaja meditation as eqivalent to TM.  btw I think the AOL course where the breathing is taught, is a seperate course from the Sahaja meditation. Separate fee. That's my understanding as well--but I did think it was a prerequisite for his meditation method.Most of the people I know who used to do TM and still give suggestions to people recommend SSRS, always with good feedback (so far). He IS the new TM, complete with giggling guru; without the overtones of greed, corruption and pseudo-science.





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[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Mar 6, 2006, at 11:56 AM, jim_flanegin wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
 
  He's a good read, esp. if you're tired of the mamby-pamby new 
age
  schlock that passes as eastern wisdom these days.
 
  There's probably something in Vimalananda to upset just abut
 
  anyone.
 
  But Aghori tantrics aren't for everyone.
 
 
  Yeah, he comes across as a jerk to me.
 
 I don't know how valuable it is to judge a person based on a 
couple  
 of paragraphs.

depends on the couple of paragraphs. You apparently thought those 
that you excerpted were representative of this fellow.
 
 Suffice to say, if you had a certain way you pre-conceived how a  
 good guru should be, my guess is, he would shatter that.

I'm not thinking of him as a guru. To my way of thinking, whether a 
person bags groceries or is a guru makes little difference how I see 
them. As a person, and from the quotation, he seems like a jerk. 
Just not my style, that's all.






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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread anon_astute_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Mar 6, 2006, at 2:40 PM, anon_astute_ff wrote:
 
  Yes, that is the point -- $2500 + of value for $200, yielding $2300+
  of consumer sruplus. IF you percieve SSRS's Sahaja meditation as
  eqivalent to TM.
 
  btw I think the AOL course where the breathing is taught, is a
  seperate course from the Sahaja meditation. Separate fee.
 
 That's my understanding as well--but I did think it was a  
 prerequisite for his meditation method.
 
 Most of the people I know who used to do TM and still give  
 suggestions to people recommend SSRS, always with good feedback (so  
 far). He IS the new TM, complete with giggling guru; without the  
 overtones of greed, corruption and pseudo-science.


But it has some new age and hindu baggage -- a plus for some, a big
minus for others. For example one is encouraged, expected, and/or
subtly pressured to attend weekly meetings where everyone sings bajans
(songs praising hindu  gods). At such, and as part of the initial
course, one is expected to engage in AOLisms -- hugging everyone in
the room and saying I belong to you, and other things along those
lines. 

So there are no pure substitutes. Always some differentiation between
products.







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[FairfieldLife] Re: Fake Gurus and the Attack of the Asuras

2006-03-06 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Alex Stanley 
 j_alexander_stanley@ wrote:
 
  That comes across to me as spiritually elitist ego chow, 
  but I suppose it could also just be the paradox of Brahman.
 
 I was going to make a similar comment, but couldn't
 come up with anything nearly as good as spiritually 
 elitist ego chow, so I passed.  :-)

I was just going to say dittos, but I thought that might produce a
strokes. :-) 

JohnY






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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Michael Dean Goodman 
[EMAIL PROTECTED] wrote:

 Dear Fairfield Lifers,
 
 In response to the recent discussions on this list about the TM 
course
 fee [Why does T/M cost so much to join? A little help?], I'll re-post
 my controversial essay from a few years ago.  
snip

Michael, with so many words in the world today, relatively few are 
worth keeping. This is. Brilliantly thought out, Brilliantly 
expressed, Brillaintly written! I couldn't put it down- Really Great! 
Thank You!






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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread anonyff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer 
 fairfieldlife@ wrote:
 
  Speaking of free meditation techniques, here is a list of 
  the places Amma's IAM meditation is being taught. This 
  page is updated constantly as new courses are organized. 
  There is sometimes a small fee to cover meals or the
  instructors travel: http://www.amma.org/events/iam.html
 
 From the Vipassana Meditation Website (http://www.dhamma.org/):

Wow, it is worth going to that site and finding your way to the
structure of one of these 10 day courses. That is a lot more severe
than any course I've even been on and that includes Minister Training
in Thailand which was the most austere course I was ever on.



 
 The technique of Vipassana Meditation is taught at ten-day 
 residential courses during which participants learn the 
 basics of the method, and practice sufficiently to experience 
 its beneficial results. 
 
 There are no charges for the courses - not even to cover the 
 cost of food and accommodation. All expenses are met by 
 donations from people who, having completed a course and 
 experienced the benefits of Vipassana, wish to give others 
 the opportunity to also benefit.







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[FairfieldLife] The Point (was Re: Mike Scozarri being sued)

2006-03-06 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:


 
 You can look at all this as something being taken
 away from you, or you can look at it as something
 being *given* to you.  Whatever obligations you may
 have had to MMY and the TMO have been canceled, and
 you get to take this precious knowledge--if you
 consider it as such--and spread it as far and wide
 as you can.


Nice, Judy! Although I don't think that the aftermath of the lawsuits
will look as neat. I wonder how Farrok's (sp?) Enlightened Sentencing
Project lawyers and judges sees it?

JohnY





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Re: [FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread Sal Sunshine
Um, are you sure you're being sufficiently respectful? :)

If not, the price for you to be a re-certified TB just went up to $5000--cash only.  

Sal


On Mar 6, 2006, at 1:16 PM, TurquoiseB wrote:

--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED]> wrote:
 >
 > Think I'll wait for the Readers Digest condensed version. :-)

 That's just because you're a sucker for simplistic,
 black-and-white arguments and shallow, empty aphorisms,
 Vaj. If you were truly evolved like some people, you'd
 need 883 lines and 7,921 words to say, I think it's
 just *fine* that other people have to pay 33.33 times
 what I had to pay to learn TM. I got in early; they
 didn't...fuck 'em.

 :-)








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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread authfriend
--- In FairfieldLife@yahoogroups.com, anon_astute_ff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, anon_astute_ff no_reply@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   
--- In FairfieldLife@yahoogroups.com, Michael Dean Goodman 
Tantra@ wrote:

 Dear Fairfield Lifers,
 
 In response to the recent discussions on this list about 
 the TM course fee [Why does T/M cost so much to join? A 
 little help?], I'll re-post my controversial essay from 
 a few years ago.  I first posted it on this list...

Since reposts are in vogue, here's a repost of one 
of mine, somewhat shorter than Michael's:

I entered learn to meditate into Google and checked 
what it costs to learn, from the first page of sites 
found that listed prices: 

 1. $0 -- the techniques are provided on the website. 
 2. $1.65 to $10.85 -- it's a book, sold through Amazon. 
 3. $59.90 -- a home study course (Yogananda tradition). 
 4. $0 -- instruction provided online, MP3s of talks 
provided for free, week-long in-residence retreats 
that include room and board for $295. 
 5. $0 -- instruction provided online. 
 6. $69 to $169 per day -- in-residence instruction that
includes room and board from Shambhala Mountain Center. 
 7. $11.95 -- book. 
 8. $0 -- instruction provided online. 
 9. $4.95 -- book. 
10. $10.95 -- book. 
11. $0 -- Vipassana tradition, free classes. 
12. $0 -- instruction provided online. 
13. $2500 -- the first TM-related site, 
http://www.tm.safire.com/ 
14. $0 -- instruction provided online (Australian). 
15. $240 -- six-hour course in Stamford, CT. 
16. $88 to $122 -- London Buddhist Center (4-week course). 

Does one stand out from the rest?
   
   An insight that may be useful in this discussion is what 
economists
   refer to as consumer surplus. It is the difference between 
what a
   consumer is willing to pay for a good or service, and the actual
   market price. For example, I may be willing to pay up to $300 / 
   month for broadband internet access -- it has at least $300 of 
   value to me, but I am more than happy to pay just $40 /month to 
one 
   of several providers who offer it for that price. The $260 
   difference is consumer surplus -- one of the great windfalls of 
   modern economies. We generally pay a lot less for things than 
the 
   value they supply to us.
   
   Thus, if the argument is that we should be willing to pay up to 
the
   full value of TM has some merit if there are no substitutes. 
But 
   if there are equivalent services available, the market cost of 
   substitues is much lower than value (willingness to pay). 
Rational 
   consumers don't often pay full value -- they pay market price 
and 
   enjoy the -- often large -- consumer surplus.
   
   Some might argue that TM has no equivalents -- that it is a 
highly
   differentiated product and thus a price equal to or near full 
   value is rational. That of course requires that the case for 
product
   uniqueness can be effectively made -- a growing challenge given 
the
   evidence provided in prior posts.
  
  However, you can get precisely the same product for
  much less from teachers no longer affiliated with the
  organization.
  
  It's no longer the case that the only place you can
  get the product is from the company that developed it.
  You no longer have to pay a steep price just for the 
  proprietary name.
 
 That was my point. Was it expressed that unclearly? Or simply too
 diplomatically -- allowing for the view of some that there is no
 substitute for TM.

Um, was *my* point expressed unclearly?  You were
talking about *substitutes* for TM; I was talking
about TM itself, just cheaper.




  The whole The TMO charges too much because MMY is
  greedy argument is no longer relevant.  It's gone,
  obsolete.
 







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Re: [FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread Sal Sunshine
This is it.  If Michael really wanted to sock it to us, it would have been twice as long.  

Even the title on this one takes up about 5 KBs.

Sal


On Mar 6, 2006, at 12:35 PM, Vaj wrote:

Think I'll wait for the Readers Digest condensed version. :-)


Re: [FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread Sal Sunshine
Actually, one wouldn't even need to do that.  All one would need to do would be to look at the size (57 or so KBs, about half of which is the title) yawn, and move on to the next post, knowing they've most likely read it about 20 times before.  Michael is nothing if not consistent.

Sal


On Mar 6, 2006, at 1:22 PM, authfriend wrote:

 Translation: Barry read only the first two paragraphs
 of what he's labeled as defending the indefensible.
 But then he counted the words and lines, so he had no
 need to read the rest of it; the length alone validates
 his label.



[FairfieldLife] The Point (was Re: Mike Scozarri being sued)

2006-03-06 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
  You can look at all this as something being taken
  away from you, or you can look at it as something
  being *given* to you.  Whatever obligations you may
  have had to MMY and the TMO have been canceled, and
  you get to take this precious knowledge--if you
  consider it as such--and spread it as far and wide
  as you can.
 
 Nice, Judy! Although I don't think that the aftermath of the
 lawsuits will look as neat.

There will most likely be a lot to be hashed out.
But it'll be much smoother if neither side looks
on it as a big hostile fight.

 I wonder how Farrok's (sp?) Enlightened Sentencing
 Project lawyers and judges sees it?

All part of the same thing, I would guess.







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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread Patrick Gillam
--- Rick Archer wrote:

 Amma is adamant that money should not be 
 charged for meditation instruction - even
 in a corporate setting.

Do you know the rationale, Rick? 

An aside about the attitude toward paying for education:
In the wider Waldorf world, the ideal is that teachers give 
from a soul impulse to teach, and that parents donate 
what they can to support the teachers. Both sides give 
their gifts *as* gifts. But while some pioneer schools 
have actually implemented such idealistic visions, most 
work under a fee-for-service model, despite the 
difficulties such an arrangement invokes. (Teachers
need to earn more, and parents need to pay less.
Instead of an atmosphere of mutual giving, the stage 
is set for friction.)





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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED] 
wrote:

 Actually, one wouldn't even need to do that.  All one would need to
 do would be to look at the size (57 or so KBs, about half of which 
 is the title) yawn, and move on to the next post, knowing they've 
 most likely read it about 20 times before.  Michael is nothing if 
 not consistent.

Excellent excuse for avoiding any argument that might
challenge your perspective.


 
 Sal
 
 
 On Mar 6, 2006, at 1:22 PM, authfriend wrote:
 
   Translation: Barry read only the first two paragraphs
   of what he's labeled as defending the indefensible.
   But then he counted the words and lines, so he had no
   need to read the rest of it; the length alone validates
   his label.
 







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[FairfieldLife] Re: TM Course Fees and The Real Goals of the Movement

2006-03-06 Thread Patrick Gillam
--- TurquoiseB wrote:
 
 From the Vipassana Meditation Website (http://www.dhamma.org/):
 
 The technique of Vipassana Meditation is taught at ten-day 
 residential courses during which participants learn the 
 basics of the method, and practice sufficiently to experience 
 its beneficial results. 

I will venture this criticism of vipassana meditation, based 
on an admittedly tiny sample of practitioners -- one person: 

I have a friend who does it to great effect, but he says 
he can't really do it when his family is around. Too 
much noise. 

If very many people learn vipassana but don't practice 
it because they can't do it in a noisy market, it doesn't 
matter how cheap it is. It's worthless if one doesn't practice.

As a man named Renee Querido said, the best 
meditation practice is the one you do!





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