RE: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-06-13 Thread Geoff Hudson
-Original Message- From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]]On Behalf Of Herb Basser Sent: 30 May 2002 00:56 To: [EMAIL PROTECTED] Subject: Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim thanks for the citation-- i now recall george had written me about

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-06-13 Thread George Brooks
Dear Geoff: You quote this text: I'm not sure of all the Yalkut's sources here but here is what we find:yalkut Jeremiah preserves: some say their daughters married priests and their grandchildren offered sacrifices-- Your reply was: this doesnt make rechabites priests at all-- lineage

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-06-13 Thread Jeffrey B. Gibson
George Brooks wrote: Can anyone provide the FULL texts of BOTH citations? I'm sure it would help advance the discussion. May I politely suggest, given that it's your interest that you want to see pursued here, that you be the one to do the leg work on this one? Surely, Tampa has libraries

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-06-13 Thread Jeffrey B. Gibson
George Brooks wrote: Can anyone provide the FULL texts of BOTH citations? I'm sure it would help advance the discussion. May I politely suggest, given that it's your interest that you want to see pursued here, that you be the one to do the leg work on this one? Surely, Tampa has libraries

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-06-03 Thread George Brooks
Dr. Altman, Thank you for your response. Included in it was your comment: There are things we simply cannot know -- not now, not ever. What a dead author was thinking when he wrote something must forever rest in the realm of the unknowable. Accept it. This pretty much applies to everything

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-06-02 Thread Rochelle I. Altman
George, ...and no doubt quasi-religious is probably a more useful term. Quasi-religious is not merely a more useful term, it is, for a change, an extremely accurate term. All, repeat *all*, craft and/or skill clans/guilds/corporations/etc. are quasi-religious. An ancient clan craftmaster or

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-06-02 Thread avigdor horovitz
I haven't been following this thred too much, but something just struck me in this message. In Mesopotamia there are guilds and they take loyalty oaths. David Weisberg studied this genre in his PhD dissertation, published on the YNER series. the Mesopotamian craftsmen who produced cult statues in

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-06-02 Thread George Brooks
Dr. Altman, You wrote: These clans were not guild-like; they **WERE** guilds [emphasis mine] with whatever specialty upon which they were economically dependent passed down within the clan/guild and whose secrets were guarded by the clan craftmaster. The role of clan craftmaster has nothing

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-06-02 Thread Rochelle I. Altman
George, It's easy to explain why quasi-religious is an accurate term to describe craft-clans and guilds. It's also easy enough to explain why the teacher/ guardian role of craftmaster can be confused with a priestly role. But your question is unanswerable by anybody except the Talmudists and

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-06-01 Thread George Brooks
Ian Hutchesson writes: The book of Jeremiah is clear about the fact that the house of the Rechabites was not a priesthood. The book says much about priests, so there is no reticence at all talking of priests, so, if the Rechabites had been priests, there is no reason for them not to have

RE: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-06-01 Thread David Suter
in many bookstores). David Suter Saint Martin's College -Original Message- From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]] On Behalf Of George Brooks Sent: Saturday, June 01, 2002 9:55 AM To: [EMAIL PROTECTED] Subject: Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim In anycase

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-06-01 Thread George Brooks
David, Thank you for your clarifying that you said quasi-religious rather than mystic. I stand correctedand no doubt quasi- religious is probably a more useful term. I will get to the Anchor Bible Dictionary article ASAP. I look forward to reading about the religious links between Rechab

RE: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-30 Thread Geoff Hudson
-Original Message- From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]]On Behalf Of Jeffrey B. Gibson Sent: 28 May 2002 20:18 To: [EMAIL PROTECTED] Subject: Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim Jeffrey wrote about the Rechabite passage from Eusebius: More accurate

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-30 Thread George Brooks
Dear David, Thank you for your response. First off, you ask me about my comment to Jeffrey. You write: I think that you'reunfair to Jeffrey to demand that he support you rather than BLOCK you. Perhaps you have not had the pleasure of reading Jeffrey's posts to ANY of my lines of inquiry on

RE: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-29 Thread Suter, David
-Original Message- From: Geoff Hudson [mailto:[EMAIL PROTECTED]] Sent: Wednesday, May 29, 2002 11:37 AM To: [EMAIL PROTECTED] Subject: RE: orion-list Jeremiah's Eternal Priesthood, the Rechabim On page 999 of JBJ, note 22, Eisenman writes: 'followed by the tradition

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-29 Thread George Brooks
Ian writes: On page 229 of JBJ Eisenman writes We shall see below how the Rabbinic tradition also connects these Rechabites [..] with the High Priest or High Priest class... Then on page 241 he writes If we keep in mind the Rabbinic notices above that the sons or daughters of the Rechabites

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-29 Thread Herb Basser
extraordinarily generous towards converts-- but that does not mean any converts were priests. of course, they were not. Herb - Original Message - From: George Brooks [EMAIL PROTECTED] To: [EMAIL PROTECTED] Sent: Wednesday, May 29, 2002 6:25 PM Subject: Re: orion-list Jeremiah's Eternal Priesthood

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-29 Thread Jeffrey B. Gibson
Herb Basser wrote: thanks for the citation-- i now recall george had written me about this months ago and i saw the passage but forgot about it until geoff brought it tou our attention again. I'm not sure of all the Yalkut's sources here but here is what we find: yalkut Jeremiah preserves:

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-29 Thread George Brooks
Herb, It's not clear to me you are looking at the right footnote or footnotes. Do you have the JAMES THE BROTHER OF JESUS book? And if you do, can you cite the footnote that Eisenman quotes in support of the marriage into the lineage of the High Priest? The footnotes were about marriage not

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-29 Thread George Brooks
Prof. Suter, The view that the Rechabites were craftsmen in general is quite well established. But I'm not quite certain why you think these crafts preclude any capacity in Levitical or Priestly service. Priests made things in the service of Yahweh. so why wouldn't a priest be a metal

RE: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-29 Thread David Suter
College -Original Message- From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]] On Behalf Of George Brooks Sent: Wednesday, May 29, 2002 8:27 PM To: [EMAIL PROTECTED] Subject: Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim Prof. Suter, The view that the Rechabites were

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-29 Thread Herb Basser
Brooks [EMAIL PROTECTED] To: [EMAIL PROTECTED] Sent: Wednesday, May 29, 2002 10:27 PM Subject: Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim Herb, It's not clear to me you are looking at the right footnote or footnotes. Do you have the JAMES THE BROTHER OF JESUS book? And if you do

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-28 Thread George Brooks
Dear David Suter, You are correct. I did miss your response. Thank you for taking the time to re-send it. My responses are below: You write: The Rechabites as a priesthood seems unlikely. They are more likely smiths (the meaning of the name Cain), with their customs to be explained by

RE: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-28 Thread Geoff Hudson
-Original Message- From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]]On Behalf Of David Suter Sent: 28 May 2002 05:29 To: [EMAIL PROTECTED] Subject: RE: orion-list Jeremiah's Eternal Priesthood, the Rechabim David Suter wrote: The Rechabites as a priesthood seems unlikely. George

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-28 Thread Jeffrey B. Gibson
Geoff Hudson wrote: So how does one explain the almost incidental remark about priestly Rechabites in Eusebius' history (2.23) and said to have been written by Hegesippus?: 'While they pelted him (James) with stones, one of the descendants of Rechab the son of the Rechabim -- the PRIESTLY

Re: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-28 Thread George Brooks
Prof. Gibson provides some ideas regarding the interpretation of the Eusebius reference to the Rechabim. He writes: One explains it first by noting that you rely too heavily not on the actual text of Eusebius, but on a particular English translation of it (that of G.A. Williamson) that is

RE: orion-list Jeremiah's Eternal Priesthood, the Rechabim

2002-05-27 Thread David Suter
George, You apparently missed my response to your thesis (see below). David Suter Saint Martin's College The Rechabites as a priesthood seems unlikely. They are more likely smiths (the meaning of the name Cain), with their customs to be explained by the demands of their trade rather than a