Glorious Good Evening Bill! You certainly live up to your name. Your post is absolutely delicious!
--- In Zen_Forum@yahoogroups.com, <[EMAIL PROTECTED]> wrote: > > Chris, > > In a recent post you wrote: > > >I do disagree with Bill's point that Zen has always > >stood alone and that other beliefs have tried to > >incorporate it, I believe it is the opposite, Zen > >has been isolated from Zen Buddhism and incorporated > >into other people's beliefs. Or something like that. > > This is an important point to me so I'd like to try to clarify it. > > If zen is indeed a 'direct experience of reality', then the capability for > that experience that has existed 'forever', or at least as long as sentient > (self-aware) beings have existed. This experience certainly pre-dates > Siddhartha Gautama Buddha. That is why I say 'zen' pre-dates Buddhism, > Hinduism, Judaism, Christianity, Islam, etc... This must be so, how could it be otherwise? Reality has always been there, has it not? I would go so far as to say reality pre-dates sentient beings, that must be so too. I hope Edgar can contribute something of his physics knowledge to this point. But for the mean time I'll give it a try... The atom certainly existed long before humans came along to "see" it. That's kinda' what I mean. > I don't believe that 'other beliefs' (religions) have tried to INCORPORATE > it (zen)'; I believe a direct experience of reality (zen) is the BASIS for > all these other beliefs, and that the differences we see today are due to > different culturally-based terms used to describe this experience, and lots > and lots of extraneous add-ons. > > For example when I read the Bible I interpret accounts of directly > communicating with God (like Moses) or with the Archangel Gabriel (like > Mohammed), or the experiences Jesus had after fasting for 40 days in the > wilderness as equivalent to the Japanese Zen Buddhist term 'satori'. I > believe these are accounts of people directly experiencing reality, and then > trying to describe it in the best way they could. ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ The problem with this is words, language. Don't the old masters warn us about the use of words? Not once, not twice, but many times? Don't they tell us zen is not something that can be expressed or understood with words, that zen is something that must be EXPERIENCED DIRECTLY. I know in my own case this is true, I trust the old masters on this point. What I have written here is a good description of my experience, but it really only conveys less than one tenth of. > When Jesus says, 'I am > the Way, the Truth and the Light; and no one can come to the Father but by > me', to me he is saying 'I am not 'me' any longer. I am no longer just a > man, I'm the way, the truth, the light. I am no longer under the delusion I > have a self that is different and separate from other beings and other > things. I am no longer under the delusion of duality. 'I' cease to exist. > There is Only THIS. 'I' am my experience, nothing more and nothing less. > And having this experience (direct experience of reality - zen) as I have, > is the only way for you to 'come to the Father' (come home, return to the > origin, realize your Buddha Nature, become enlightened). > Jesus also said, I am of the Father, AND SO ARE YOU. To me Jesus was saying 'If I can do it, if I can experience it, so can you. The other thing is, I agree with Jung- this is not something that can be taught by religion or psychology or even zen masters. While it is an ability or a potential all sentient beings share, it is a DEEPLY individual thing. This is why religions "fail". As Jung put it, "Collective (cultural) methods don't work for individual situations." There are no "saviors". Each individual must find his or her own way. And it doesn't matter how people get there, as long as they get there. > This is what I believe because I do believe most of the major religions were > started with good intent, and since I don't believe in actual deities I can > only assume the impetus for all of these is from the same source: 'God', or > a direct experience of reality - or what I choose to call zen. I agree wholeheartedly. It's what I've been trying to express when I talk about the compassion that is a natural outgrowth of Satori. Once you've had it, it is such joy and freedom, you want to share it. Then you realize you really can't. You realize it can't be taught, you can't show someone how to do it. All you can do is support them and maybe help them find a way that will work for them and celebrate with them if and when they do find it. I think the major religions were good-intentioned efforts to help people get there, but were destined to fail before they started because each individual is different. > All of this is just a comforting thought for me. It's not really important > in the long run. It's just a way I've found to rationalize other beliefs > without completely negating them. > > ...Bill! > Your post is definitely a bull's eye. Absolutely scrumptious. If this is dinner I can't wait to see what you've cooked up for desert. Margie (roloro1557) ------------------------------------ Current Book Discussion: any Zen book that you recently have read or are reading! Talk about it today!Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Zen_Forum/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/Zen_Forum/join (Yahoo! 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