For JM, these are two, not two and exactly two. So we must watch we do not to
cling to the one or other. Flexibility arises without effort but is secondary
to the cause. With common eyes we can not see and the fluidity that is needed
falls moot. Touching and feeling in the dark, where is this liberating way. It
is only after our mind settles, and we release that which binds us that we lay
wake to these briars that fell from Buddha’s playful lips, and now true shadows
do we see. Shunyata is not bound, it is the essence of the Tathagarba, IT IS
“empty”; however, within its emptiness all is possible – the ultimate
potentiality is revealed. All things are marked by emptiness and at their core
there is no lasting marks or attributes. In truth, Shunyata is everything and
yet nothing/ no-thing. I hear in these text much talk of the difficulty of
using these words such as “mindfulness” - so I pose we do not. I pose we
experience our own path and stop worrying about what to call it. Much needs to
be done my friends and time is short.
From: Jue Miao Jing Ming - 覺妙精明
Sent: Saturday, January 01, 2011 12:02 PM
Cc: zenliv...@yahoogroups.com ; chan-socal-engl...@googlegroups.com
Subject: [Zen] Mindfulness pt 2
Happy New Year Ed,
Propose another word in place of "mindfulness" is a very challenging task. Let
In the practice and dealing with everyday life, we say "Be aware but not
attached to", "focus but not focusing", "observe but not observing", are some
of the terms we use while we translate from our Chinese text to English. In
other words, "sync to the universal wisdom at every moment, and not be attached
to the meaning of the phenomena." is the phrase we need to represent with a
The most common general terms as a verb in the practice, we use are "be aware",
"sense", "feel", etc. i.e. "sense our breathing", "feel the chakra". They
are usually terms applying also to emotions, feelings as well as our general
overall well being, physical and spiritual. We can not separate our "true
feeling" from our body or mind.
We are very careful not to consistently use the same word. Especially the
practice to "notice" the conditions of our body, mind and spirit, could require
different verb for a similar function. Chan teaching requires flexibility.
The purpose of Chan wordings are nothing but to wake up the practitioner, and
not to set a path or a rule to follow. After 5,000 words, Diamond Sutra said
only one thing, "Whatever you think it is, it is not. It just is."
Perhaps a lot of times, I am guilty in becoming lazy and just say, "Shut up,
Sit down and Stop thinking."
Be Enlightened In This Life - We ALL Can
On 1/1/2011 7:37 AM, ED wrote:
What is your proposed definition of 'mindfulness'?
--- In Zen_Forum@yahoogroups.com, Jue Miao Jing Ming - è¦ºå¦™ç²¾æ˜Ž
Thank you JDB. Indeed we also teach "emptiness of mind".
Somehow the western Zen is stuck on the label of "mind" and would not let
go.Â There is even a seminar about the small mind and big mind. Though all
journeys lead to the same place.
"Mind" is too close to "thinking". It can be easily misunderstood and
We teach "empty your mind", "enhance your heart". And we continue to say
"because heart is where we could unify our body, mind and spirit."
Somehow, unify our body to the same physical structure as the universe is not
emphasized in western Zen.Â Most of the reading that I have encountered with
focuses mainly on the mind and its awareness, not on the body and little on the
spirit.Â Though we constantly talked about body, mind and spirit, but in
essence, they are one and inseparable.Â Just like the universe.
In our school, awareness does not reside in the mind. Awareness is a function
of our spirit, which reside in our heart.Â "Heart" is not the organic heart,
but our "total well being", our "center" or "ONE".Â Awareness enhancement
helps us to be awakened to the Absolute Awareness of the universe.
This brings this post to another question. What does Zen say about our
spirit? Our spiritual levels, our spiritual being, spiritual karma, the sixth,
seventh and eighth consciousness?
After several years with this forum, I have read little about these.Â In
other words, to be enlightened, we need to surpass karmic hindrance of body,
mind and spirit. We need to work on all three.
Otherwise, we are just imagining and hoping.
On this New Year Day, I hope this post is not too objectionable to ALL.
Happy New Year and thank you for your patience and understanding for all the
Order Of Chan
Be Enlightened In This Life - We ALL Can
On 12/31/2010 10:12 PM, Rev. Joriki Dat Baker wrote:
Or the emptiness of mind.
I wonder if something similar could be said about mindfulness. "Mindful" in
the Western sense seems to be directing your attention in one direction,
However, maybe a better translation is "mind fullness," as in you experience
everything with the fullness of your mind. Or am I way off here?