It can and has been demonstrated, how about doing research before making 
accusations?


On February 17, 2017 6:05:51 PM EST, Jim Bromer <[email protected]> wrote:
>To say that a theory which cannot be demonstrated is able to actually
>express
>consciousness, even glimmers of consciousness, it would need a lot of
>supporting reasoning.
>Jim Bromer
>
>
>On Fri, Feb 17, 2017 at 6:04 PM, Jim Bromer <[email protected]>
>wrote:
>> Here is my point of view. GOFAI should have worked, in the sense that
>> it should have kept improving over the years. That improvement might
>> have been slow and uneven but it should have worked. What we see now
>> is that most of the creative processes seem to occur within neural
>> nets, especially in hybrids that use both neural nets and systems
>that
>> have been designed for more discrete (or more discrete-like) kinds of
>> reasoning.
>>
>> If history had unfolded in the way I think it should have, then we
>> should have seen glimmers of true AGI even if those glimmers did not
>> equal strong AI. So the question is why haven't we seen that? To say
>> that a theory which cannot be demonstrated is able to actually
>express
>> consciousness, even glimmers of consciousness, needs a lot of
>> supporting reasoning. It might turn out to be a good theory but if it
>> can't pull its own weight then it is just dreaming.
>>
>> You have to explain why this conjecture might be useful to us.
>>
>> You said that meditating might be a form of low phi. But when a
>person
>> is meditating he is able to demonstrate that he is capable of strong
>> reasoning. A computer program seems to integrate and differentiate
>> data based on abstract principles. A learning program could then turn
>> new learning into abstract principles which could be used to
>integrate
>> and differentiate new data. But a program that did that would not
>have
>> to be thinking or learning in a useful way.
>> Jim Bromer
>>
>>
>> On Fri, Feb 17, 2017 at 11:34 AM, Logan Streondj <[email protected]>
>wrote:
>>> -----BEGIN PGP SIGNED MESSAGE-----
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>>>
>>>
>>> On 2017-02-14 04:10 PM, Jim Bromer wrote:
>>>> Well again you are talking about interesting concepts like passive
>>>> consciousness (or low phi - that's a great expression).
>>>
>>> Actually passive consciousness can be high phi, the phi level is
>>> determined by integration, information and exclusion, not by
>activity.
>>>
>>>> But does that actually make sense? Wouldn't passive consciousness
>>>> be zombie like?
>>>
>>> It would be more like alpha meditation, passive awareness. Ready to
>>> spring into action.
>>>
>>>> You are suggesting that there may be something in between but
>>>> which has very limited effects.
>>>
>>> I'm not sure what you are referring to.
>>>
>>>> That  is cool, but not really demonstrable with current AI concepts
>>>> is it? How do you show that there is dormant consciousness in an AI
>>>> application without awaking it?
>>>
>>> well if a program has high phi can be determined by it's structure
>and
>>> connections.  So if you have access to that information, can be done
>>> in an offline setting.
>>>
>>> It's dormancy status doesn't change it's phi level.  For example it
>>> could be waiting for an interrupt or a packet to process.
>>>
>>> Or if it is a process loaded into RAM that is sharing CPU resources,
>>> but is not currently scheduled -- from it's perspective nothing is
>>> happening, unless it is being processed by the CPU.
>>>
>>>
>>>
>>>> Jim Bromer
>>>>
>>>>
>>>> On Mon, Feb 13, 2017 at 7:16 PM, Logan Streondj
>>>> <[email protected]> wrote:
>>>>
>>>>
>>>> On 2017-02-13 05:43 PM, Mike Archbold wrote:
>>>>>>> I agree with Jim Bromer.  Partly I guess it depends how
>>>>>>> Tononi defines consciousness.  I've studied it very
>>>>>>> generally, but not in detail. Intuitively, he seems to have
>>>>>>> identified an essential component but by no means
>>>>>>> everything....  Obviously our consciousness is saturated in
>>>>>>> feedback, but just having a feedback property does not make a
>>>>>>> computer conscious.  What is a more complete definition under
>>>>>>> IIT?  It can't be just feedback... what I have seen of IIT
>>>>>>> looks interesting.
>>>>>>>
>>>>
>>>>
>>>> "it has been pointed out that the brain (and many other systems) is
>>>> full of reentrant circuits, many of which do not seem to contribute
>>>> to consciousness [51]. IIT offers some specific insights with
>>>> respect to these issues. First, the need for reciprocal
>>>> interactions within a complex is not merely an empirical
>>>> observation, but it has theoretical validity because it is derived
>>>> directly from the phenomenological axiom of (strong) integration.
>>>> Second, (strong) integration is by no means the only requirement
>>>> for consciousness, but must be complemented by information and
>>>> exclusion. Third, for IIT it is the potential for interactions
>>>> among the parts of a complex that matters and not the actual
>>>> occurrence of ‘‘feed-back’’ or ‘‘reentrant’’ signaling, as is
>>>> usually assumed. As was discussed above, a complex can be
>>>> conscious, at least in principle, even though none of its neurons
>>>> may be firing, no feed-back or reentrant loop"  IIT3.0
>>>>
>>>>
>>>> Basically from my limited understanding of IIT3.0
>>>>
>>>> Consciousness requires three things Information, Integration and
>>>> Exclusion.
>>>>
>>>> Feedback satisfies integration, as the components have to be
>>>> interconnected.
>>>>
>>>> Information implies that there are past memories which can affect
>>>> present actions, or that memories could be acquired to affect
>>>> future actions.
>>>>
>>>> And Exclusion means that the consciousness has defined borders.
>>>>
>>>>
>>>> It would seem that it may be a bit tricky with the program
>>>> switching that happens in a modern CPU.  Though I'm fairly certain
>>>> that with FPGA's it would apply quite smoothly.  For instance after
>>>> some FPGA circuits have been set up, even if they are not active,
>>>> they could still be passively conscious, ready for input.
>>>>
>>>> It may be similar if you consider things loaded in RAM or cache as
>>>> passively conscious and actively conscious when processing in CPU.
>>>> Similarly a kernel loaded in GPU would be conscious,  though I
>>>> think there would be some question as to the quality of
>>>> consciousness, whether it might be highly modular, and thus of a
>>>> low phi. IF however all the kernels are working together, via local
>>>> or glboal memory, they could be considered strongly integrated, and
>>>> would be a singular consciousness.
>>>>
>>>>>>> On 2/13/17, Steve Richfield <[email protected]>
>>>>>>> wrote:
>>>>>>>> Your Central Metabolic Control System (CMCS) is clearly
>>>>>>>> both intelligent and independent. It appears to have
>>>>>>>> abilities approximating a PhD Control Systems Engineer, and
>>>>>>>> often works at cross purposes to your conscious intentions
>>>>>>>> to keep you alive and healthy.
>>>>>>>>
>>>>>>>> CMCS malfunctions often look a LOT like demonic
>>>>>>>> possession.
>>>>>>>>
>>>>>>>> Steve
>>>>>>>>
>>>>>>>> On Feb 11, 2017 12:11 PM, "Dr Miles Dyson"
>>>>>>>> <[email protected]> wrote:
>>>>>>>>
>>>>>>>> When I fall asleep and loose consciousness, the neurons in
>>>>>>>> my brain do not rearrange themselves such that no feedback
>>>>>>>> loops exist.  And there are many feedback loops that exist
>>>>>>>> in the brain, but I don't have many consciousnesses, I have
>>>>>>>> but one. For both of those reasons consciousness and neural
>>>>>>>> net feedback loops are not one and the same thing.
>>>>>>>>
>>>>>>>> On Sat, Feb 11, 2017 at 10:04 AM, Jim Bromer
>>>>>>>> <[email protected]> wrote:
>>>>>>>>
>>>>>>>>> I don't concur, but it is an interesting placement of
>>>>>>>>> the minimum for (machine) 'consciousness'. I did not
>>>>>>>>> realize that 'stateless' 'pure functions' could be called
>>>>>>>>> 'feed forward'. If global effects were sufficient to
>>>>>>>>> induce 'consciousness' then any program with global
>>>>>>>>> effects could be called conscious. Even assuming that you
>>>>>>>>> were being more specific than that I still don't think
>>>>>>>>> structures that can carry states between calls (in the
>>>>>>>>> ways that you were thinking) would be sufficient for
>>>>>>>>> conscious behaviors to emerge..
>>>>>>>>>
>>>>>>>>> Jim Bromer
>>>>>>>>>
>>>>>>>>> On Sat, Feb 11, 2017 at 9:37 AM, Logan Streondj
>>>>>>>>> <[email protected]> wrote:
>>>>>>>>>
>>>>>>>>>> I've been promoting Integrated Information Theory for
>>>>>>>>>> a while but I finally sat down and read the whole
>>>>>>>>>> thing yesterday.
>>>>>>>>>>
>>>>>>>>>> Explicitly it mentions that feed forward neuronets are
>>>>>>>>>> 'zombies' or unconscious while recurrent neuronets are
>>>>>>>>>> conscious due to the feedback loops.
>>>>>>>>>>
>>>>>>>>>> So now I'm wondering which classical programming
>>>>>>>>>> structures are 'zombies' and which are conscious.
>>>>>>>>>>
>>>>>>>>>> It would seem by analogy that stateless or pure
>>>>>>>>>> functions are zombies since they simply feed forward.
>>>>>>>>>>
>>>>>>>>>> Wheras structures that carry state between calls such
>>>>>>>>>> as objects and actors are conscious.
>>>>>>>>>>
>>>>>>>>>> Do you concur?
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
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>>> Logan Streondj,
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