> You said that meditating might be a form of low phi. 

no i didn't. i said several times in different ways:

Actually passive consciousness can be high phi, the phi level is
determined by integration, information and exclusion, not by activity.

> we should have seen glimmers of true AGI even if those glimmers did not equal 
> strong AI. So the question is why haven't we seen that?

we have, your just turning a blind eye to it. 

On February 17, 2017 6:04:40 PM EST, Jim Bromer <[email protected]> wrote:
>Here is my point of view. GOFAI should have worked, in the sense that
>it should have kept improving over the years. That improvement might
>have been slow and uneven but it should have worked. What we see now
>is that most of the creative processes seem to occur within neural
>nets, especially in hybrids that use both neural nets and systems that
>have been designed for more discrete (or more discrete-like) kinds of
>reasoning.
>
>If history had unfolded in the way I think it should have, then we
>should have seen glimmers of true AGI even if those glimmers did not
>equal strong AI. So the question is why haven't we seen that? To say
>that a theory which cannot be demonstrated is able to actually express
>consciousness, even glimmers of consciousness, needs a lot of
>supporting reasoning. It might turn out to be a good theory but if it
>can't pull its own weight then it is just dreaming.
>
>You have to explain why this conjecture might be useful to us.
>
>You said that meditating might be a form of low phi. But when a person
>is meditating he is able to demonstrate that he is capable of strong
>reasoning. A computer program seems to integrate and differentiate
>data based on abstract principles. A learning program could then turn
>new learning into abstract principles which could be used to integrate
>and differentiate new data. But a program that did that would not have
>to be thinking or learning in a useful way.
>Jim Bromer
>
>
>On Fri, Feb 17, 2017 at 11:34 AM, Logan Streondj <[email protected]>
>wrote:
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>>
>> On 2017-02-14 04:10 PM, Jim Bromer wrote:
>>> Well again you are talking about interesting concepts like passive
>>> consciousness (or low phi - that's a great expression).
>>
>> Actually passive consciousness can be high phi, the phi level is
>> determined by integration, information and exclusion, not by
>activity.
>>
>>> But does that actually make sense? Wouldn't passive consciousness
>>> be zombie like?
>>
>> It would be more like alpha meditation, passive awareness. Ready to
>> spring into action.
>>
>>> You are suggesting that there may be something in between but
>>> which has very limited effects.
>>
>> I'm not sure what you are referring to.
>>
>>> That  is cool, but not really demonstrable with current AI concepts
>>> is it? How do you show that there is dormant consciousness in an AI
>>> application without awaking it?
>>
>> well if a program has high phi can be determined by it's structure
>and
>> connections.  So if you have access to that information, can be done
>> in an offline setting.
>>
>> It's dormancy status doesn't change it's phi level.  For example it
>> could be waiting for an interrupt or a packet to process.
>>
>> Or if it is a process loaded into RAM that is sharing CPU resources,
>> but is not currently scheduled -- from it's perspective nothing is
>> happening, unless it is being processed by the CPU.
>>
>>
>>
>>> Jim Bromer
>>>
>>>
>>> On Mon, Feb 13, 2017 at 7:16 PM, Logan Streondj
>>> <[email protected]> wrote:
>>>
>>>
>>> On 2017-02-13 05:43 PM, Mike Archbold wrote:
>>>>>> I agree with Jim Bromer.  Partly I guess it depends how
>>>>>> Tononi defines consciousness.  I've studied it very
>>>>>> generally, but not in detail. Intuitively, he seems to have
>>>>>> identified an essential component but by no means
>>>>>> everything....  Obviously our consciousness is saturated in
>>>>>> feedback, but just having a feedback property does not make a
>>>>>> computer conscious.  What is a more complete definition under
>>>>>> IIT?  It can't be just feedback... what I have seen of IIT
>>>>>> looks interesting.
>>>>>>
>>>
>>>
>>> "it has been pointed out that the brain (and many other systems) is
>>> full of reentrant circuits, many of which do not seem to contribute
>>> to consciousness [51]. IIT offers some specific insights with
>>> respect to these issues. First, the need for reciprocal
>>> interactions within a complex is not merely an empirical
>>> observation, but it has theoretical validity because it is derived
>>> directly from the phenomenological axiom of (strong) integration.
>>> Second, (strong) integration is by no means the only requirement
>>> for consciousness, but must be complemented by information and
>>> exclusion. Third, for IIT it is the potential for interactions
>>> among the parts of a complex that matters and not the actual
>>> occurrence of ‘‘feed-back’’ or ‘‘reentrant’’ signaling, as is
>>> usually assumed. As was discussed above, a complex can be
>>> conscious, at least in principle, even though none of its neurons
>>> may be firing, no feed-back or reentrant loop"  IIT3.0
>>>
>>>
>>> Basically from my limited understanding of IIT3.0
>>>
>>> Consciousness requires three things Information, Integration and
>>> Exclusion.
>>>
>>> Feedback satisfies integration, as the components have to be
>>> interconnected.
>>>
>>> Information implies that there are past memories which can affect
>>> present actions, or that memories could be acquired to affect
>>> future actions.
>>>
>>> And Exclusion means that the consciousness has defined borders.
>>>
>>>
>>> It would seem that it may be a bit tricky with the program
>>> switching that happens in a modern CPU.  Though I'm fairly certain
>>> that with FPGA's it would apply quite smoothly.  For instance after
>>> some FPGA circuits have been set up, even if they are not active,
>>> they could still be passively conscious, ready for input.
>>>
>>> It may be similar if you consider things loaded in RAM or cache as
>>> passively conscious and actively conscious when processing in CPU.
>>> Similarly a kernel loaded in GPU would be conscious,  though I
>>> think there would be some question as to the quality of
>>> consciousness, whether it might be highly modular, and thus of a
>>> low phi. IF however all the kernels are working together, via local
>>> or glboal memory, they could be considered strongly integrated, and
>>> would be a singular consciousness.
>>>
>>>>>> On 2/13/17, Steve Richfield <[email protected]>
>>>>>> wrote:
>>>>>>> Your Central Metabolic Control System (CMCS) is clearly
>>>>>>> both intelligent and independent. It appears to have
>>>>>>> abilities approximating a PhD Control Systems Engineer, and
>>>>>>> often works at cross purposes to your conscious intentions
>>>>>>> to keep you alive and healthy.
>>>>>>>
>>>>>>> CMCS malfunctions often look a LOT like demonic
>>>>>>> possession.
>>>>>>>
>>>>>>> Steve
>>>>>>>
>>>>>>> On Feb 11, 2017 12:11 PM, "Dr Miles Dyson"
>>>>>>> <[email protected]> wrote:
>>>>>>>
>>>>>>> When I fall asleep and loose consciousness, the neurons in
>>>>>>> my brain do not rearrange themselves such that no feedback
>>>>>>> loops exist.  And there are many feedback loops that exist
>>>>>>> in the brain, but I don't have many consciousnesses, I have
>>>>>>> but one. For both of those reasons consciousness and neural
>>>>>>> net feedback loops are not one and the same thing.
>>>>>>>
>>>>>>> On Sat, Feb 11, 2017 at 10:04 AM, Jim Bromer
>>>>>>> <[email protected]> wrote:
>>>>>>>
>>>>>>>> I don't concur, but it is an interesting placement of
>>>>>>>> the minimum for (machine) 'consciousness'. I did not
>>>>>>>> realize that 'stateless' 'pure functions' could be called
>>>>>>>> 'feed forward'. If global effects were sufficient to
>>>>>>>> induce 'consciousness' then any program with global
>>>>>>>> effects could be called conscious. Even assuming that you
>>>>>>>> were being more specific than that I still don't think
>>>>>>>> structures that can carry states between calls (in the
>>>>>>>> ways that you were thinking) would be sufficient for
>>>>>>>> conscious behaviors to emerge..
>>>>>>>>
>>>>>>>> Jim Bromer
>>>>>>>>
>>>>>>>> On Sat, Feb 11, 2017 at 9:37 AM, Logan Streondj
>>>>>>>> <[email protected]> wrote:
>>>>>>>>
>>>>>>>>> I've been promoting Integrated Information Theory for
>>>>>>>>> a while but I finally sat down and read the whole
>>>>>>>>> thing yesterday.
>>>>>>>>>
>>>>>>>>> Explicitly it mentions that feed forward neuronets are
>>>>>>>>> 'zombies' or unconscious while recurrent neuronets are
>>>>>>>>> conscious due to the feedback loops.
>>>>>>>>>
>>>>>>>>> So now I'm wondering which classical programming
>>>>>>>>> structures are 'zombies' and which are conscious.
>>>>>>>>>
>>>>>>>>> It would seem by analogy that stateless or pure
>>>>>>>>> functions are zombies since they simply feed forward.
>>>>>>>>>
>>>>>>>>> Wheras structures that carry state between calls such
>>>>>>>>> as objects and actors are conscious.
>>>>>>>>>
>>>>>>>>> Do you concur?
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
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>> Logan Streondj,
>> A dream of Gaia's future.
>> twitter: https://twitter.com/streondj
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